{"id":41312,"date":"2026-04-18T08:52:10","date_gmt":"2026-04-18T06:52:10","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=41312"},"modified":"2026-04-18T08:52:45","modified_gmt":"2026-04-18T06:52:45","slug":"salaj-vrasja-e-dyte-e-viktimave-te-tivarit","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=41312","title":{"rendered":"Salaj: Vrasja e dyt\u00eb e viktimave \u00a0t\u00eb Tivarit"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"alignleft size-full is-resized\"><a href=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/04\/ali_salaj_portret.jpg\"><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"407\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/04\/ali_salaj_portret.jpg\" alt=\"\" class=\"wp-image-41231\" style=\"aspect-ratio:1.4742580719468652;width:433px;height:auto\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/04\/ali_salaj_portret.jpg 600w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/04\/ali_salaj_portret-300x204.jpg 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/figure>\n<\/div>\n\n\n<p>Nga Ali Salaj<\/p>\n\n\n\n<p>Gjat\u00eb periudh\u00ebs s\u00eb pluralizmit, shqiptar\u00ebt n\u00eb Malin e Zi n\u00eb vazhdim\u00ebsi e kan\u00eb rikujtuar Masakr\u00ebn e Tivarit p\u00ebrmes formave t\u00eb organizimeve t\u00eb ndryshme me q\u00ebllim q\u00eb t\u00eb reflektohet ndaj nj\u00eb ngjarjeje t\u00eb dhimbshme komb\u00ebtare. Edhe k\u00ebt\u00eb vit, 81 vjetori i tragjedis\u00eb u p\u00ebrkujtua n\u00eb Tivar, por k\u00ebsaj here me nj\u00eb konotacion t\u00eb dyshimt\u00eb, q\u00eb t\u00ebrthorazi kishte p\u00ebr q\u00ebllim t\u00eb devijonte historin\u00eb dhe mund\u00ebsisht t\u00eb p\u00ebrpunonte nj\u00eb narrativ\u00eb t\u00eb re p\u00ebr k\u00ebt\u00eb ngjarje tragjike.<\/p>\n\n\n\n<p>&nbsp;Kryetari i K\u00ebshillit Boshnjak n\u00eb Malin e Zi, Sulo Mustafiq, i cili \u00e7udit\u00ebrisht ishte bashk\u00eborganizator i simpoziumit me K\u00ebshillin Komb\u00ebtar t\u00eb Shqiptar\u00ebve n\u00eb Malin e Zi, n\u00eb fjal\u00ebn hyr\u00ebse paraqiti nj\u00eb realitet t\u00eb ri, ku konteksti i ligj\u00ebrat\u00ebs s\u00eb tij e ndryshon kuptimin historik t\u00eb ngjarjes. Ai mes tjerash tha se n\u00eb Masakr\u00ebn e Tivarit kishte \u201cnj\u00eb num\u00ebr boshnjak\u00ebsh dhe t\u00eb disa komb\u00ebsive tjera\u2026\u201dKjo narrativ\u00eb e Mustafiqit \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me pik\u00ebpamjen logjike dhe formale pasi dihet se pas viteve 1990 dhe shp\u00ebrb\u00ebrjes s\u00eb Jugosllavis\u00eb, termi \u201cboshnjak\u201d nisi t\u00eb p\u00ebrdorej dhe u standardizua p\u00ebr t\u00eb p\u00ebrshkruar kombin\/etnin\u00eb boshnjake, kryesisht myslimane n\u00eb Bosnj\u00eb e Hercegovin\u00eb. Kjo etni nuk ishte e pranishme n\u00eb Kosov\u00ebn e asaj kohe dhe p\u00ebrfshirja e tyre n\u00eb Masakr\u00ebn e Tivarit \u00ebsht\u00eb nj\u00eb fabrikim politik p\u00ebr q\u00ebllime t\u00eb caktuara dhe p\u00ebr manipulim t\u00eb identitetit. &nbsp;P\u00ebr ta b\u00ebr\u00eb sa m\u00eb t\u00eb besueshme mekanizmin veprues t\u00eb g\u00ebnjeshtr\u00ebs, simpoziumi nis me disa &nbsp;rite fetare islame, q\u00eb \u00ebsht\u00eb e pakuptueshme p\u00ebr nj\u00eb manifestim autentik shqiptar. K\u00ebsaj