{"id":41709,"date":"2026-08-23T09:18:45","date_gmt":"2026-08-23T07:18:45","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=41709"},"modified":"2026-08-23T09:18:45","modified_gmt":"2026-08-23T07:18:45","slug":"studim-me-vlere-per-arbneshet-e-zares","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=41709","title":{"rendered":"STUDIM ME VLER\u00cb \u00a0P\u00cbR ARBNESH\u00cbT E ZAR\u00cbS"},"content":{"rendered":"<figure class=\"wp-block-post-featured-image\"><img loading=\"lazy\" decoding=\"async\" width=\"258\" height=\"370\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/08\/Libri_doseljenje_arbanasa_u_zadar_arbereshet_e_zares.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" style=\"object-fit:cover;\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/08\/Libri_doseljenje_arbanasa_u_zadar_arbereshet_e_zares.jpg 258w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/08\/Libri_doseljenje_arbanasa_u_zadar_arbereshet_e_zares-209x300.jpg 209w\" sizes=\"auto, (max-width: 258px) 100vw, 258px\" \/><\/figure>\n\n\n<p class=\"wp-block-paragraph\"><strong>Kruno Krstiq, Vendosja e arbnesh\u00ebve n\u00eb Zar\u00eb(Doseljenje Arbanasa u Zadar), Botoi: Bashk\u00ebsia lokale \u201cArbneshi\u201d, Zar\u00eb, 1988<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nga Nail Draga<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ndon\u00ebse p\u00ebr diaspor\u00ebn&nbsp; shqiptare n\u00eb Zar\u00eb deri me tani jan\u00eb shkruar studime dhe artikuj me vler\u00eb nga studiues t\u00eb ndrysh\u00ebm, si\u00e7 jan\u00eb: G.Weingrandi, C.Tagliavini, T.Erberi, S.Buzoliqi, M.Qurkoviqi, I.Ajeti etj., \u00ebsht\u00eb evidente se t\u00eb gjitha k\u00ebto studime jan\u00eb mb\u00ebshtetur n\u00eb nj\u00eb num\u00ebr&nbsp; shum\u00eb t\u00eb kufizuar dokumentesh si n\u00eb tradit\u00ebn e ruajtur gojore, k\u00ebshtu edhe t\u00eb dh\u00ebnat jan\u00eb t\u00eb pakta e aty k\u00ebtu edhe t\u00eb pasakta.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nj\u00eb hap t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb lidhje me studimin e k\u00ebsaj diaspore e b\u00ebn&nbsp; Kruno K\u00ebrstiqi, i cili n\u00eb fund t\u00eb veprimtaris\u00eb s\u00eb vet shkencore opinionit i dhuroi dy botime me vler\u00eb&nbsp; mbi diaspor\u00ebn shqiptare n\u00eb Zar\u00eb. Libri i par\u00eb i tij&nbsp; me titull <strong>\u201dFjalori i t\u00eb folm\u00ebve t\u00eb Arb\u00ebresh\u00ebve t\u00eb Zar\u00ebs\u201d<\/strong>(1987),\u00ebsht\u00eb nj\u00eb monografi gjuh\u00ebsore q\u00eb \u00ebsht\u00eb vler\u00ebsuar lart nga kritika si kontribut me r\u00ebnd\u00ebsi jo vet\u00ebm p\u00ebr albanologjin\u00eb, por edhe p\u00ebr&nbsp; ballkanologjin\u00eb. Nd\u00ebrsa libri i dyt\u00eb <strong>\u201dVendosja e arbnesh\u00ebve n\u00eb Zar\u00eb\u201d(<\/strong>1988), q\u00eb po e marrim n\u00eb shqyrtim paraqet studimin m\u00eb t\u00eb denj\u00eb deri m\u00eb tani&nbsp; n\u00eb lidhje me shkaqet e shp\u00ebrnguljes dhe vendosjen e arbnesh\u00ebve n\u00eb territorin e Zar\u00ebs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dr Kruno K\u00ebrstiqi(1905-1987), filozof, filolog dhe leksikograf i spikatur b\u00ebn