{"id":41877,"date":"2026-10-24T16:16:05","date_gmt":"2026-10-24T14:16:05","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=41877"},"modified":"2026-10-24T16:16:05","modified_gmt":"2026-10-24T14:16:05","slug":"te-respektojme-cdo-besim-dhe-te-mos-harrojme-ate-qe-na-bashkon-si-shqiptare","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=41877","title":{"rendered":"T\u00eb respektojm\u00eb \u00e7do besim dhe t\u00eb mos harrojm\u00eb at\u00eb q\u00eb na bashkon si shqiptar\u00eb"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full\"><a href=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2022\/02\/gjeke-gjonaj.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"448\" height=\"312\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2022\/02\/gjeke-gjonaj.jpg\" alt=\"\" class=\"wp-image-31168\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2022\/02\/gjeke-gjonaj.jpg 448w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2022\/02\/gjeke-gjonaj-300x209.jpg 300w\" sizes=\"auto, (max-width: 448px) 100vw, 448px\" \/><\/a><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">A ia kemi&nbsp; harruar emrin nj\u00ebri-tjetrit?!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nga\u00a0Gjek\u00eb Gjonaj<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>P\u00ebrtej dallimeve fetare, ajo q\u00eb na bashkon \u00ebsht\u00eb identiteti yn\u00eb shqiptar<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme, jo rrall\u00ebher\u00eb d\u00ebgjojm\u00eb shprehje q\u00eb, ndon\u00ebse mund t\u00eb p\u00ebrdoren pa u menduar gjat\u00eb, bartin n\u00eb vetvete nj\u00eb ndjenj\u00eb ndarjeje ose p\u00ebrjashtimi. Shprehje t\u00eb tilla si \u201eky i joni\u201c, \u201eai myslimani\u201c apo \u201eai katoliku\u201c ndeshen edhe nd\u00ebr shqiptar\u00eb, sikur p\u00ebrkat\u00ebsia fetare t\u00eb ishte p\u00ebrcaktuesi kryesor i identitetit t\u00eb njeriut, duke l\u00ebn\u00eb n\u00eb plan t\u00eb dyt\u00eb emrin, familjen, prejardhjen dhe p\u00ebrkat\u00ebsin\u00eb e tij komb\u00ebtare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u00eb shqet\u00ebsuese b\u00ebhet kjo dukuri kur, n\u00eb raste t\u00eb caktuara, shoq\u00ebrohet me em\u00ebrtime q\u00eb mund t\u00eb perceptohen si n\u00ebn\u00e7muese ose p\u00ebrjashtuese. K\u00ebto m\u00ebnyra t\u00eb t\u00eb shprehurit d\u00ebgjohen edhe nga njer\u00ebz me arsim t\u00eb lart\u00eb, t\u00eb cil\u00ebt do t\u00eb duhej ta kuptonin m\u00eb mir\u00eb pesh\u00ebn e fjal\u00ebs dhe ndikimin e saj n\u00eb marr\u00ebdh\u00ebniet nd\u00ebrmjet njer\u00ebzve.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Natyrisht, k\u00ebto shprehje nuk p\u00ebrfaq\u00ebsojn\u00eb mendimin e t\u00eb gjith\u00eb shqiptar\u00ebve t\u00eb asnj\u00ebrit besim. Megjithat\u00eb, p\u00ebrdorimi i tyre na jep arsye t\u00eb ndalemi e t\u00eb reflektojm\u00eb p\u00ebr m\u00ebnyr\u00ebn se si e shohim dhe e trajtojm\u00eb nj\u00ebri-tjetrin.