{"id":9279,"date":"2016-05-20T12:37:18","date_gmt":"2016-05-20T10:37:18","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=9279"},"modified":"2016-05-20T13:03:09","modified_gmt":"2016-05-20T11:03:09","slug":"mustaf-sali-bajraktari-eshte-perjetesi","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=9279","title":{"rendered":"MUSTAF SALI BAJRAKTARI \u00cbSHT\u00cb P\u00cbRJET\u00cbSI"},"content":{"rendered":"

\"MUSTAF-SALI-BAJRAKTARI\"<\/a>Nga HASAN SELIMI<\/p>\n

Nuk di askush nga do t\u00eb filloj, kur do t\u00eb shkruaj di\u00e7ka p\u00ebr nj\u00eb sht\u00ebpi q\u00eb ne e quajm\u00eb tash sa mot der\u00eb. E me fjal\u00ebn der\u00eb kuptojm\u00eb nj\u00eb trash\u00ebgimi t\u00eb vyer n\u00eb sh\u00ebrbim t\u00eb njer\u00ebzve n\u00eb nevoj\u00eb ose n\u00eb sh\u00ebrbim t\u00eb atdheut. E megjith\u00ebse nuk e di se nga ia fillon duhet fillue se ka shkue shum\u00eb mot dhe ka ngel pa fjal\u00eb dera e bajraktarit t\u00eb Shipshanit. Jo, se ka ngel pa fjal\u00eb q\u00eb nuk ka shkruar askush apo se nuk ka fjal\u00eb p\u00ebr k\u00ebt\u00eb der\u00eb, por nuk ka shkruar nj\u00eb fshatar i tij.<\/p>\n

E ja pra, bab\u00eb e djal\u00eb, Din Bajram Bajraktari e Bek Din Bajraktari trashguen der\u00ebn e bajraktarit t\u00eb Shipshanit. Fis i themeluem n\u00eb shum\u00eb v\u00ebsht\u00ebrsi. Goj\u00ebdh\u00ebna e kthyer n\u00eb legjend\u00eb flet\u00eb dhe harton lloj-lloj tregimesh sa disa marrin edhe p\u00ebrmasa Fishtjane. Mundet me than\u00eb dikush se kjo apo ajo nuk q\u00ebndron, por dihet bot\u00ebrisht se \u00e7do lindje ka dhimbje dhe shum\u00eb-shum\u00eb v\u00ebsht\u00ebrsi, por lindja \u00ebsht\u00eb e bukur.<\/p>\n

Flamuri si bajrak u muer n\u00eb luft\u00eb me trim\u00ebri dhe vet\u00ebmohim. Aty qendresa qe e pa shemullt. T\u00eb gjith\u00eb burrat e Shipshanit e t\u00eb Gashit luftuen heroikisht. Deri at\u00ebher\u00eb jetonim n\u00eb nj\u00eb fis dhe drejtoheshim nga bajraku i Gashit.
\nAskush nuk e di t\u00eb sakt\u00eb se si u nda Shipshani, por dihet se me k\u00ebrkes\u00ebn e dyqind sht\u00ebpive ose timeve, si\u00e7 quhej at\u00ebher\u00eb bajraku m\u00ebm\u00eb jepte t\u00eb drejt\u00ebn t\u00eb ve\u00e7oheshin n\u00eb nj\u00eb bajrak ato sht\u00ebpi sipas rregullit t\u00eb koh\u00ebs (sheriatit).
\nLuft\u00eb dhe flamurtari vritet n\u00eb p\u00ebrpjekje mjaft t\u00eb lavdrueshme p\u00ebr atdhe e fe. I pari i der\u00ebs s\u00eb bajraktarit t\u00eb sotsh\u00ebm Shipshan konstaton se flamur nuk ka mes t\u00eb gjall\u00ebve. Shikon dhe orientohet se flamuri \u00ebsht\u00eb n\u00eb mes t\u00eb kufomave, atje n\u00eb fush\u00eb-betej\u00eb.<\/p>\n

