{"id":56,"date":"2014-11-07T15:57:46","date_gmt":"2014-11-07T15:57:46","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=56"},"modified":"2014-11-07T15:57:59","modified_gmt":"2014-11-07T15:57:59","slug":"poezite-e-konkursit-te-librarise-arti-te-permbledhura-ne-librin-deti","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=56","title":{"rendered":"Poezit\u00eb e konkursit t\u00eb libraris\u00eb \u201cArti\u201d t\u00eb p\u00ebrmbledhura n\u00eb librin \u201cDeti\u201d"},"content":{"rendered":"

\"libri-deti\"<\/a>N\u00eb librin \u201cDeti\u201d, q\u00eb p\u00ebrfshin\u00eb poezit\u00eb e konkursit t\u00eb libraris\u00eb \u201cArti\u201d, t\u00eb Ulqinit, jan\u00eb p\u00ebrfshir\u00eb poet\u00ebt e trojeve shqiptare q\u00eb kan\u00eb konkurruar me pozit\u00eb e tyre mbi tem\u00ebn \u201cDeti\u201d
\nShkruan: Jaho Kollari<\/p>\n

Deti me gjer\u00ebsin\u00eb, thell\u00ebsin\u00eb dhe vesin e vet \u00e7udiplot, ishte dhe do t\u00eb mbetej mrekullues p\u00ebr \u00e7do shpirt njeriu. K\u00ebshtu edhe p\u00ebr krijuesit, q\u00eb d\u00ebrguan punimet e veta, deti s\u00b4qe ve\u00e7se nj\u00eb amshim frym\u00ebzimi. Nga kjo mund t\u00eb nxirrej se tema e detit \u00ebsht\u00eb nj\u00eb tem\u00eb e gjer\u00eb, q\u00eb dep\u00ebrton mjaft thell\u00eb n\u00ebn l\u00ebkur\u00eb e secilit, ndaj edhe arrit\u00ebn nj\u00eb num\u00ebr i konsideruar punimesh artistike cil\u00ebsore, q\u00eb paksa v\u00ebshtir\u00ebsoi p\u00ebrzgjedhjen e tyre. Nd\u00ebr t\u00eb gjitha ato, tri poezi, me vargjet dhe metaforat e tyre, e mish\u00ebronin m\u00eb s\u00eb miri karakterin e detit.<\/p>\n

N\u00eb poezin\u00eb e par\u00eb fituese, deti na del si medium q\u00eb ndan\u00eb (apo bashkon) t\u00eb mir\u00ebn dhe t\u00eb keqen, apo ndan\u00eb dhe bashkon Itakat, ose \u00ebsht\u00eb vet\u00eb Itak\u00eb e detar\u00ebve, q\u00eb shpin\u00ebs s\u00eb tij fitojn\u00eb kotheren e vet t\u00eb hidhur. Ng\u00ebrthimi i detit dhe Itakave ishte dhe, p\u00ebr fat t\u00eb keq, do t\u00eb mbetej shqet\u00ebsimi i \u00e7do shpirti shqiptari (ky qe edhe motivacioni p\u00ebrse ky punim artistik fitoi n\u00eb k\u00ebt\u00eb konkurs t\u00eb poezis\u00eb).<\/p>\n

Shqiptar\u00ebt jan\u00eb nj\u00eb komb i rrall\u00eb n\u00eb shum\u00eb pik\u00ebpamje. Si kombi m\u00eb i vjet\u00ebr i Europ\u00ebs, me nj\u00eb gjuh\u00eb t\u00eb st\u00ebrlasht\u00eb dhe kultur\u00eb specifike, ai p\u00ebrballoi \u00e7izme t\u00eb ndryshme pushuesish, t\u00eb cilat lan\u00eb vrag\u00eb n\u00eb trupin e tij. Padyshim, plaga m\u00eb e r\u00ebnd\u00eb \u00ebsht\u00eb se ai sot gjall\u00ebron i ndar\u00eb n\u00eb territoret e veta etnike. Gj\u00ebja q\u00eb m\u00eb s\u00eb shumti na dallon \u00ebsht\u00eb se kemi tre besime fetare. Ky fakt neve nuk na ndan\u00eb si komb, meq\u00eb jemi t\u00eb vet\u00ebdijsh\u00ebm se gjuha dhe kultura jon\u00eb \u00ebsht\u00eb shum\u00eb m\u00eb e lasht\u00eb se \u00e7do fe e k\u00ebsaj bote. K\u00ebt\u00eb gj\u00eb nuk mund ta kuptojn\u00eb kombet e m\u00ebdha europiane e bot\u00ebrore, t\u00eb cil\u00ebt u zhvilluan (disa edhe u lind\u00ebn) n\u00ebn konfesione respektive.<\/p>\n

