{"id":9398,"date":"2016-05-29T22:06:54","date_gmt":"2016-05-29T20:06:54","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=9398"},"modified":"2016-05-29T22:11:23","modified_gmt":"2016-05-29T20:11:23","slug":"varrezat-ne-ane-te-malit-ulqin-deshmi-e-paraardhesve-tane-interviste-me-mr-ali-bardhin","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=9398","title":{"rendered":"Varrezat n\u00eb An\u00eb t\u00eb Malit – Ulqin, d\u00ebshmi e paraardh\u00ebsve tan\u00eb – Intervist\u00eb me Mr. Ali Bardhin"},"content":{"rendered":"

\"Ali-bardhi\"<\/a>Intervist\u00eb me Mr. Ali Bardhin lidhur me projektin \u201cVarrezat n\u00eb An\u00eb t\u00eb Malit – Ulqin\u201d<\/em><\/p>\n

D\u00cbSHMI E PARAARDH\u00cbSVE TAN\u00cb<\/strong><\/p>\n

S\u00eb shpejti, pritet t\u00eb dal\u00eb nga shtypi, monografia \u201cVarrezat n\u00eb An\u00eb t\u00eb Malit-Ulqin\u201d, edhe \u00ebsht\u00eb publikimi i par\u00eb I k\u00ebtij lloji p\u00ebr k\u00ebt\u00eb trash\u00ebgimi kulturore.Zaten,kjo qasje m\u00eb inkurajoj q\u00eb t\u00eb intervistoj autorin e librit, n\u00eb m\u00ebnyr\u00eb q\u00eb lexuesi t\u00eb ket\u00eb informacionin e par\u00eb.Libri botohet me firm\u00ebn e SHAI \u201cArt Club\u201d t\u00eb Ulqinit.<\/p>\n

1.Cili ka qen\u00eb motivi q\u00eb t\u00eb b\u00ebni k\u00ebto hulumtime interesante n\u00eb nj\u00eb mjedis si\u00e7 \u00ebsht\u00eb Ana e Malit ?<\/strong><\/p>\n

\"baneri-web-sajte-origjinali\"<\/a>Mr. Ali Bardhi:Sa her\u00eb q\u00eb vija me pushime n\u00eb vendlindje nga studimet n\u00eb Stamboll, ballafaqohesha me varreza e gurvarre me mbishkrime arabe-osmane q\u00eb dukeshin t\u00eb vetmuara e t\u00eb shkreta. Koha e gjat\u00eb rrezikonte q\u00eb pasardh\u00ebsit e tyre t\u00eb zbehnin kujtes\u00ebn rreth t\u00eb par\u00ebve t\u00eb tyre. \u00c7doher\u00eb q\u00eb rrija me t\u00eb moshuarit n\u00eb ndeja apo tubime t\u00eb ndryshme, gjeja rastin q\u00eb t\u2019i pyesja rreth k\u00ebtyre varreve, por p\u00ebrgjigjja e tyre ishte se ato jan\u00eb t\u00eb mo\u00e7\u00ebm dhe se n\u00eb to jan\u00eb t\u00eb varrosur t\u00eb par\u00ebt e tyre, por q\u00eb fatkeq\u00ebsisht nuk dinin t\u2019i lexonin. Duke e par\u00eb k\u00ebt\u00eb gjendje t\u00eb popullit, d\u00ebshira e madhe p\u00ebr t\u00eb ditur m\u00eb tep\u00ebr rreth paraardh\u00ebsve tan\u00eb, si edhe duke v\u00ebrejtur se nuk kishte ndonj\u00eb studim rreth vendvarreve dhe varrezave n\u00eb trev\u00ebn e An\u00ebs s\u00eb Malit p\u00ebr asnj\u00eb periudh\u00eb historike, m\u00eb lindi kureshtja t\u00eb nisi nj\u00eb hulumtim dhe studim t\u00eb till\u00eb.<\/p>\n

2.\u00cbsht\u00eb i nd\u00ebrlidhur me ndonj\u00eb institucion shkencor lokal,shtet\u00ebror, apo thjesht\u00eb, personal i Juaji?<\/strong><\/p>\n