Me nj\u00eb trim\u00ebri dhe atdhetari t\u00eb pa shoqe vrapon drejt simbolit komb\u00ebtar dhe t\u00eb fisit (nj\u00ebsi ushtarake). Pasi ban\u00eb luft\u00eb me disa kund\u00ebrshtar fiton tre me nj\u00eb. Merr flamurin. Kthehet tek luft\u00ebtar\u00ebt e tjer\u00eb. Njofton p\u00ebr \u00e7ka ndodhi. N\u00eb fshatin e tij Papaj vendos flamurin. K\u00ebt\u00eb e ban\u00eb p\u00ebr t\u00eb treguar se luftoi p\u00ebr fe dhe atdhe, por jo p\u00ebr t\u00eb q\u00ebn\u00eb par\u00ebsi.<\/p>\n

L\u00ebvizjet e koh\u00ebs thirr\u00ebn n\u00eb sken\u00eb der\u00ebn e re p\u00ebr bajrakun e ri. E kjo u vendos q\u00eb n\u00eb t\u00ebr\u00eb kthesat historike t\u00eb prij\u00eb n\u00eb betejat e mendjes dhe t\u00eb forc\u00ebs p\u00ebr atdhe. Pas Bek Dinit, erdhi Tahiri e m\u00eb von\u00eb Rustem e Salih Tahiri. Tahiri mori pjes\u00eb n\u00eb disa l\u00ebvizje popullore q\u00eb iu d\u00ebgjue fjala dhe iu muer mendimi. Ky burr\u00eb prij\u00ebs pati nj\u00eb mb\u00ebshtetje t\u00eb pashoqe nga djal\u00ebnia dhe burr\u00ebnia e Shipshanit n\u00eb p\u00ebrgjith\u00ebsi dhe n\u00eb ve\u00e7anti t\u00eb fshatit Kasaj. Rustem Tahiri n\u00eb luft\u00ebn e Plav\u00ebs e t\u00eb Gucis\u00eb u ndesh me forcat e rregullta ushtarake Beli\u00e7ko Bojovi\u00e7it. Ky gjakatar mbronte interesat e shtetit Serb. Rrustemi n\u00eb krye t\u00eb djal\u00ebris\u00eb s\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs triumfoi n\u00eb t\u00eb drejt\u00ebn dhe fitoi p\u00ebr momentin. Pas k\u00ebsaj fitoreje ky djal\u00eb i ri i Kasaje t\u00eb Shipshanit u s\u00ebmur r\u00ebnd\u00eb dhe vdiq n\u00eb sht\u00ebpin\u00eb e tij. P\u00ebr Rrustem Tahirin ka lloj-lloj p\u00ebrshkrimesh lidhur me vitytet e tij q\u00eb nuk krahasoheshin me asnj\u00eb moshatar t\u00eb koh\u00ebs.<\/p>\n

Bajraktar\u00ebt edhe pse tani nuk njiheshin sipas kushtetut\u00ebs (statutit t\u00eb mbret\u00ebris\u00eb) u duhej t\u00eb ekzistonin si der\u00eb, bile edhe t\u00eb jepnin kontributin e tyre n\u00eb jet\u00ebn e re t\u00eb vendit. E p\u00ebr k\u00ebt\u00eb Salih Tahiri si i shkolluar n\u00eb shkollat e huaja, por me seli n\u00eb Shqip\u00ebri i duhej k\u00ebsaj kohe. U em\u00ebrue n\u00eb komun\u00ebn e Becit dhe t\u00eb Pej\u00ebs si administrator i r\u00ebnd\u00ebsish\u00ebm. Konflikti p\u00ebr jet\u00eb a vdekje me shtetin Serb e detyroi t\u00eb largohet nga atje dhe t\u00eb vazhdoi pun\u00eb n\u00eb komun\u00ebn Puk\u00eb si shef bujq\u00ebsie.<\/p>\n

N\u00eb k\u00ebt\u00eb komun\u00eb i doli zani si nj\u00eb djal\u00eb-burr\u00eb t\u00eb koh\u00ebs. E donin dhe e respektonin Pukjan\u00ebt. K\u00ebtu nuk kishte si mos t\u2019i binte n\u00eb sy hijeshia prej zane e Xhevahires. Kjo vinte nga Gjakova tek dajt\u00eb e saj n\u00eb Kabash. Eh, Shpend Halili nj\u00eb burr\u00eb e der\u00eb e njohur p\u00ebr gjith\u00e7ka q\u00eb i duhet koh\u00ebs.<\/p>\n

