{"id":36987,"date":"2024-04-16T08:21:59","date_gmt":"2024-04-16T06:21:59","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=36987"},"modified":"2024-04-16T08:22:16","modified_gmt":"2024-04-16T06:22:16","slug":"kosova-djep-i-diturise-dhe-identitetit-kombetar","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=36987","title":{"rendered":"Kosova djep i dituris\u00eb dhe identitetit komb\u00ebtar"},"content":{"rendered":"<figure class=\"alignleft wp-block-post-featured-image\"><img loading=\"lazy\" decoding=\"async\" width=\"198\" height=\"238\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2023\/02\/Hajro-hajdari.png\" class=\"attachment-post-thumbnail size-post-thumbnail wp-post-image\" alt=\"Hajrullah Hajdari\" style=\"object-fit:cover;\" \/><\/figure>\n\n\n<p class=\"wp-block-paragraph\">Nga <strong>Hajrullah Hajdari<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u00ebsimet e para n\u00eb gjuh\u00ebn shqipe shumica e shqiptar\u00ebve n\u00eb Mal t\u00eb Zi i mor\u00ebn n\u00eb Kosov\u00eb. Para se filluan t\u00eb ndjekin shkollat shqipe n\u00eb Kosov\u00eb, ishin t\u00eb pakt\u00eb ata nx\u00ebn\u00ebs, por as t\u00eb rriturit,q\u00eb dinin di\u00e7ka m\u00eb shum\u00eb p\u00ebr historin\u00eb e let\u00ebrsin shqiptare, p\u00ebr simbolet, vet\u00ebdijen dhe identitetin komb\u00ebtar. Me shkeljen n\u00eb tok\u00ebn e Kosov\u00ebs filluam t\u00eb lexojm\u00eb vjersha, romane e drama n\u00eb gjuh\u00ebn shqipe nga autoret shqiptar\u00eb. Ne dinim shum\u00eb pak p\u00ebr Isa Boletinin, Bajram Currin, Azem Bejt\u00ebn apo Hasan Prishtin\u00ebn, Fan Nolin e Gjergj Fishten. N\u00eb Kosov\u00eb m\u00ebsuam p\u00ebr format dhe dukjen e flamurit komb\u00ebtar p\u00ebr dom\u00ebth\u00ebnien e fjal\u00ebs identitet komb\u00ebtar. K\u00ebtu filluam t\u00eb ndihemi t\u00eb lir\u00eb, flisnim shqip kudo. P\u00ebr k\u00ebto arsye e shum\u00eb t\u00eb tjera Kosova p\u00ebr shqiptar\u00ebt n\u00eb Mal t\u00eb Zi \u00ebsht\u00eb m\u00eb shum\u00eb se fjala \u201cKosov\u00eb\u201d, v\u00ebrtet\u00eb \u00ebsht\u00eb djepi i arsimit, i vet\u00ebdijes komb\u00ebtare dhe liris\u00eb shpirt\u00ebrore.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Shqiptar\u00ebt n\u00eb Mal t\u00eb Zi nuk e harruan kurr kontributin e Kosov\u00ebs p\u00ebr nivelin arsimor, kulturor, p\u00ebr vet\u00ebdijen komb\u00ebtare&#8230; , p\u00ebrkundrazi me p\u00ebrulje i kujtojn\u00eb dhe i p\u00ebrcjellin ngjarjet q\u00eb kan\u00eb ndodhur e po ndodhin atje. Ka shum\u00eb ngjarje q\u00eb duhet kujtuar e sidomos ato ngjarje q\u00eb kan\u00eb pasur ndikim edhe n\u00eb jet\u00ebn e shqiptar\u00ebve n\u00eb Mal t\u00eb Zi. Pa i radhitur sipas r\u00ebnd\u00ebsis\u00eb, v\u00ebshtrimin tim sot p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje po e paraqes n\u00eb tri akte.