{"id":6905,"date":"2015-12-08T19:15:41","date_gmt":"2015-12-08T18:15:41","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=6905"},"modified":"2015-12-08T19:15:41","modified_gmt":"2015-12-08T18:15:41","slug":"ndermjet-identiteteve-dhe-mos-komunikimit","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=6905","title":{"rendered":"Nd\u00ebrmjet identiteteve dhe (mos) komunikimit"},"content":{"rendered":"

\"Gjylije-rexha\"<\/a>Shkruan Gjylie Rexha<\/p>\n

\u201cTi je nga Mali i Zi, q\u00eb tani \u00ebsht\u00eb shtet i pavarur, por ende ke nj\u00eb pasaport\u00eb t\u00eb nj\u00eb shteti q\u00eb tani nuk ekziston si i till\u00eb. N\u00eb certifikat\u00ebn t\u00ebnde t\u00eb lindjes figuron nj\u00eb shtet krejt tjet\u00ebr, q\u00eb po ashtu i takon t\u00eb kaluar\u00ebs. Nga kontratat e pun\u00ebs shoh se jeton n\u00eb nj\u00eb vend, q\u00eb synon t\u00eb b\u00ebhet shtet\u201d.
\nKonstatimet e p\u00ebrfaq\u00ebsuesit diplomatik t\u00eb nj\u00eb shteti evropian n\u00eb sportelin e ambasad\u00ebs s\u00eb vendit prej t\u00eb cilit k\u00ebrkoja viz\u00eb, nuk ishin thjesht\u00eb k\u00ebrkesa t\u00eb domosdoshme protokollare. Dosjes time t\u00eb p\u00ebrzier me emra territoresh u mundova t\u2019i ofroja p\u00ebrgjigjen disi shfaj\u00ebsuese: \u201cK\u00ebshtu \u00ebsht\u00eb kur jeton n\u00eb Ballkan! Krijojm\u00eb shpesh shtete t\u00eb reja\u201d.
\nSynimit tim p\u00ebr shfaj\u00ebsim, diplomati nga p\u00ebrtej xhamit, iu p\u00ebrgjigj me shfaj\u00ebsimin e tij, me gjuh\u00ebn e zgjedhur diplomatike: \u201cpo mundohem t\u00eb kuptoj dhe m\u00ebsoj p\u00ebr Ballkanin\u201d.
\nP\u00ebrtej p\u00ebrzierjes q\u00eb shkaktonin dokumentet e mia, nj\u00eb identitet tjet\u00ebr, ai q\u00eb ndodhej tek dokumentet p\u00ebr profesionin tim, m\u00eb leht\u00ebsonte marrjen e viz\u00ebs dhe m\u00eb b\u00ebnte t\u00eb vler\u00ebsuar n\u00eb vendin e diplomatit t\u00eb interesuar p\u00ebr Ballkanin.<\/p>\n

***
\nVite m\u00eb von\u00eb kok\u00eb\u00e7arjet dhe p\u00ebrzierjet me dokumente jan\u00eb reduktuar. Vendet t\u00eb cilave u p\u00ebrkas jan\u00eb konsoliduar si entitete shtet\u00ebrore, megjith\u00ebse t\u00eb brishta e ndonj\u00ebher\u00eb t\u00eb kontestuara. N\u00eb rr\u00ebfimin personal vazhdojn\u00eb t\u00eb m\u00eb shoq\u00ebrojn\u00eb ngat\u00ebrresat p\u00ebr m\u00ebnyr\u00ebn se si ma thon\u00eb e ma shkruajn\u00eb emrin n\u00eb entitetet tanim\u00eb shtet\u00ebrore.
\nShpesh emri m\u00eb b\u00ebhet edhe p\u00ebrshkruesi m\u00eb i sakt\u00eb i \u201ckufijve\u201d t\u00eb dallueshm\u00ebris\u00eb brenda p\u00ebrkat\u00ebsis\u00eb s\u00eb t\u00ebr\u00ebsishme amtare gjuh\u00ebsore.
