{"id":7423,"date":"2016-01-24T22:07:25","date_gmt":"2016-01-24T21:07:25","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=7423"},"modified":"2016-01-24T22:07:25","modified_gmt":"2016-01-24T21:07:25","slug":"malli-i-ramiz-lushajt","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=7423","title":{"rendered":"MALLI I RAMIZ LUSHAJT"},"content":{"rendered":"<p><a href=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2016\/01\/Ramiz-lushaj.jpg\" rel=\"attachment wp-att-7424\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-7424 alignleft\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2016\/01\/Ramiz-lushaj-223x300.jpg\" alt=\"Ramiz-lushaj\" width=\"223\" height=\"300\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2016\/01\/Ramiz-lushaj-223x300.jpg 223w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2016\/01\/Ramiz-lushaj.jpg 236w\" sizes=\"auto, (max-width: 223px) 100vw, 223px\" \/><\/a>Nga HASAN SELIMI<\/p>\n<p>Sa fillon t\u00eb lexosh poezin\u00eb e Ramiz Lushajt: \u201cDO T\u00cb VIJ\u00cb N\u00cb PEJ\u00cb&#8230;\u201d t\u00eb bie n\u00eb mendje krejt historia e af\u00ebrt dhe e larg\u00ebt e Popullit Shqiptar. Kur ec\u00ebn n\u00eb poezin\u00eb e k\u00ebtij poeti t\u00eb duket se, po lundron me vark\u00ebn Komb n\u00eb uj\u00ebvarat e Qiellit. Aty ku p\u00ebrplasen ret\u00eb dhe me tok\u00ebn rroken si f\u00ebmija me nan\u00ebn n\u00eb dit\u00ebt e ndarjes nga intsikti p\u00ebr n\u00eb jet\u00ebn reale. Aty t\u00eb duket se ret\u00eb her\u00eb ngrihen mbi tok\u00eb e her\u00eb mb\u00ebshtillen me k\u00ebt\u00eb tok\u00eb t\u00eb vyshkur nga tragjedit\u00eb e t\u00eb lan\u00eb pas jehona e viteve t\u00eb larg\u00ebta t\u00eb historis\u00eb piskam\u00eb t\u00eb burrave n\u00eb k\u00ebng\u00eb e fjal\u00eb.<\/p>\n<p>Them n\u00eb k\u00ebng\u00eb e fjal\u00eb se Burrat e Dheut fjal\u00ebn e kan\u00eb ba gjithmon\u00eb vep\u00ebr derisa tani jan\u00eb mit n\u00eb t\u00ebr\u00eb faqet e historis\u00eb son\u00eb. N\u00eb k\u00ebt\u00eb poezi gjat\u00eb lundrimit dalin malet si skela t\u00eb qiellit e her\u00eb si krenuesh\u00ebm i bajn\u00eb hije tok\u00ebs pa dasht\u00eb ta p\u00ebrdhunojn\u00eb at\u00eb.\u00a0\u00a0 Nganj\u00ebher\u00eb qiellin e kthen streh n\u00eb konakun e vet p\u00ebr miq. Kur e vendos skela malin n\u00eb kupen e qiellit del qielli si stan n\u00eb dit\u00ebt e pranveres dhe nuk pikon as shi, as bor\u00eb e mbetun nga miklimi e puhiz\u00ebs s\u00eb er\u00ebs.