{"id":40868,"date":"2026-01-09T08:31:00","date_gmt":"2026-01-09T07:31:00","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=40868"},"modified":"2026-01-27T08:35:29","modified_gmt":"2026-01-27T07:35:29","slug":"per-emertimin-kater-kole-ne-vend-te-vlladimir","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=40868","title":{"rendered":"P\u00ebr em\u00ebrtimin Kat\u00ebr Kol\u00eb n\u00eb vend t\u00eb Vlladimir"},"content":{"rendered":"\n<p><strong>T\u00eb dh\u00ebna onomastike dhe demografike p\u00ebr Shasin dhe vendbanimet e nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme sipas defter\u00ebve osman\u00eb t\u00eb shekujve XV dhe XVI (10)<\/strong><\/p>\n\n\n<figure class=\"wp-block-post-featured-image\"><img loading=\"lazy\" decoding=\"async\" width=\"745\" height=\"437\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/01\/Katerkolla-ana-e-malit.jpg\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"\" style=\"object-fit:cover;\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/01\/Katerkolla-ana-e-malit.jpg 745w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2026\/01\/Katerkolla-ana-e-malit-300x176.jpg 300w\" sizes=\"auto, (max-width: 745px) 100vw, 745px\" \/><\/figure>\n\n\n<p class=\"has-text-align-center\"><em>Ilustrim<\/em><\/p>\n\n\n\n<p>Prof. dr. Iljaz Rexha<\/p>\n\n\n\n<p>Trollishta Trumshin gjendet n\u00eb af\u00ebrsi t\u00eb fshatit t\u00eb sip\u00ebrp\u00ebrmendur raga, dhe ishte timar i Hamzait, prij\u00ebs i nj\u00ebsitit ushtarak, n\u00eb posedim t\u00eb Mehmet Hamzait, tani n\u00eb zot\u00ebrim t\u00eb Hamzait, t\u00eb birit t\u00eb Mehmetit. Punuesit e k\u00ebsaj toke i japin poseduesit t\u00eb tok\u00ebs 120 ak\u00e7e n\u00eb vit.<\/p>\n\n\n\n<p>Trollishta me emrin Ublik, e braktisur, i takon nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme, timar i Hysejnit dhe ishte n\u00eb posedim t\u00eb Ibrahim Jusufit.<\/p>\n\n\n\n<p>Trollishta me emrin Muriz i takon nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme.<\/p>\n\n\n\n<p>Trollishta me emrin Puta i takon nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme dhe n\u00eb vitin 1582 ishte regjistruar n\u00eb af\u00ebrsi t\u00eb fshatit Brajsha t\u00eb Anamalit n\u00eb zot\u00ebrim t\u00eb Ku\u00e7it, i biri i Jozef-it.<\/p>\n\n\n\n<p>Trollishta me emrin Ashtra i takon nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme dhe n\u00eb vitin 1582 punohet nga jasht\u00eb.<\/p>\n\n\n\n<p>Trollishta me emrin Gjerana i takon nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme dhe n\u00eb vitin 1582 ishte n\u00eb zot\u00ebrim t\u00eb Ymer Lika.<\/p>\n\n\n\n<p>Trollishta me emrin Ishtoll (?) i takon nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme dhe ishte timar i Xhaferit, mbrojt\u00ebs i Kalas\u00eb s\u00eb Shkodr\u00ebs. N\u00eb vitin 1582 kishte disa bashtina: bashtina Shirgj Nikogjinit, bashtina Kolja Klodeza, bashtina Burg n\u00eb zot\u00ebrim t\u00eb Kakarriqit, bashtina Gjon Tuza, bashtina Gjon Stamati dhe punoheshin nga jasht\u00eb. Trollishta Kushliza \u2013 Koshliza (?) dhe toka e quajtur Kishlak n\u00eb kuad\u00ebr t\u00eb trollisht\u00ebs Ishtoll, ishte n\u00eb zot\u00ebrim t\u00eb Hizri Musa-it.<\/p>\n\n\n\n<p>Trollishta me emrin Paksa i takon nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme. N\u00eb vitin 1582 ishte e regjistruar si vend i braktisur dhe i pabanuar.