Aty dhe vet\u00ebm aty Salih Tahiri deshti t\u00eb pushoi. Me q\u00eb kishte marr\u00ebdh\u00ebnie me Shpendin nuk ia vonoi dhe ia tha q\u00eb e donte at\u00eb vajz\u00ebn q\u00eb Shpendi e kishte mysafire. Qeshi Shpendi. I tregoj se vajza q\u00eb ju e keni pa mbr\u00ebm\u00eb \u00ebsht\u00eb mbesa ime. Po, o burr\u00eb \u00ebsht\u00eb vajza e Misires. E kemi pas dh\u00ebn\u00eb n\u00eb Flet dhe Sadiku i shoqi i Misires vdiq. Kjo Xhevahire Sadikja lindi n\u00eb dit\u00ebn e t\u00eb dyzetave t\u00eb Sadikut. Prisnim q\u00eb t\u00eb lind djal\u00eb, por lindi vajz\u00eb. Tani rrin\u00eb tek axhat e vet n\u00eb Gjakov\u00eb. Do ta bisedoi me miqt\u00eb dhe t\u00eb tregoj.<\/p>\n

Gjendja e pritjes p\u00ebr fjal\u00eb lidhun me Xhevahire Sadiken nuk shkoj gjat\u00eb p\u00ebr Salih Tahirin. Miqt\u00eb nga Fleti, burra me em\u00ebr dhe pesh\u00eb n\u00eb shoq\u00ebrin\u00eb e koh\u00ebs e njihnin der\u00ebn e bajraktarit t\u00eb Shipshanit, bile ata e njihnin edhe dh\u00ebndrrin e ardhsh\u00ebm. Kjo njohje Salihin e zuri n\u00eb befasi. Mos u habit, i tha Shpendi. Ju sht\u00ebpia juaj keni q\u00ebn\u00eb miq t\u00eb der\u00ebs s\u00eb Kryezive. Edhe miqt\u00eb e mi jan\u00eb miq sht\u00ebpie me Kryezinjt\u00eb e Gjakov\u00ebs. Ty, atje t\u00eb kan\u00eb par\u00eb e d\u00ebgjuar fjal\u00ebn.
\nMartesa u ba shpejt dhe si\u00e7 deshti Sali Bajraktari. Nj\u00eb dit\u00eb po vinte Salihi bashk\u00eb me nusen e vet nga Gjakova. T\u00eb dy hypur mbi kuaj shale. T\u00eb rinj e t\u00eb bukur. Mateshin me hijeshin e eposit. Po ti takonte Fishta do t\u2019ju thoshte erdhi Sokol Halili me t\u00eb bij\u00ebn e Krajlit. K\u00ebnga do vazhdonte. Ma ka ballin si rudin\u00ebn n\u00eb t\u00eb dal\u00eb t\u00eb diellit. M\u00eb ka vetull e flok\u00eb si pylli n\u00eb male me bor\u00eb. Qaf\u00eb e shtat si zanat n\u00eb drit\u00eb t\u00eb vet\u00ebtim\u00ebs. Syni i saj si bojlia e zez\u00eb n\u00eb qershor. Ka nj\u00eb bel p\u00ebr unaz\u00eb t\u00eb gishtit t\u00eb Sali Tahirit.<\/p>\n

Ja k\u00ebshtu thoshin grat\u00eb e vjetra t\u00eb fshatit ton\u00eb p\u00ebr at\u00eb nuse n\u00eb at\u00eb dit\u00eb shtatori q\u00eb po vinte nga Gjakova. Edhe pse dielli kishte pushtue tok\u00ebn ai ulli i qiellit t\u00eb kalt\u00ebr ndri\u00e7onte.<\/p>\n