\u00a0\u00a0 Bile nganj\u00ebher\u00eb malet tona harrojn\u00eb se gjysm\u00ebn e shtatit e kan\u00eb n\u00eb tok\u00eb. E toka i mban ato n\u00eb gjirin e vet si gj\u00ebn\u00eb e shtrenjt\u00eb q\u00eb i nevojitet p\u00ebrdit\u00eb. Lundron varka poezi e kombit n\u00eb uj\u00ebvarat e dheut e t\u00eb qiellit me k\u00ebng\u00eb e fjal\u00eb pa dasht\u00eb t\u00eb humbin n\u00eb vep\u00ebr si dikur prij\u00ebsat shqiptar\u00eb q\u00eb i duheshin koh\u00ebs s\u00eb gjall\u00eb bile edhe t\u00eb dekun. Tash t\u2019i th\u00ebrrasin mendjes p\u00ebr pak pushim n\u00eb mrizin e par\u00eb e nga hija e mrizit t\u00eb ver\u00ebs, t\u00eb kot\u00eb\u00a0 gjumi sa t\u00eb dalin burrat e duhun n\u00eb rradh\u00eb t\u00eb par\u00eb si fisheku i voic\u00ebs. (rezerv\u00eb n\u00eb moment t\u00eb fundit).<\/p>\n<p>Lundron, udh\u00ebton Ramiz Lushaj me poezin\u00eb e vet t\u00eb shpirtit komb\u00ebtar nga brezi n\u00eb brez pa shikue se ku del jeta m\u00eb shum\u00eb n\u00ebn dh\u00e9 apo mbi dh\u00e9. Poet q\u00eb mbart me vete\u00a0 patriotizmin, dashurin\u00eb p\u00ebr Atdhe, p\u00ebr Fe dhe p\u00ebr Flamur. Kjo nuk \u00ebsht\u00eb e leht\u00eb t\u00eb kuptohet se si i vjen frym\u00ebzimi k\u00ebtij poeti. I vjen nga b\u00ebmat e fisit t\u00eb vet, i vjen nga b\u00ebmat e gjyshit dhe t\u00eb bab\u00ebs s\u00eb vet. Kollaj krejt \u00ebsht\u00eb t\u00eb kuptohet nj\u00eb poet, kur flet p\u00ebr di\u00e7ka shpirt\u00ebrore q\u00eb i rrjedh nga Trash\u00ebgimia dhe Eposi, nga Folklori, nga Gjeneza e Rituali i vazhduesh\u00ebm i goj\u00ebdh\u00ebn\u00ebs popull n\u00eb fjal\u00eb e k\u00ebng\u00eb.<\/p>\n<p>N\u00eb planin gjeometrik syri i poetit ka pamjen e han\u00ebs. Ai, syri i Ramizit, po don me e ndjek\u00eb hartografin\u00eb e hapit t\u00eb k\u00ebmb\u00ebs. Ndjell poeti mbar\u00ebsi dhe i kthehet t\u00eb shkuar\u00ebs plot mllef duke e pa at\u00eb n\u00eb vizoren e gjeografit fjal\u00ebpak. Ju dhe un\u00eb e dim\u00eb se nga sht\u00ebpia e vjet\u00ebr e poetit e n\u00eb Koshare nuk \u00ebsht\u00eb as sa vizorja e m\u00ebsuesit q\u00eb harton vija paralele n\u00eb d\u00ebrras\u00ebn e zez\u00eb n\u00eb or\u00ebn e gjeometris\u00eb. Aty n\u00eb Koshare\u00a0 gjindet shum\u00eb e fresk\u00ebt k\u00ebnga \u201c\u2026Sef Kosharja i pari i fisit \/ hije t\u2019paska maja e lisit\u2026\u201d. Ja \u00e7ka e ndjek k\u00ebt\u00eb poet dita-dit\u00ebs me monografit\u00eb e heronjve n\u00eb dor\u00eb n\u00eb hulumtimet e prejardhjes s\u00eb fiseve, me artikujt publicistik p\u00ebr tradit\u00ebn dhe kufijt\u00eb tok\u00ebsor t\u00eb vendit ton\u00eb. N\u00eb rrug\u00ebtim e lundrim poeti don me dit\u00eb se kush \u00ebsht\u00eb Leka i Tret\u00eb n\u00eb trojet Dardane. Ka t\u00eb drejt\u00eb se nga vjen e ku shkon Kombi Shqiptar.Ka aq shum\u00eb personalitete sa \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb ndash edhe periudhat, edhe burrat q\u00eb bajn\u00eb koh\u00eb, bile periudha. Don me u ndal\u00eb pak tek kalaja e Dardan\u00ebve q\u00eb fjal\u00ebn e Lek\u00ebs e gjen aty n\u00eb gur\u00eb t\u00eb gdhendur me eshtnat e d\u00ebshmor\u00ebve. E fjala e Lek\u00ebs e shkrueme p\u00ebr mikun edhe p\u00ebr armikun \u2026\u201di keqi dhe i miri krye p\u00ebr krye\u2026\u201d E