<\/p>\n\n\n\n<p>Ulqini nuk del i regjistruar n\u00eb k\u00ebta dy defter\u00eb, edhe pse mbrojt\u00ebsit e Kalas\u00eb s\u00eb Ulqinit dalin t\u00eb regjistruar e q\u00eb ishin nga Ana e Malit. Ulqini duhet t\u00eb jet\u00eb i regjistruar n\u00eb defter\u00ebt tjer\u00eb special\u00eb p\u00ebr prona, ku p\u00ebrfshiheshin haset (feudet) e sulltanit dhe t\u00eb sanxhakbeut.<\/p>\n\n\n\n<p>Vendbanimet Kat\u00ebrkoll\u00eb dhe Mill\u00eb t\u00eb An\u00ebs s\u00eb Malit, po ashtu nuk dalin t\u00eb regjistruara n\u00eb defter\u00ebt e shek. XV-XVI meq\u00eb nuk ishin p\u00ebrfshir\u00eb n\u00eb sistemin e timarit t\u00eb administrat\u00ebs osmane, por ato dalin t\u00eb sh\u00ebnuara, me forma shqipe, n\u00eb hartat topografike austriake t\u00eb shek XIX. Nuk kemi t\u00eb dh\u00ebna onomastike dhe demografike p\u00ebr k\u00ebto dy vendbanime, as t\u00eb dh\u00ebna t\u00eb tjera p\u00ebr v\u00ebllez\u00ebrit\u00eb dhe familjet e para se kur jan\u00eb vendosur n\u00eb to. Duhet hulumtuar n\u00eb t\u00eb ardhmen regjistrimet e m\u00ebvonshme t\u00eb popullsis\u00eb s\u00eb k\u00ebtyre dy vendbanimeve p\u00ebr t\u00eb par\u00eb struktur\u00ebn onomastike, konfesionale dhe demografike.<\/p>\n\n\n\n<p>Vlladimiri nuk del i sh\u00ebnuar n\u00eb asnj\u00eb dokument si vendbanim, \u00e7ka do t\u00eb thot\u00eb se emri i tij m\u00eb i vjet\u00ebr dhe i mir\u00ebfillt\u00eb popullor \u00ebsht\u00eb Kat\u00ebr Kol\u00eb, q\u00eb \u00ebsht\u00eb em\u00ebrtuar p\u00ebr her\u00eb t\u00eb par\u00eb nga shqipfol\u00ebsit e An\u00ebs s\u00eb Malit, andaj do t\u00eb ishte mir\u00eb, q\u00eb me k\u00ebrkes\u00ebn e banor\u00ebve vendas t\u00eb k\u00ebtij venbanimi edhe zyrtarisht t\u00eb legalizohet emri i tij m\u00eb i vjet\u00ebr popullor ose s\u00eb paku, dubleta e tij, meq\u00eb edhe n\u00eb tapit\u00eb e administrat\u00ebs osmane del me em\u00ebrtimin Kat\u00ebr Kol\u00eb e jo me dublet\u00ebn e tij Vlladimir.<\/p>\n\n\n\n<p>Rezyme<br>N\u00eb k\u00ebt\u00eb punim shkencor jemi p\u00ebrpjekur q\u00eb t\u00eb trajtojm\u00eb dhe prezentojm\u00eb t\u00eb dh\u00ebna onomastike dhe demografike, deri m\u00eb tani t\u00eb pabotuara, kryesisht p\u00ebr vendbanimet e nahijes s\u00eb Bun\u00ebs q\u00eb ishin n\u00eb kuad\u00ebr t\u00eb sanxhakut t\u00eb Shkodr\u00ebs gjat\u00eb shek. XVXVI. N\u00eb baz\u00eb t\u00eb toponimeve q\u00eb dalin n\u00eb defter\u00ebt osman\u00eb, e q\u00eb sot i mbajn\u00eb fshatrat n\u00eb hap\u00ebsir\u00ebn gjeografike t\u00eb An\u00ebs s\u00eb Malit, kemi konstatuar se n\u00eb em\u00ebrtimin e k\u00ebtyre vendbanimeve: Shasi, Sh\u00ebn Mrija, Klishani (Kishani), Sh\u00ebn Gjergji, Sh\u00ebn Todri, Sh\u00ebn Koli, Sh\u00ebn Petra, Sh\u00ebn Andrea, Sh\u00ebn Shirgji, etj., ishin ruajtur emrat e monumenteve t\u00eb kultit, t\u00eb kultur\u00ebs latine-romane, t\u00eb tradit\u00ebs katolike shqiptare, si d\u00ebshmi toponomastike se ato kan\u00eb ekzistuar q\u00eb nga mesjeta e hershme.<\/p>\n\n\n\n<p>Antroponomia dhe patronimia e kryefamiljar\u00ebve t\u00eb vendbanimeve t\u00eb An\u00ebs s\u00eb Malit n\u00eb p\u00ebrgjith\u00ebsi ishte e sfer\u00ebs latino-romane e krishter\u00eb dhe tradicionale shqiptare, pjes\u00ebrisht n\u00eb simbioz\u00eb me emra t\u00eb gurr\u00ebs shqipe: Gjon Bardi (Bardhi), Andre Bardoni (Bardhoni), Gjin Ulku, Prend Ujku, Prend Pllumbi, Andre Burmadhi, Kol Bukmiri, Gjin Buza, Tom Darda (Dardha), Pal Pula, Dominik Gjeli, Gjon Koka, Mark Mira, Nik Mirushi, Prend Bisha, Gika Guri, Dod\u00eb Curri, Mrika Uli<br>(Ylli), etj.