{"id":41262,"date":"2026-04-10T17:44:03","date_gmt":"2026-04-10T15:44:03","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=41262"},"modified":"2026-04-10T17:46:30","modified_gmt":"2026-04-10T15:46:30","slug":"hulumtues-e-studiues-i-pasionuar-i-arkivave","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=41262","title":{"rendered":"HULUMTUES E STUDIUES I PASIONUAR I ARKIVAVE"},"content":{"rendered":"
\"Hajrullah<\/figure>\n\n\n

Hajrullah Hajdari(1949-2025)<\/em><\/strong><\/p>\n\n\n\n

N\u00eb vendet e ish kampit socialist vet\u00ebm pas r\u00ebnies s\u00eb komunizmit si ideologji dhe socializmit si sistem shoq\u00ebror  hulumtimet dhe studimet shkencore p\u00ebrjetuan  rilindje. Dhe nuk ka si t\u00eb jet\u00eb ndryshe sepse ekzistonte cenzuara ideologjike q\u00eb ka kufizuar hulumtimin dhe penguar publikimin e studimeve t\u00eb ndryshe shkencore. N\u00eb nj\u00eb situat\u00eb t\u00eb till\u00eb ishin edhe shqiptar\u00ebt  n\u00eb Mal t\u00eb Zi t\u00eb cil\u00ebt kan\u00eb jetuar n\u00eb rrethana t\u00eb tilla  shoq\u00ebrore, sepse \u00e7do hulumtim e publikim kishte koston e vet.<\/em><\/p>\n\n\n\n

Por, pas vitit 1990, me miratimin e pluralizmit  p\u00ebr hulumtuesit e studiuesit  shqiptar\u00eb filloi nj\u00eb epok\u00eb e re, kur p\u00ebr t\u00eb par\u00ebn her\u00eb u fillua t\u00eb shkruhet  e v\u00ebrteta e mohuar  pa pasoja ideologjike e shoq\u00ebrore.<\/em><\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb aspekt autor\u00eb t\u00eb ndrysh\u00ebm shqiptar\u00eb n\u00eb Mal t\u00eb Zi jan\u00eb paraqitur me punime  e botime t\u00eb ve\u00e7anta duke shpalosur t\u00eb kaluar\u00ebn  dhe sfidat e shqiptar\u00ebve n\u00eb k\u00ebt\u00eb mjedis, duke ofruar t\u00eb dh\u00ebna me interes shkencor e kulturor p\u00ebr opinionin e gjer\u00eb.<\/em><\/p>\n\n\n\n

Nga Nail\u00a0 Draga<\/strong><\/p>\n\n\n\n

N\u00eb fush\u00ebn e hulumtimeve\u00a0 dhe botimeve shkencore\u00a0 individ\u00eb t\u00eb ndrysh\u00ebm paraqesin befasi sepse jan\u00eb ve\u00e7uar jasht\u00eb profilit t\u00eb tyre profesional. Dhe i till\u00eb ishte pik\u00ebrisht Hajrullah Hajdari (1949-2025) i cili ndon\u00ebse nga profesioni ishte jurist, n\u00eb dekad\u00ebn e fundit opinionit shkencor e kulturor i ka dhuruar 5 botime \u00a0q\u00eb jan\u00eb me r\u00ebnd\u00ebsi \u00a0t\u00eb ve\u00e7ant\u00eb jo vet\u00ebm nga fusha e historis\u00eb q\u00eb jan\u00eb:<\/p>\n\n\n\n

1. Shqiptar\u00ebt n\u00eb Mal t\u00eb Zi nga Kongresi i Berlinit deri m\u00eb 1941, Art Club, Ulqin, 2016<\/em><\/p>\n\n\n\n

2. Ulqini n\u00eb dokument\u00ebt malazeze(1880-1915), Art Club, Ulqin, 2018<\/em><\/p>\n\n\n\n

3. Pronat dypal\u00ebshe t\u00eb shqiptar\u00ebt n\u00eb t\u00eb dyja an\u00ebt e kufirit Shqip\u00ebri-Mali i Zi, Art Club, Ulqin, 2019<\/em><\/p>\n\n\n\n

4. Pozita  kushtetuese-juridike dhe politike e shqiptar\u00ebve n\u00eb Mal t\u00eb Zi nga 1945-1990, Art Club, Ulqin, 2021<\/em><\/p>\n\n\n\n