Leka flet pa da e amaneti i \u00e7on poetit se n\u00eb sht\u00ebpin\u00eb e Shqiptarit \u201c sht\u00ebpia dhe buka jan\u00eb t\u00eb zotit dhe t\u00eb mikut\u2026\u201d Gurra e uj\u00ebvarave fishk\u00ebllon sa mjergull vjen drejt e n\u00eb zem\u00ebr t\u00eb malit dhe mitologjia flet p\u00ebr kob, mitologjia flet p\u00ebr gjam\u00eb. Jeta dhe vdekja jan\u00eb shum\u00eb pran\u00eb, bile thon\u00eb se vdekjen e ke ma af\u00ebr se k\u00ebmishen. Ndaj poeti harbohet nga prushi i urrejtjes dhe i mallit e shp\u00ebrthen n\u00eb De\u00e7an: \u201c Tek Gryka e Rugov\u00ebs do e dveti Patriakan\u00ebn e Serbit: \/Kush m\u2019ia mori Pej\u00ebs ton\u00eb Kullat e Sherametit?!\u201d Poeti niset p\u00ebr n\u00eb Pej\u00eb dhe fjal\u00eb i \u00e7on atje burrnimit t\u00eb historis\u00eb q\u00eb t\u00eb projektoj\u00eb t\u00eb ardhmen. Nuk e ka larg rrug\u00ebn p\u00ebr n\u00eb Pej\u00eb se ai Pej\u00ebn e ka n\u00eb gjoksin e vet det\u2019. Nga deti-gjoks e freskon, bile \u00e7do stin\u00eb i ban edhe plazh. Iu ba plazh eshtnave t\u00eb D\u00ebshmor\u00ebve t\u00eb Kombit. Patrikan\u00ebn e De\u00e7anit e dvet\u00eb p\u00ebr kullat e Sher Ahmetit. Eh, more poet \u201cbudalla\u201d! Sa her\u00eb t\u00eb kam th\u00ebn\u00eb se ti e mendon bot\u00ebn si veten. Ti je nga ata q\u00eb err\u00ebsh e njehesh p\u00ebr t\u00eb dh\u00ebn\u00eb mir\u00ebsi. E gurt\u00eb e kullave tona t\u00eb Sher Ahmetit i kan\u00eb p\u00ebrdor t\u00eb ngrihet muri i Patrikan\u00ebs. Ti ve\u00e7se shkruen, por un\u00eb at\u00eb dit\u00eb kam pa vaje edhe grash, nga burrat. Me qerre dhe mushka serbie mbajt\u00ebn gurt\u00eb e kullave tona p\u00ebr t\u2019i nd\u00ebrtue kishat. Po ti mos u d\u00ebshp\u00ebro nga fjala ime se at\u00eb dit\u00eb kan\u00eb harrue me marr\u00eb gurin e themelit. E tash kollaj boll i gjajm\u00eb ato gjurm\u00eb temelesh t\u00eb kullave tona t\u00eb nd\u00ebrtueme ka her\u00eb, bile me mij\u00ebra vjet para kish\u00ebs Patrikan\u00eb. E don me dit\u00eb edhe di\u00e7ka q\u00eb ata nuk e din\u00eb dhe nuk ju ka shkue n\u00eb mendje. Na kemi zakonet tona dhe kemi ba kurban kryet e berrit n\u00eb themelet e sht\u00ebpis\u00eb e ata k\u00ebt\u00eb nuk e kan\u00eb dit\u00eb at\u00ebher\u00eb se tani e din\u00eb. K\u00ebt\u00eb ja u kemi th\u00ebn\u00eb ne. Tash \u00ebsht\u00eb kollaj me e dit\u00eb. Nj\u00eb teh shpate \u00ebsht\u00eb tek kryet e berrit n\u00eb at\u00eb temel dhe ne ju kallzojm\u00eb mjaft leht\u00eb se ku \u00ebsht\u00eb kulla e Sher Ahmet\u00ebve.