narrative i bashkohet edhe Aleksandar Sasha Zekoviq, aktivist p\u00ebr t\u00eb Drejtat e Njeriut n\u00eb Malin e Zi, ku media malazeze CDM (Cafe del Montenegro) i referohet vler\u00ebsimit t\u00eb tij se n\u00eb Masakren e Tivarit \u201cshumica ishin shqiptar\u00eb, megjith\u00ebse midis viktimave kishte rreth 40 serb\u00eb\u201d! Kjo qasje e re ka p\u00ebr q\u00ebllim ti paraqitet faktorit nd\u00ebrkomb\u00ebtar se Masakra e Tivarit nuk \u00ebsht\u00eb b\u00ebr\u00eb vet\u00ebm ndaj nj\u00eb etnie, si\u00e7 jan\u00eb shqiptar\u00ebt, por edhe ndaj popujve tjer\u00eb, duke lansuar k\u00ebshtu nj\u00eb histori t\u00eb re p\u00ebr k\u00ebt\u00eb ngjarje. Kjo \u00ebsht\u00eb e domosdoshme q\u00eb t\u00eb b\u00ebhet para se Mali i Zi t\u00eb integrohet n\u00eb Bashkimin Evropian dhe mund\u00ebsisht t\u00eb kamuflohen &nbsp;mohimet e krimeve t\u00eb luft\u00ebs n\u00eb Malin e Zi. K\u00ebsisoji, simpoziumi i ashtuquajtur \u201cnd\u00ebrkomb\u00ebtar\u201d p\u00ebr her\u00eb t\u00eb dyt\u00eb i vrau shqiptar\u00ebt, i vrau pasardh\u00ebsit e viktimave dhe t\u00eb par\u00ebt e tyre. \u00cbsht\u00eb e pakuptueshme se si KKSH n\u00eb Malin e Zi u ngjiz me K\u00ebshillin Boshnjak dhe prodhuan nj\u00eb hibrid t\u00eb p\u00ebr\u00e7udsh\u00ebm historik&nbsp; p\u00ebr Masakr\u00ebn e Tivarit, q\u00eb \u00ebsht\u00eb nj\u00eb instrumentalizim i rreziksh\u00ebm me tendenc\u00eb t\u00eb erozionit t\u00eb historis\u00eb dhe ngjarjes n\u00eb fjal\u00eb.<\/p>\n\n\n\n<p>Nd\u00ebrkoh\u00eb q\u00eb ka qen\u00eb e pritshme dhe e domosdoshme q\u00eb K\u00ebshilli Boshnjak dhe KKSH&nbsp; t\u00eb organizonin nj\u00eb simpozium p\u00ebr Shaban Polluzh\u00ebn dhe luft\u00ebtar\u00ebt e tij, t\u00eb cil\u00ebt e shp\u00ebtuan popullat\u00ebn e Sanxhakun nga masakra dhe gjenocidi i \u00e7etnik\u00ebve dhe partizan\u00ebve serb\u00eb. Polluzha dhe trimat e tij, n\u00eb at\u00eb&nbsp; koh\u00eb, nuk&nbsp; mbrojt\u00ebn musliman\u00ebt dhe boshnjak\u00ebt e Sanxhakut, si\u00e7 identifikohen sot, por mbrojt\u00ebn shqiptar\u00ebt m\u00eb t\u00eb denj\u00eb t\u00eb fiseve &nbsp;Kelmend, Shkrel dhe Hot. Nj\u00eb simpozium i till\u00eb do t\u00eb ishte&nbsp; thirrje p\u00ebr kujtes\u00eb dhe drejt\u00ebsi dhe jo p\u00ebr heshtje politike dhe identitare.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Ali Salaj Gjat\u00eb periudh\u00ebs s\u00eb pluralizmit, shqiptar\u00ebt n\u00eb Malin e Zi n\u00eb vazhdim\u00ebsi e kan\u00eb rikujtuar Masakr\u00ebn e Tivarit p\u00ebrmes formave t\u00eb organizimeve t\u00eb ndryshme me q\u00ebllim q\u00eb t\u00eb reflektohet ndaj nj\u00eb ngjarjeje t\u00eb dhimbshme komb\u00ebtare. Edhe k\u00ebt\u00eb vit, 81 vjetori i tragjedis\u00eb u p\u00ebrkujtua n\u00eb Tivar, por k\u00ebsaj here me nj\u00eb konotacion t\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":41231,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-41312","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41312"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41312\/revisions"}],"predecessor-version":[{"id":41315,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41312\/revisions\/41315"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/41231"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}