{"id":41198,"date":"2026-03-30T09:24:48","date_gmt":"2026-03-30T07:24:48","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=41198"},"modified":"2026-03-30T09:24:49","modified_gmt":"2026-03-30T07:24:49","slug":"burre-i-kuvendeve-pajtues-gjaqesh-lahutar-dhe-vajtor-i-tradites-malesore","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=41198","title":{"rendered":"Burr\u00eb i kuvendeve, pajtues gjaqesh, lahutar dhe vajtor i tradit\u00ebs mal\u00ebsore"},"content":{"rendered":"
\"\"<\/figure>\n\n\n

Kol\u00eb Bardhi K\u00ebrcaj (1900\u20131991)<\/em><\/p>\n\n\n\n

Nga Gjek\u00eb Gjonaj<\/p>\n\n\n\n

Figura e Kol\u00eb Bardhit K\u00ebrcaj z\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb n\u00eb kujtes\u00ebn historike dhe kulturore t\u00eb Koj\u00ebs dhe  Mal\u00ebsis\u00eb s\u00eb Madhe. Ai p\u00ebrfaq\u00ebson tipologjin\u00eb klasike t\u00eb burrit mal\u00ebsor: trim n\u00eb rini, i urt\u00eb n\u00eb pjekuri, pajtues n\u00eb kuvende, lahutar n\u00eb g\u00ebzime dhe vajtor n\u00eb morte. Jeta e tij p\u00ebrmbledh n\u00eb vetvete virtytet themelore t\u00eb shoq\u00ebris\u00eb tradicionale shqiptare: bes\u00ebn, burr\u00ebrin\u00eb, mikpritjen, solidaritetin dhe ndjenj\u00ebn e thell\u00eb t\u00eb p\u00ebrkat\u00ebsis\u00eb ndaj fisit e vendit.<\/p>\n\n\n\n

Prejardhja familjare dhe vitet e hershme<\/strong><\/p>\n\n\n\n

Kol\u00eb Bardhi K\u00ebrcaj u  lind n\u00eb Koj\u00eb t\u00eb Mal\u00ebsis\u00eb s\u00eb Madhe, n\u00eb vitin 1900. Ishte i biri i Bardh Mirit, nj\u00eb burr\u00eb i njohur p\u00ebr trim\u00ebri dhe fisnik\u00ebri, pjes\u00ebmarr\u00ebs n\u00eb luft\u00ebn e De\u00e7iqit m\u00eb 1911. Bashk\u00ebluft\u00ebtar\u00ebt e p\u00ebrmendnin Bardh Mirin si luft\u00ebtar t\u00eb vendosur dhe t\u00eb bes\u00ebs.<\/p>\n\n\n\n

N\u00ebna e Kol\u00ebs ishte Luke Prekja M\u00ebrnja\u00e7aj nga Kelmendi. Ajo nd\u00ebrroi jet\u00eb kur Kola ishte ende f\u00ebmij\u00eb, duke l\u00ebn\u00eb gjurm\u00eb t\u00eb thella n\u00eb formimin e karakterit t\u00eb tij. Kola ishte v\u00eblla i pes\u00eb motrave: Mares, Pales, Maris\u00eb, Hanit dhe Files.<\/p>\n\n\n\n

N\u00eb mosh\u00ebn 19-vje\u00e7are u martua me Tereze Vat\u00ebn, bij\u00ebn e Vat Gjelosh Lucajt nga Trieshi. Nga kjo martes\u00eb lind\u00ebn tet\u00eb djem: Marashin, Gjok\u00ebn, Prel\u00ebn, Markun, Noshin, Gjeloshin, Pjetrin dhe Rrokun, si dhe kat\u00ebr vajza: Dranen, Tush\u00ebn, Lul\u00ebn dhe Pren\u00ebn.<\/p>\n\n\n\n