pjes\u00eb nd\u00ebr figurat m\u00eb t\u00eb shquara nga Arbneshi(Arbanasi) i Zar\u00ebs. Ai ka qen\u00eb njeri me erudicion t\u00eb gjer\u00eb. P\u00ebrve\u00e7 se ka shkruar studime dhe artikuj profesional\u00eb n\u00eb vitin 1937 n\u00eb Zagreb ka doktoruar nga l\u00ebmi i psikologjis\u00eb,&nbsp; n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb \u00ebsht\u00eb marr\u00eb me hulumtimin e t\u00eb kaluar\u00ebs&nbsp; dhe t\u00eb gjuh\u00ebs s\u00eb arb\u00ebresh\u00ebve t\u00eb Zar\u00ebs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si\u00e7 na b\u00ebn me dije n\u00eb parath\u00ebnien e k\u00ebtij studimi A.Stip\u00e7eviqi, i cili e ka p\u00ebgatitur p\u00ebr botim k\u00ebt\u00eb vep\u00ebr, vdekja e pengoi autorin q\u00eb t\u00eb shkruaj nj\u00eb studim m\u00eb t\u00eb gjer\u00eb n\u00eb lidhje me vendosjen e shqiptar\u00ebve n\u00eb Zar\u00eb. Autori po ashtu cek Stip\u00e7eviqi, ka pasur nd\u00ebrmend q\u00eb t\u00eb shfryt\u00ebzoj\u00eb nj\u00eb l\u00ebnd\u00eb bukur t\u00eb gjer\u00eb t\u00eb mbledhur koh\u00eb m\u00eb par\u00eb n\u00eb Arkivin Shtet\u00ebror t\u00eb Zar\u00ebs, ku edhe ka punuar&nbsp; n\u00eb vitin 1949-1951. Artikullin e par\u00eb mbi arb\u00ebresh\u00ebt e Zar\u00ebs K.K\u00ebrstiqi e pat shkruar me rastin e 225-vjetorit t\u00eb vendosj\u00ebs s\u00eb tyre n\u00eb Zar\u00eb me titull <strong>\u201cArb\u00ebresh\u00ebt e Zar\u00ebs\u201d<\/strong>, n\u00eb gazet\u00ebn lokale <strong>\u201cGlas Zadra\u201d<\/strong>, m\u00eb 21.VIII.1951, nd\u00ebrsa m\u00eb von\u00eb k\u00ebt\u00eb punim e plot\u00ebsoj me t\u00eb dh\u00ebna t\u00eb reja dhe e botoi me titull <strong>\u201cVendosja e arb\u00ebresh\u00ebve n\u00eb Zar\u00eb\u201d<\/strong>, botuar n\u00eb <strong>\u201cZbornik Zadar\u201d<\/strong>, Zagreb, 1964.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb k\u00ebt\u00eb punim ai b\u00ebri ca p\u00ebrmir\u00ebsime t\u00eb te dh\u00ebnave t\u00eb gjertanishme q\u00eb pat\u00ebn shkruar Erberi, Qurkoviqi etj. Por, g\u00ebzon fakti se n\u00eb lidhje me vendlindjen dhe t\u00eb par\u00ebt e tij, ai s\u00b4pat pushuar kurr\u00eb duke hulumtuar t\u00eb dh\u00ebna t\u00eb reja mu deri para vdekjes&nbsp; s\u00eb tij. Vdekja e pengoi q\u00eb kjo monografi t\u00eb jet\u00eb m\u00eb e plot\u00eb, sepse si\u00e7 cek Stip\u00e7eviqi, k\u00ebtij studimi&nbsp; ka dashur t\u00b4i bashkangjes\u00eb disa dokumente t\u00eb pabotuara deri m\u00eb tash n\u00eb lidhje mbi vendosjen e arb\u00ebresh\u00ebve&nbsp; n\u00eb Zar\u00eb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Studimi \u00ebsht\u00eb konceptuar n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb ate e b\u00ebjn\u00eb kat\u00ebr pjes\u00eb, nd\u00ebrsa p\u00ebrve\u00e7 parath\u00ebnies, jepen edhe ilustrimet, sh\u00ebnimet e literatur\u00ebs s\u00eb p\u00ebdorur dhe sh\u00ebnimet mbi autorin. T\u00eb dh\u00ebnat e para mbi shp\u00ebrnguljen e arb\u00ebresh\u00ebve&nbsp; nga Kraja, datojn\u00eb nga viti 1726, q\u00eb nj\u00ebheresh sipas autorit \u00ebsht\u00eb shp\u00ebrngulja e par\u00eb e madhe. K\u00ebt\u00eb t\u00eb dh\u00ebn\u00eb p\u00eb t\u00eb par\u00ebn her\u00eb e jep vikari i arqipeshkvis\u00eb