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Kur dallimet fetare krijojn\u00eb distanc\u00eb<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Shqiptar\u00ebt kan\u00eb p\u00ebrkat\u00ebsi t\u00eb ndryshme fetare. Mysliman\u00eb, katolik\u00eb, ortodoks\u00eb dhe njer\u00ebz q\u00eb nuk identifikohen me ndonj\u00eb besim fetar, t\u00eb gjith\u00eb jan\u00eb pjes\u00eb e s\u00eb nj\u00ebjt\u00ebs bashk\u00ebsi komb\u00ebtare. Secili ka t\u00eb drejt\u00ebn ta jetoj\u00eb besimin e vet, t&#8217;i ruaj\u00eb traditat familjare dhe t&#8217;i kultivoj\u00eb vlerat shpirt\u00ebrore q\u00eb \u00e7mon, pa u paragjykuar dhe pa u ndier m\u00eb pak shqiptar se tjetri.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Asnj\u00eb besim nuk duhet t\u00eb p\u00ebrdoret si mas\u00eb p\u00ebr t\u00eb p\u00ebrcaktuar se kush \u00ebsht\u00eb m\u00eb shum\u00eb apo m\u00eb pak shqiptar. Po k\u00ebshtu, askush nuk duhet t\u00eb gjykohet, t\u00eb p\u00ebrjashtohet apo t\u00eb identifikohet vet\u00ebm n\u00ebp\u00ebrmjet p\u00ebrkat\u00ebsis\u00eb s\u00eb tij fetare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kur dik\u00eb e quajm\u00eb vet\u00ebm \u201emyslimani\u201c apo \u201ekatoliku\u201c, duke l\u00ebn\u00eb m\u00ebnjan\u00eb emrin dhe identitetin e tij njer\u00ebzor e komb\u00ebtar, rrezikojm\u00eb ta shnd\u00ebrrojm\u00eb nj\u00eb dallim fetar n\u00eb nj\u00eb kufi shoq\u00ebror. Kjo nuk do t\u00eb thot\u00eb se p\u00ebrmendja e besimit t\u00eb dikujt \u00ebsht\u00eb domosdoshm\u00ebrisht e pap\u00ebrshtatshme. Gjith\u00e7ka varet nga konteksti, q\u00ebllimi dhe m\u00ebnyra se si shprehemi. Por, kur k\u00ebto em\u00ebrtime p\u00ebrdoren p\u00ebr t\u00eb krijuar distanc\u00eb ose p\u00ebr t\u00eb n\u00ebnvler\u00ebsuar tjetrin, ato e humbin funksionin e tyre p\u00ebrshkrues dhe b\u00ebhen burim keqkuptimi. Besimi fetar \u00ebsht\u00eb pjes\u00eb e identitetit t\u00eb shum\u00eb njer\u00ebzve, por nuk \u00ebsht\u00eb i vetmi p\u00ebrcaktues i identitetit t\u00eb tyre.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Shqiptar\u00eb me besime t\u00eb ndryshme, pjes\u00ebtar\u00eb t\u00eb s\u00eb nj\u00ebjt\u00ebs bashk\u00ebsi<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Historia e shqiptar\u00ebve \u00ebsht\u00eb formuar nga p\u00ebrvoja t\u00eb p\u00ebrbashk\u00ebta, nga gjuha, kultura, zakonet, p\u00ebrpjekjet p\u00ebr mbijetes\u00eb dhe d\u00ebshira p\u00ebr t\u00eb ruajtur identitetin komb\u00ebtar. N\u00eb k\u00ebt\u00eb histori kan\u00eb dh\u00ebn\u00eb kontribut shqiptar\u00eb t\u00eb besimeve t\u00eb ndryshme, secili n\u00eb rrethanat dhe m\u00ebnyr\u00ebn e vet.