Vetit\u00eb morale dhe roli shoq\u00ebror<\/strong><\/p>\n\n\n\n

Q\u00eb n\u00eb f\u00ebmij\u00ebri Kola u dallua p\u00ebr urti, respekt ndaj t\u00eb tjer\u00ebve dhe sjellje fisnike. Ishte zem\u00ebrgjer\u00eb, bujar, besnik dhe trim. N\u00eb Koj\u00eb dhe rrethina njihej si burr\u00eb fjale dhe njeri i bes\u00ebs.<\/p>\n\n\n\n

N\u00eb dasma, festa e tubime shoq\u00ebrore ishte figur\u00eb qendrore \u2014 thuhej se \u201cnuk fillonte logu (tubimi) pa ardh\u00eb Kol\u00eb Bardhi\u201d. Po ashtu ishte gjithmon\u00eb i pranish\u00ebm n\u00eb varrime, duke u b\u00ebr\u00eb mb\u00ebshtetje morale p\u00ebr familjet e pik\u00eblluara.<\/p>\n\n\n\n

I pasur me toka pjellore dhe kullota, merrej me bujq\u00ebsi e blegtori, por pasuria e tij m\u00eb e madhe ishte zemra njer\u00ebzore. Ai ndihmonte njer\u00ebzit n\u00eb nevoj\u00eb.<\/p>\n\n\n\n

Konteksti historik dhe angazhimi komb\u00ebtar<\/strong><\/p>\n\n\n\n

Kol\u00eb Bardhi mori pjes\u00eb n\u00eb Luft\u00ebn e Dyt\u00eb Bot\u00ebrore kund\u00ebr forcave komuniste, s\u00eb bashku me shum\u00eb burra t\u00eb Koj\u00ebs.  Familja e tij lidhej edhe me ngjarjet e m\u00ebparshme t\u00eb historis\u00eb mal\u00ebsore shqiptare. Gjat\u00eb Kryengritjes s\u00eb Mal\u00ebsis\u00eb n\u00eb vitin 1911, Bardh Miri i shp\u00ebtoi bashk\u00ebluft\u00ebtar\u00ebt e vet duke vrar\u00eb dy ushtar\u00eb turq q\u00eb k\u00ebrc\u00ebnonin v\u00ebllez\u00ebrit e fshatit Koj\u00eb. Ky episod tregon jo vet\u00ebm trim\u00ebrin\u00eb, por edhe rolin mbrojt\u00ebs t\u00eb familjes K\u00ebrcaj p\u00ebr komunitetin.<\/p>\n\n\n\n

Fisnik\u00ebria si m\u00ebnyr\u00eb jetese<\/strong><\/p>\n\n\n\n

N\u00eb kujtes\u00ebn popullore ruhen shum\u00eb episode q\u00eb d\u00ebshmojn\u00eb shpirtin fisnik t\u00eb Kol\u00ebs dhe t\u00eb babait t\u00eb tij, Bardh Mirit. Nj\u00eb nga k\u00ebto episode  lidhet me nd\u00ebrtimin e sht\u00ebpis\u00eb (kull\u00ebs) familjare nga mjeshtri i njohur Punish Nikolla nga Rahoja e Ku\u00e7it. Duke par\u00eb p\u00ebrkushtimin e mjeshtrit, Kol\u00eb Bardhi dhe Bardh Miri jo vet\u00ebm q\u00eb e paguan sipas marr\u00ebveshjes, por i fal\u00ebn edhe nj\u00eb lop\u00eb me vi\u00e7. Mjeshtri u shpreh se nj\u00eb dhurat\u00eb t\u00eb till\u00eb nuk e kishte marr\u00eb kurr\u00eb m\u00eb par\u00eb n\u00eb jet\u00ebn e tij.<\/p>\n\n\n\n

Nj\u00eb tjet\u00ebr akt bujarie  ndodhi n\u00eb prag t\u00eb fest\u00ebs s\u00eb sht\u00ebpis\u00eb – Shna Nout , kur  Kola dhe i ati (babai)  ia fal\u00ebn dashin e bler\u00eb nj\u00eb bashk\u00ebfshatari q\u00eb nuk kishte mund\u00ebsi t\u00eb festonte, duke th\u00ebn\u00eb se nuk mund ta g\u00ebzonin fest\u00ebn n\u00ebse nj\u00eb familje e Koj\u00ebs mbetej pa t\u00eb.<\/p>\n\n\n\n