s\u00eb Tivarit, Marko Deluchi(Lukish). Shqip\u00ebtar\u00ebt e shp\u00ebrngulur ishin nga krahina e Kraj\u00ebs, p\u00ebrkat\u00ebsisht pjesa veriper\u00ebndimore e saj Shestani, si dhe nga fshatrat Ljare e Brisk, por nuk p\u00ebrjashtohet mund\u00ebsia q\u00eb t\u00eb ket\u00eb qen\u00eb edhe nga ndonj\u00eb fshat tjet\u00ebr. K\u00ebto t\u00eb dh\u00ebna autori i paraqet n\u00eb m\u00ebnyr\u00eb t\u00eb dokumentuar n\u00eb saje t\u00eb l\u00ebnd\u00ebs arkivore.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mbi shkaqet e emigrimit t\u00eb shqiptar\u00ebve nga Shqip\u00ebria turke, si\u00e7 cek\u00ebt n\u00eb tekst, autori me t\u00eb drejt\u00eb cek\u00eb se ato jan\u00eb&nbsp; t\u00eb komplikuara. Emigrimi, p\u00ebrkat\u00ebsisht arratisja e tyre nga trojet st\u00ebrgjyshore nuk \u00ebsht\u00eb b\u00ebr\u00eb&nbsp; nga shkaku i ruajtjes s\u00eb fes\u00eb katolike, e dh\u00ebn\u00eb kjo q\u00eb ndeshet n\u00eb raportet e shum\u00eb misionar\u00ebve katolik\u00eb t\u00eb koh\u00ebs.&nbsp; Ndon\u00ebse nuk duhet n\u00ebn\u00e7muar apriori edhe k\u00ebt\u00eb t\u00eb &nbsp;dh\u00ebn\u00eb, sepse masat represive q\u00eb pushteti turk ndiqte ndaj shqiptar\u00ebve, jan\u00eb shkaqet kryesore q\u00eb ndikuan t\u00eb kjo popullat\u00eb p\u00ebr t\u00eb marr\u00eb nj\u00eb rrug\u00eb t\u00eb till\u00eb. N\u00ebse k\u00ebsaj i shtojm\u00eb&nbsp; edhe t\u00eb dh\u00ebn\u00ebn se&nbsp; popullata e p\u00ebrkat\u00ebsis\u00eb katolike ishte raj\u00eb, me t\u00eb drejta t\u00eb kufizuara n\u00eb \u00e7do aspekt n\u00eb krahasim me qytetar\u00ebt e tjer\u00eb, at\u00ebher\u00eb \u00e7do gj\u00eb \u00ebsht\u00eb e qart\u00eb. Hap\u00ebsira ku jetonte kjo popullat\u00eb ishte e pap\u00ebrshtatshme, kryesisht terren malor \u201cmonti superiori\u201d, me tok\u00eb pune t\u00eb kufizuar, gj\u00eb q\u00eb ka ndikuar&nbsp; n\u00eb emigrimin e popullsis\u00eb p\u00ebr kushte m\u00eb t\u00eb mira t\u00eb jet\u00ebs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">P\u00ebrve\u00e7 t\u00eb d\u00ebnave t\u00eb lart\u00ebsh\u00ebnuara autori po ashtu&nbsp; ka analizuar edhe gjendjen&nbsp; e at\u00ebhershme brenda Perandoris\u00eb Osmane, e&nbsp; cila n\u00eb at\u00eb koh\u00eb ishte n\u00eb luft\u00eb me Persin\u00eb(1772-1736). Mu p\u00ebr nevojat e k\u00ebsaj lufte&nbsp; Turqia kishte nd\u00ebrmend t\u00eb mobilizonte&nbsp; pes\u00eb mij\u00eb veta&nbsp; nga Shqip\u00ebria&nbsp; p\u00ebr ti d\u00ebrguar&nbsp; n\u00eb fronte me persianet. Kjo e dh\u00ebn\u00eb krahas atyre q\u00eb u cek\u00ebn m\u00eb lart, vet\u00ebm sa e ka shpejtuar procesin e emigrimit t\u00eb tyre nga Shestani&nbsp; dhe t\u00eb fshatrave p\u00ebrreth p\u00ebr n\u00eb drejtim t\u00eb Republik\u00ebs s\u00eb Venedikut.&nbsp; T\u00eb dh\u00ebnat e misionar\u00ebve t\u00eb ndrysh\u00ebm q\u00eb arb\u00ebresh\u00ebt kan\u00eb emigruar nga \u201cdashuria p\u00ebr fen\u00eb katolike&nbsp; dhe Republik\u00ebn e Venedikut\u201d jan\u00eb t\u00eb nj\u00ebanshme dhe nuk kan\u00eb mb\u00ebshtetje shkencore.