{"id":39440,"date":"2025-05-08T15:35:34","date_gmt":"2025-05-08T13:35:34","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=39440"},"modified":"2025-05-08T15:35:50","modified_gmt":"2025-05-08T13:35:50","slug":"neoshqiptarizmi-si-vizion-e-mision-kombetar","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=39440","title":{"rendered":"NEOSHQIPTARIZMI \u00a0SI VIZION E MISION KOMB\u00cbTAR"},"content":{"rendered":"
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Arian  Galdini, NEOSHQIPTARIZMI,Botimet Jozef, Durr\u00ebs, 2025<\/strong><\/p>\n\n\n\n

Si ide e koncept neoshqiptarizmi  t\u00eb shqiptar\u00ebt \u00ebsht\u00eb i njohur n\u00eb mes dy luft\u00ebrave bot\u00ebrore, ku personalitete t\u00eb njohura  shqiptare t\u00eb koh\u00ebs kan\u00eb prezantuar pik\u00ebpamjet e tyre filozofike e sociologjike, q\u00eb ishte n\u00eb favor t\u00eb mendimit politik dhe t\u00eb identitetit komb\u00ebtar shqiptar. N\u00eb saj\u00eb t\u00eb rrethanave shoq\u00ebrore e politike pas sh\u00ebmbjes s\u00eb ideologjis\u00eb moniste n\u00eb vendet e ish kampit socialist, shqiptar\u00ebt kan\u00eb nevoj\u00eb p\u00ebr neoshqiptarizmin sepse \u00ebsht\u00eb  nj\u00eb thirrje p\u00ebr zgjim komb\u00ebtar, p\u00ebr rinisje dhe p\u00ebr rip\u00ebrt\u00ebritje, duke qen\u00eb  vizion dhe mision p\u00ebr t\u00eb tashm\u00ebn dhe t\u00eb ardhm\u00ebn<\/strong><\/p>\n\n\n\n

Nail  Draga<\/strong><\/p>\n\n\n\n

Duke marr\u00eb parasysh se n\u00eb koh\u00ebn e monizmit n\u00eb Shqip\u00ebri, autor\u00ebt t\u00eb cil\u00ebt kan\u00eb trajtuar neoshqiptarizmin jan\u00eb ekskomunikuar, por pas miratimit t\u00eb pluralizmit nga viti 1990 e  m\u00eb pas kjo \u00e7\u00ebshtje filloj t\u00eb trajtohej nga nj\u00eb num\u00ebr i kufizuar autor\u00ebsh.  Pik\u00ebrisht n\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje, koh\u00eb m\u00eb par\u00eb Arian Galdini, opinionit i \u00ebsht\u00eb paraqitur me botimin Neoshqiptarizmi<\/em>, botuar nga Jozef n\u00eb Durr\u00ebs, 2025.<\/p>\n\n\n\n

Autori i librit \u00e7\u00ebshtjen e neoshqiptarizmit e trajton duke  analizuar nj\u00eb num\u00ebr t\u00eb konsideruar personalitetesh shqiptare, duke filluar me Sami Frash\u00ebrin e p\u00ebrfunduar me Ismail Kadaren\u00eb.<\/p>\n\n\n\n

Nuk ka dilem\u00eb se p\u00ebrfaq\u00ebsuesit e Rilindj\u00ebs  Komb\u00ebtare Shqiptare ishin ata t\u00eb cil\u00ebt kontribuan n\u00eb ngritjen e vet\u00ebdij\u00ebs e nd\u00ebrgjegj\u00ebs komb\u00ebtare shqiptare. Dhe n\u00eb fillim autori  cek\u00ebn Sami Frash\u00ebrin, duke theksuar vepr\u00ebn e tij \u201cShqip\u00ebria \u00e7ka qen\u00eb, \u00e7 \u00ebsht\u00eb e  \u00e7 do t\u00eb b\u00ebh\u00ebt<\/em>\u201d, e cila ishte platforma politike komb\u00ebtare. Edhe personalitetet tjera t\u00eb cil\u00ebt  jan\u00eb t\u00eb prezantuar n\u00eb k\u00ebt\u00eb botim n\u00eb forma t\u00eb ndryshme kan\u00eb dh\u00ebn\u00eb kontributin  e tyre  n\u00eb lidhje me iden\u00eb dhe konceptin e neoshqiptarizmit.<\/p>\n\n\n\n

N\u00eb mes dy luft\u00ebrave bot\u00ebrore, te ne shqiptar\u00ebt koncepti i neoshqiptarizmit lidhet me emrat e nderuar si Branko Merxhani, Ismet Toto e Vangjel Ko\u00e7a. Por, duhet cekur se n\u00eb at\u00eb koh\u00eb i ve\u00e7ant\u00eb ishte B.Merxhani me revist\u00ebn \u201cP\u00ebrpjekja Shqiptare\u201d, q\u00eb ishte tribun\u00eb e mendimit shoq\u00ebror e intelektual, duke qen\u00eb model p\u00ebr koh\u00ebn. Madje ky p\u00ebrmes konceptit t\u00eb tij t\u00eb neoshqiptarizmit k\u00ebrkonte t\u00eb nd\u00ebrtonte nj\u00eb Shqip\u00ebri t\u00eb bazuar mbi nj\u00eb elit\u00eb intelektuale dhe morale, duke p\u00ebrqafuar modernitetin pa humbur autencitetin komb\u00ebtar.<\/p>\n\n\n\n