Burr\u00eb kuvendesh dhe pajtues gjaqesh<\/strong><\/p>\n\n\n\n

Kol\u00eb Bardhi ishte burr\u00eb kuvendesh, pajtues mosmarr\u00ebveshjesh dhe nd\u00ebrmjet\u00ebs n\u00eb raste konfliktesh. Ai shkonte gjithmon\u00eb \u201cme uj\u00eb e jo me zjarr\u201d. Autoriteti i tij moral pranohej jo vet\u00ebm n\u00eb Koj\u00eb, por n\u00eb gjith\u00eb Mal\u00ebsin\u00eb. Kola ishte pjes\u00ebmarr\u00ebs aktiv n\u00eb Bes\u00eblidhjen e Mal\u00ebsis\u00eb n\u00eb Tuz n\u00eb vitin 1970, ku si plak i maleve dhe burr\u00eb i kuvendeve, q\u00ebndroi krah p\u00ebr krah me burrat e trev\u00ebs n\u00eb mbrojtje t\u00eb identitetit, nderit dhe autonomis\u00eb morale t\u00eb Mal\u00ebsis\u00eb. Familja e tij njihej si sht\u00ebpi mik\u00ebprit\u00ebse, e bes\u00ebs dhe burr\u00ebris\u00eb. Tradita e pajtimit t\u00eb gjaqeve dhe ruajtjes s\u00eb nderit ishte trash\u00ebgimi brez pas brezi.<\/p>\n\n\n\n

Lahutar dhe rapsod<\/strong><\/p>\n\n\n\n

Kol\u00eb Bardhi ishte nd\u00ebr lahutar\u00ebt dhe rapsod\u00ebt e njohur t\u00eb Mal\u00ebsis\u00eb. Z\u00ebri i tij karakteristik dhe interpretimi i fuqish\u00ebm e b\u00ebnin figur\u00eb t\u00eb respektuar n\u00eb oda. Nj\u00eb nga k\u00ebng\u00ebt e tij t\u00eb parap\u00eblqyera ishte:<\/p>\n\n\n\n

\u201c\u2026\u00c7far\u00eb haberi qet taborri,<\/em><\/p>\n\n\n\n

qet nji za ma zi se korbi,<\/em><\/p>\n\n\n\n

paska met Mic Sokoli\u2026\u201d<\/em><\/em><\/p>\n\n\n\n

P\u00ebrmes lahut\u00ebs ai p\u00ebrcillte kujtes\u00ebn historike dhe epik\u00ebn shqiptare, duke ruajtur gjall\u00eb frym\u00ebn e rezistenc\u00ebs dhe krenaris\u00eb komb\u00ebtare.<\/p>\n\n\n\n

Vajtor i Mal\u00ebsis\u00eb dhe Ku\u00e7it<\/strong><\/p>\n\n\n\n

Kol\u00eb Bardhi ishte nd\u00ebr vajtor\u00ebt (britm\u00ebtar\u00ebt) m\u00eb t\u00eb njohur t\u00eb Mal\u00ebsis\u00eb dhe Ku\u00e7it, ku thirrja e vajit n\u00eb gjuh\u00ebn shqipe ishte nj\u00eb ritual i ve\u00e7ant\u00eb p\u00ebr ngjarje tragjike dhe p\u00ebrkujtimore. Vajtimi i tij karakterizohej nga fuqia emocionale dhe ruante nj\u00eb tradit\u00eb q\u00eb ai  e trash\u00ebgoi nga paraardh\u00ebsit  dhe m\u00eb pas ia kaloi t\u00eb birit (djalit), Prel\u00ebs, i cili p\u00ebr rreth 40 vjet thirri vaj p\u00ebr trimat e Mal\u00ebsis\u00eb. N\u00eb vajtimet e tij Kola nd\u00ebrthurte: lavd\u00ebrimin e virtyteve, p\u00ebrkujtimin e trim\u00ebris\u00eb, pranimin e fatit si vullnet hyjnor dhe  porosin\u00eb p\u00ebr brezat.<\/p>\n\n\n\n