5. Balshajt dhe objekt\u00ebt kishtare n\u00eb goricat e liqenit t\u00eb Shkodr\u00ebs, Fiorentia, Shkod\u00ebr, 2025<\/em><\/p>\n\n\n\n

Hap\u00ebsira  shqiptare si \u00e7\u00ebshtje gjeopolitike<\/strong><\/p>\n\n\n\n

N\u00ebse p\u00ebrjashtojm\u00eb botimin kushtuar Balshajve q\u00eb i takon n\u00eb aspektin kohor Mesjet\u00ebs, botimet tjera trajtojn\u00eb \u00e7\u00ebshtjet nga pjesa e dyt\u00eb e shek.XIX, p\u00ebrkat\u00ebsisht nga Kongresi i Berlinit(1878) e deri n\u00eb vitin 1990. Kemi t\u00eb b\u00ebjm\u00eb me k\u00ebt\u00eb periudh\u00eb kohore e cila ka qen\u00eb shum\u00eb dinamike, n\u00eb aspektin historik,gjeopolitik e shoq\u00ebror n\u00eb Evrop\u00ebn Juglindore.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Dhe nuk ka si t\u00eb jet\u00eb ndryshe sepse n\u00eb k\u00ebt\u00eb periudh\u00eb kohore kan\u00eb ndodhur ngjarje t\u00eb m\u00ebdha lokale e regjionale, duke definuar krijimin e shtet\u00ebve t\u00eb pavaruara, t\u00eb cilat ishin n\u00ebn sundimin e Perandoris\u00eb Osmane, ku shqiptar\u00ebt e kan\u00eb p\u00ebrjetuar sepse filloi dekompozimi i hap\u00ebsir\u00ebs etnogjeografike shqiptare. Pik\u00ebrisht nga rrethanat e tilla gjeopolitike  n\u00eb saj\u00eb t\u00eb vendimeve nga dy konferencat nd\u00ebrkomb\u00ebtare e Fuqive t\u00eb M\u00ebdha(Kongresi i Berlinit 1878 dhe Konferenca e Ambasador\u00ebve n\u00eb Lond\u00ebr 1912\/1913) jan\u00eb marr\u00eb vendime kund\u00ebr shqiptar\u00ebve, duke mos marr\u00eb parasysh aspektin etnik, historik, demografik e territorial, duke iu dhuruar fqinj\u00ebve 2\/3 e hap\u00ebsir\u00ebs etnogjeografike shqiptare. Nga vendimet e tilla  t\u00eb imponuara shqiptar\u00ebt u rrudhos\u00ebn n\u00eb aspektin territorial nd\u00ebrsa u zvogluan n\u00eb aspektin demografik, n\u00eb saj\u00eb t\u00eb luft\u00ebrave pushtuese  dhe t\u00eb emigrimit t\u00eb tyre t\u00eb dhunsh\u00ebm nga viste e tyre autoktone.<\/p>\n\n\n\n

Shpalimi i dokument\u00ebve arkivore<\/strong><\/p>\n\n\n\n

Botimet e Hajdarit trajtojn\u00eb \u00e7\u00ebshtje  t\u00eb hap\u00ebsir\u00ebs  etnogjeografike shqiptare  q\u00eb jan\u00eb   n\u00eb kuad\u00ebr t\u00eb Malit t\u00eb Zi t\u00eb sot\u00ebm. P\u00ebrve\u00e7  shfryt\u00ebzimit  t\u00eb literatur\u00ebs s\u00eb botuar, autori  n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb ka p\u00ebrdorur burimet arkivore. <\/p>\n\n\n\n

N\u00eb saj\u00eb t\u00eb rrethanave politike e shoq\u00ebrore t\u00eb shqiptar\u00ebve nga shek.XIX e m\u00eb pas t\u00eb dh\u00ebna me interes ofrojn\u00eb burimet arkivore malazeze, ku vendin kryesor e z\u00ebn\u00eb Arkivi Shtet\u00ebror n\u00eb Cetin\u00eb. N\u00eb k\u00ebt\u00eb arkiv nga shqiptar\u00ebt  deri m\u00eb tash  kan\u00eb hulumtuar; Gj.Nikprelaj1<\/sup>, Z.Cana2<\/sup>, R.Rexha3<\/sup> dhe s\u00eb fundit H.Hajdari4<\/sup>, t\u00eb cil\u00ebt kan\u00eb shpalosur e publikuar  l\u00ebnd\u00eb arkivore me interes p\u00ebr shiqptar\u00ebt.<\/p>\n\n\n\n