\nVet koncepti i p\u00ebrkat\u00ebsis\u00eb n\u00eb t\u00ebr\u00ebsin\u00eb e tij \u00ebsht\u00eb zgjeruar dhe v\u00ebshtir\u00ebsuar. Shtresat p\u00ebrcaktuese p\u00ebr identitetet jan\u00eb shtuar dhe mbivendosur.
\nAmin Maalouf me librat e tij p\u00ebr identitetin m\u00eb b\u00ebhet shum\u00eb i af\u00ebrt me pyetjen e tij thelb\u00ebsore p\u00ebr p\u00ebrkat\u00ebsin\u00eb. \u201cAjo q\u00eb m\u00eb b\u00ebn mua t\u00eb k\u00ebtill\u00eb si\u00e7 jam \u00ebsht\u00eb fakti se jam nd\u00ebrmjet dy shteteve, dy ose tri gjuh\u00ebve dhe disa traditave kulturore. \u00cbsht\u00eb pik\u00ebrisht kjo q\u00eb definon identitetin tim. A do t\u00eb ekzistoja n\u00eb m\u00ebnyr\u00eb m\u00eb autentike, n\u00eb qoft\u00eb se do t\u00eb prisja nj\u00eb pjes\u00eb timen?\u201d
\nN\u00eb bot\u00ebn vazhdimisht n\u00eb ndryshim dhe l\u00ebvizje, p\u00ebrgjigja n\u00eb pyetjen e Maalouf-it, \u00ebsht\u00eb prerazi \u201cjo\u201d, por kjo \u201cjo\u201d k\u00ebrkon pranimin personal t\u00eb gjendjes n\u00eb t\u00eb cil\u00ebn duhet p\u00ebrballuar v\u00ebshtir\u00ebsit\u00eb e komunikimit me t\u00eb tjer\u00ebt.<\/p>\n

***
\nNjer\u00ebzit vazhdimisht identifikohen me: simbole, territore, etni, religjione, shtresa shoq\u00ebrore, gjini, mosh\u00eb, grupe profesionale, politike etj. etj. Secili identifikim korrespondon me krijimin e nj\u00eb cop\u00ebze identitare, q\u00eb k\u00ebrkon vendin e saj n\u00eb struktur\u00ebn e p\u00ebrgjithshme t\u00eb identitetit.
\nT\u00ebr\u00ebsia n\u00eb k\u00ebt\u00eb rast, n\u00ebnkupton domosdoshm\u00ebrin\u00eb e pranimit se p\u00ebrmbajtja \u00ebsht\u00eb e larmishme dhe e krijuar gradualisht. Nuk b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb identitet t\u00eb vet\u00ebm, por p\u00ebr shum\u00ebsi identitetesh t\u00eb cilat na b\u00ebjn\u00eb ata q\u00eb jemi. Sa her\u00eb hyjm\u00eb n\u00eb komunikim me t\u00eb tjer\u00ebt ne shprehim identitetet e ve\u00e7anta, apo disa identitete nj\u00ebkoh\u00ebsisht.
\nKomunikimi b\u00ebhet mjeti p\u00ebrmes t\u00eb cilit ne manifestojm\u00eb identitetet tona tek t\u00eb tjer\u00ebt, por edhe p\u00ebrmes t\u00eb cilit ne arrijm\u00eb t\u00eb kuptojm\u00eb veten dhe identitetin ton\u00eb.
\nN\u00eb rrethe t\u00eb ngushta dhe mjedise me kompakt\u00ebsi identitare, procesi \u00ebsht\u00eb m\u00eb i leht\u00eb. \u201cUn\u00eb\u201d identifikohet me \u201cne\u201d n\u00eb grupin m\u00eb t\u00eb af\u00ebrt: familjen, vendlindjen, grupin profesional, fen\u00eb e trash\u00ebguar, komb\u00ebsin\u00eb me t\u00eb lindur etj.
