{"id":41860,"date":"2026-10-14T09:22:46","date_gmt":"2026-10-14T07:22:46","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=41860"},"modified":"2026-10-14T09:22:46","modified_gmt":"2026-10-14T07:22:46","slug":"emri-deshmi-e-identitetit-personal-e-kombetar","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=41860","title":{"rendered":"EMRI D\u00cbSHMI E IDENTITETIT PERSONAL E KOMB\u00cbTAR"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><strong>Diskursi kulturor<\/strong><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full is-resized\"><a href=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/05\/Nail-draga-peticioni.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"475\" height=\"421\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/05\/Nail-draga-peticioni.jpg\" alt=\"\" class=\"wp-image-14017\" style=\"aspect-ratio:1.1282707938982295;width:439px;height:auto\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/05\/Nail-draga-peticioni.jpg 475w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/05\/Nail-draga-peticioni-300x266.jpg 300w\" sizes=\"auto, (max-width: 475px) 100vw, 475px\" \/><\/a><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\"><strong>Emri &nbsp;i \u00e7do individi paraqet \u00e7\u00ebshtje m\u00eb r\u00ebnd\u00ebsi&nbsp; jo vet\u00ebm personale, familjare e shoq\u00ebrore por edhe komb\u00ebtare sepse p\u00ebrmes tij&nbsp; d\u00ebshmojm\u00eb identitetin komb\u00ebtar n\u00eb vend dhe n\u00eb bot\u00ebn e jashtme<\/strong><em>.<\/em> <strong>Si t\u00eb popujt e tjer\u00eb edhe tek ne shqiptar\u00ebt \u00e7\u00ebshtja e em\u00ebrtimit ka evoluar n\u00eb saj\u00eb t\u00eb rrethanave shoq\u00ebrore duke qen\u00eb d\u00ebshmi e koh\u00ebs p\u00ebrkat\u00ebse<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nga <strong>Nail\u00a0 Draga<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Koh\u00eb m\u00eb par\u00eb mediat informuan se juristja Xhezide Selimi &nbsp;nga Kosova ka treguar s\u00eb d\u00ebshiron&nbsp; t\u00eb mbaj\u00eb nj\u00eb em\u00ebr shqiptar dhe jo arab. Ajo e lidhi k\u00ebt\u00eb zgjedhje&nbsp; me idenitetin&nbsp; e saj dhe d\u00ebshir\u00ebn p\u00ebr t\u00b4u p\u00ebrfaq\u00ebsuar p\u00ebrmes nj\u00eb emri q\u00eb, sipas&nbsp; saj pasqyron m\u00eb mir\u00eb rr\u00ebnj\u00ebt shqiptare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u201cDua em\u00ebr shqiptar,&nbsp; jo arab\u201d!<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Juristja shpjegoi se emrin <em>Xhezide<\/em> e ka trash\u00ebguar&nbsp; nga gjyshja, por tashm\u00eb ka zgjedhur q\u00eb n\u00eb t\u00eb ardhmen t\u00eb identifikohet me emrin <em>Zana.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Deklarata e saj ka nxitur reagime dhe diskutime rreth identitetit kulturor, tradit\u00ebs dhe t\u00eb drejt\u00ebs s\u00eb secilit p\u00ebr t\u00eb zgjedhur m\u00ebnyr\u00ebn&nbsp; se si d\u00ebshiron t\u00eb identifikohet. Ndaj&nbsp; qendrimit t\u00eb jurist\u00ebs Selimi, kishte reagime t\u00eb ndryshme, nga ata q\u00eb e kan\u00eb mbeshtetur, por edhe t\u00eb till\u00eb q\u00eb nuk iu ka p\u00eblqyer. Nuk ka dilem\u00eb se kemi t\u00eb b\u00ebjm\u00eb me \u00e7\u00ebshtje personale, sepse askush nuk mund t\u00eb imponoj\u00eb emrin, por t\u00eb gjith\u00eb jemi t\u00eb vet\u00ebdijsh\u00ebm se p\u00ebr f\u00ebmijet kan\u00eb vendosur prind\u00ebrit e tyre, apo ndonj\u00eb mik i familj\u00ebs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Duke marr\u00eb parasysh se emri personal p\u00ebrve\u00e7 identitetit personal paraqet edhe identitetin komb\u00ebtar, nj\u00eb dukuri e till\u00eb&nbsp; \u00ebsht\u00eb e pranishme kudo n\u00eb hap\u00ebsir\u00ebn etnogjeografike shqiptare.