{"id":8882,"date":"2016-04-24T23:15:16","date_gmt":"2016-04-24T21:15:16","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=8882"},"modified":"2016-04-24T23:22:32","modified_gmt":"2016-04-24T21:22:32","slug":"mikpritja-trieshjane-nje-tradite-qe-kultivohet-edhe-sot","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=8882","title":{"rendered":"Mikpritja trieshjane nj\u00eb tradit\u00eb q\u00eb kultivohet edhe sot"},"content":{"rendered":"

\"gjeke_gjonaj\"<\/a>Shkruan Gjek\u00eb Gjonaj<\/em><\/p>\n

N\u00ebse dikujt i bleni lule, ajo lule nuk do t\u00eb zgjas m\u00eb tep\u00ebr se nj\u00eb jav\u00eb , apo n\u00eb raste t\u00eb tjera disa muaj, pasi lulja zakonisht prishet n\u00ebse nuk i p\u00ebrshtatet\u00a0 drita dhe temperatura.N\u00ebse d\u00ebshironi t\u00eb dhuroni di\u00e7ka q\u00eb fizikisht esht\u00eb e p\u00ebrhershme dhe e dobishme, dhuroni nj\u00eb apo m\u00eb shum\u00eb\u00a0 libra.\u00a0 Nj\u00eb grup p\u00ebrfaq\u00ebsuesish t\u00eb K\u00ebshillit Komb\u00ebtar t\u00eb Shqiptar\u00ebve prej kat\u00ebr\u00a0 vetash, Genci Nimanbegu, Faik Nika, Ismet Kallaba dhe\u00a0 Albert Camaj,\u00a0\u00a0 vizituan jav\u00ebn e kaluar Trieshin. Misioni i tyre ishte dhurimi i disa librave\u00a0 p\u00ebr shkoll\u00ebn\u00a0 fillore \u201c\u00a0 Gjergj Kastrioti – Sk\u00ebnderbeu\u201d. Kjo vizit\u00eb ishte e k\u00ebnaq\u00ebsi e dyanshme. Akti human i dhurimit t\u00eb librave e g\u00ebzoi s\u00eb pari drejtorin e shkoll\u00ebs Zef Gjurav\u00e7aj\u00a0 dhe nx\u00ebn\u00ebsit e vegj\u00ebl\u00a0 trieshjan\u00eb t\u00eb cil\u00ebve, p\u00ebr dallim nga moshatar\u00ebt e tyre n\u00eb qytet, u mungon fondi\u00a0 i\u00a0 librave. Libri, e kan\u00eb th\u00ebn\u00eb shum\u00eb dijetar\u00eb e njer\u00ebz t\u00eb famsh\u00ebm, \u00ebsht\u00eb\u00a0 shoku m\u00eb i mir\u00eb,\u00a0 m\u00eb i v\u00ebrtet\u00eb dhe m\u00eb i sinqert\u00eb\u00a0 i njeirut, \u00ebsht\u00eb ngush\u00eblluesi\u00a0 dhe nxit\u00ebsi i njeriut p\u00ebr ecje drejt shtigjeve t\u00eb reja, \u00ebsht\u00eb i vetmi kopsht q\u00eb mbillet p\u00ebr t\u00eb tjer\u00ebt. Prandaj brezi i ri i trieshjan\u00ebve\u00a0 duhet patjet\u00ebr t\u2019i kthej\u00eb syt\u00eb dhe v\u00ebmendjen\u00a0 nga libri. Sepse ai q\u00eb lexon do t\u00eb jet\u00eb i pasur. Do t\u00eb jet\u00eb me fat edhe Trieshi po t\u00eb arrihet edukata e leximit t\u00eb librit. Jo m\u00eb pak t\u00eb g\u00ebzuar e t\u00eb k\u00ebnaqur sesa nikoqir\u00ebt\u00a0 ishin edhe mysafir\u00ebt, t\u00eb cil\u00ebt\u00a0 me k\u00ebt\u00eb shembull, sa simbolik aq edhe me vler\u00eb, kontribuan q\u00eb f\u00ebmij\u00ebve t\u2019u ofrojn\u00eb m\u00eb shum\u00eb mund\u00ebsi p\u00ebr lexim.\u00a0 Ajo q\u00eb u b\u00ebri m\u00eb s\u00eb shumti p\u00ebrshtypje dhe i mbushi me lumturi mysafir\u00ebt e p\u00ebrmendur nga Ulqini, Ana e Malit dhe Hoti ishte mikpritja madh\u00ebshtore\u00a0\u00a0 e trieshjan\u00ebve. \u201c<\/p>\n