Vajtimi n\u00eb tradit\u00ebn mal\u00ebsore nuk ishte thjesht shprehje dhimbjeje, por akt ritual, filozofik dhe moral. Vajtor\u00ebt ishin z\u00ebdh\u00ebn\u00ebs t\u00eb komunitetit, q\u00eb p\u00ebrmes fjal\u00ebs poetike nderonin t\u00eb vdekurin dhe ngush\u00ebllonin t\u00eb gjall\u00ebt.<\/p>\n\n\n\n

Humbjet familjare dhe q\u00ebndrueshm\u00ebria shpirt\u00ebrore<\/strong><\/p>\n\n\n\n

Jeta e Kol\u00ebs u sh\u00ebnua nga humbje t\u00eb r\u00ebnda familjare. Ai varrosi me duart e veta kat\u00ebr djem: Marashin (1 vje\u00e7), Gjok\u00ebn (20 vje\u00e7), Pjetrin (33 vje\u00e7) dhe Noshin (44 vje\u00e7 n\u00eb Michigan), si dhe vajz\u00ebn Tush\u00ebn, e ndar\u00eb nga jeta n\u00eb mosh\u00ebn 22-vje\u00e7are. Megjithat\u00eb, ai q\u00ebndroi stoik, duke u b\u00ebr\u00eb shtyll\u00eb p\u00ebr familjen dhe nipat.<\/p>\n\n\n\n

M\u00ebrgimi dhe solidariteti \u2013 modeli i Koj\u00ebs n\u00eb Amerik\u00eb<\/strong><\/p>\n\n\n\n

Nj\u00eb episod i ve\u00e7ant\u00eb  dhe fatkeq\u00ebsi e r\u00ebnd\u00eb ndodhi gjat\u00eb q\u00ebndrimit t\u00eb tij n\u00eb Shtetet e Bashkuara t\u00eb Amerik\u00ebs, n\u00eb Michigan  m\u00eb 1977, kur i vdiq djali Pjetri, nd\u00ebr vdekjet e para t\u00eb kojasve n\u00eb m\u00ebrgim. Me k\u00ebt\u00eb rast kojasit e Amerik\u00ebs, kryesiht nga Mi\u00e7igani, por edhe Nju-Jorku  u organizuan p\u00ebr ta ndihmuar financiarisht familjen e Kol\u00eb Bardhit   p\u00ebr sjelljen e trupit t\u00eb pajet\u00eb t\u00eb djalit n\u00eb varrezat familjare n\u00eb vendlindje, n\u00eb Koj\u00eb, pasi Kola nuk d\u00ebshironte ta varroste djalin n\u00eb Michigan. U vendos q\u00eb Pal Frani Ulaj t\u2019ia dor\u00ebzonte Kol\u00eb Bardhit shum\u00ebn e grumbulluar. Para se t\u2019ia dor\u00ebzoj\u00eb  parat\u00eb, Pali i tha:<\/p>\n\n\n\n

\u201cQitro p\u00ebr djal\u00eb. Zoti t\u00eb  dhasht\u00eb kivet (forc\u00eb). Ne disa kojas, emrat e t\u00eb cil\u00ebve i kemi sh\u00ebnuar n\u00eb let\u00ebr, kemi vendosur t\u00eb ta dor\u00ebzojm\u00eb nj\u00eb ndihm\u00eb t\u00eb vog\u00ebl, p\u00ebr t\u00eb t\u00eb ndihmuar ta \u00e7osh ( d\u00ebrgosh) trupin e pajet\u00eb t\u00eb djalit n\u00eb vendlindje, n\u00eb Koj\u00eb. E dim\u00eb se t\u00eb gjitha shpenzimet do t\u2019i kishit p\u00ebrballuar edhe pa k\u00ebt\u00eb ndihm\u00eb, por d\u00ebshirojm\u00eb ta pranosh\u00eb k\u00ebt\u00eb kontribut modest nga ana jon\u00eb. Zoti ju forcoft\u00eb!\u201d<\/p>\n\n\n\n