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Emri arab n\u00eb form\u00eb t\u00eb shkurtuar<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ne shqiptar\u00ebt kur shkojm\u00eb si vizitor apo p\u00ebr raste t\u00eb tjera n\u00eb shtetet e ndryshme evropiane e gjetiu, kur prezantohemi&nbsp; me emrin personal, e kemi problem p\u00ebr ti bindur&nbsp; t\u00eb tjer\u00ebt se jemi shqiptar, sepse n\u00eb pjes\u00ebn dominuese emrat ton\u00eb jan\u00eb me p\u00ebrkat\u00ebsi orientale(arab, turk, persian), &nbsp;ku &nbsp;p\u00ebrmes emrit t\u00eb huajt &nbsp;na p\u00ebrcaktojn\u00eb edhe p\u00ebrkat\u00ebsin\u00eb komb\u00ebtare. Raste t\u00eb tilla ka kudo, por un\u00eb do ceki nj\u00eb rast tipik q\u00eb ma ka treguar nj\u00eb qytetar nga Kosova.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb nj\u00eb takim me nj\u00eb individ\u00eb nga Kosova i cili punon e jeton n\u00eb Gjermani, me ka treguar se e ka ndier vet\u00ebn t\u00eb prekur kur nj\u00eb qytetar nga Algjeria i ka th\u00ebn\u00eb se emrin personal e ke t\u00eb shkruar gabim. N\u00eb pyetjen e tij se ku q\u00ebndron gabimi ai i ka th\u00ebn\u00eb s\u00eb emri duhet t\u00eb shkruhet si <em>Aburrahim<\/em> e jo <em>Rrahim<\/em> &nbsp;si e kam t\u00eb shkruar. Ai kishte t\u00eb drejt\u00eb se emri im \u00ebsht\u00eb me kuptimin arab, dhe si i till\u00eb \u00ebsht\u00eb dashur t\u00eb shkruhet, nd\u00ebrsa prind\u00ebrit&nbsp; e kan\u00eb vendosur n\u00eb form\u00eb t\u00eb shkurtuar. Nuk ka dilem\u00eb se raste t\u00eb tilla ka mjaft te shiptar\u00ebt qoft\u00eb t\u00eb emrat me origjin\u00eb arabe, apo edhe kristiane. N\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje shqiptar\u00ebt q\u00eb jan\u00eb vendosur n\u00eb SHBA&nbsp; me rastin e marrj\u00ebs s\u00eb dokument\u00ebve personale ka nga ata&nbsp; q\u00eb p\u00ebr \u00e7\u00ebshtje praktike kan\u00eb&nbsp; ndryshuar emrin apo kan\u00eb p\u00ebrmir\u00ebsuar mbiemrin.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Emri d\u00ebshmi e rrethanave shoq\u00ebrore<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u00ebrve\u00e7 n\u00eb koh\u00ebn antike n\u00eb Iliri, m\u00eb pas n\u00eb saj\u00eb t\u00eb rrethanave historiko dhe shoq\u00ebrore, emrat personal t\u00eb shqiptar\u00ebve n\u00eb t\u00eb kaluar\u00ebn ishin me p\u00ebrmbajtje fetare kristiane dhe t\u00eb asaj islame. Nga nj\u00eb situat\u00eb e till\u00eb nga shek.XVI e m\u00eb pas&nbsp; t\u00eb shqiptar\u00ebt kan\u00eb dominuar emrat me kuptim arab, persian e turk dhe m\u00eb pak ata kristian, var\u00ebsisht prej struktur\u00ebs fetare t\u00eb popullsis\u00eb shqiptare. Nga shpallja e pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb e m\u00eb pas t\u00eb rrall\u00eb ishin emrat personal me kuptimin shqip, por pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore n\u00eb saj\u00eb t\u00eb shkollimit dhe vet\u00ebdij\u00ebsismit t\u00eb popullsis\u00eb shqiptare&nbsp; pag\u00ebzimi i f\u00ebmij\u00ebve me emra me kuptimin shqip u b\u00eb dukuri e identitetit komb\u00ebtar. N\u00eb k\u00ebt\u00eb drejtim Kosova ishte sh\u00ebmbull edhe p\u00ebr viset tjera shqiptare n\u00ebn Jugosllsavi, madje edhe p\u00ebr &nbsp;shqiptar\u00ebt n\u00eb Shqip\u00ebri.