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pas shp\u00ebrnguljeve t\u00eb m\u00ebdha t\u00eb vitit 1726, autori b\u00ebn fjal\u00eb edhe p\u00ebr disa shp\u00ebrngulje t\u00eb vogla(1726-1733), me \u00e7\u00b4rast n\u00eb Zar\u00eb u vendos\u00ebn disa grupe t\u00eb vogla familjesh apo individ\u00ebsh. N\u00eb lidhje mbi vendosjen&nbsp; e tyre n\u00eb paralagje&nbsp; t\u00eb Zar\u00ebs autori cek se kemi&nbsp; t\u00eb dh\u00ebna jo t\u00eb sakta, t\u00eb cilat p\u00ebr fat t\u00eb keq jan\u00eb interpretuar&nbsp; gabim nga studiues t\u00eb ndrysh\u00ebm. K\u00ebshtu p.sh. duke analizuar nj\u00eb hart\u00eb t\u00eb vitit 1778 n\u00eb lidhje mbi&nbsp; ndarjen e pronave t\u00eb tok\u00ebs n\u00eb Arbanas(Arbnesh) e duke i krahasuar&nbsp; ato t\u00eb dh\u00ebna&nbsp; me burime t\u00eb tjera t\u00eb verifikuara, del se ajo hart\u00eb&nbsp; nuk ka pasqyruar&nbsp; gjendjen reale. N\u00eb raport\u00ebt e misionar\u00ebve&nbsp; t\u00eb ndrysh\u00ebm vazhdimisht n\u00eb Zar\u00eb, pothuaj t\u00eb gjith\u00eb kan\u00eb shpehur d\u00ebshir\u00ebn&nbsp; q\u00eb t\u00eb vendosen pran\u00eb&nbsp; bashk\u00ebatdhetar\u00ebve&nbsp; t\u00eb tyre n\u00eb Arbanas e dh\u00ebn\u00eb kjo q\u00eb ka ndikuar n\u00eb ruajtj\u00ebn e identitetit t\u00eb tyre&nbsp; komb\u00ebtar p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Shp\u00ebrngulja tjet\u00ebr&nbsp; e madhe \u00ebsht\u00eb n\u00eb vitin 1733, me \u00e7\u00b4rast emigruan&nbsp; 150 individ\u00eb, q\u00eb p\u00ebr nj\u00eb trev\u00eb&nbsp; me popullsi t\u00eb pak\u00ebt is\u00e7 ishte Shestani&nbsp; e fshatrat p\u00ebrreth do t\u00eb thot shum\u00eb. Autori na b\u00ebn me dije se shqiptar\u00ebve iu \u00ebsht\u00eb bashkangjitur&nbsp; edhe njj\u00eb num\u00ebr i vog\u00ebl malazez\u00ebsh&nbsp; nga Spi\u00e7i. K.K\u00ebrstiqi&nbsp; ngjarjet i shtjellon n\u00eb diakroni e sinkroni, ai nuk b\u00ebh\u00ebt rob i t\u00eb dh\u00ebnave arkivore dhe t\u00eb materialit tjet\u00ebr t\u00eb hulumtuar duke i paraqiturato n\u00eb m\u00ebnyr\u00eb statike, por ngjarjet e koh\u00ebs&nbsp;&nbsp; n\u00eb Perandorin\u00eb Osmane i nd\u00ebrlidh me konotacionet emundshme n\u00eb Ballkan n\u00eb p\u00ebrgjith\u00ebsi, e n\u00eb viset e banuara me shqiptar\u00eb n\u00eb ve\u00e7anti.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Emigrimi i shqiptar\u00ebve&nbsp; nuk mbeti pa jehon\u00eb as n\u00eb qarqet&nbsp; nd\u00ebrkomb\u00ebtare, k\u00ebshtu q\u00eb Republika e Venedikut nuk i pranonteme d\u00ebshir\u00eb&nbsp; refugjat\u00ebt&nbsp; pas vitit 1733, sepse nuk donte t\u00eb prishte marr\u00ebdh\u00ebniet me Porten.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb lidhje mbi vendosjen e arb\u00ebresh\u00ebve n\u00eb Zar\u00eb dhe ndarjen e pronave n\u00eb Zemunik, me \u00e7\u00b4 rast themeluan vendbanimin e tyre me emrin Arbanasi, autori n\u00eb detaje jep t\u00eb dh\u00ebna me interes rreth p\u00ebrshtatjes s\u00eb tyre n\u00eb rrethin e ri, si dhe me veprimtarit\u00eb e tyre ekonomike. Shqiptar\u00ebt ishin t\u00eb par\u00ebt q\u00eb n\u00eb Zar\u00eb kultivuan kultur\u00ebn e misrit, ata si vreshtar\u00eb t\u00eb mir\u00eb q\u00eb ishin n\u00eb vendlindje, t\u00eb till\u00eb u treguan edhe n\u00eb mjedisin e ri, m\u00eb \u00e7\u00b4rast d\u00ebshmohet se dy t\u00eb tretat e pronave&nbsp; t\u00eb tyre ishin vreshta. Edhe pse iu p\u00ebrshtat\u00ebn rrethit t\u00eb ri, p\u00ebr nga m\u00ebnyra e t\u00eb jetuarit ata nuk p\u00ebsuan ndryshime t\u00eb menj\u00ebhershme. Duke iu fal\u00ebnderuar arb\u00ebresh\u00ebve, dhe pun\u00ebs s\u00eb tyre t\u00eb vyer, rrethina e Zar\u00ebs u b\u00eb e plleshme, sepse para ardhjes s\u00eb tyre n\u00eb k\u00ebt\u00eb vend ajo ka qen\u00eb tok\u00eb e papunuar.