Kola, pasi e d\u00ebgjoi me v\u00ebmendje Pal Franin, u ngrit n\u00eb k\u00ebmb\u00eb me lot n\u00eb sy dhe tha:<\/p>\n\n\n\n

\u201cEdhe ju u dhasht\u00eb Zoti kivet. Sepse shum\u00eb e keni qar\u00eb me lot e me zem\u00ebr k\u00ebto dit\u00eb e net\u00eb q\u00eb nga vdekja e djalit. Besa, shoku i mir\u00eb njihet larg vendit t\u00eb vet. S\u00eb pari, dua t\u2019ju fal\u00ebnderoj p\u00ebr hysmetin (sh\u00ebrbimin) e b\u00ebr\u00eb dit\u00eb e nat\u00eb. S\u00eb dyti, ju fal\u00ebnderoj q\u00eb ju ka shkuar nd\u00ebr mend t\u00eb na ndihmoni, sepse kurbeti e paska t\u00eb vet\u00ebn. Ve\u00e7sa keni filluar me ardh\u00eb n\u00eb Amerik\u00eb. Nuk \u00ebsht\u00eb e leht\u00eb me nd\u00ebrtua jet\u00ebn n\u00eb m\u00ebrgim, as me u martua \u2014 e besa as me vdek\u00eb. Humbja e njeriut t\u00eb dashur \u00ebsht\u00eb dhimbje e madhe kudo, por n\u00eb m\u00ebrgim qenka edhe m\u00eb e r\u00ebnd\u00eb. Zoti jua mbajt\u00eb dashnin\u00eb dhe respektin ndaj nj\u00ebri-tjetrit. Ju t\u00eb gjith\u00eb jeni v\u00ebllez\u00ebr, sidomos n\u00eb raste t\u00eb v\u00ebshtira. M\u00eb keni v\u00ebn\u00eb n\u00eb nj\u00eb pozit\u00eb shum\u00eb t\u00eb r\u00ebnd\u00eb, por me ndihm\u00ebn e Zotit, n\u00ebse pajtohemi t\u00eb gjith\u00eb, k\u00ebrkoj nga ju t\u00eb vendosim nj\u00eb rregull (vendim) t\u00eb p\u00ebrhersh\u00ebm: q\u00eb prej sot e tutje, n\u00eb raste t\u00eb tilla, p\u00ebr \u00e7do kojas\/e q\u00eb vdes n\u00eb Amerik\u00eb, t\u00eb japim nj\u00eb shum\u00eb t\u00eb caktuar parash, nj\u00ebsoj p\u00ebr t\u00eb gjith\u00eb. N\u00ebse nuk doni t\u2019i merrni ju nes\u00ebr k\u00ebto ndihma, as un\u00eb nuk i marr sot\u201d.<\/p>\n\n\n\n

Pas k\u00ebtyre fjal\u00ebve, t\u00eb gjith\u00eb nj\u00ebz\u00ebri  pa u menduar gjat\u00eb, i dhan\u00eb fjal\u00ebn Kol\u00eb Bardhit se k\u00ebt\u00eb vendim (rregull) do ta mbajm\u00eb  dhe nuk do ta shkelim sa t\u00eb jemi gjall\u00eb. K\u00ebshtu vepruan at\u00ebher\u00eb. K\u00ebshtu veprojn\u00eb edhe sot kojasit n\u00eb Amerik\u00eb.Pas 49 vitesh, p\u00ebr \u00e7do kojas apo kojase q\u00eb nd\u00ebrron jet\u00eb n\u00eb SHBA, \u00e7do familje e komunitetit jep 100 dollar\u00eb, pa marr\u00eb parasysh n\u00eb cilin qytet apo shtet t\u00eb Amerik\u00ebs ndodh vdekja – nj\u00eb model unik komunitar q\u00eb mban firm\u00ebn morale t\u00eb Kol\u00eb Bardhit.<\/p>\n\n\n\n