Jeta nuk \u00ebsht\u00eb krejt si n\u00eb \u00ebndrra. Ky \u00e7ift i pa mat\u00eb p\u00ebr kah hijeshia dhe dashuria me nj\u00ebri-tjetrin nuk pat\u00ebn lindje q\u00eb i g\u00ebzon. Lind\u00ebn vajza dhe vdiq\u00ebn si me q\u00ebn\u00eb t\u00eb shitueme. Xhevahirja si bij\u00eb e der\u00ebs s\u00eb mir\u00eb dha mendimin q\u00eb dera e bajraktarit duhet t\u00eb ket\u00eb trash\u00ebgimtar. Ti Sali, duhet t\u00eb martohesh. Ndodhur n\u00eb kushtet e panjohura p\u00ebr jet\u00ebn Sali Bajraktari k\u00ebrkoj dor\u00ebn e nj\u00eb vajze t\u00eb der\u00ebs s\u00eb Bajram Hazirit n\u00eb Rrogam-Llugaj. Eh.\u00a0 Bajram Haziri. Nj\u00eb nga oxhaqet e para t\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs. Nj\u00eb nga burrat ma me em\u00ebr n\u00eb k\u00ebt\u00eb trev\u00eb. Vdiq i torturuar vet\u00ebm p\u00ebr fajin se ishte burr\u00eb q\u00eb i d\u00ebgjohej fjala. Koha nuk donte hije. E hija e k\u00ebtij burri at\u00ebher\u00eb ata i d\u00ebmtonte. T\u00eb pakt\u00ebn k\u00ebshtu u mendue n\u00eb at\u00eb koh\u00eb.<\/p>\n

Gati sapo bahej dasma e dyt\u00eb e Sali Tahirit, lindi Mustaf Sali Bajraktari. Nip i Rrustem Tahirit, i Sadik Ram\u00ebs s\u00eb Fletit. Gjithkah i plot\u00eb p\u00ebr nga dhe \u00e7ka i duhej nj\u00eb prij\u00ebsi t\u00eb ardhsh\u00ebm. U g\u00ebzuen t\u00eb gjith\u00eb n\u00eb at\u00eb fshat. Mustafa lindi n\u00eb duert e Kad\u00eb Januz\u00ebs. Kjo nana e Rrustem e Sali Bajraktarit e ardhur nga dera m\u00eb e njohur e Vuthaje t\u00eb Plav\u00ebs.
\nU rrit bashk\u00eb me Tahirin v\u00eblla nga baba. Tahiri djal\u00eb i Fatime Rames. Kjo bij\u00eb e der\u00ebs s\u00eb par\u00eb n\u00eb Mal\u00ebsi fill pas oxhakut t\u00eb Mus Zenelit t\u00eb Qelis\u00eb t\u00eb Shipshanit.<\/p>\n

Me Tahirin ishin gati si binjak\u00eb. Shkonin shum\u00eb mir\u00eb dhe ishin nder djemt\u00eb ma t\u00eb preferuar t\u00eb fshatit. Sot k\u00ebta dy djem\u00eb i kujton gjith\u00eb fshati me mall dhe respekt t\u00eb ve\u00e7ant\u00eb.<\/p>\n

E cekem m\u00eb lart se jeta nuk vjen si n\u00eb p\u00ebrralla. Shqip\u00ebria u \u00e7lirua. Sali Bajraktari u em\u00ebrue n\u00eb pozicione t\u00eb r\u00ebnd\u00ebsishme t\u00eb rrethit Tropoj\u00eb. Pati detyra n\u00eb administrat\u00ebn e rrethit deri edhe shef bujq\u00ebsie. Ngjarjet politike rrodh\u00ebn nj\u00ebra pas tjetr\u00ebs. Familja e Sali Bajraktarit u detyrue nga shteti i koh\u00ebs t\u00eb banoi jasht\u00eb rrethit t\u00eb Tropoj\u00ebs. Ai dhe familja e tij banuen n\u00eb rrethin Fier. Atje mor\u00ebn gati t\u00eb gjith\u00eb f\u00ebmij\u00ebt kultur\u00eb t\u00eb trefisht\u00eb. Mustafa, Tahiri dhe Besniku m\u00ebsuan loj\u00ebn intelegjente t\u00eb shahut. Mustafa e donte dhe e mbante shum\u00eb af\u00ebr Besnikun. Ai edhe, kur u arratis n\u00eb ish-Jugosllavi deshi ta merrte Besnikun me vete. I pelqente si intelekt dhe p\u00ebrpiqej ta edukonte ndryshe nga koha. K\u00ebt\u00eb e bante pa ran\u00eb sy.<\/p>\n