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>&nbsp;Akti i par\u00eb: Masakra e Tivarit 79 vjet m\u00eb par\u00eb<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lufta e Dyt\u00eb Bot\u00ebrore po numronte dit\u00ebt e fundit t\u00eb saj. Ishte nj\u00eb pranver\u00eb e ftoft\u00eb e vitit 1945. Ulqinak\u00ebt,kranjan\u00ebt e Anamal\u00ebsit, por edhe mal\u00ebsor\u00ebt e Tuzit tregun e b\u00ebnin n\u00eb Shkod\u00ebr. Nj\u00eb dit\u00eb duke u kthyer p\u00ebr n\u00eb sht\u00ebpit\u00eb e tyre, nga ura e Bun\u00ebs v\u00ebrejt\u00ebn kolona t\u00eb pafundshme njer\u00ebzish, t\u00eb veshur keq, edhe zbathur ishin, duk\u00ebshin t\u00eb mjeruar! Befasia m\u00eb e madhe e tyre ishte se i d\u00ebgjonin k\u00ebto t\u00eb gjor\u00eb t\u00eb flisnin shqip nd\u00ebrsa p\u00ebrcill\u00ebshin nga malazez\u00ebt e armatosur! T\u00eb merrte trishtimi duke i par\u00eb se si i grahshin p\u00ebrpara si kafsh\u00ebt. Dikush u tha: \u201cJan\u00eb kosovar\u00eb\u201d?! \u201cVall\u00eb, ku po i \u00e7ojn\u00eb\u201d pyeti nj\u00ebri nga ata, duke mos ditur se po marrshojn\u00eb drejt\u00eb vdekjes! P\u00ebr Kosov\u00ebn dhe kosovar\u00ebt&nbsp; kishin pak njohuri?! Ku i bie Kosova, shp\u00ebrperit\u00ebn n\u00eb mes veti? Kaluan vet\u00ebm dy-tri dit\u00eb e n\u00eb Ulqin, An\u00eb t\u00eb Malit e sidomos n\u00eb Kraj\u00eb u hap lajmi se n\u00eb Tivar ushtria jugosllave kishte b\u00ebr\u00eb k\u00ebrdi mbi po ata njer\u00ebz t\u00eb mobilizuar kosovar\u00eb t\u00eb uritur, t\u00eb paarmatosur e t\u00eb pambrojtur nga askush, q\u00eb dit\u00eb m\u00eb par\u00eb i kishin par\u00eb n\u00eb Shkod\u00ebr. Flitej p\u00ebr 3000 kosovar\u00eb t\u00eb pushkatuar! Hesht\u00ebn, nuk guxonin t\u00eb flisnin sepse mund t\u2019i gjente e nj\u00ebjta gj\u00eb! Madje edhe k\u00ebtu kishte pas mobilizim t\u00eb dhunshme, nder\u00ebsa OZN-a kishte b\u00ebr\u00eb burgosje e likuidime pa gjyq.<a><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">U m\u00ebsua se kasaphanja e pam\u00ebshirshme kishte ndodhur n\u00eb Monopolin e Duhanit n\u00eb Tivar t\u00eb Ri. Aty filloi ekzekutimi i pam\u00ebshirsh\u00ebm i shqiptar\u00ebve. Nj\u00ebri nga t\u00eb p\u00ebrjetuarit e k\u00ebsaj maskre, Azem Hajdini, autor i disa veprave p\u00ebr k\u00ebt\u00eb masak\u00ebr, kujton se \u201cn\u00eb t\u00eb hyr\u00eb t\u00eb oborrit ishin vendosur 10-15 ushtar\u00eb t\u00eb cil\u00ebt me shufra hekuri godisnin n\u00eb kok\u00eb, gjoks apo n\u00eb shpin\u00eb \u00e7do nj\u00ebrin prej nesh&#8230; dhe nga k\u00ebto goditje mbet\u00ebn t\u00eb shtrir\u00eb p\u00ebr vdekje rreth 100-150 veta. Por kjo nuk ishte e gjitha. Rreth or\u00ebs 14, kosovar\u00ebt u sulmuan nga t\u00eb kat\u00ebr an\u00ebt. Shtihej me t\u00eb gjitha llojet e arm\u00ebve t\u00eb zjarrit si: me pushk\u00eb automatike, mitraloza, mortaja, bomba dore, revole e tjera. Oborri dhe sheshi u mbuluan me lum\u00eb gjaku q\u00eb i ngjante nj\u00eb kataklizme t\u00eb v\u00ebrtet\u00eb, nd\u00ebrsa nd\u00ebrtesa u shnd\u00ebrrua n\u00eb g\u00ebrmadh\u00eb, me qindra kufoma shqiptar\u00ebsh brenda saj\u201d. N\u00eb momentin e sulmit Azem Hajdini kishte ndodhur mbrenda monopolit. Daljen nga nd\u00ebrtesa n\u00eb oborr ai p\u00ebrshkruan: \u201cMe t\u00eb dalur n\u00eb oborr v\u00ebrejt\u00ebm nj\u00eb sken\u00eb t\u00eb llahtarshme para nesh, ku shtriheshin me mij\u00ebra t\u00eb vrar\u00eb e t\u00eb plagosur<a>. Pamje trishtuese ofronin sidomos gj\u00ebsendet