Mr. Ali Bardhi:Ky lib\u00ebr \u00ebsht\u00eb rezultat i projektit tim privat \u201cHulumtimi dhe studimi i varrezave n\u00eb trev\u00ebn e An\u00ebs s\u00eb Malit (Ulqin)\u201d, i mb\u00ebshtetur nga Fondi p\u00ebr Mbrojtjen dhe Realizimin e t\u00eb Drejtave t\u00eb Pakicave n\u00eb Mal t\u00eb Zi, q\u00eb filloi n\u00eb vitin 2012 dhe p\u00ebrfundoi n\u00eb vitin 2015.<\/p>\n

3. Jeni p\u00ebrq\u00ebndruar vet\u00ebm n\u00ebp\u00ebr varret e besimit islam apo keni regjistruar edhe varret e riteve tjera fetare n\u00eb An\u00eb t\u00eb Malit ?<\/strong><\/p>\n

Mr. Ali Bardhi:Si fillim duhet th\u00ebn\u00eb se ky studim p\u00ebrfshin vet\u00ebm varrezat e pjes\u00ebs s\u00eb trev\u00ebs s\u00eb An\u00ebs s\u00eb Malit q\u00eb i p\u00ebrket Komun\u00ebs s\u00eb Ulqinit, kurse pjesa e An\u00ebs s\u00eb Malit e mbetur brenda Bashkis\u00eb s\u00eb Shkodr\u00ebs nuk \u00ebsht\u00eb p\u00ebrfshir\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb An\u00ebs s\u00eb Malit ku \u00ebsht\u00eb fokusuar studimi jan\u00eb regjistruar t\u00eb gjitha varret e riteve fetare q\u00eb banor\u00ebt e treves i njohin. Studimi detyrimisht q\u00eb ka pasur si q\u00ebllim varret me mbishkrime. Sikur t\u00eb na kishte rezultuar ndonj\u00eb gurvarri prej periudhave t\u00eb ndryshme historike t\u00eb shkruara me alfabet me mbishkrime q\u00eb do t\u00eb duhej t\u00eb deshifroheshin apo transkriptoheshin t\u00eb \u00e7far\u00eb do lloj besimi dhe periudhe do t\u00eb trajtoheshin n\u00eb punim. Por duke qen\u00eb se studimi p\u00ebrfshin vet\u00ebm varret e ndodhura mbi siperfaqen e tok\u00ebs na ka rezultuar q\u00eb gurvarri i par\u00eb me mbsihkrim t\u00eb jet\u00eb i vitit 1707.<\/p>\n

K\u00ebshtu q\u00eb hulumtimi dhe studimi i varrezave t\u00eb An\u00ebs s\u00eb Malit (Ulqin) paraqet vendvarret dhe varrezat pa mbishkrime si edhe ato me mbishkrime.<\/p>\n

Pra si\u00e7 tham\u00eb, n\u00eb kapitullin e par\u00eb kemi paraqitur varrezat dhe vendvarret pa mbishkrime, t\u00eb hulumtuara nga grupe pune k\u00ebrkimore n\u00eb bashk\u00ebpunim me banor\u00ebt e k\u00ebtyre fshatrave, n\u00ebp\u00ebrmjet d\u00ebshmive dhe kall\u00ebzimeve t\u00eb t\u00eb cil\u00ebve u evidentuan lloje t\u00eb ndryshme varrezash n\u00eb shum\u00eb fshatra t\u00eb k\u00ebsaj treve. Varret n\u00eb An\u00eb t\u00eb Malit, mb\u00ebshtetur n\u00eb rr\u00ebfimet e popullsis\u00eb dhe hulumtimet shkencore t\u00eb b\u00ebra deri tani, u takojn\u00eb periudhave t\u00eb ndryshme, prej t\u00eb cilave p\u00ebrmendim vendvarret e periudh\u00ebs ilire t\u00eb cilat njihen me emrat mogile, tuma, kodra apo suka, pasi edhe sot ato i mbartin k\u00ebto emra, varrezat e periudh\u00ebs antike, t\u00eb periudh\u00ebs bizantine, q\u00eb p\u00ebrkon me sundime t\u00eb ndryshme, t\u00eb periudh\u00ebs s\u00eb Balshajve, t\u00eb periudh\u00ebs veneciane, osmane dhe bashk\u00ebkohore. K\u00ebto varre jan\u00eb ende t\u00eb pastudiuara nga arkeolog\u00ebt dhe studiuesit. P\u00ebr momentin ne jemi mjaftuar vet\u00ebm me gjetjen e vendndodhjes s\u00eb tyre n\u00eb m\u00ebnyr\u00eb q\u00eb n\u00eb t\u00eb ardhmen ky hulumtim p\u00ebr vendvarret pa mbishkrime t\u00eb sh\u00ebrbej\u00eb si udh\u00ebzues p\u00ebr studiuesit.<\/p>\n