Duke u nisur nga fakti se bota e sotme \u00ebsht\u00eb e ndar\u00eb n\u00eb sfera t\u00eb ndryshme ndikimi e interesi, t\u00eb cilat si baz\u00eb kan\u00eb qytet\u00ebrimet, p\u00ebrkat\u00ebsisht fet\u00eb e ndryshme, mundet deri diku t\u00eb kuptohej p\u00ebrse neve si komb nuk na v\u00ebhej dora dhe ende nuk pranohemi n\u00eb familjen e madhe t\u00eb kombeve europiane. Shembulli yn\u00eb n\u00eb t\u00eb ardhmen mund t\u00eb sh\u00ebrbej\u00eb si model i toleranc\u00ebs n\u00eb mes t\u00eb besimeve fetare!<\/p>\n

N\u00eb poezin\u00eb e dyt\u00eb fituese, ndon\u00ebse deti p\u00ebrmendet vet\u00ebm n\u00eb nj\u00eb varg, ai s\u00b4\u00ebsht\u00eb ve\u00e7se kurrizi i poezis\u00eb meq\u00eb, t\u00b4i kridhesh detit, d.m.th. t\u00eb mos hezitosh t\u00b4ia gjurmosh fundin, t\u00b4ia gjurmosh fsheht\u00ebsit\u00eb, aty ku humb\u00ebn (apo u rigjet\u00ebn) akordet, timbret… Dhe, kur t\u00eb dal\u00eb n\u00eb syprin\u00ebn e tij, syresh ven re se gum\u00ebzhitja e val\u00ebve kompozon melodit\u00eb m\u00eb t\u00eb bukur q\u00eb kjo bot\u00eb ka njohur ndonj\u00ebher\u00eb…<\/p>\n

N\u00eb poezin\u00eb e tret\u00eb fituese kemi t\u00eb b\u00ebjm\u00eb me natyr\u00ebn bindarake t\u00eb detit. Edhe pse s\u00b4ekziston njeri q\u00eb detin nuk e adhuron, ai her\u00eb bekohet e her\u00eb mallkohet, nga arsyeja q\u00eb deti, her\u00eb \u00ebsht\u00eb i paskrupullt, i eg\u00ebr e bakeq\u00ebs e her\u00eb miklues, i but\u00eb dhe bamir\u00ebs. Kjo inkorporon edhe natyr\u00ebn e hyut ilir t\u00eb uj\u00ebrave (detit), Bindit, i cili ka fytyr\u00eb t\u00eb dyfisht\u00eb, pra, ka tiparet e detit.<\/p>\n

Autorja e quan detin t\u00eb bekuar\/mallkuar e, n\u00eb realitet, ajo e adhuron at\u00eb, d\u00ebshiron t\u00eb jet\u00eb pran\u00eb tij edhe at\u00ebher\u00eb kur \u00ebsht\u00eb i vrazhd\u00eb e dhunues, i dashur dhe mashtrues! N\u00eb k\u00ebt\u00eb tokvarje edhe poeti popullor, duke folur p\u00ebr detin, n\u00eb k\u00ebng\u00ebn e vjet\u00ebr ulqinake, thot\u00eb:
\n…un\u00eb kam hyq\u00ebm m\u00b4i p\u00ebrpi, par jam i gjan\u00eb e duraj shum\u00eb… (fjala \u00ebsht\u00eb p\u00ebr anijet dhe detar\u00ebt).
\nNd\u00ebrkaq, shkrimtari i mir\u00ebnjohur Hajro Ulqinaku, na paraqitet me k\u00ebta vargje p\u00ebr detin: … deti di\u00e7ka p\u00ebrshp\u00ebrit, di\u00e7ka m\u00eb thot\u00eb, qet\u00ebsi, ju lutem, ta marr vesh se \u00e7ka m\u00eb porosit deti im…\/KultPlus\/<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb librin \u201cDeti\u201d, q\u00eb p\u00ebrfshin\u00eb poezit\u00eb e konkursit t\u00eb libraris\u00eb \u201cArti\u201d, t\u00eb Ulqinit, jan\u00eb p\u00ebrfshir\u00eb poet\u00ebt e trojeve shqiptare q\u00eb kan\u00eb konkurruar me pozit\u00eb e tyre mbi tem\u00ebn \u201cDeti\u201d Shkruan: Jaho Kollari Deti me gjer\u00ebsin\u00eb, thell\u00ebsin\u00eb dhe vesin e vet \u00e7udiplot, ishte dhe do t\u00eb mbetej mrekullues p\u00ebr \u00e7do shpirt njeriu. K\u00ebshtu edhe p\u00ebr krijuesit, […]<\/p>\n","protected":false},"author":1,"featured_media":57,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[6],"tags":[],"class_list":["post-56","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/56","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=56"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions"}],"predecessor-version":[{"id":58,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions\/58"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/57"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=56"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=56"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=56"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}