Vajzat e Xhevahires dhe t\u00eb Fatimes u ban\u00eb vajzat ma t\u00eb mira, jo vet\u00ebm t\u00eb fshatit, por edhe t\u00eb zon\u00ebs. Them t\u00eb Xhevahires dhe t\u00eb Fatimes se k\u00ebto merreshin me edukimin e vajzave. Salihit nuk i dilte koha t\u00eb merrej me vajzat edhe pse k\u00ebto ishin shum\u00eb si Drita, Bedria, Makbulja, Bahria, Nexhmia, Zarifja, Vojsava, Af\u00ebrdita, Fiqiretja.
\nVitet po kalonin dhe emigrimi, apo internimi q\u00eb do t\u00eb thot\u00eb banim jasht\u00eb vendbanimit t\u00eb Bajraktarve solli nj\u00eb nivel tjet\u00ebr dijesh dhe kushtesh p\u00ebr t\u00eb kuptuar jet\u00ebn dhe realitetin shqiptar t\u00eb koh\u00ebs. Kjo p\u00ebr Mustaf Salihin ishte kushti num\u00ebr nj\u00eb q\u00eb t\u00eb k\u00ebrkonte lirin\u00eb dhe t\u00eb drejt\u00ebn e tij p\u00ebr t\u00eb q\u00ebn\u00eb i lir\u00eb. E vendosi, por nuk i bani mir\u00eb llogarit\u00eb. Ai u arratis, si\u00e7 thuhej n\u00eb terminologjin\u00eb juridike t\u00eb koh\u00ebs. Arratisja n\u00eb ish-Jugosllavi i solli atij tragjedin\u00eb, jo vet\u00ebm familjare, por edhe personale. P\u00ebrllogaritja ishte jo e sakt\u00eb. Me serb\u00ebt familja e tij ishte n\u00eb hasm\u00ebri edhe private edhe komb\u00ebtare. Ndaj, atje Mustafa nuk do t\u00eb gjente at\u00eb q\u00eb k\u00ebrkonte.<\/p>\n

Sa e mor\u00ebn vesh zyrtar\u00ebt Serb n\u00eb Gjakov\u00eb e Pej\u00eb se kush dhe i kujt familje \u00ebsht\u00eb, e kthyen n\u00eb nj\u00eb koh\u00eb rekord pa pro\u00e7edura t\u00eb rregullta, pra me pro\u00e7edura t\u00eb p\u00ebrshpejtuera. N\u00eb Tropoj\u00eb u d\u00ebnua me shum\u00eb vite burgim. Akuz\u00eb e r\u00ebnd\u00eb p\u00ebr nj\u00eb tet\u00ebmb\u00ebdhjet\u00ebvje\u00e7ar. Arratisje n\u00eb form\u00ebn e tradhtis\u00eb s\u00eb atdheut. Nuk e kuptoj, ju tha Mustafa n\u00eb sall\u00eb t\u00eb gjykimit. E kupton ti, e kupton, ju p\u00ebrgjigj\u00ebn ata q\u00eb e gjykonin. Po un\u00eb e kuptoj, por nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb kam tradhtuar idealet familjare dhe patriotike. Un\u00eb kam k\u00ebrkuar dhe k\u00ebrkoj liri, jo vet\u00ebm p\u00ebr vete, por edhe p\u00ebr t\u00ebr\u00eb t\u00eb rinjt\u00eb q\u00eb po rrit\u00ebn sot n\u00eb atdheun tim.<\/p>\n

Me k\u00ebt\u00eb deklerat\u00eb, ai provoj akuz\u00ebn ideologjike dhe u d\u00ebnua me vuajtje t\u00eb d\u00ebnimit n\u00eb Spa\u00e7 t\u00eb Mirdit\u00ebs. Atje nuk mundi t\u00eb n\u00ebnshtrohet vetmis\u00eb dhe k\u00ebrkoj lirin\u00eb duke u arratisur nga vend-vuajtja e d\u00ebnimit. Me k\u00ebt\u00eb akt k\u00ebtij djali-burr\u00eb ju shtue d\u00ebnimi edhe nj\u00ebzet vjet. Jeta n\u00eb burg dhe tortura nuk mplakeshin. N\u00ebn\u00ebn dhe motrat i kishte l\u00ebn\u00eb n\u00eb fshatin Kasaj n\u00eb mjerim. I kujtohet nana q\u00eb e la t\u00eb s\u00ebmur\u00eb, motrat e vogla dhe t\u00ebr\u00eb njer\u00ebzit e tjer\u00eb n\u00eb internim. E padurueshme kjo jet\u00eb. Dita nuk plakej edhe pse studionte vazhdimisht dhe m\u00ebsonte gjuh\u00eb t\u00eb huaja. Nuk i kalonte dita edhe pse debatet e ndezura mes t\u00eb d\u00ebnuarve kalonte edhe or\u00eb, edhe net\u00eb.<\/p>\n