Pik\u00ebrisht n\u00eb saj\u00eb t\u00eb hulumtimeve n\u00eb k\u00ebt\u00eb arkiv  H.Hajdari  ka botuar librin me titull \u201cUlqini n\u00eb dokument\u00ebt malazeze(1880-1915)\u201d,<\/em> Art Club, Ulqin, 2018.<\/sup><\/p>\n\n\n\n

Kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb botim t\u00eb ve\u00e7ant\u00eb, ku p\u00ebrfshihen  302 dokumente p\u00ebr   periudh\u00ebn kohore 35 vje\u00e7are, kur Ulqini n\u00eb saj\u00eb t\u00eb presionit  t\u00eb Fuqive t\u00eb M\u00ebdha   dhe  Perandoris\u00eb Osmane, me 26 n\u00ebntor 1880 ia dor\u00ebzuan  Malit t\u00eb Zi.<\/p>\n\n\n\n

Dokument\u00ebt e prezantuara  d\u00ebshmojn\u00eb n\u00eb m\u00ebnyr\u00eb transparente politik\u00ebn e Mali t\u00eb Zi ndaj Ulqinit n\u00eb ve\u00e7anti  dhe shqiptar\u00ebve n\u00eb p\u00ebrgjith\u00ebsi. Autori i k\u00ebtij shkrimi duke qen\u00eb recenzent  i k\u00ebtij botimi  e them pa hezitim se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb vep\u00ebr kapitale, e cila \u00ebsht\u00eb burim i domosdosh\u00ebm p\u00ebr studime jo vet\u00ebm historike, p\u00ebr k\u00ebt\u00eb periudh\u00eb kohore.<\/p>\n\n\n\n

Nga viti 1990 n\u00eb saj\u00eb t\u00eb ndryshimeve shoq\u00ebrore  politike  e deri m\u00eb sot  n\u00eb munges\u00eb t\u00eb institucioneve  autonome shqiptar\u00ebt n\u00eb Mal t\u00eb Zi jan\u00eb pa mbeshtetje financiare  p\u00ebr t\u00eb mbuluar shpenzimet jo vet\u00ebm t\u00eb botimit, andaj ata jan\u00eb t\u00eb detyruar ata ti mbulojn\u00eb vet\u00eb, apo n\u00eb saj\u00eb t\u00eb form\u00ebs s\u00eb  mecenatit, q\u00eb \u00ebsht\u00eb d\u00ebshmi transparente e k\u00ebsaj dukurie.<\/p>\n\n\n\n

Dhe ate q\u00eb nuk  e ka realizuar asnj\u00eb institucion  shtet\u00ebror apo lokal  e ka realizuar nj\u00eb person, me pasion p\u00ebr t\u00eb shpalosur t\u00eb v\u00ebrtet\u00ebn n\u00eb rrethanat e   tilla shoq\u00ebrore  t\u00eb koh\u00ebs.5<\/sup><\/p>\n\n\n\n

N\u00eb botimin  POZITA KUSHTETUESE-JURIDIKE DHE POLITIKE E SHQIPTAR\u00cbVE N\u00cb MAL T\u00cb ZI NGA VITI 1945-1990,<\/strong>Art Club, Ulqin, 2021 <\/strong>autori trajton n\u00eb diakroni e sinkroni pozit\u00ebn dhe statusin e shqiptar\u00ebve nga koha e instalimit t\u00eb komunizmit si ideologji e socializmit si sistem shoq\u00ebror, duke demaskuar politik\u00ebn e pushtetit kund\u00ebr shqiptar\u00ebve, \u00e7\u00ebshtje e cila fatkeqsisht  ndon\u00ebse me ndryshime kozmetike \u00ebsht\u00eb identike edhe tash n\u00eb pluraliz\u00ebm.<\/p>\n\n\n\n

Pik\u00ebrisht nga nj\u00eb qasje e till\u00eb duhet analizuar  pozit\u00ebn kushtetuese-juridike dhe politike te shqiptar\u00ebve n\u00eb Malin e Zi, gjat\u00eb vit\u00ebve 1945-1990, nga del se shqiptar\u00ebt si popullsi autoktone, dhe e vetmja jo sllave kan\u00eb qen\u00eb t\u00eb pabarabart me pjes\u00ebtar\u00ebt e popujve t\u00eb tjer\u00eb n\u00eb Mal t\u00eb Zi. N\u00eb rrethana t\u00eb tilla shoq\u00ebrore ku hegjemonizmi  ishte orientim i politik\u00ebs shtet\u00ebrore shqiptar\u00ebt nuk kishin t\u00eb drejt\u00eb t\u00eb ken\u00eb asnj\u00eb dokument n\u00eb gjuh\u00ebn shqipe, as p\u00ebrdorimin e shkrimin me alfabetin shqip n\u00eb let\u00ebrnjoftim e as n\u00eb  d\u00ebftesat e librezat shkollore, q\u00eb ishte diskriminim klasik i pabarazis\u00eb komb\u00ebtare, q\u00eb zgjati deri n\u00eb vitin 1968.<\/p>\n\n\n\n