<br \/>\nPoeti do k\u00ebrkoj gjurm\u00ebt e vjetra e t\u00eb reja nga Begoll\u00ebt, Bedri Pejanin, firm\u00ebtarin e Pavar\u00ebsis\u00eb s\u00eb Vlor\u00ebs: Do e p\u00ebrqafoj Haxhi Zek\u00ebn n\u00eb shtatore tek rruga \/ Do i shkoj n\u00eb Kuvend Peje kamb\u00ebkryq tek kulla\u2026\/ Do p\u00ebrkulem tek varri p\u00ebr Ali Pash\u00eb Gucin\u00eb \/ I kemi do fjal\u00eb t\u00eb path\u00ebna p\u00ebr Plav\u00eb-Gucin\u00eb\u2026\/ Ja sa mall dhe d\u00ebshir\u00eb ka poeti p\u00ebr t`i bashkue p\u00ebrqafimet. Don t\u2019i gjej\u00eb bashk\u00eb etapat e historis\u00eb, burrat e m\u00ebdhenj me fjal\u00eb e pend\u00eb, me sof\u00ebr t\u00eb shtrueme q\u00eb din\u00eb t\u00eb bllokojn\u00eb tregjet e bot\u00ebs p\u00ebr mall, nis p\u00ebr n\u00eb dheun e vet. Me pushk\u00eb e buk\u00eb lufte deri n\u00eb kuvend e pas kuvendi deri tek Krojet e Ali Pash\u00ebs.<\/p>\n<p>Poeti ka ndjesi dhe fakt p\u00ebrqafimi si n\u00eb koh\u00ebn e dardan\u00ebve n\u00eb Kalan\u00eb e Pej\u00ebs, atje posht\u00eb tek fabrika. Fabrik\u00eb mbi kala si fshatra mbi kisha Papati, si gur\u00eb kullash n\u00eb kisha sllave, si oxhaqe tymosun me drit\u00eb n\u00eb shteg t\u00eb oborrit q\u00eb pr\u00eat miq n\u00eb \u00e7do koh\u00eb t\u00eb dit\u00eb-nat\u00ebs. Ja kjo \u00ebsht\u00eb e dridhuna e buz\u00ebs n\u00eb faqen e Haxhi Zek\u00ebs nga p\u00ebrqafimi i poetit.<br \/>\nPoeti don t\u00eb gjej\u00eb aksionet e veta tek Begoll\u00ebt e Pej\u00ebs. Aksionet e luft\u00ebs dhe t\u00eb fjal\u00ebs, aksionet e veta t\u00eb mallit dhe t\u00eb dashuris\u00eb, aksionet e veta n\u00eb at\u00eb pjes\u00eb t\u00eb shpirtit t\u00eb k\u00ebputun e mbet\u00eb as n\u00eb yll, as n\u00eb det\u2019 i ram e i pa shkimun.<\/p>\n<p>Don poeti t\u00eb takohet n\u00eb filozofin e \u00e7\u00ebshtjes komb\u00ebtare, Bedri Pejani. Kur ai dridhej n\u00eb kancelarit\u00eb e Lindjes dhe t\u00eb Per\u00ebndimit p\u00ebr pak jet\u00eb, p\u00ebr pak Atdhe, p\u00ebr pak tok\u00eb, p\u00ebr pak rini, p\u00ebr pak familje, p\u00ebr pak ABC, p\u00ebr pak nd\u00ebrgjegje komb\u00ebtare, n\u00ebse ju ka mbet\u00eb dikun paralajm\u00ebron Luft\u00ebn e madhe Bot\u00ebrore dhe turret si engj\u00ebll mbrojt\u00ebs, apo lajm\u00ebtar p\u00ebr n\u00eb tok\u00ebn e vet t\u00eb shenjt\u00eb,\u00a0 n\u00eb Shqip\u00ebri t\u00eb mbroj\u00eb e t\u00eb q\u00ebndroj\u00eb si i pat\u00eb hije deri si\u2026!<\/p>\n<p>Nuk ka, o poet i historis\u00eb, tematik\u00eb e krejt racionale nj\u00eb burr\u00eb si Bedri Pejanin, i cili sakrifikoi djal\u00eb e familje p\u00ebr Atdhe, p\u00ebr bashkim komb\u00ebtar, p\u00ebr nj\u00eb t\u00eb ardhme t\u00eb vendit vet n\u00eb pozitat ku i takon atje n\u00eb krah t\u00eb qytet\u00ebrimit bot\u00ebror.<\/p>\n<p>Poeti ka nj\u00eb merak p\u00ebr Plav\u00eb-Gucin\u00eb. At\u00eb krahin\u00eb t\u00eb vendit vet e ka p\u00ebr zem\u00ebr. Aty u ban\u00eb luft\u00ebra, u ban\u00eb kuvende, u ban\u00eb trim\u00ebri, u ban\u00eb ngjarje q\u00eb flasin e nuk pushojn\u00eb s\u00eb foluri. N\u00eb Plav\u00eb-Guci ka popullat\u00eb q\u00eb nuk ka rrac\u00eb ma t\u00eb bukur askund, ka vende t\u00eb bukura si pozit\u00eb gjeografike q\u00eb ja kalojn\u00eb Parajs\u00ebn. E p\u00ebr k\u00ebt\u00eb poeti e dashuron at\u00eb trev\u00eb edhe p\u00ebr nj\u00eb fakt q\u00eb po hulumton se Kelmendi q\u00ebnka pjella e gjith\u00eb k\u00ebsaj popullate t\u00eb fiseve t\u00eb tjera.