D\u00ebshmi folklorike p\u00ebr Kol\u00eb Bardhin<\/strong><\/p>\n\n\n\n

N\u00eb z\u00ebrin e vajtor\u00ebve, n\u00eb rr\u00ebfimet e brezave, emri i tij mbetet i gdhendur si gur themeli i burr\u00ebris\u00eb dhe i pajtimit. Ai ishte prej atyre njer\u00ebzve q\u00eb nuk k\u00ebrkojn\u00eb lavdi, por l\u00ebn\u00eb gjurm\u00eb; q\u00eb nuk flasin shum\u00eb, por peshojn\u00eb r\u00ebnd\u00eb n\u00eb nd\u00ebrgjegjen e vendit.<\/p>\n\n\n\n

Vajtori i njohur i Trieshit, Mark Noshi Gjeloshaj, me rastin e ndarjes nga jeta t\u00eb Kol\u00eb Bardhit K\u00ebrcaj, iu drejtua me k\u00ebto fjal\u00eb:<\/p>\n\n\n\n

\u201c\u2026Kol\u00eb Bardhi, burr\u00eb  daji,<\/em><\/p>\n\n\n\n

plak i urt\u00eb kje nar  pleqni,<\/em><\/p>\n\n\n\n

n\u2019part vajtor kje  n\u2019Mal\u00ebsi,<\/em><\/p>\n\n\n\n

tre breza ropit i pat kjo shpi.<\/em><\/p>\n\n\n\n

Je kj\u00ebn nipi i Mir \u00c7unit,<\/em><\/p>\n\n\n\n

\u00e7\u2019 i ka kjen  burr\u00eb  daji,<\/em><\/p>\n\n\n\n

i dalluem p\u00ebr bes\u00eb e p\u00ebr hijeshi,<\/em><\/p>\n\n\n\n

shum\u00eb ke dal\u00eb plak\u00eb n\u2019Mal\u00ebsi,<\/em><\/p>\n\n\n\n

qysh prej Ku\u00e7it e deri n\u2019Shqipni,<\/em><\/p>\n\n\n\n

tue pajtue gjaqe n\u2019Mal\u00ebsi,<\/em><\/p>\n\n\n\n

ini  t\u2019shkruem tash n\u2019histori\u2026\u201d<\/em><\/p>\n\n\n\n

Vargjet e vajtimit p\u00ebr Kol\u00eb Bardhin K\u00ebrcaj p\u00ebrb\u00ebjn\u00eb nj\u00eb akt t\u00eb qart\u00eb vler\u00ebsimi kolektiv dhe nj\u00eb d\u00ebshmi t\u00eb fuqishme t\u00eb rolit t\u00eb tij shoq\u00ebror n\u00eb Mal\u00ebsi. Ato e paraqesin at\u00eb si plak t\u00eb urt\u00eb, autoritet moral dhe pajtues gjaqesh, si bart\u00ebs t\u00eb tradit\u00ebs folklorike dhe si trash\u00ebgimtar t\u00eb nj\u00eb dere t\u00eb njohur p\u00ebr bes\u00eb, hijeshi dhe burr\u00ebri. Figura e tij shfaqet jo vet\u00ebm n\u00eb dimensionin familjar, por n\u00eb at\u00eb komunitar dhe nd\u00ebrkrahinor, nga Ku\u00e7i deri n\u00eb Shqip\u00ebri. Vler\u00ebsimi \u201c <\/em><\/strong>ini t\u2019shkruem tash n\u2019histori\u201d p\u00ebrfaq\u00ebson form\u00ebn tradicionale t\u00eb kanonizimit popullor, p\u00ebrmes s\u00eb cil\u00ebs Kol\u00eb Bardhi kalon nga kujtesa gojore n\u00eb kujtes\u00ebn historike. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ai mbetet shembull i gjall\u00eb i njeriut q\u00eb p\u00ebrmes urt\u00ebsis\u00eb, pajtimit dhe fjal\u00ebs s\u00eb matur kontribuoi n\u00eb ruajtjen e harmonis\u00eb shoq\u00ebrore dhe identitetit kulturor t\u00eb Mal\u00ebsis\u00eb.<\/p>\n\n\n\n