N\u00ebn\u00ebs s\u00eb tij Xhaies\u00eb, si\u00e7 e th\u00ebrrisnin t\u00ebr\u00eb f\u00ebmij\u00ebt i ra barra e madhe t\u00eb mbaj\u00eb t\u00eb hapur der\u00ebn e bajraktarit t\u00eb Shipshanit. Kjo grua, q\u00eb dikur Fishta mund t\u00eb th\u00ebrriste \u201c\u00ebsht\u00eb ndal dielli e po shikon me habi. Hana po shndrit e yllit po i jep drit\u00eb. Nat\u00eb nuk ka me u ba kurr\u00eb\u201d, tani mori trajtat e nj\u00eb burri. Me Makbulen e rritur tashma tremb\u00ebdhjet\u00eb vje\u00e7are i doli zot gjith\u00e7kaje q\u00eb lidhej me k\u00ebt\u00eb sht\u00ebpi. N\u00ebse tani do ta p\u00ebrkufizojm\u00eb me nj\u00eb grue asaj do ti shkonte m\u00eb mir\u00eb se askujt tjet\u00ebr \u201cgruaja e hekurt\u201d. Me nj\u00eb s\u00ebmundje t\u00eb pash\u00ebrueshme, me f\u00ebmij\u00eb t\u00eb vegj\u00ebl dhe nofk\u00ebn \u201carmik\u201d ajo p\u00ebrballoi gjith\u00eb pesh\u00ebn e jet\u00ebs n\u00eb fshat. Makbulja kujton: ne kemi respekt t\u00eb pa kursyem p\u00ebr fshatar\u00ebt ton\u00eb v\u00ebllez\u00ebr. Ata nuk hoq\u00ebn dor\u00eb kurr\u00eb nga ne. Na ndihmuan sa kishin mund\u00ebsi dhe i lejonte koha. Ajo vazhdon me or\u00eb t\u00eb t\u00ebra kujtimet dhe nominon t\u00ebr\u00eb fshatar\u00ebt me em\u00ebr.<\/p>\n

Bulja vazhdimisht e shoq\u00ebronte Gjaien p\u00ebr t\u00eb pa Mustaf\u00ebn n\u00eb Spa\u00e7 e Burrel. Ajo tregon lloj-lloj ngjarjesh q\u00eb jan\u00eb subjekte p\u00ebr esse dhe tregime, bile edhe humoristike tani q\u00eb koha kuptohet ndryshe. Bedria e martuar, por edhe tek burri me nj\u00eb nofk\u00eb p\u00ebr Koh\u00ebn nuk hoqi dor\u00eb kurr\u00eb as ajo vet, as burri i saj nga ata njer\u00ebz t\u00eb vuejtun.<\/p>\n

Nj\u00eb dit\u00eb me ndrojtje Bulja po shkonte tek posta p\u00ebr t\u00eb marr\u00eb p\u00ebrgjigjen e postimit t\u00eb nj\u00eb shume parash p\u00ebr vllain e saj, Mustaf\u00ebn n\u00eb burg. Ato pak para t\u00eb fituera me gjak e mund q\u00eb nuk ka roman t\u2019i tregoj. Zyrtari i post\u00ebs i dha nj\u00eb kthim p\u00ebrgjigjie, ku shkruhej \u201cmarr\u00ebsi i parave ka vdekur\u201d. Toka iu soll\u00eb rrotull. E pyeti zyrtarin se mos po gabon dhe se nuk jam un\u00eb marr\u00ebsi i k\u00ebtij telegrami. N\u00eb sht\u00ebpi dor\u00ebzoi telegramin si e pa kujdesur. At\u00eb e lexoi Xhevahire Sadikja. Sa e lexoi u l\u00ebshue n\u00eb krevatin e saj dhe u dergj deri sa nd\u00ebrroj jet\u00eb. Ajo fliste dhe mallkonte edhe ardhjen n\u00eb jet\u00eb t\u00eb saj. Pse m\u00ebsova t\u00eb shkruaj dhe t\u00eb lexoj thoshte ajo. T\u00eb lexoj vdekjen e tim biri paskam mbaruar internatin e Gjakov\u00ebs. K\u00ebshtu bisedonte edhe me vet\u00ebn gati gjith\u00eb koh\u00ebs at\u00eb nat\u00eb.<\/p>\n