\nProblemet fillojn\u00eb kur rrethanat ndryshojn\u00eb si rrjedhoj\u00eb e humbjes s\u00eb kompakt\u00ebsis\u00eb s\u00eb mjedisit, p\u00ebrballjes s\u00eb individit dhe grupit me grupe t\u00eb tjera, apo l\u00ebvizjes s\u00eb individit me disa identitete t\u00eb mir\u00ebp\u00ebrcaktuara drejt nj\u00eb grupi me identitete t\u00eb ndryshme nga t\u00eb tijat.
\nN\u00eb k\u00ebto raste, individi hyn n\u00eb procesin e v\u00ebshtir\u00eb dykah\u00ebsh t\u00eb ruajtjes s\u00eb identiteteve t\u00eb m\u00ebhershme dhe krijimit t\u00eb identiteteve t\u00eb reja, q\u00eb form\u00ebsohen gjat\u00eb procesit t\u00eb nd\u00ebrveprimit me t\u00eb tjer\u00ebt. Identitetet nuk jan\u00eb di\u00e7ka statike dhe t\u00eb pandryshueshme. Ato iu n\u00ebnshtrohen ndikimeve t\u00eb jashtme dhe situatave t\u00eb cilat ndikojn\u00eb n\u00eb krijimin e identiteteve t\u00eb reja tek i nj\u00ebjti person.
\nAshtu si thon\u00eb studiuesit e komunikimit nd\u00ebrkulturor Judith N. Martin dhe Thomas K. Nakayama: \u201cnuk ka nj\u00eb identitet t\u00eb vendosur, t\u00eb leht\u00eb p\u00ebr t\u2019u kuptuar, q\u00eb \u00ebsht\u00eb \u201cju\u201d.
\n\u201cKemi identitete t\u00eb shum\u00ebfishta, t\u00eb cilat jan\u00eb dinamike dhe komplekse dhe q\u00eb mund t\u00eb kuptohen vet\u00ebm n\u00eb lidhje me kontekstet dhe kulturat n\u00eb t\u00eb cilat jetojm\u00eb\u201d, vler\u00ebsojn\u00eb ata duke theksuar r\u00ebnd\u00ebsin\u00eb e kontekstit shoq\u00ebror dhe kulturor n\u00eb krijimin e identiteteve t\u00eb reja.
\nN\u00eb mjedise t\u00eb p\u00ebrziera kulturore, ballafaqimi nd\u00ebrmjet identiteteve ndikon q\u00eb pjes\u00ebtar\u00ebt e grupeve, sidomos kur jan\u00eb n\u00eb pakic\u00eb, t\u00eb k\u00ebrkojn\u00eb m\u00eb shum\u00eb shenja dalluese dhe t\u2019i mbrojn\u00eb m\u00eb me ngulm vlerat e tyre t\u00eb ve\u00e7anta identifikuese n\u00eb raport me t\u00eb tjer\u00ebt. Dallimet polarizohen duke v\u00ebn\u00eb p\u00ebrball konceptit t\u00eb fuqizuar \u201cne\u201d konceptin \u201cata\u201d, p\u00ebr grupin q\u00eb p\u00ebrfaq\u00ebson identitet t\u00eb ndrysh\u00ebm nga ai q\u00eb e konsiderojm\u00eb \u201cne\u201d.
\nKy proces n\u00ebnkupton domosdoshm\u00ebrin\u00eb e pranimit t\u00eb ekzistenc\u00ebs s\u00eb tjetrit, kooekzistenc\u00ebn me t\u00eb dallueshmin nga ne dhe vullnetin p\u00ebr t\u00eb hapur veten n\u00eb procesin e v\u00ebshtir\u00eb t\u00eb pranimit t\u00eb tjetrit. N\u00eb k\u00ebt\u00eb proces, vet identiteti yn\u00eb p\u00ebson ndryshime, n\u00eb lidhshm\u00ebri me njohjen, koh\u00ebn dhe komunikimin me tjetrin.