<\/p>\n<p>Do e marrin me veti Ptolemeun q\u00eb ta shenjoi n\u00eb hartat antike Pej\u00ebn. Do i kall\u00ebzoj atij p\u00ebr Pej\u00ebn dardane e Pej\u00ebn dukagjinase\u2026 N\u00eb k\u00ebt\u00eb krijm si t\u00ebra krijimet e poetit spikat d\u00ebshira e mir\u00eb p\u00ebr nj\u00eb di\u00e7ka q\u00eb ka brum\u00eb dhe i sh\u00ebrben dheut vet dhe hidhet mir\u00ebsia e teprume n\u00eb kojshin\u00eb e af\u00ebrt pa e marr\u00eb parasysh a \u00ebsht\u00eb i mir\u00eb apo i keq ky kojshi. Me germa t\u00eb m\u00ebdha th\u00ebrr\u00ebt argat Ptolomeun dhe i tregon Pej\u00ebn e vet. I tregon Pej\u00ebn n\u00eb gji q\u00eb e ka det, i tregon Pej\u00ebn e vet n\u00eb hart\u00ebn topografike, gjeometrike, gjeografike dhe i thot\u00eb: \u201csh\u00ebnoje, o njeri i madh vendin tim edhe mallin tim se duhet t\u00eb ngel\u00eb edhe pas shum\u00eb shum\u00eb brezash gjiri im, Peja ime, g\u00ebzimi im, malli im. Dhe kalaja ime do t\u00eb jet\u00eb monument me eshtrat e d\u00ebshmor\u00ebve. Ptolomeu sh\u00ebnon. Ai don t\u00eb bajn\u00eb diferencime n\u00eb kontribute nga Leka im e deri tek Leka i fundit ose i Tret\u00eb, si\u00e7 do i thon\u00eb vet poeti.<\/p>\n<p>K\u00ebtu nevrikoset ky poet dhe digjet me fjal\u00ebn e amb\u00ebl duke i dh\u00ebn\u00eb vetes jet\u00eb dhe shpres\u00eb :\u201d Do vij\u00eb o poeti yn\u00eb Sejdi Berisha n\u00eb Pej\u00eb ta shuaj\u00eb mallin \/ N\u00eb \u00e7do kull\u00eb t\u00eb Pej\u00ebs antike e t\u00eb re do ta gjej Lumabardhin\u201d\/.<br \/>\nPastaj Sejdi Berisha i kthen fjal\u00eb: \u201cJe, i mir\u00ebseardhur..\u201d.<\/p>\n<p>Nga\u00a0 Hasan SELIMI<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga HASAN SELIMI Sa fillon t\u00eb lexosh poezin\u00eb e Ramiz Lushajt: \u201cDO T\u00cb VIJ\u00cb N\u00cb PEJ\u00cb&#8230;\u201d t\u00eb bie n\u00eb mendje krejt historia e af\u00ebrt dhe e larg\u00ebt e Popullit Shqiptar. Kur ec\u00ebn n\u00eb poezin\u00eb e k\u00ebtij poeti t\u00eb duket se, po lundron me vark\u00ebn Komb n\u00eb uj\u00ebvarat e Qiellit. Aty ku p\u00ebrplasen ret\u00eb dhe me [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":7424,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[6],"tags":[],"class_list":["post-7423","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/7423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7423"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/7423\/revisions"}],"predecessor-version":[{"id":7425,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/7423\/revisions\/7425"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/7424"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}