Por, t\u00eb drejtat e  arritura nga viti 1968 e m\u00eb pas, n\u00eb saj\u00eb t\u00eb fushat\u00ebs antishqiptare  nga viti 1981  u eliminuan, sepse pushteti luftonte gjoja \u201enacionalizmin\u201c t\u00eb shqiptar\u00ebt n\u00eb Mal t\u00eb Zi, q\u00eb ishte nj\u00eb demagogji politike p\u00ebr t\u00eb arsyetuar masat represive ndaj shqiptar\u00ebve.<\/p>\n\n\n\n

Fushata antishqiptare mision i pushtetit<\/strong><\/strong><\/p>\n\n\n\n

Nj\u00eb fushat\u00eb e till\u00eb u  realizu n\u00eb ve\u00e7anti  n\u00eb fush\u00ebn e arsimit, ku p\u00ebrmes organizimit t\u00eb seminarit p\u00ebr punjonj\u00ebsit e arsimit n\u00eb gjuh\u00ebn shqipe n\u00eb shtator t\u00eb vitit 1981, n\u00eb Ulqin, u realizu n\u00eb praktik\u00eb politika shtet\u00ebrore antishqiptare. Pas k\u00ebtij seminari  u ndryshuan p\u00ebrkat\u00ebsisht u  imponuan   program\u00ebt  m\u00ebsimore, u larguan nga p\u00ebrdorimi tekst\u00ebt  shkollore t\u00eb botuara n\u00eb Kosov\u00eb, u ndalu  p\u00ebrdorimit i flamurit komb\u00ebtar shqiptar etj. Skenarist\u00ebt dhe regjisor\u00ebt e k\u00ebtij seminari vendos\u00ebn dhe p\u00ebrjashtuan nj\u00eb num\u00ebr t\u00eb konsideruar t\u00eb punonj\u00ebs\u00ebve t\u00eb arsimit fillimisht nga partia, nd\u00ebrsa  nj\u00eb pjes\u00eb e larguan nga puna, por ma keq e p\u00ebsuan disa t\u00eb cil\u00ebt i burgos\u00ebn  e me pas  i d\u00ebnuan p\u00ebrmes gjyq\u00ebve t\u00eb montuara politike.<\/p>\n\n\n\n

N\u00eb lidhje me k\u00ebto \u00e7\u00ebshtje autori ofron t\u00eb dh\u00ebna arkivore t\u00eb cilat botohen p\u00ebr her\u00eb t\u00eb par\u00eb, duke d\u00ebshmuar se nga policia politike p\u00ebrcillej \u00e7do shqiptar me nd\u00ebrgjegje e vet\u00ebdije komb\u00ebtare  i cili nuk ishte sipas shijes s\u00eb pushtetit dhe ideologjis\u00eb s\u00eb tyre politike. Ishte kjo  koha e mbijetes\u00ebs s\u00eb shqiptar\u00ebve e cila vazhdoi deri m\u00eb d\u00ebshtimin e sistemit shoq\u00ebror t\u00eb ideologjis\u00eb komuniste n\u00eb vitin 1990.<\/p>\n\n\n\n

Kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb periudh\u00eb kohore(1981-1990)  ku jemi d\u00ebshmitar\u00eb okular, sepse p\u00ebrcill\u00ebj \u00e7do shqiptar\u00eb i dyshimt\u00eb p\u00ebr pushtetin, ku thirr\u00ebshin n\u00eb biseda informative, k\u00ebrc\u00ebnoheshin, paraburos\u00ebshin, d\u00ebnoheshin p\u00ebr kund\u00ebrvajtje, apo me burg, bastis\u00ebshin sht\u00ebpit\u00eb, iu merrnin librat n\u00eb bibliotekat familjare, p\u00ebrcill\u00ebshin udh\u00ebtar\u00ebt n\u00eb autobus, biseda n\u00eb kafene, tubime familjare, dasma, kush cilat gazeta lexon, p\u00ebrcill\u00ebj posta(letra, telefoni), cilat k\u00ebng\u00eb k\u00ebndoh\u00ebn e d\u00ebgjoh\u00ebn, kush p\u00ebrcjell\u00eb programin e TVSH etj. Veprimet e tilla ishin n\u00eb favor t\u00eb arsyetimit p\u00ebr masat represive ndaj shqiptar\u00ebve, gjoja  t\u00eb luftimit t\u00eb \u201cnacionalizmit\u201d shqiptar n\u00eb Mal t\u00eb Zi. Pasi p\u00ebr k\u00ebt\u00eb p\u00ebriudh\u00eb kohore ekziston l\u00ebnd\u00eb e mjaftueshme duhet  t\u00eb realizohet   nj\u00eb botim t\u00eb ve\u00e7ant\u00eb, q\u00eb do t\u00eb ishte n\u00eb favor t\u00eb   demaskimit t\u00eb politik\u00ebs antishqiptare  me pasoja n\u00eb at\u00eb koh\u00eb e deri n\u00eb dit\u00ebt tona.<\/p>\n\n\n\n

T\u00eb dh\u00ebna arkivore publikohen p\u00ebr her\u00eb t\u00eb par\u00eb<\/strong><\/strong><\/p>\n\n\n\n

I vet\u00ebdijsh\u00ebm se nuk kemi t\u00eb b\u00ebjm\u00eb me \u00e7\u00ebshtje personale por me pozit\u00ebn dhe statusin  e shqiptar\u00ebve  n\u00eb Mal t\u00eb Zi  p\u00ebr periudh\u00ebn kohore 1945-1990, autori ofron t\u00eb dh\u00ebna me interes  t\u00eb cilat trajtohen, analizohen dhe publikoh\u00ebn p\u00ebr her\u00eb t\u00eb par\u00eb. Nd\u00ebrsa shfryt\u00ebzimi i l\u00ebnd\u00ebs arkivore jo vet\u00ebm p\u00ebr nga forma  d\u00ebshmon p\u00ebr qasje profesionale p\u00ebr \u00e7\u00ebshtjet e trajtuara.<\/p>\n\n\n\n

Nuk ka dilem\u00eb se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb  botim me vler\u00eb i fush\u00ebs historiko-juridike e un\u00eb them edhe  nga sociologjia politike  q\u00eb do t\u00eb jet\u00eb nxitje  p\u00ebr studiues t\u00eb ndrysh\u00ebm, p\u00ebr t\u00eb vazhduar hulumtimet sipas profilit t\u00eb tyre profesional.<\/p>\n\n\n\n

Si i till\u00eb ky botim  \u00ebsht\u00eb apologjia e shqiptar\u00ebve e cila d\u00ebshmon sfidat  p\u00ebr t\u00eb mbijetuar  n\u00eb mbrojtje t\u00eb identitetit komb\u00ebtar n\u00eb k\u00ebt\u00eb mjedis, nd\u00ebrsa p\u00ebr studiuesit  do t\u00eb jet\u00eb referenc\u00eb e nevojshme p\u00ebr t\u00eb gjith\u00eb ata q\u00eb do t\u00eb trajtojn\u00eb rrethanat shoq\u00ebrore e politike p\u00ebr shqiptar\u00ebt n\u00eb k\u00ebt\u00eb mjedis p\u00ebr k\u00ebt\u00eb periudh\u00eb kohore.<\/p>\n\n\n\n

P\u00ebrfundim <\/strong><\/strong><\/p>\n\n\n\n

T\u00eb gjith\u00eb ata t\u00eb cil\u00ebt do t\u00eb lexojn\u00eb botimet e H.Hajdarit kan\u00eb mund\u00ebsi t\u00eb njihen p\u00ebr pjes\u00ebn veriper\u00ebndimore t\u00eb hap\u00ebsir\u00ebs etnogjeografike shqiptare, duke filluar nga Kongresi i Berlinit e deri n\u00eb vitin 1990. Kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb periudh\u00eb kohore dinamike, kur n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb territoriale kan\u00eb ndodhur ngjarje t\u00eb m\u00ebdha   q\u00eb kan\u00eb qen\u00eb me pasoja p\u00ebr shqiptar\u00ebt n\u00eb aspektin territorial dhe ate demografik. Kemi t\u00eb b\u00ebjm\u00eb kryesisht me viset e popullsisn\u00eb shqiptare q\u00eb tash  jan\u00eb kuad\u00ebr t\u00eb Malit t\u00eb Zi t\u00eb sot\u00ebm.<\/p>\n\n\n\n

