{"id":39624,"date":"2025-06-02T21:49:24","date_gmt":"2025-06-02T19:49:24","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=39624"},"modified":"2025-06-02T21:49:35","modified_gmt":"2025-06-02T19:49:35","slug":"vetem-vdekja-eshte-e-sigurt","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=39624","title":{"rendered":"“Vet\u00ebm vdekja \u00ebsht\u00eb e sigurt”"},"content":{"rendered":"
\"\"<\/figure>\n\n\n

Nga Sado Dollaku<\/p>\n\n\n\n

“Historia shkruhet nga fituesit. Legjendat sajohen nga masat. Shkrimtar\u00ebt fantazojn\u00eb. Vet\u00ebm vdekja \u00ebsht\u00eb e sigurt.”<\/p>\n\n\n\n

\u2015 Danilo Ki\u0161, Enciklopedia e t\u00eb Vdekurve<\/p>\n\n\n\n

Paralajm\u00ebrimi i Danilo Ki\u0161 “vet\u00ebm vdekja \u00ebsht\u00eb e sigurt” gjen jehon\u00eb me seriozitet t\u00eb ve\u00e7ant\u00eb nd\u00ebrsa vijat e p\u00ebr\u00e7arjes globale thellohen. P\u00ebr Ballkanin, nj\u00eb rajon t\u00eb njohur ngusht\u00eb me pasojat afatgjata t\u00eb historis\u00eb, \u00e7\u00ebshtja e rolit ton\u00eb n\u00eb t\u00eb ardhmen q\u00eb po shpaloset nuk \u00ebsht\u00eb akademike – \u00ebsht\u00eb jetike.<\/p>\n\n\n\n

P\u00ebrshkall\u00ebzimi i fundit i retorik\u00ebs midis fuqive t\u00eb m\u00ebdha globale, s\u00eb bashku me diskutimet evropiane rreth autonomis\u00eb strategjike, po krijon nj\u00eb ndjesi shqet\u00ebsuese d\u00e9j\u00e0 vu. A po shkon bota drejt nj\u00eb konflikti m\u00eb t\u00eb gjer\u00eb, nj\u00eb konflikti q\u00eb shkon p\u00ebrtej tarifave? Optimizmi q\u00eb lul\u00ebzoi p\u00ebr nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr pas Luft\u00ebs s\u00eb Ftoht\u00eb tani \u00ebsht\u00eb zbehur, nj\u00eb ndjenj\u00eb shum\u00eb e njohur n\u00eb Ballkan, ku e kaluara shpesh ndihet m\u00eb pak si nj\u00eb epok\u00eb e kaluar dhe m\u00eb shum\u00eb si nj\u00eb shoq\u00ebruese e p\u00ebrhershme.<\/p>\n\n\n\n

Parandjenjat e shkrimtarit ulqinakan Andrej Nikolaidis t\u00eb shprehura n\u00eb artikullin e tij ” Do t\u00eb ket\u00eb luft\u00eb, thon\u00eb t\u00eb gjith\u00eb… <\/em>!” k\u00ebtu gjejn\u00eb tok\u00eb pjellore, dhe fjal\u00ebt e tij i b\u00ebjn\u00eb jehon\u00eb nuancave t\u00eb zymta t\u00eb p\u00ebrvoj\u00ebs son\u00eb kolektive. Nikolaidis artikulon n\u00eb m\u00ebnyr\u00eb brilante paradoksin e Ballkanit, nj\u00eb rajon ku koha duket se shtremb\u00ebrohet dhe padrejt\u00ebsit\u00eb historike hedhin vazhdimisht hije t\u00eb gjata mbi t\u00eb tashmen.<\/p>\n\n\n\n

Kjo tendenc\u00eb drejt p\u00ebrs\u00ebritjes s\u00eb vazhdueshme t\u00eb traumave historike, si\u00e7 \u00ebsht\u00eb identifikuar nga psikoanalisti Sigmund Freud, ndihet jasht\u00ebzakonisht e r\u00ebnd\u00ebsishme. Kur Ajnshtajni dhe Freud korresponduan n\u00eb vitin 1932, duke menduar p\u00ebr rr\u00ebnj\u00ebt e luft\u00ebs, pyetja e tyre qendrore, “Pse luft\u00eb?”, mbeti pa p\u00ebrgjigje. Koncepti i Freudit p\u00ebr impulset binjake t\u00eb njer\u00ebzimit – Erosi, shtysa p\u00ebr t’u lidhur dhe p\u00ebr t\u00eb jetuar, dhe Thanatosi, prirja p\u00ebr t\u00eb shkat\u00ebrruar – luan gjall\u00ebrisht n\u00eb rajonin ton\u00eb. Thanatosi ushqen armiq\u00ebsit\u00eb e lashta dhe rr\u00ebfimet nacionaliste, nd\u00ebrsa Erosi manifestohet n\u00eb q\u00ebndrueshm\u00ebrin\u00eb e qet\u00eb t\u00eb njer\u00ebzve t\u00eb zakonsh\u00ebm dhe fuqin\u00eb unifikuese t\u00eb themeleve t\u00eb p\u00ebrbashk\u00ebta kulturore, t\u00eb tilla si orkestrimet e gjalla por komplekse t\u00eb Goran Bregovi\u0107 dhe Orkestr\u00ebs s\u00eb tij t\u00eb Dasmave dhe Funeraleve.<\/p>\n\n\n\n