<\/p>\n\n\n\n<p>N\u00eb k\u00ebto vendbanime t\u00eb An\u00ebs s\u00eb Malit kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb popullsi albaneshqiptare autoktone, vazhduese e popullsis\u00eb s\u00eb hershme ilire, e formuar historikisht shum\u00eb shekuj p\u00ebpara dep\u00ebrtimit sllav dhe atij osman n\u00eb k\u00ebto treva. K\u00ebto t\u00eb dh\u00ebna t\u00eb dor\u00ebs s\u00eb par\u00eb kund\u00ebrshtojn\u00eb dhe hedhin posht\u00eb hipotezat shkencore dhe antishqiptare t\u00eb disa autor\u00ebve t\u00eb huaj borgjez\u00eb, e sidomos t\u00eb atyre sllav\u00eb, t\u00eb cil\u00ebt orvateshin q\u00eb t\u00eb paraqitnin popullsin\u00eb shqiptare t\u00eb k\u00ebsaj ane si jo autoktone, t\u00eb ardhur nga trevat e brendshme shqiptare m\u00eb von\u00eb, aty kah fundi i shek. XVII dhe fillimi i shek. XVIII, pas luftrave austrako-turke (1683-1690).<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong><em>Tem\u00eb nga projekti&nbsp;<\/em>\u201cFol, shkruaj dhe p\u00ebrdore gjuh\u00ebn t\u00ebnde, gjuh\u00ebn shqipe\u201d \u2013 &nbsp;Informimi n\u00eb gjuh\u00ebn shqipe i shqiptar\u00ebve n\u00eb Mal t\u00eb Zi dhe diaspor\u00eb p\u00ebrmes faqes s\u00eb internetit 2025<em>\u201d, pjes\u00eb e t\u00eb cilit \u00ebsht\u00eb p\u00ebrkrahur nga Fondi p\u00ebr mbrojtjen dhe realizimin e t\u00eb drejtave t\u00eb pakicave n\u00eb Mal t\u00eb Zi.<\/em><\/strong>&nbsp;<strong><em>P\u00ebrmbajtja \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e vetme e projektit dhe nuk pasqyron domosdoshm\u00ebrisht pik\u00ebpamjet e Fondit p\u00ebr mbrojtjen dhe realizimin e t\u00eb drejtave t\u00eb pakicave n\u00eb Mal t\u00eb Zi.<\/em><\/strong><a href=\"https:\/\/www.facebook.com\/sharer.php?u=https%3A%2F%2Fulqini-online.com%2Fsajti%2F%3Fp%3D40784\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.facebook.com\/sharer.php?u=https%3A%2F%2Fulqini-online.com%2Fsajti%2F%3Fp%3D40839\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.facebook.com\/sharer.php?u=https%3A%2F%2Fulqini-online.com%2Fsajti%2F%3Fp%3D40858\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>T\u00eb dh\u00ebna onomastike dhe demografike p\u00ebr Shasin dhe vendbanimet e nahijes s\u00eb Bun\u00ebs s\u00eb P\u00ebrtejme sipas defter\u00ebve osman\u00eb t\u00eb shekujve XV dhe XVI (10) Ilustrim Prof. dr. Iljaz Rexha Trollishta Trumshin gjendet n\u00eb af\u00ebrsi t\u00eb fshatit t\u00eb sip\u00ebrp\u00ebrmendur raga, dhe ishte timar i Hamzait, prij\u00ebs i nj\u00ebsitit ushtarak, n\u00eb posedim t\u00eb Mehmet Hamzait, tani n\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":40871,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","footnotes":""},"categories":[2,18],"tags":[],"class_list":["post-40868","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-histori"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/40868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=40868"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/40868\/revisions"}],"predecessor-version":[{"id":40873,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/40868\/revisions\/40873"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/40871"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=40868"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=40868"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=40868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}