Komunvelti shqiptar<\/strong><\/p>\n\n\n\n

Por, nga kjo plejad\u00eb e personalitetesh, t\u00eb prezantuara n\u00eb k\u00ebt\u00eb botim duke marr\u00eb parasysh se ka jetuar n\u00eb koh\u00ebn ton\u00eb, ve\u00e7oj Arb\u00ebn Xhaferin, i cili \u00ebsht\u00eb prezantuar me konceptin    Komunveltit shqiptar<\/em>. N\u00eb k\u00ebt\u00eb aspekt ai ishte ideolog si rrall\u00eb kush  duke theksuar se n\u00eb rrethanat aktuale shoq\u00ebrore e politike, pas sh\u00ebmbjes s\u00eb ideologjis\u00eb moniste ne vendet e ish kampit socialist, shqiptar\u00ebt duhet t\u00eb formojn\u00eb   hap\u00ebsir\u00ebn e  p\u00ebrbashk\u00ebt  politike, ekonomike e kulturore. Nj\u00eb platform\u00eb e till\u00eb, meriton qasje t\u00eb ve\u00e7ant\u00eb, e cila duhet t\u00eb analizohet dhe t\u00eb plot\u00ebsohet sipas k\u00ebrkesave t\u00eb koh\u00ebs, duke mbetur si koncepti ma i avancuar n\u00eb aktualitetin gjeopolitik regjional e m\u00eb gjer\u00eb. Nuk ka dilem\u00eb se p\u00ebr realizimin e nj\u00eb ideje t\u00eb till\u00eb, duhen kuadra t\u00eb d\u00ebshmuara profesionale, guxim intelektual dhe vullnet politik, duke eliminuar paragjykimet dhe animozitetet personale e partiake.<\/p>\n\n\n\n

Doktrin\u00eb komb\u00ebtare<\/strong><\/p>\n\n\n\n

Trajtimi dhe mbeshtetja e neoshqiptarizmit  \u00ebsht\u00eb obligim shoq\u00ebror dhe komb\u00ebtar duke dh\u00ebn\u00eb shpjegimet e duhura, duke iu ven\u00eb globalizmit dhe kosmopolitizmit. Nj\u00eb veprim i till\u00eb nuk do t\u00eb thot se ne nuk p\u00ebrfillin vlerat demokratike per\u00ebndimore, por n\u00eb em\u00ebr t\u00eb modernitetit shoq\u00ebror nuk mund t\u00eb humbin  vlerat identitetare, q\u00eb \u00ebsht\u00eb kund\u00ebr identitetit komb\u00ebtar shqiptar. Neoshqiptarizmi, n\u00eb k\u00ebt\u00eb kontekst, b\u00ebhet jo vet\u00ebm  nj\u00eb doktrin\u00eb komb\u00ebtare, por edhe nj\u00eb model p\u00ebr t\u00eb gjitha vendet q\u00eb k\u00ebrkojn\u00eb t\u00eb ruajn\u00eb identitetin e tyre n\u00eb nj\u00eb epok\u00eb t\u00eb globalizmit dhe sfidave t\u00eb m\u00ebdha globale.<\/p>\n\n\n\n

Neoshqiptarizmi shfaqet si nj\u00eb doktrin\u00eb q\u00eb synon t\u00eb rip\u00ebrt\u00ebrij\u00eb frym\u00ebn komb\u00ebtare, duke u bazuar n\u00eb vlerat m\u00eb t\u00eb mira t\u00eb tradit\u00ebs shqiptare, familjen, meritokracin\u00eb dhe duke i harmonizuar ato me mendimin modern  konservator.<\/p>\n\n\n\n

E kaluara si m\u00ebsim<\/strong><\/p>\n\n\n\n

Si\u00e7 shkruante Burke, \u201cnj\u00eb komb q\u00eb nuk kujton t\u00eb kaluar\u00ebn e tij \u00ebsht\u00eb i destinuar t\u00eb mos k\u00ebt\u00eb t\u00eb ardhme\u201d. Pik\u00ebrisht, n\u00eb k\u00ebt\u00eb frym\u00eb, neoshqiptarzmi \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb kujtuar,  p\u00ebr t\u00eb m\u00ebsuar,  dhe p\u00ebr t\u00eb nd\u00ebrtuar. Neoshqiptarizmi  \u00ebsht\u00eb nj\u00eb udh\u00eb q\u00eb fton shqiptar\u00ebt t\u00eb l\u00ebn\u00eb pas ndasit\u00eb dhe kriz\u00ebn e identitetit, p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb t\u00eb ardhme t\u00eb bazuar mbi vlerat m\u00eb t\u00eb mira t\u00eb s\u00eb shkuar\u00ebs dhe potencialet m\u00eb t\u00eb m\u00ebdha t\u00eb s\u00eb ardhmes.<\/p>\n\n\n\n