Kurse n\u00eb kapitullin e dyt\u00eb jan\u00eb p\u00ebrfshir\u00eb varrezat me gurvarret me mbishkrime arabe-osmane, t\u00eb cil\u00ebt ndodhen mbi sip\u00ebrfaqen e tok\u00ebs. Ky kapitull \u00ebsht\u00eb trajtuar m\u00eb gjer\u00ebsisht edhe p\u00ebr arsye t\u00eb nevojes q\u00eb paraqet transkriptimi dhe p\u00ebrkthimi i tekstit t\u00eb gurvarrit.<\/p>\n

4.Ku i keni gjetur varret m\u00eb t\u00eb vjetra n\u00eb An\u00eb t\u00eb Malit, n\u00eb zon\u00ebn fushore apo at\u00eb m\u00eb t\u00eb lart\u00eb ?<\/strong><\/p>\n

Mr. Ali Bardhi:Ashtu si\u00e7 u cek edhe m\u00eb lart\u00eb vendvarret dhe varrezat n\u00eb An\u00eb t\u00eb Malit, mb\u00ebshtetur n\u00eb rr\u00ebfimet e popullsis\u00eb dhe hulumtimet shkencore t\u00eb b\u00ebra deri tani, u takojn\u00eb periudhave t\u00eb ndryshme, duke filluar nga periudha ilire e m\u00eb rradh\u00eb deri n\u00eb periudhen bashkohore. K\u00ebto varre ndodhen n\u00eb t\u00eb gjith\u00eb trev\u00ebn e An\u00ebs s\u00eb Malit dhe se jan\u00eb ende t\u00eb pastudiuara nga arkeolog\u00ebt dhe studiuesit. P\u00ebr momentin ne jemi mjaftuar vet\u00ebm me gjetjen e vendndodhjes s\u00eb tyre n\u00eb m\u00ebnyr\u00eb q\u00eb n\u00eb t\u00eb ardhmen ky hulumtim p\u00ebr vendvarret pa mbishkrime t\u00eb sh\u00ebrbej\u00eb si udh\u00ebzues p\u00ebr studiuesit.<\/p>\n

Duke qen\u00eb se k\u00ebto varre jan\u00eb pa mbishkrime nuk mund t\u00eb flitet se n\u00eb cil\u00ebn zon\u00eb jan\u00eb m\u00eb t\u00eb vjet\u00ebr. Varret e k\u00ebtyre periudhave t\u00eb hershme parahistorike nuk jan\u00eb t\u00eb hulumtuara edhe n\u00eb lokalitetin e Shasit ku jan\u00eb b\u00ebr\u00eb g\u00ebrmimet arkeologjike. K\u00ebshtu q\u00eb krnologjia e hershme e varreve n\u00eb An\u00eb t\u00eb Malit mbetet t\u00eb studiohet. Kurse gurvarri m\u00eb i hersh\u00ebm me mbishkrim \u00ebsht\u00eb gjetur n\u00eb pjes\u00ebn fushore, n\u00eb varrezat e xhamis\u00eb s\u00eb fshatit Shtod\u00ebr dhe q\u00eb i p\u00ebrket vitit 1707. Duhet theksuar se p\u00ebr periudh\u00ebn q\u00eb shtrihet para gurvarrit t\u00eb par\u00eb t\u00eb gjetur me mbishkrim, prej hulumtimeve tona n\u00eb terren, nuk ka rezultuar ndonj\u00eb gurvarr tjet\u00ebr m\u00eb i hersh\u00ebm me mbishkrim se gurvarri i vitit 1707.<\/p>\n

5.N\u00eb cil\u00ebn gjuh\u00eb, \u00e7far\u00eb mbishkrimesh dhe simbolesh v\u00ebrehen n\u00eb gur\u00ebt e varreve?<\/strong><\/p>\n