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Emrat e trash\u00ebguar i takojn\u00eb s\u00eb kaluar\u00ebs<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb rrethana t\u00eb reja shoq\u00ebrore, mbajtja e emrave t\u00eb cil\u00ebt i kan\u00eb pasur gjysh\u00ebrit e baballaret tan\u00eb me gjith\u00eb respektin ndaj tyre, paraqet \u00e7\u00ebshtje t\u00eb tejkaluar, sepse emri personal d\u00ebshmon identitetin komb\u00ebtar. N\u00ebse iu b\u00ebjm\u00eb nj\u00eb analiz\u00eb emrave personal t\u00eb cil\u00ebt jan\u00eb me origjin\u00eb &nbsp;kristiane, arabe, turke apo persiane del qart\u00eb se nuk kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb realitet shoq\u00ebror, por emra t\u00eb trash\u00ebguar dhe t\u00eb imponuar. N\u00eb rrethana t\u00eb tilla shoq\u00ebrore p\u00ebrve\u00e7 antar\u00ebve t\u00eb familjes n\u00eb em\u00ebrtimin e foshnj\u00ebve kan\u00eb ndikuar edhe priftat e &nbsp;hoxhallar\u00ebt, t\u00eb cil\u00ebt&nbsp; n\u00eb k\u00ebt\u00eb drejtim nuk kan\u00eb pasur ndonj\u00eb qendrim apo reagim, por n\u00eb heshtje kan\u00eb miratuar em\u00ebrtimet e tilla.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">K\u00ebshtu &nbsp;n\u00eb se analizojm\u00eb p.sh. emrin &nbsp;e vajz\u00ebs <em>Shemsije<\/em> n\u00ebse e k\u00ebrkojm\u00eb kuptimin semantik n\u00eb shqip \u00ebsht\u00eb <em>\u00e7ad\u00ebr<\/em>, ku p\u00ebr qytetarin turk apo arab ndoshta nuk paraqet problem por p\u00ebr ne shqiptar\u00ebt \u00ebsht\u00eb qesharak! Emri <em>Sabah<\/em>, apo <em>Sabahete<\/em> n\u00eb shqip \u00ebsht\u00eb <em>Agim<\/em>, p\u00ebrkat\u00ebsisht <em>Agime<\/em>, em\u00ebr me kuptim e p\u00ebrmbajtje t\u00eb plot\u00eb shqip, por ata jan\u00eb sipas&nbsp; gjuh\u00ebs arabe.T\u00eb till\u00eb jan\u00eb edhe edhe emri Bahri ka kuptimin \u201cdetar\u201d, Behlul \u201ci qeshur\u201d, Asllan me kuptimin \u201cLuan\u201d, Avni-\u201cndihm\u00ebs\u201d, Avdullah-\u201crob i Zotit\u201d, Emin-\u201cbesnik\u201d, Alim-\u201cdijetar\u201d etj. &nbsp;Nd\u00ebrsa emri Pjet\u00ebr n\u00eb shqip do t\u00eb thot \u201cshk\u00ebmb\u201d ose \u201cgur\u201d, Vlash do t\u00eb thot \u201ci mbar\u00eb\u201d, \u201ci thjesht\u00eb\u201d ose \u201cpa djall\u00ebzi\u201d, Tonin ka kuptimin \u201ci \u00e7muar\u201d ose&nbsp; \u201ci lavd\u00ebruesh\u00ebm\u201detj. Var\u00ebsisht prej rrethanave e disponimit personal, nuk \u00ebsht\u00eb \u00e7udi q\u00eb ndonj\u00eb individ, n\u00eb t\u00eb ardhm\u00ebn&nbsp; t\u00eb k\u00ebrkoj\u00eb t\u00eb ndryshoj\u00eb emrin me kuptimin n\u00eb shqip.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Deri m\u00eb tash nuk kemi pasur rast t\u00eb lexojm\u00eb ndonj\u00eb artikull apo studim &nbsp;ne lidhje me an\u00ebn semantike t\u00eb &nbsp;emrave personal me origjin\u00eb arabe, turke, angleze apo gjermane, q\u00eb do &nbsp;t\u00eb ishte me interes p\u00ebr opinionin e gjer\u00eb.&nbsp;&nbsp; Sepse kemi t\u00eb b\u00ebjm\u00eb me problem t\u00eb dyfisht\u00eb si em\u00ebr i huaj, nd\u00ebrsa jan\u00eb t\u00eb pakt\u00eb ata q\u00eb din\u00eb t\u00eb shpjegojn\u00eb an\u00ebn semantike, p\u00ebrkat\u00ebsisht kuptimin&nbsp; e tyre n\u00eb shqip.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Emrat e huaj si mod\u00eb moderne<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb koh\u00ebn ton\u00eb jemi d\u00ebshmitar\u00eb&nbsp; se t\u00eb posalindurve&nbsp; iu vendosin emra t\u00eb ndrysh\u00ebm me kuptim italian, turk, arab, anglez etj., duke anashkaluar emrat me kuptimin shqip, dukuri e cila \u00ebsht\u00eb shqet\u00ebsuese. Si duket ndikimi i telenovelave n\u00eb gjuh\u00eb t\u00eb huaja ka pasur ndikimin e vet, dukuri e cila ka marr\u00eb p\u00ebrmasa t\u00eb m\u00ebdha.