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Asnj\u00ebra prej bashk\u00ebsive fetare nuk ka arsye ta shoh\u00eb veten si pronare t\u00eb vetme t\u00eb shqiptaris\u00eb. Trash\u00ebgimia komb\u00ebtare \u00ebsht\u00eb e p\u00ebrbashk\u00ebt dhe u p\u00ebrket t\u00eb gjith\u00eb shqiptar\u00ebve, pavar\u00ebsisht p\u00ebrkat\u00ebsis\u00eb fetare. Shqiptaria nuk k\u00ebrkon q\u00eb t\u00eb gjith\u00eb t\u00eb besojm\u00eb nj\u00ebsoj. Ajo na fton t\u00eb kuptojm\u00eb se, pavar\u00ebsisht dallimeve, kemi nj\u00eb gjuh\u00eb, nj\u00eb trash\u00ebgimi kulturore dhe nj\u00eb identitet komb\u00ebtar q\u00eb na lidh. T\u00eb jesh shqiptar nuk do t\u00eb thot\u00eb t\u00eb kesh nj\u00eb p\u00ebrkat\u00ebsi t\u00eb caktuar fetare. Do t\u00eb thot\u00eb t\u00eb jesh pjes\u00eb e nj\u00eb bashk\u00ebsie historike, gjuh\u00ebsore e kulturore, n\u00eb t\u00eb cil\u00ebn secili duhet t\u00eb gjej\u00eb vendin e vet me dinjitet dhe respekt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Respekti p\u00ebr \u00e7do besim \u00ebsht\u00eb respekt p\u00ebr njeriun<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00eb respektosh besimin e tjetrit nuk do t\u00eb thot\u00eb t\u00eb heq\u00ebsh dor\u00eb nga bindjet e tua. P\u00ebrkundrazi, do t\u00eb thot\u00eb t\u00eb pranosh se edhe tjetri ka t\u00eb drejt\u00eb t\u00eb jetoj\u00eb sipas bindjeve t\u00eb veta, pa u paragjykuar dhe pa u cenuar n\u00eb dinjitetin e tij.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Shqiptar\u00ebt e besimit mysliman kan\u00eb traditat, institucionet dhe vlerat e tyre shpirt\u00ebrore, ashtu si shqiptar\u00ebt e besimit katolik e ortodoks. Edhe ata q\u00eb nuk i p\u00ebrkasin ndonj\u00eb bashk\u00ebsie fetare meritojn\u00eb t\u00eb nj\u00ebjtin respekt dhe t\u00eb nj\u00ebjtin dinjitet njer\u00ebzor. Askush nuk duhet t\u00eb ndihet i huaj n\u00eb mesin e bashk\u00ebkomb\u00ebsve t\u00eb vet p\u00ebr shkak t\u00eb m\u00ebnyr\u00ebs se si beson ose nuk beson. Nuk \u00ebsht\u00eb e nevojshme t\u00eb pajtohemi p\u00ebr \u00e7do \u00e7\u00ebshtje fetare, filozofike apo jet\u00ebsore. \u00cbsht\u00eb e nevojshme, megjithat\u00eb, t\u00eb pranojm\u00eb se tjetri ka t\u00eb nj\u00ebjt\u00ebn t\u00eb drejt\u00eb p\u00ebr dinjitet, liri dhe respekt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb shum\u00eb vende dhe n\u00eb breza t\u00eb ndrysh\u00ebm, familjet shqiptare kan\u00eb ruajtur marr\u00ebdh\u00ebnie miq\u00ebsie, fqinj\u00ebsie, krushqie e bashk\u00ebpunimi p\u00ebrtej dallimeve fetare. Kjo p\u00ebrvoj\u00eb na kujton se bashk\u00ebjetesa dhe mir\u00ebkuptimi nuk jan\u00eb vet\u00ebm parime t\u00eb d\u00ebshiruara, por vlera q\u00eb jan\u00eb kultivuar dhe jetuar n\u00eb jet\u00ebn e p\u00ebrditshme.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u00ebto marr\u00ebdh\u00ebnie duhen ruajtur e forcuar, sepse respekti p\u00ebr besimin e tjetrit nuk e pak\u00ebson besimin ton\u00eb. P\u00ebrkundrazi, e pasuron jet\u00ebn shoq\u00ebrore dhe krijon kushte p\u00ebr nj\u00eb bashk\u00ebjetes\u00eb m\u00eb t\u00eb sh\u00ebndetshme.