Mr. Ali Bardhi:Gurvarri me mbishkrim i gjetur mbi siperfaqe i p\u00ebrket periudhes osmane.<\/p>\n

Epitafet n\u00eb Perandorin\u00eb Osmane jan\u00eb t\u00eb shkruara n\u00eb osmanisht, me shkrim arab-osman, pasi gjuha zyrtare e k\u00ebsaj perandorie ka qen\u00eb osmanishtja me shkronja arabe ashtu si\u00e7 kan\u00eb qen\u00eb gjuh\u00eb zyrtare latinishtja n\u00eb Perandorin\u00eb Romake dhe greqishtja n\u00eb Perandorin\u00eb Bizantine.<\/p>\n

N\u00eb ndonj\u00eb rast jan\u00eb p\u00ebrdorur edhe shprehje apo fraza n\u00eb gjuh\u00ebn arabe t\u00eb cilat jan\u00eb vendosur p\u00ebr arsye fetare me q\u00ebllim lutjeje, ashtu sikurse latinishtja dhe greqishtja q\u00eb kan\u00eb qen\u00eb gjuh\u00eb liturgjie n\u00eb Perandorin\u00eb Romake dhe Perandorin\u00eb Bizantine (Romeje).<\/p>\n

Ndonj\u00ebher\u00eb ndodh q\u00eb n\u00eb gurvarret me mbishkrime arabe-osman t\u00eb mos p\u00ebrcaktohet gjuha e epitafit t\u00eb varrit, pasi p\u00ebrve\u00e7 emrit dhe dat\u00ebs s\u00eb vdekjes s\u00eb t\u00eb ndjerit jan\u00eb cekur edhe fjal\u00ebt fetare si merhum, fatiha etj., t\u00eb cilat jan\u00eb t\u00eb shkruara si t\u00eb vetme. Kjo gj\u00eb e b\u00ebn t\u00eb v\u00ebshtir\u00eb p\u00ebrcaktimin e gjuh\u00ebs s\u00eb epitafit, pasi shprehje t\u00eb tilla jan\u00eb p\u00ebrdorur nga t\u00eb gjith\u00eb mysliman\u00ebt e kombeve t\u00eb Perandoris\u00eb Osmane. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, k\u00ebto shprehje jan\u00eb b\u00ebr\u00eb edhe pjes\u00eb e lutjeve edhe p\u00ebr mysliman\u00ebt shqiptar\u00eb.<\/p>\n

Nj\u00eb element tjet\u00ebr me r\u00ebnd\u00ebsi n\u00eb gurvarret me mbishkrime arabe-osmane n\u00eb trev\u00ebn e An\u00ebs s\u00eb Malit jan\u00eb edhe simbolet dhe motivet dekorative t\u00eb gdhendura, nga t\u00eb cilat, n\u00eb ndonj\u00eb rast mund t\u00eb kuptohet edhe statusi q\u00eb ka pasur i ndjeri gjat\u00eb jet\u00ebs s\u00eb tij, por ndodh q\u00eb t\u00eb ket\u00eb edhe simbole t\u00eb gdhendura me q\u00ebllim dekorimin e gurvarrit. Gati rreth gjysma e k\u00ebtyre gurvarreve i kan\u00eb t\u00eb gdhendura simbolet e trajtuara, si: gjysm\u00ebh\u00ebna, ylli me gjasht\u00eb cepa apo vula (myhyri) e Sylejmanit, ylli shum\u00ebcepash, svastika, suavastika, shpata, kama (thika), selvia, lulja e jet\u00ebs. Gjithashtu jan\u00eb gjetur edhe dekorime t\u00eb tjera, si gjerdani, lule dhe motive t\u00eb ndryshme bimore etj.<\/p>\n

6.Gjat\u00eb pun\u00ebs suaj k\u00ebrkimore, keni siguruar ndonj\u00eb informacion se kush kan\u00eb qen\u00eb gurgdhen\u00ebsit e varreve edhe nga jan\u00eb furnizuar me l\u00ebnd\u00ebn e par\u00eb?<\/strong><\/p>\n