Neoshqiptarizmi k\u00ebrkon t\u00eb ringjall\u00eb shpirtin e shqiptarizmit, t\u00eb nd\u00ebrtoj\u00eb nj\u00eb elit\u00eb t\u00eb re mendimi dhe veprimi, duke u mbeshtetur n\u00eb vlera, vizion e guxim. M\u00eb nj\u00eb fjal\u00eb neoshqiptarizmin duhet kuptuar si rinisje komb\u00ebtare, p\u00ebrkat\u00ebsisht nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb ringritur nd\u00ebrgjegj\u00ebn komb\u00ebtare shqiptare, q\u00eb nderon t\u00eb kaluar\u00ebn, nd\u00ebrton t\u00eb tashm\u00ebn  dhe p\u00ebrgatit\u00eb t\u00eb ardhm\u00ebn me guxim.<\/p>\n\n\n\n

Leksion i obliguesh\u00ebm shkollor<\/strong><\/p>\n\n\n\n

Duke marr\u00eb parasysh se nx\u00ebn\u00ebseve  n\u00eb shkollat fillore e t\u00eb mesme,  iu mungon informacioni n\u00eb lidhje me konceptin dhe semantik\u00ebn e neoshqiptarizmit, mendoj se \u00ebsht\u00eb e nevojshme q\u00eb n\u00eb programet m\u00ebsimore shkollore(fillore e t\u00eb mesme) neoshqiptarizmi  duhet t\u00eb jet\u00eb nj\u00ebsi e ve\u00e7ant\u00eb m\u00ebsimore e programeve m\u00ebsimore shkollore.<\/p>\n\n\n\n

Esht\u00eb obligim i institucionit  shtet\u00ebror q\u00eb harton programet m\u00ebsimore si n\u00eb Tiran\u00eb e Prishtin\u00eb  q\u00eb neoshqiptarizmi mos t\u00eb anashkalohet por t\u00eb jet\u00eb pjes\u00eb e programit m\u00ebsimor, duke nxitur meditimin n\u00eb favor t\u00eb vler\u00ebs s\u00eb identitteit komb\u00ebtar, si kudo n\u00eb bot\u00ebn demokratike, sa m\u00eb par\u00eb sepse pun\u00ebt tona nuk na i kryejn\u00eb t\u00eb tjer\u00ebt..<\/p>\n\n\n\n

Vizion dhe mision komb\u00ebtar<\/strong><\/p>\n\n\n\n

Neoshqiptarizmi aspiron t\u00eb jet\u00eb doktrina q\u00eb udh\u00ebheq k\u00ebt\u00eb mision, duke lidhur t\u00eb shkuar\u00ebn me t\u00eb ardhmen, duke nd\u00ebrtuar ura midis brezave dhe duke krijuar nj\u00eb frym\u00eb bashk\u00ebpunimi midis shqiptar\u00ebve n\u00eb Shqip\u00ebri, Kosov\u00eb, Maqedoni t\u00eb Veriut, Mal t\u00eb Zi, lugin\u00eb t\u00eb Preshev\u00ebs e diaspor\u00eb. P\u00ebrfundimisht neoshqiptarizmi \u00ebsht\u00eb nj\u00eb thirrje p\u00ebr zgjim komb\u00ebtar, p\u00ebr rinisje dhe p\u00ebr rip\u00ebrt\u00ebritje, \u00ebsht\u00eb vizion, guxim  dhe mision p\u00ebr t\u00eb tashm\u00ebn dhe t\u00eb ardhm\u00ebn.<\/p>\n\n\n\n

(Maj  2025)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Arian  Galdini, NEOSHQIPTARIZMI,Botimet Jozef, Durr\u00ebs, 2025 Si ide e koncept neoshqiptarizmi  t\u00eb shqiptar\u00ebt \u00ebsht\u00eb i njohur n\u00eb mes dy luft\u00ebrave bot\u00ebrore, ku personalitete t\u00eb njohura  shqiptare t\u00eb koh\u00ebs kan\u00eb prezantuar pik\u00ebpamjet e tyre filozofike e sociologjike, q\u00eb ishte n\u00eb favor t\u00eb mendimit politik dhe t\u00eb identitetit komb\u00ebtar shqiptar. N\u00eb saj\u00eb t\u00eb rrethanave shoq\u00ebrore e politike […]<\/p>\n","protected":false},"author":1,"featured_media":15799,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","footnotes":""},"categories":[2,6,12],"tags":[],"class_list":["post-39440","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-kulture","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/39440","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=39440"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/39440\/revisions"}],"predecessor-version":[{"id":39443,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/39440\/revisions\/39443"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/15799"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=39440"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=39440"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=39440"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}