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Fjal\u00ebt q\u00eb p\u00ebrdorim tregojn\u00eb si e shohim nj\u00ebri-tjetrin<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gjuha nuk \u00ebsht\u00eb vet\u00ebm mjet komunikimi. Ajo shpreh edhe m\u00ebnyr\u00ebn se si mendojm\u00eb, \u00e7far\u00eb vler\u00ebsojm\u00eb dhe sa hap\u00ebsir\u00eb i l\u00ebm\u00eb tjetrit n\u00eb bot\u00ebn ton\u00eb. Prandaj, ia vlen t\u00eb ndalemi e t\u00eb pyesim veten: pse, n\u00eb vend q\u00eb ta p\u00ebrmendim dik\u00eb me emrin dhe mbiemrin e tij, ndonj\u00ebher\u00eb ndiejm\u00eb nevoj\u00ebn ta identifikojm\u00eb kryesisht n\u00ebp\u00ebrmjet besimit fetar? Pse nj\u00eb dallim q\u00eb mund t\u00eb bashk\u00ebjetoj\u00eb natyrsh\u00ebm me identitetin komb\u00ebtar shnd\u00ebrrohet her\u00eb pas here n\u00eb arsye p\u00ebr distancim?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ndoshta, n\u00eb shum\u00eb raste, k\u00ebto shprehje p\u00ebrdoren nga zakoni dhe jo nga ndonj\u00eb q\u00ebllim i vet\u00ebdijsh\u00ebm p\u00ebr t\u00eb fyer. Megjithat\u00eb, edhe zakonet e t\u00eb folurit duhen rishikuar kur mund t\u00eb cenojn\u00eb dinjitetin e tjetrit ose t\u00eb ushqejn\u00eb paragjykime.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nj\u00eb shoq\u00ebri q\u00eb synon t\u00eb jet\u00eb e arsimuar dhe e qytet\u00ebruar duhet t\u00eb jet\u00eb e kujdesshme jo vet\u00ebm me at\u00eb q\u00eb thot\u00eb, por edhe me m\u00ebnyr\u00ebn se si e thot\u00eb. Respekti fillon pik\u00ebrisht aty: te pranimi se p\u00ebrball\u00eb nesh q\u00ebndron nj\u00eb njeri me emrin, historin\u00eb, familjen, bindjet dhe dinjitetin e vet.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb vend q\u00eb t\u00eb theksojm\u00eb at\u00eb q\u00eb na dallon, mund t\u00eb zgjedhim t\u00eb njohim m\u00eb mir\u00eb at\u00eb q\u00eb na bashkon. Kjo nuk k\u00ebrkon p\u00ebrpjekje t\u00eb jasht\u00ebzakonshme, por vet\u00ebdije, kultur\u00eb komunikimi dhe gatishm\u00ebri p\u00ebr ta par\u00eb tjetrin p\u00ebrtej \u00e7do etikete.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>T\u00eb mos e humbim at\u00eb q\u00eb na bashkon<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb nj\u00eb koh\u00eb kur shqiptar\u00ebt jetojn\u00eb n\u00eb vende t\u00eb ndryshme, p\u00ebrballen me sfida t\u00eb shumta dhe p\u00ebrpiqen t\u00eb ruajn\u00eb gjuh\u00ebn e kultur\u00ebn e tyre, p\u00ebr\u00e7arjet e panevojshme nuk i sh\u00ebrbejn\u00eb askujt. P\u00ebrkundrazi, respekti i nd\u00ebrsjell\u00eb dhe vet\u00ebdija p\u00ebr identitetin e p\u00ebrbashk\u00ebt jan\u00eb vlera q\u00eb duhen kultivuar n\u00eb familje, n\u00eb shkoll\u00eb, n\u00eb media dhe n\u00eb jet\u00ebn publike.