Mr. Ali Bardhi:Sa i p\u00ebrket gurit t\u00eb p\u00ebrdorur n\u00eb varret e k\u00ebsaj zone, mbi baz\u00ebn e pohimeve t\u00eb mjesht\u00ebrve t\u00eb varreve aktuale n\u00eb Ulqin, ato jan\u00eb disa llojesh, si gur vendas dhe i importuar. Kurse sa i p\u00ebrket punimit t\u00eb gurit nuk kemi fakte se ku mund t\u00eb jen\u00eb gdhendur ato. Vet\u00ebm se n\u00eb varrez\u00ebn e vjet\u00ebr af\u00ebr xhamis\u00eb s\u00eb Kat\u00ebrkoll\u00ebs kemi gjetur nj\u00eb gurvarr t\u00eb vitit 1865, n\u00eb t\u00eb cilin \u00ebsht\u00eb shkruar \u201cAmele Adem Dibra\u201d, q\u00eb d.m.th. \u201cE punoi Adem Dibra. Duke iu referuar mbiemrit Dibra, paraardh\u00ebsit e tij mund t\u00eb ken\u00eb qen\u00eb nga Dibra. N\u00eb Shtod\u00ebr ka jetuar imam Jashar Dibra, me origjin\u00eb nga Dibra, i cili ka vdekur n\u00eb Shtod\u00ebr n\u00eb fillim t\u00eb vitit 1910. Aktualisht k\u00ebtu jetojn\u00eb edhe trashegimtar\u00ebt e tij.<\/p>\n

7.Projekti Juaj ka vet\u00ebm fotografi e fjal\u00eb apo edhe eksponate tjera q\u00eb cil\u00ebsojn\u00eb p\u00ebrmbajtjen e tij?<\/strong><\/p>\n

Mr. Ali Bardhi:Ky lib\u00ebr i cili vjen si rezultat i projektit t\u00eb cekur m\u00eb lart\u00eb p\u00ebrmban fjal\u00eb dhe fotografi. P\u00ebrve\u00e7 vendvarreve dhe varrezave pa mbishkrime t\u00eb cil\u00ebt jan\u00eb trajtuar me fjal\u00eb, p\u00ebr varrezat me mbsihkrime kemi paraqitur gjithsej 1240 fotografi, ku bejn\u00eb pjes\u00eb fotografit\u00eb e gjasht\u00ebqind (600) gurvarreve me mbishkrime arabe-osmane t\u00eb gjetura n\u00eb trev\u00ebn e An\u00ebs s\u00eb Malit (Ulqin), si vendvarre n\u00eb varreza apo t\u00eb ve\u00e7uara. Pran\u00eb fotografis\u00eb epitafet e gurvarreve pas transkriptimit jan\u00eb oaraqitur n\u00eb gjuh\u00ebn shqipe. N\u00eb pjes\u00ebn e fundit t\u00eb punimit jan\u00eb dh\u00ebn\u00eb disa tabela q\u00eb tregojn\u00eb numrin e gurvarreve me mbishkrime arabe-osmane n\u00eb total p\u00ebr t\u00eb dyja gjinit\u00eb, llojet e pjes\u00ebs s\u00eb kok\u00ebs s\u00eb gurvarrit – tyrban\u00ebve, simbolet, tekstet e shkruara me t\u00eb gjitha temat dhe karakteristikat tjera. Gjithashtu n\u00eb shtojc\u00eb kemi paraqitur edhe harten e hulumtimeve tona n\u00eb terren.<\/p>\n

8.Dor\u00ebshkrimi tashm\u00eb ndodhet n\u00eb shtyp. Kur do t\u00eb jet\u00eb n\u00eb duart t\u00eb lexuesve?<\/strong><\/p>\n

Mr. Ali Bardhi:Tani kan\u00eb p\u00ebrfunduar t\u00eb gjith\u00eba p\u00ebrgatitjet e librit p\u00ebr botim dhe se shpejti pritet q\u00eb t\u00eb dal nga shtypi p\u00ebr lexuasit.<\/p>\n

9. Keni pasur ndonj\u00eb p\u00ebrkrahje financiare institucionale apo individuale, apo vullneti juaj i ka sfiduar t\u00eb gjitha v\u00ebshtir\u00ebsit\u00eb?<\/strong><\/p>\n