Ajnshtajni dikur e kishte mb\u00ebshtetur besimin e tij te organet institucionale dhe nd\u00ebrkomb\u00ebtare, ashtu si\u00e7 disa tani e kan\u00eb mb\u00ebshtetur besimin e tyre te BE-ja ose OKB-ja. Megjithat\u00eb, skepticizmi i natyrsh\u00ebm i Frojdit sh\u00ebrben si nj\u00eb kujtes\u00eb thelb\u00ebsore: kornizat, pavar\u00ebsisht sa t\u00eb mira jan\u00eb, d\u00ebshtojn\u00eb pa lidhje t\u00eb v\u00ebrtet\u00eb njer\u00ebzore dhe investim emocional. P\u00ebr Ballkanin, shembja e “gardheve” mendore dhe politike q\u00eb na ndajn\u00eb k\u00ebrkon m\u00eb shum\u00eb sesa marr\u00ebveshje t\u00eb n\u00ebnshkruara; k\u00ebrkon nj\u00eb njohje t\u00eb thell\u00eb t\u00eb fateve tona t\u00eb nd\u00ebrthurura, nj\u00eb tem\u00eb e shprehur fuqish\u00ebm n\u00eb muzik\u00eb si “Tre Letra nga Sarajeva” ose n\u00eb vargjet e Tin Ujevi\u00e7, t\u00eb cilat ilustrojn\u00eb se si dob\u00ebsit\u00eb tona t\u00eb p\u00ebrbashk\u00ebta mund t\u00eb na bashkojn\u00eb ose t\u00eb na ndajn\u00eb m\u00eb tej.<\/p>\n\n\n\n

“\u00cbsht\u00eb e tmerrshme ta thuash k\u00ebt\u00eb n\u00eb veshin e arroganc\u00ebs,<\/p>\n\n\n\n

por shum\u00eb me fat p\u00ebr fat t\u00eb d\u00ebshp\u00ebruar,<\/p>\n\n\n\n

se t\u00eb gjith\u00eb jemi nj\u00ebsoj n\u00eb lig\u00ebsi dhe g\u00ebzim,<\/p>\n\n\n\n

dhe se barra e fatit q\u00ebndron mbi supet tona.”<\/p>\n\n\n\n

“Tani shoh vet\u00ebm realitetin: kufijt\u00eb e trupit tim jan\u00eb gjithashtu kufijt\u00eb e shpirtit tim”, na thot\u00eb Sidran gjat\u00eb sh\u00ebtitjes son\u00eb. Njeriu mund t\u00eb jet\u00eb masa e t\u00eb gjitha gj\u00ebrave, por vet\u00ebm nj\u00eb mas\u00eb e kufizuar. Dhe n\u00eb momente krize t\u00eb thell\u00eb, edhe m\u00eb t\u00eb vendosurit mund t\u00eb shohin parimet e tyre t\u00eb p\u00ebrkulen n\u00ebn barr\u00ebn e mbijetes\u00ebs. Dhe k\u00ebtu Ki\u0161 na kujton se, nd\u00ebrsa vdekshm\u00ebria \u00ebsht\u00eb e dh\u00ebn\u00eb, narrativa e historis\u00eb son\u00eb nuk \u00ebsht\u00eb e paracaktuar. Ndarjet q\u00eb d\u00ebmtojn\u00eb peizazhin ton\u00eb, si fjal\u00eb p\u00ebr fjal\u00eb ashtu edhe metaforike, shpesh shkaktohen nga ata q\u00eb p\u00ebrfitojn\u00eb nga mosmarr\u00ebveshja. Forca e v\u00ebrtet\u00eb q\u00ebndron n\u00eb v\u00ebnien n\u00eb pik\u00ebpyetje t\u00eb k\u00ebtyre narrativave t\u00eb imponuara, n\u00eb guximin p\u00ebr t\u00eb pyetur veten: “Po sikur t\u00eb kishim zgjedhur nj\u00eb rrug\u00eb tjet\u00ebr?”<\/p>\n\n\n\n

Frojdi argumentoi se qytet\u00ebrimi p\u00ebrparon kur energjit\u00eb shkat\u00ebrruese kanalizohen n\u00eb kreativitet, arsye dhe art. Fqinj\u00ebt e Ballkanit mund ta p\u00ebrkthenin k\u00ebt\u00eb n\u00eb nj\u00eb refuzim t\u00eb vet\u00ebdijsh\u00ebm t\u00eb t\u00eb menduarit t\u00eb thjesht\u00eb “ne kund\u00ebr atyre” dhe nj\u00eb pranim t\u00eb kompleksitetit dhe nuanc\u00ebs. Vet\u00eb Enciklopedia e t\u00eb Vdekurve e Kishit sh\u00ebrben si d\u00ebshmi se tradita nuk ka nevoj\u00eb t\u00eb jet\u00eb nj\u00eb kafaz; ne zot\u00ebrojm\u00eb fuqin\u00eb p\u00ebr t\u00eb riinterpretuar dhe riform\u00ebsuar historit\u00eb tona.<\/p>\n\n\n\n