&nbsp; Jo vet\u00ebm arave t\u00eb pun\u00ebs, por edhe pronave t\u00eb tjera arb\u00ebresh\u00ebt&nbsp; iu jepnin emrat(mikrotoponimet) shqipe si\u00e7 jan\u00eb p.sh. Vani i Brodanit, Shkambat,Vidhat, Bregdeti etj. Nga ky studim mund t\u00eb nxirren t\u00eb dh\u00ebna me interes n\u00eb lidhje mbi evoluimin&nbsp; e antroponimeve&nbsp; dhe t\u00eb patronimeve t\u00eb popullat\u00ebs n\u00eb mjedisin e ri deri n\u00eb dit\u00ebt tona.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00eb fund t\u00eb k\u00ebtij v\u00ebshtrimi nuk na mbetet gj\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb, vet\u00ebm p\u00ebr t\u00eb konstatuar edhe nj\u00ebher\u00eb se po t\u00eb ishte p\u00ebrfunduar ky studim sa ka qen\u00eb gjall\u00eb autori kjo monografi&nbsp; do t\u00eb kishte qen\u00eb m\u00eb e plot\u00eb, por edhe si i till\u00eb, \u00ebsht\u00eb studim me vler\u00eb dhe me interes jo vet\u00ebm p\u00ebr arb\u00ebresh\u00ebt&nbsp; e Zar\u00ebs, por edhe p\u00ebr t\u00eb gjith\u00eb t\u00eb tjer\u00ebt q\u00eb iu intereson&nbsp; e kaluara e k\u00ebsaj diaspore shqiptare. Me k\u00ebt\u00eb botim autori i ka b\u00ebr\u00eb nj\u00eb nderim vendlindjes dhe t\u00eb par\u00ebve t\u00eb tij.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>(Lexuar n\u00eb kuad\u00ebr t\u00eb Tryz\u00ebs s\u00eb rrumbullak\u00ebt, me rastin e 300-vjetorit t\u00eb vendosj\u00ebs s\u00eb Arbnesh\u00ebve n\u00eb Zar\u00eb, Ostros \u2013Kraj\u00eb, m\u00eb 3 gusht 2026)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kruno Krstiq, Vendosja e arbnesh\u00ebve n\u00eb Zar\u00eb(Doseljenje Arbanasa u Zadar), Botoi: Bashk\u00ebsia lokale \u201cArbneshi\u201d, Zar\u00eb, 1988 Nga Nail Draga Ndon\u00ebse p\u00ebr diaspor\u00ebn&nbsp; shqiptare n\u00eb Zar\u00eb deri me tani jan\u00eb shkruar studime dhe artikuj me vler\u00eb nga studiues t\u00eb ndrysh\u00ebm, si\u00e7 jan\u00eb: G.Weingrandi, C.Tagliavini, T.Erberi, S.Buzoliqi, M.Qurkoviqi, I.Ajeti etj., \u00ebsht\u00eb evidente se t\u00eb gjitha k\u00ebto studime [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":41710,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-41709","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41709","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41709"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41709\/revisions"}],"predecessor-version":[{"id":41711,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41709\/revisions\/41711"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/41710"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41709"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41709"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41709"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}