\nNiveli i k\u00ebtyre ndryshimeve \u00ebsht\u00eb faktor p\u00ebrcaktues n\u00eb arritjen ton\u00eb individuale p\u00ebr t\u2019u p\u00ebrgjigjur n\u00eb pyetjet thelb\u00ebsore: sa jemi t\u00eb gatsh\u00ebm t\u00eb realizojm\u00eb veten duke pranuar t\u00eb ndryshmin dhe t\u00eb dallueshmin?
\nA jemi aq t\u00eb ngritur sa brenda proceseve t\u00eb domosdoshme t\u00eb integrimit n\u00eb \u00e7do mjedis t\u00eb ri t\u00eb ruajm\u00eb t\u00eb ve\u00e7antat e form\u00ebsuara si bart\u00ebs t\u00eb disa identiteteve? P\u00ebrgjigjet asnj\u00ebher\u00eb nuk jan\u00eb t\u00eb lehta. Identitetet,aq sa mund t\u00eb jen\u00eb vrastare \u2013 si\u00e7 i shtjellon Malouf, mund t\u00eb jen\u00eb edhe afruese.<\/p>\n

***
\nN\u00eb \u201cp\u00ebrzierjen\u201d e identiteteve ngat\u00ebrrohem shpesh n\u00eb p\u00ebrcaktimin e asaj q\u00eb quhet \u201cun\u00eb\u201d, cili \u00ebsht\u00eb grupi m\u00eb i af\u00ebrt me t\u00eb cilin ndjehem \u201cne\u201d dhe kush jan\u00eb \u201cata\u201d p\u00ebrball t\u00eb cil\u00ebve jam \u201cun\u00eb\u201d dhe \u201cne\u201d. P\u00ebrgjigjet shpesh duket se ngat\u00ebrrohen n\u00eb sprovat kur p\u00ebrkat\u00ebsin\u00eb n\u00eb nj\u00eb grup e v\u00eb p\u00ebrball p\u00ebrkat\u00ebsis\u00eb s\u00eb nj\u00ebkohshme n\u00eb nj\u00eb grup tjet\u00ebr t\u00eb kund\u00ebrt.
\nPor, p\u00ebrgjigjet qart\u00ebsohen dhe sprovat leht\u00ebsohen sa her\u00eb nj\u00ebri identitet plot\u00ebson tjetrin dhe p\u00ebrkat\u00ebsia tejkalon p\u00ebrjashtimin. T\u00eb jesh pjes\u00eb dhe t\u00eb kuptosh se ke disa identitete, t\u2019u p\u00ebrkas\u00ebsh disa shteteve, t\u00eb jesh n\u00eb l\u00ebvizje nga nj\u00eb grup n\u00eb tjetrin dhe t\u00eb kesh aft\u00ebsi t\u00eb pranimit t\u00eb realiteteve multi-kulturore, mund t\u00eb jet\u00eb pasuri n\u00eb t\u00ebr\u00ebsin\u00eb e asaj q\u00eb identifikojm\u00eb si \u201cun\u00eb\u201d dhe \u201cne\u201d.<\/p>\n

*Gazetare dhe pedagoge p\u00ebr Media dhe Komunikim n\u00eb Universitetin p\u00ebr Biznes dhe Teknologji, Prishtin\u00eb. \/illyriapress\/
\n<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan Gjylie Rexha \u201cTi je nga Mali i Zi, q\u00eb tani \u00ebsht\u00eb shtet i pavarur, por ende ke nj\u00eb pasaport\u00eb t\u00eb nj\u00eb shteti q\u00eb tani nuk ekziston si i till\u00eb. N\u00eb certifikat\u00ebn t\u00ebnde t\u00eb lindjes figuron nj\u00eb shtet krejt tjet\u00ebr, q\u00eb po ashtu i takon t\u00eb kaluar\u00ebs. Nga kontratat e pun\u00ebs shoh se jeton n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":1886,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[12],"tags":[],"class_list":["post-6905","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/6905","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6905"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/6905\/revisions"}],"predecessor-version":[{"id":6906,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/6905\/revisions\/6906"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/1886"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6905"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6905"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6905"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}