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kjo nuk do t\u00eb thot\u00eb t\u00eb mohojm\u00eb dallimet, t\u00eb fshehim historin\u00eb apo t\u00eb pretendojm\u00eb se nuk kemi pasur mosmarr\u00ebveshje. Do t\u00eb thot\u00eb t\u00eb mos lejojm\u00eb q\u00eb dallimet t\u00eb na pengojn\u00eb t\u00eb shohim at\u00eb q\u00eb kemi t\u00eb p\u00ebrbashk\u00ebt dhe q\u00eb na lidh si njer\u00ebz e si shqiptar\u00eb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nuk kemi nevoj\u00eb t\u00eb heqim dor\u00eb nga besimet tona p\u00ebr t\u00eb ruajtur unitetin komb\u00ebtar. Kemi nevoj\u00eb t\u00eb heqim dor\u00eb nga paragjykimet, nga shprehjet p\u00ebrjashtuese dhe nga bindja se tjetri \u00ebsht\u00eb m\u00eb pak i yni vet\u00ebm pse i p\u00ebrket nj\u00eb besimi tjet\u00ebr ose nuk i p\u00ebrket asnj\u00ebrit.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Porosia e Vaso Pash\u00eb Shkodranit, \u201eFeja e shqiptarit \u00ebsht\u00eb shqiptaria\u201c, na kujton se dallimet fetare nuk duhet t\u00eb kthehen n\u00eb penges\u00eb p\u00ebr bashkimin dhe mir\u00ebkuptimin mes nesh. Kjo porosi merr kuptim t\u00eb plot\u00eb kur shoq\u00ebrohet me respektin p\u00ebr lirin\u00eb e besimit, dinjitetin e njeriut dhe t\u00eb drejt\u00ebn e secilit p\u00ebr t\u00eb qen\u00eb vetvetja. Ajo nuk duhet kuptuar si mohim i besimeve fetare dhe as si thirrje p\u00ebr t&#8217;i braktisur ato, por si nj\u00eb porosi p\u00ebr t\u00eb mos lejuar q\u00eb dallimet fetare t\u00eb b\u00ebhen shkak p\u00ebr dob\u00ebsimin e lidhjeve komb\u00ebtare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u00eb jemi t\u00eb ndrysh\u00ebm n\u00eb besim, por t\u00eb barabart\u00eb n\u00eb dinjitet, t\u00eb bashkuar n\u00eb identitet dhe t\u00eb af\u00ebrt n\u00eb njer\u00ebzi. Kjo \u00ebsht\u00eb nj\u00eb vler\u00eb q\u00eb duhet ta kultivojm\u00eb n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme dhe t&#8217;ua p\u00ebrcjellim brezave q\u00eb vijn\u00eb. Forca e nj\u00eb kombi nuk q\u00ebndron n\u00eb nj\u00ebtrajtshm\u00ebrin\u00eb e pjes\u00ebtar\u00ebve t\u00eb tij, por n\u00eb aft\u00ebsin\u00eb p\u00ebr t&#8217;i respektuar dallimet dhe p\u00ebr t\u00eb ruajtur at\u00eb q\u00eb i bashkon.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A ia kemi&nbsp; harruar emrin nj\u00ebri-tjetrit?! Nga\u00a0Gjek\u00eb Gjonaj P\u00ebrtej dallimeve fetare, ajo q\u00eb na bashkon \u00ebsht\u00eb identiteti yn\u00eb shqiptar N\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme, jo rrall\u00ebher\u00eb d\u00ebgjojm\u00eb shprehje q\u00eb, ndon\u00ebse mund t\u00eb p\u00ebrdoren pa u menduar gjat\u00eb, bartin n\u00eb vetvete nj\u00eb ndjenj\u00eb ndarjeje ose p\u00ebrjashtimi. Shprehje t\u00eb tilla si \u201eky i joni\u201c, \u201eai myslimani\u201c apo [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":31168,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-41877","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41877"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41877\/revisions"}],"predecessor-version":[{"id":41878,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41877\/revisions\/41878"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/31168"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}