Gjat\u00eb k\u00ebsaj kohe edhe Sali Tahiri dhe f\u00ebmij\u00ebt q\u00eb kishte me Fatime Haziren i interrnuen n\u00eb fshatin Bric\u00eb t\u00eb fshatit t\u00eb bashkuar Lekbibaj. Gjendja e k\u00ebsaj familje u r\u00ebndue shum\u00eb. Morali i k\u00ebsaj familje nuk ra kurr\u00eb. Besniku vazhdonte shkoll\u00ebn e mesme n\u00eb Breg-Lumi Dukagjin. Shembull i edukat\u00ebs dhe i vendosm\u00ebris\u00eb, bile edhe produkt i p\u00ebrzgjedhjes s\u00eb Mustaf\u00ebs.<\/p>\n

K\u00ebtu, n\u00eb k\u00ebt\u00eb rr\u00ebfim t\u00eb pa zakont\u00eb t\u00eb k\u00ebsaj familje i shkon p\u00ebr shtat shum\u00eb vargu:\u00a0 \u201cAjo pushk\u00eb q\u00eb ra mbi ty, ka ra mbar\u00eb n\u00eb tan\u00eb vllazni\u201d. Pushka q\u00eb mori jet\u00ebn e Sadik Ram\u00ebs s\u00eb Fletit dhe la Xhevahiren pa lind e p\u00ebrcolli t\u00ebr\u00eb jet\u00ebn n\u00eb mjerim dhe vuajtje. Thon\u00eb se jetimi nuk g\u00ebzohet kurr\u00eb. Ja ky rr\u00ebfim e v\u00ebrteton m\u00eb s\u00eb miri k\u00ebt\u00eb th\u00ebnie t\u00eb hershme.
\nN\u00eb nj\u00eb terror psikologjik dhe p\u00ebrsekucioni, jo vet\u00ebm fizik familja e Mustaf Bajraktarit jetuen t\u00eb bashkuar dhe dinjitoz. Jeta tani ka nj\u00eb trajt\u00eb krejt tjet\u00ebr. Vlerat e secilit maten me kontributin e vet individit.
\nMustaf Sali Bajraktarit i shkon p\u00ebr shtat postulate se nuk ka p\u00ebr t\u00eb ve\u00e7se lindje. Nga Presidenti i Republik\u00ebs ka marr\u00eb dekorat\u00ebn \u201cMartir i Demokracis\u00eb\u201d, \u00ebsht\u00eb \u201cQytetar Nderi\u201d i ish-komun\u00ebs Tropoj\u00eb. Tani n\u00eb p\u00ebrjet\u00ebsi emri i tij do t\u00eb jet\u00eb n\u00eb Tropoj\u00ebn e vjet\u00ebr – Sheshi \u201cMustaf Bajraktari\u201d vend ku ka kaluar jet\u00ebn e tij deri n\u00eb p\u00ebrfundim.
\nBrezat do t\u00eb mburren me k\u00ebt\u00eb em\u00ebr cil\u00ebsor t\u00eb vendosur nga institucionet p\u00ebr kontributin e tij. Tani koha \u00e7mon vlerat.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga HASAN SELIMI Nuk di askush nga do t\u00eb filloj, kur do t\u00eb shkruaj di\u00e7ka p\u00ebr nj\u00eb sht\u00ebpi q\u00eb ne e quajm\u00eb tash sa mot der\u00eb. E me fjal\u00ebn der\u00eb kuptojm\u00eb nj\u00eb trash\u00ebgimi t\u00eb vyer n\u00eb sh\u00ebrbim t\u00eb njer\u00ebzve n\u00eb nevoj\u00eb ose n\u00eb sh\u00ebrbim t\u00eb atdheut. E megjith\u00ebse nuk e di se nga ia fillon […]<\/p>\n","protected":false},"author":1,"featured_media":9280,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[18],"tags":[],"class_list":["post-9279","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/9279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9279"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/9279\/revisions"}],"predecessor-version":[{"id":9281,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/9279\/revisions\/9281"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/9280"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}