N\u00eb Triesh at\u00eb dit\u00eb na prit\u00ebn\u00a0 sipas motos shqiptare\u00a0 \u201c buk\u00eb e kryp\u00eb e zem\u00ebr!\u201dIshte nj\u00eb pritje madh\u00ebshtore ashtu si\u00e7 din\u00eb t\u00eb presin trieshjan\u00ebt n\u00eb ve\u00e7anti dhe ne shqpitar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi ! Nj\u00eb pritje e ngroht\u00eb,\u00a0 v\u00ebllaz\u00ebrore e bujare nga e cila u bind\u00ebm se trieshjan\u00ebt jan\u00eb popull mikprit\u00ebs\u201d, na than\u00eb me krenari disa nga k\u00ebta vizitor\u00eb, tashm\u00eb edhe miq t\u00eb ri\u00a0 t\u00eb Trieshit.<\/p>\n

Kujtojm\u00eb se t\u00eb gjith\u00eb trieshjan\u00ebt\u00a0 jan\u00eb mikprit\u00ebs e t\u00eb falin sht\u00ebpin\u00eb n\u00ebn shprehjen e famshme \u201c Shpia\u00a0 para se me k\u00ebn\u00eb e shqiptarit\u00a0 asht\u00a0 e Zotit dhe e Mikut\u201d. N\u00eb Triesh kjo shprehje (tradit\u00eb me t\u00eb cil\u00ebn krenohen)\u00a0 me shekuj \u00ebsht\u00eb ulur k\u00ebmb\u00ebkryq, \u00ebsht\u00eb trash\u00ebguar nga brezi n\u00eb brez dhe vazhdon t\u00eb kultivohet edhe sot n\u00eb koh\u00ebn moderne. \u00cbsht\u00eb e v\u00ebrtet\u00eb se teknologjia (telefoni, kompjuteri e interneti) kan\u00eb hyr\u00eb edhe n\u00eb sht\u00ebpit\u00eb trieshjane, por ato\u00a0 n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk e zbehin mikpritjen ( lexo pritjen e mikut). Mikpritja ka qen\u00eb dhe \u00ebsht\u00eb cil\u00ebsi tradicionale e trieshjan\u00ebve, e cil\u00ebsuar si kod i nderit tek shqiptar\u00ebt e shprehur edhe n\u00eb Kanunin e Lek\u00eb Dukagjinit.<\/p>\n

Treishjan\u00ebt q\u00eb n\u00eb f\u00ebmij\u00ebri\u00a0\u00a0 kan\u00eb m\u00ebsuar nga prind\u00ebrit se miku pritet me t\u00eb gjitha nderet e me ushqimet m\u00eb t\u00eb mira q\u00eb ka sht\u00ebpia. Edhe kur familjari \u00ebsht\u00eb ekonomikisht i varf\u00ebr, ai mir\u00ebpret n\u00eb m\u00ebnyr\u00eb shum\u00eb dinjitoze dhe t\u00eb p\u00ebrzem\u00ebrt udh\u00ebtarin e panjohur q\u00eb i troket n\u00eb der\u00ebn e tij. Sht\u00ebpit\u00eb e trieshjan\u00ebve p\u00ebrher\u00eb kan\u00eb qen\u00eb t\u00eb hapura p\u00ebr mikun dhe armikun.<\/p>\n