P\u00ebrfundim<\/strong><\/p>\n\n\n\n

Kol\u00eb Bardhi K\u00ebrcaj nd\u00ebrroi jet\u00eb n\u00eb dhjetor 1991, duke l\u00ebn\u00eb pas nj\u00eb familje t\u00eb madhe: djem, vajza, nipa, mbesa, st\u00ebrnipa e st\u00ebrmbesa dhe mbi t\u00eb gjitha nj\u00eb trash\u00ebgimi morale t\u00eb jasht\u00ebzakonshme. Ai mbetet figur\u00eb simbol e Mal\u00ebsis\u00eb: burr\u00eb i urt\u00eb, pajtues, lahutar, vajtor dhe njeri i bes\u00ebs \u2014 nj\u00eb jet\u00eb q\u00eb p\u00ebrfaq\u00ebson dinjitetin e kultur\u00ebs mal\u00ebsore shqiptare.<\/p>\n\n\n\n

Kjo figur\u00eb autoritare n\u00eb Mal\u00ebsi  p\u00ebrfaq\u00ebson unitetin e tradit\u00ebs mal\u00ebsore, trim\u00ebrin\u00eb dhe forc\u00ebn e bashkimit familjar dhe fisnor<\/strong>. <\/strong>Roli i tij si vajtor, si burr\u00eb i kuvendeve dhe pjes\u00ebmarr\u00ebs aktiv n\u00eb ngjarjet historike t\u00eb Mal\u00ebsis\u00eb, ruan nj\u00eb trash\u00ebgimi t\u00eb vyer p\u00ebr studiuesit e folklorit, historis\u00eb dhe antropologjis\u00eb shqiptare. Trash\u00ebgimia e tij vazhdon p\u00ebrmes brezave t\u00eb rinj q\u00eb ruajn\u00eb dhe pasurojn\u00eb tradit\u00ebn e vajit dhe ritet mal\u00ebsore<\/strong>. Ai mbetet shembull i burr\u00ebris\u00eb mal\u00ebsore, i fisnik\u00ebris\u00eb s\u00eb heshtur dhe i solidaritetit njer\u00ebzor \u2014 nj\u00eb figur\u00eb q\u00eb jeton n\u00eb kujtes\u00ebn kolektive t\u00eb Koj\u00ebs dhe t\u00eb gjith\u00eb Mal\u00ebsis\u00eb.<\/p>\n\n\n\n

Sot, Kol\u00eb Bardhi jeton n\u00eb kujtes\u00ebn e njer\u00ebzve t\u00eb vet, n\u00eb vargjet e vajtimit, n\u00eb bes\u00ebn e trash\u00ebguar dhe n\u00eb historin\u00eb e pashkruar t\u00eb maleve. Sepse ka njer\u00ebz q\u00eb ikin, dhe ka njer\u00ebz q\u00eb mbesin \u2014 Kol\u00eb Bardhi \u00ebsht\u00eb nd\u00ebr ata q\u00eb mbesin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kol\u00eb Bardhi K\u00ebrcaj (1900\u20131991) Nga Gjek\u00eb Gjonaj Figura e Kol\u00eb Bardhit K\u00ebrcaj z\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb n\u00eb kujtes\u00ebn historike dhe kulturore t\u00eb Koj\u00ebs dhe  Mal\u00ebsis\u00eb s\u00eb Madhe. Ai p\u00ebrfaq\u00ebson tipologjin\u00eb klasike t\u00eb burrit mal\u00ebsor: trim n\u00eb rini, i urt\u00eb n\u00eb pjekuri, pajtues n\u00eb kuvende, lahutar n\u00eb g\u00ebzime dhe vajtor n\u00eb morte. Jeta e tij […]<\/p>\n","protected":false},"author":1,"featured_media":41201,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"none","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"both","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,15],"tags":[],"class_list":["post-41198","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-portrete"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41198"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41198\/revisions"}],"predecessor-version":[{"id":41202,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/41198\/revisions\/41202"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/41201"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}