Pra: “Ku t\u00eb shkojm\u00eb m\u00eb pas, kush\u00ebri”? Frojdi nuk ofron zgjidhje t\u00eb lehta, as plane utopike, por ai b\u00ebn thirrje p\u00ebr kultivimin e vet\u00ebdijsh\u00ebm t\u00eb Erosit – p\u00ebrmes edukimit q\u00eb nxit mendimin kritik, p\u00ebrmes shk\u00ebmbimit kulturor q\u00eb kap\u00ebrcen ndarjet dhe p\u00ebrmes p\u00ebrforcimit t\u00eb vazhduesh\u00ebm t\u00eb arsyes mbi t\u00ebrbimin reaksionar. Angazhimi n\u00eb dialog, k\u00ebrkimi i mir\u00ebkuptimit, nuk \u00ebsht\u00eb shenj\u00eb dob\u00ebsie, por nj\u00eb zgjedhje strategjike p\u00ebr mbijetes\u00eb dhe progres. Historit\u00eb tona t\u00eb nd\u00ebrthurura evropiane, shekujt e migrimit, perandorit\u00eb dhe p\u00ebrvojat e p\u00ebrbashk\u00ebta, ofrojn\u00eb nj\u00eb model p\u00ebr nj\u00eb unitet m\u00eb elastik se \u00e7do kufi i imponuar.<\/p>\n\n\n\n

Po, pesha e s\u00eb kaluar\u00ebs \u00ebsht\u00eb e prekshme n\u00eb qytetet e lashta prej guri, si Ulqini im i lindjes, dhe n\u00eb rr\u00ebfimet e qeta t\u00eb dramave familjare. Por metafora e Frojdit p\u00ebr “mullinjt\u00eb q\u00eb bluajn\u00eb ngadal\u00eb” ofron gjithashtu nj\u00eb mas\u00eb shprese: progresi, megjith\u00ebse shpesh gradual, \u00ebsht\u00eb i mundur. Nd\u00ebrsa pasigurit\u00eb globale rriten, imperativi yn\u00eb duhet t\u00eb jet\u00eb t\u00eb ushqejm\u00eb lidhjet, jo t\u00eb ngrem\u00eb barriera t\u00eb reja. R\u00ebnia e Murit t\u00eb Berlinit nuk e zhduku impulsin njer\u00ebzor p\u00ebr t\u00eb krijuar vija t\u00eb reja ndar\u00ebse. Duke mbajtur plag\u00ebt e viteve 1990, kujtesa jon\u00eb kolektive le t\u00eb na udh\u00ebheq\u00eb n\u00eb nj\u00eb kurs m\u00eb konstruktiv. Ki\u0161 kishte t\u00eb drejt\u00eb: vdekja \u00ebsht\u00eb e vetmja e pashmangshme. Por n\u00eb hap\u00ebsir\u00ebn jet\u00ebsore dhe t\u00eb kontestuar midis momentit t\u00eb tanish\u00ebm dhe asaj pike fundore, na takon neve t\u00eb form\u00ebsojm\u00eb rr\u00ebfimin. Le t\u00eb jet\u00eb kontributi yn\u00eb nj\u00eb sfid\u00eb e qart\u00eb – jo sfid\u00eb ndaj t\u00eb tjer\u00ebve, por nj\u00eb q\u00ebndrim i vendosur kund\u00ebr cikleve shkat\u00ebrruese q\u00eb jan\u00eb p\u00ebrpjekur t\u00eb na p\u00ebrcaktojn\u00eb p\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb gja<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Sado Dollaku “Historia shkruhet nga fituesit. Legjendat sajohen nga masat. Shkrimtar\u00ebt fantazojn\u00eb. Vet\u00ebm vdekja \u00ebsht\u00eb e sigurt.” \u2015 Danilo Ki\u0161, Enciklopedia e t\u00eb Vdekurve Paralajm\u00ebrimi i Danilo Ki\u0161 “vet\u00ebm vdekja \u00ebsht\u00eb e sigurt” gjen jehon\u00eb me seriozitet t\u00eb ve\u00e7ant\u00eb nd\u00ebrsa vijat e p\u00ebr\u00e7arjes globale thellohen. P\u00ebr Ballkanin, nj\u00eb rajon t\u00eb njohur ngusht\u00eb me pasojat […]<\/p>\n","protected":false},"author":1,"featured_media":27143,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-39624","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/39624","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39624"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/39624\/revisions"}],"predecessor-version":[{"id":39627,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/39624\/revisions\/39627"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/27143"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39624"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39624"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}