Ai q\u00eb ka shkleur n\u00eb sht\u00ebpin\u00eb e \u00e7do\u00a0 treishjani apo ka ardhur me bujt\u00eb\u00a0 \u00ebsht\u00eb konsideruar si mik i familjes. Kryefamiljari ( i zoti i shpis\u00eb)\u00a0 e kishte p\u00ebr detyr\u00eb\u00a0 ta b\u00ebj\u00eb mikun (pa dallim kombi,\u00a0 komb\u00ebsie, gjuhe, race, ngjyre e p\u00ebrkat\u00ebsie fetare) t\u00eb ndihet sa m\u00eb mir\u00eb dhe t\u00eb p\u00ebrpiqet t\u2019ia p\u00ebrmbush\u00eb t\u00eb gjitha d\u00ebshirat. Po qe se dikush e fyente mikun, marrja e hakut ishte detyr\u00eb e t\u00eb zotit t\u00eb sht\u00ebpis\u00eb. I zoti i sht\u00ebpis\u00eb n\u00eb Triesh p\u00ebr mikun ka dh\u00ebn\u00eb \u00e7do gj\u00eb, pasurin\u00eb\u00a0 madje edhe jet\u00ebn. K\u00ebt\u00eb e d\u00ebshmon shembulli i Dod\u00eb Smajlit Gjeloshaj (1886 \u2013 1951), i cili flijohet dhe nuk e dor\u00ebzon mikun e tij malazez, Radomir Mirasheviq, duke e siguruar at\u00eb se \u00ebsht\u00eb n\u00eb bes\u00eb t\u00eb Zotit e t\u00eb shqiptarit pa far\u00eb frike.\u00a0\u00a0 Dometh\u00ebn\u00eb\u00a0\u00a0 miku, n\u00eb k\u00ebt\u00eb trev\u00eb\u00a0 t\u00eb past\u00ebr shqiptare t\u00eb Mal\u00ebsis\u00eb s\u00eb Mbishkodr\u00ebs mu n\u00eb kufi me shtetin am\u00eb Shqip\u00ebrin\u00eb, konsiderohet institut dhe zakon popullor. Trieshjan\u00ebt me virtytin e mikpritjes\u00a0 shprehin bujarin\u00eb e tyre, shpirtin e tyre njer\u00ebzor t\u00eb civilizuar, karakterin e tyre human, vlera k\u00ebto q\u00eb jan\u00eb vler\u00ebsuar\u00a0 nga shum\u00eb t\u00eb huaj q\u00eb kan\u00eb vizituar Trieshin. Shum\u00eb\u00a0\u00a0 kronist\u00eb t\u00eb huaj kan\u00eb l\u00ebn\u00eb edhe mjaft dokumente t\u00eb shkruara p\u00ebr k\u00ebt\u00eb\u00a0 ideal t\u00eb dashur e t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb shoq\u00ebris\u00eb tradicionale\u00a0 t\u00eb trieshjan\u00ebve, duke i vler\u00ebsuar ata si dashamir\u00ebs dhe njer\u00ebzor\u00eb nga vet\u00eb natyra, si besnik, t\u00eb p\u00ebrzem\u00ebrt, shum\u00eb t\u00eb sinqert\u00eb dhe gjithmon\u00eb krenar\u00eb. Edhe Edit Durhem shkruan \u201cLigjet e mikpritjes jan\u00eb m\u00eb t\u00eb forta se arm\u00ebt\u201d.<\/p>\n

N\u00eb Triesh nuk kishte nevoj\u00eb p\u00ebr hotel, sespe \u00e7do udh\u00ebtar, q\u00eb do t\u00eb k\u00ebrkonte streh\u00eb p\u00ebr t\u2019u strehuar apo vend p\u00ebr t\u00eb q\u00ebndruar, mjaftonte t\u00eb trokiste, n\u00eb \u00e7do der\u00eb, p\u00ebr t\u00eb pushuar, p\u00ebr t\u00eb ngr\u00ebn\u00eb, p\u00ebr t\u00eb pir\u00eb e p\u00ebr t\u00eb kaluar nat\u00ebn. K\u00ebshtu respektohej me shekuj mikpritja, kjo vler\u00eb morale\u00a0\u00a0 n\u00eb vendlindjen time. Ngjash\u00ebm \u00ebsht\u00eb edhe sot. Shpresoj t\u00eb jet\u00eb k\u00ebshtu edhe nes\u00ebr.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Gjek\u00eb Gjonaj N\u00ebse dikujt i bleni lule, ajo lule nuk do t\u00eb zgjas m\u00eb tep\u00ebr se nj\u00eb jav\u00eb , apo n\u00eb raste t\u00eb tjera disa muaj, pasi lulja zakonisht prishet n\u00ebse nuk i p\u00ebrshtatet\u00a0 drita dhe temperatura.N\u00ebse d\u00ebshironi t\u00eb dhuroni di\u00e7ka q\u00eb fizikisht esht\u00eb e p\u00ebrhershme dhe e dobishme, dhuroni nj\u00eb apo m\u00eb shum\u00eb\u00a0 […]<\/p>\n","protected":false},"author":1,"featured_media":833,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[18],"tags":[],"class_list":["post-8882","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-histori"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/8882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8882"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/8882\/revisions"}],"predecessor-version":[{"id":8884,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/8882\/revisions\/8884"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/833"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8882"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}