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nj\u00eb veprim t\u00eb till\u00eb&nbsp; nuk duhet trajtuar&nbsp; si trend bashk\u00ebkohor, por munges\u00eb e&nbsp; edukimit jo vet\u00ebm komb\u00ebtar. Pasi popujt e tjer\u00eb&nbsp; veprojn\u00eb ndryshe&nbsp; n\u00eb mbrojtje t\u00eb identiteti t\u00eb tyre&nbsp; komb\u00ebtar, n\u00eb m\u00ebnyr\u00eb analoge&nbsp; duhet t\u00eb veprojn\u00eb edhe shqiptar\u00ebt, pa marr\u00eb parsysh se ku jetojn\u00eb&nbsp; n\u00eb hap\u00ebsir\u00ebn e tyre etnogjeografike&nbsp; apo n\u00eb diaspor\u00eb. Ruajtja dhe mbrojtja e identitetit komb\u00ebtar shqiptar nuk rrezikon t\u00eb tjer\u00ebt, por \u00ebsht\u00eb n\u00eb mbrojtje&nbsp; t\u00eb identitetit komb\u00ebtar tash dhe n\u00eb t\u00eb ardhm\u00ebn.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>P\u00ebrfundim<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nuk ka dilem\u00eb se em\u00ebrtimi i f\u00ebmij\u00ebve \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e prind\u00ebrve p\u00ebr t\u00eb vendosur sipas d\u00ebshir\u00ebs dhe shij\u00ebs s\u00eb tyre. Por, n\u00eb koh\u00ebn ton\u00eb vendosja e emrave me kuptim turk, arab, anglez, gjerman, italian etj., paraqet \u00e7\u00ebshtje jo vet\u00ebm personale, por me pesh\u00eb t\u00eb ve\u00e7ant\u00eb sepse rrezikon identitetin komb\u00ebtar shqiptar. Sepse t\u00eb popujt tjer\u00eb si m\u00eb par\u00eb edhe tash ekziston nj\u00eb fanatiz\u00ebm&nbsp; te emrat e tyre popullor e komb\u00ebtar, duke d\u00ebshmuar identitetin e tyre komb\u00ebtar. Por, n\u00eb rrethana t\u00eb reja shoq\u00ebrore edhe shqiptar\u00ebt kan\u00eb reflektuar ku nj\u00eb pjes\u00eb kan\u00eb d\u00ebshmuar s\u00eb em\u00ebrtimet e huaja mund t\u00eb z\u00ebv\u00ebnd\u00ebsohen me emra me kuptimin shqip, duke d\u00ebshmuar dinjitet&nbsp; personal e familjar dhe vler\u00ebsim t\u00eb identitetit komb\u00ebtar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>(Tetor&nbsp; 2026)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Diskursi kulturor Emri &nbsp;i \u00e7do individi paraqet \u00e7\u00ebshtje m\u00eb r\u00ebnd\u00ebsi&nbsp; jo vet\u00ebm personale, familjare e shoq\u00ebrore por edhe komb\u00ebtare sepse p\u00ebrmes tij&nbsp; d\u00ebshmojm\u00eb identitetin komb\u00ebtar n\u00eb vend dhe n\u00eb bot\u00ebn e jashtme. Si t\u00eb popujt e tjer\u00eb edhe tek ne shqiptar\u00ebt \u00e7\u00ebshtja e em\u00ebrtimit ka evoluar n\u00eb saj\u00eb t\u00eb rrethanave shoq\u00ebrore duke qen\u00eb d\u00ebshmi e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":14017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-41860","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41860","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41860"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41860\/revisions"}],"predecessor-version":[{"id":41861,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41860\/revisions\/41861"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/14017"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41860"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41860"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41860"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}