P\u00ebr \u00e7\u00ebshtjet e trajtuara autori ofron t\u00eb dh\u00ebna arkivore me interes jo vet\u00ebm p\u00ebr historian\u00ebt por edhe p\u00ebr t\u00eb tjer\u00ebt q\u00eb d\u00ebshirojn\u00eb t\u00eb kompletojn\u00eb njohurit\u00eb e tyre. Autori nuk ka qen\u00eb vet\u00ebm hulumtues i dokument\u00ebve, por edhe p\u00ebrkthyes i tyre n\u00eb shqip, si dhe i ka analizuar e komentuar n\u00eb kontekstin kohor. P\u00ebrve\u00e7, dokument\u00ebve arkivore q\u00eb pjesa d\u00ebrrmuese jan\u00eb nga Arkivi Shtet\u00ebror i Malit t\u00eb Zi n\u00eb Cetin\u00eb, autori ka konsultuar arkiva t\u00eb tjera duke plot\u00ebsuar mozaikun informativ\u00eb t\u00eb \u00e7\u00ebshtjeve t\u00eb trajtuara. Dhe n\u00eb fund e them pa hezitim se t\u00eb gjith\u00eb ata t\u00eb cil\u00ebt  n\u00eb t\u00eb ardhm\u00ebn do t\u00eb trajtojn\u00eb tema n\u00eb lidhje me aspektin jo vet\u00ebm  historik t\u00eb shqiptar\u00ebve n\u00eb viset e tyre autoktone n\u00eb Malin e Zi t\u00eb sot\u00ebm, k\u00ebto botime jan\u00eb referenca t\u00eb obliguara.<\/p>\n\n\n\n

(Kumtesa \u00ebsht\u00eb paraqitur n\u00eb Simpoziumin shkencor kushtuar veprimtaris\u00eb botuese t\u00eb H.Hajdarit, mbajtur n\u00eb Ulqin, m\u00eb 28 mars 2026)<\/em><\/em><\/p>\n\n\n\n

Sh\u00ebnime:<\/p>\n\n\n\n

 1. Gjergj Nikprelaj, Kryengritja e Mal\u00ebsis\u00eb  e vitit 1911, Gjonlekaj Publishing, New York, 2004<\/p>\n\n\n\n

2.Zekeria Cana,Gjenocidi i Malit t\u00eb Zi mbi popullin shqiptar 1912-1913(dokumente, IAP, Prishtin\u00eb, 1996<\/p>\n\n\n\n

3.Riza Rexha, Ulqini dhe politika e Malit t\u00eb Zi 1881-1912, Art Club, Ulqin, 2005<\/p>\n\n\n\n

4. Hajrullah Hajdari, Ulqini n\u00eb dokument\u00ebt malazeze(1880-1915), Art Club, Ulqin, 2018<\/p>\n\n\n\n

5. N\u00eb lidhje me  me rastin e refuzimit t\u00eb H. Hajdarit  nga ana e Fondit t\u00eb Pakicave shih reagimin tim me titull:      Fondi i Pakicave refuzon projekte me vlera shkencore t\u00eb autor\u00ebve shqiptar\u00eb botuar n\u00eb librin Koha e mediokr\u00ebve, Art Club, Ulqin, 2023, f.127-132  si dhe n\u00eb Koha Javore(17 janar 2019) e protale t\u00eb ndryshme n\u00eb vitin 2019.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hajrullah Hajdari(1949-2025) N\u00eb vendet e ish kampit socialist vet\u00ebm pas r\u00ebnies s\u00eb komunizmit si ideologji dhe socializmit si sistem shoq\u00ebror  hulumtimet dhe studimet shkencore p\u00ebrjetuan  rilindje. Dhe nuk ka si t\u00eb jet\u00eb ndryshe sepse ekzistonte cenzuara ideologjike q\u00eb ka kufizuar hulumtimin dhe penguar publikimin e studimeve t\u00eb ndryshe shkencore. N\u00eb nj\u00eb situat\u00eb t\u00eb till\u00eb ishin […]<\/p>\n","protected":false},"author":1,"featured_media":34279,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","footnotes":""},"categories":[2,12,15],"tags":[],"class_list":["post-41262","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","category-portrete"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41262"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41262\/revisions"}],"predecessor-version":[{"id":41266,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41262\/revisions\/41266"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/34279"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41262"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41262"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}