Mr. Ali Bardhi:S\u00eb pari ka qen\u00eb vullneti dhe p\u00ebrkushtimi im p\u00ebr fillimin e k\u00ebtij studimi. Por nuk duhet l\u00ebn\u00eb pa p\u00ebrmendur Fondin p\u00ebr Mbrojtjen dhe Realizimin e t\u00eb Drejtave t\u00eb Pakicave n\u00eb Mal t\u00eb Zi si mb\u00ebshtet\u00ebsin e k\u00ebtij projekti ku gjej\u00eb rastin ta falenderoj, , redaktorin Phd. (c) Ermal Nurja, recensentin Dr. Nail Draga, konsulent\u00ebt Phd. (c) Behlul Kanaqin p\u00ebr \u00e7\u00ebshtje fetare dhe studiuesin Gazmend Kova\u00e7i p\u00ebr ndihmes\u00ebn e dh\u00ebn\u00eb n\u00eb sigurimin e raporteve arkeologjike dhe trajtimin e kronologjis\u00eb, lektorin Phd. (c) Ismet Kallaba, fotografin Krenar Kurti, dizajnuesin Bledar Xam\u00ebn, Muho Dushkun i cili p\u00ebrgatiti hart\u00ebn e hulumtimeve, t\u00eb gjith\u00eb ata q\u00eb m\u00eb ndihmuan gjat\u00eb hulumtimeve t\u00eb vendvarreve n\u00eb terren, emrat e t\u00eb cil\u00ebve jan\u00eb sh\u00ebnuar n\u00eb list\u00ebn p\u00ebrkat\u00ebse t\u00eb mir\u00ebnjohjes n\u00eb lib\u00ebr, si edhe OJQ Horizontin.<\/p>\n

10. Do ta vazhdoni k\u00ebt\u00eb form\u00eb t\u00eb evidentitmit t\u00eb trash\u00ebgimis\u00eb kulturore edhe n\u00eb mjediset tjera, apo projekti Juaj ishte vet\u00ebm nj\u00eb nxit\u00ebs p\u00ebr hulumtuesit tjer\u00eb?<\/strong><\/p>\n

Mr. Ali Bardhi:Ky studim i k\u00ebtij lloji \u00ebsht\u00eb i pari n\u00eb trev\u00ebn An\u00ebs s\u00eb Malit (Ulqin). Shpresoj q\u00eb ky studim n\u00eb t\u00eb ardhmen do t\u00eb nixis\u00eb dhe hap rrug\u00ebn e studiuesve t\u00eb tjer\u00eb (historian\u00ebve, arkeolog\u00ebve, etj.) n\u00eb vendvarret dhe varrezat pa mbishkrime q\u00eb kemi identifikuar duke filluar nga raportet arkeologjike t\u00eb lokalitetit t\u00eb lasht\u00eb t\u00eb Shasit dhe gjith\u00eb fshatrave t\u00eb tjer\u00eb t\u00eb k\u00ebsaj treve.<\/p>\n

N\u00ebse Zoti na jep sh\u00ebndet dhe mund\u00ebsi ,n\u00eb t\u00eb ardhmen kam plan q\u00eb t\u00eb filloj nj\u00eb hulumtim t\u00eb till\u00eb edhe p\u00ebr varrezat brenda pjes\u00ebs urbane t\u00eb Ulqinit, e m\u00eb pas do t\u00eb ishte mir\u00eb nj\u00eb studim i till\u00eb t\u00eb vazhdohet edhe n\u00eb trevat tjera.<\/p>\n

Intervistoi: Ibrahim Berjashi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Intervist\u00eb me Mr. Ali Bardhin lidhur me projektin \u201cVarrezat n\u00eb An\u00eb t\u00eb Malit – Ulqin\u201d D\u00cbSHMI E PARAARDH\u00cbSVE TAN\u00cb S\u00eb shpejti, pritet t\u00eb dal\u00eb nga shtypi, monografia \u201cVarrezat n\u00eb An\u00eb t\u00eb Malit-Ulqin\u201d, edhe \u00ebsht\u00eb publikimi i par\u00eb I k\u00ebtij lloji p\u00ebr k\u00ebt\u00eb trash\u00ebgimi kulturore.Zaten,kjo qasje m\u00eb inkurajoj q\u00eb t\u00eb intervistoj autorin e librit, n\u00eb m\u00ebnyr\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":1739,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[18],"tags":[],"class_list":["post-9398","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/9398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9398"}],"version-history":[{"count":3,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/9398\/revisions"}],"predecessor-version":[{"id":9401,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/9398\/revisions\/9401"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/1739"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}