e mprehura si bajonetat, shpatat, t\u00ebrfurqit, shkopinjt\u00eb q\u00eb kishin mbetur t\u00eb ngulitur n\u00eb gjoks, stomak apo gjymtyr\u00eb t\u00eb tjer\u00eb t\u00eb trupit. N\u00eb at\u00eb grumbull njer\u00ebzish t\u00eb kryq\u00ebzuar si kubiku i druve nj\u00eb mbi nj\u00eb, nuk mund t\u00eb dallohej se kush \u00ebsht\u00eb kush, ku e ka kok\u00ebn, e ku e ka k\u00ebmb\u00ebn apo trupin.Kishte shum\u00eb t\u00eb plagosur t\u00eb cil\u00ebt qanin e b\u00ebrtitnin: \u201cv\u00eblla ma jep nj\u00eb pik\u00eb uj\u00eb\u201d, \u201c ma hiq sopat\u00eb, thik\u00ebn, t\u00ebrfurkun nga gjoksi\u201d. Nuk ishin t\u00eb rralla edhe lutjet \u201cv\u00ebllaz\u00ebr, mos na lini n\u00eb duar t\u00eb k\u00ebtyre xhelat\u00ebve\u201d, \u201c na mytni ju\u201d&#8230;!!<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a>Disa nga kosovar\u00ebt e ndodhur n\u00eb vendin e tragjedis\u00eb, paten sukses t\u00eb dilnin nga rrethimi i ushtris\u00eb, t\u00eb plagosur, t\u00eb zbathur ia m\u00ebsyn malit t\u00eb Rumis\u00eb<\/a>. Flitet se disa jan\u00eb pushkatuar duke l\u00ebshuar Tivarin e disa i kan\u00eb strehuar familjet tivarase duke i shp\u00ebtuar nga pushkatimi i \u00e7etnik\u00ebve dhe ushtar\u00ebve q\u00eb ishin l\u00ebshuar n\u00eb ndjekje t\u00eb tyre. <a>T\u00eb tjer\u00ebt, t\u00eb plagosur e t\u00eb rraskapitur, t\u00eb uritur e t\u00eb etur, vazhduan rrug\u00ebtimin e p\u00ebrgjakur n\u00ebp\u00ebr malin shk\u00ebmbor t\u00eb Rumis\u00eb, me shpres\u00eb s\u00eb nj\u00eb dit\u00eb do t\u00eb mb\u00ebrrinin n\u00eb Kosov\u00eb<\/a> P\u00ebr t\u2019i pasqyruar vuajtjet e atyre q\u00eb n\u00ebp\u00ebr malet e Kraj\u00ebs k\u00ebrkonin shp\u00ebtimin, zgjodha nj\u00eb fragment nga nj\u00eb intervist\u00eb e Nikolla Masoni\u00e7iqit, at\u00ebher\u00eb kryetar i&nbsp;&nbsp; Komandes t\u00eb Vendit n\u00eb Ostros. Duke p\u00ebrshkruar gjendje e t\u00eb ikurve ai thot\u00eb: \u201cN\u00eb mbr\u00ebmje, u ktheva nga Shkodra n\u00eb Komand\u00ebn e Vendit n\u00eb Ostros. T\u00eb nes\u00ebrmen, k\u00ebshilltar\u00ebt e K\u00ebshillit Vendor\u00eb n\u00eb Kraj\u00eb e kishin kapur nj\u00eb t\u00eb ikur dhe e kishin sjell\u00eb n\u00eb Komanden e Vendit. Ata po ashtu kishin lajm\u00ebruar se n\u00eb Brisk ishin edhe dy t\u00eb tjer\u00eb. Ky qe e kishin sjell\u00eb n\u00eb Ostros ishte i zbathur, n\u00eb nj\u00eb k\u00ebmb\u00eb kishte nj\u00eb \u00e7orap\u00eb leshi t\u00eb shqyer, t\u00eb b\u00ebr\u00eb copa-cop\u00eb nd\u00ebrsa k\u00ebmb\u00ebzat e pantallon\u00ebve deri n\u00eb gju t\u00eb k\u00ebputura, i parruar, i pakrehur, i frik\u00ebsuar. Dukej si egersir\u00eb. Na shikonte neve thuajse priste vdekjen. E t\u00eb till\u00eb ka pasur shum\u00eb n\u00eb territorin e rrethit t\u00eb Tivarit\u201d kishte th\u00ebn\u00eb Masoni\u00e7iqi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c7ka u b\u00eb me k\u00ebt\u00eb \u201ceg\u00ebrsir\u00eb\u201d nuk dihet sakt\u00ebsisht, por gjasat jan\u00eb q\u00eb e pushkatuan n\u00eb vend. Sa ishte numri i t\u00eb pushkatuar\u00ebve n\u00eb masakr\u00ebn e Tivarit nuk dihet sakt\u00ebsisht, autor\u00eb t\u00eb ndrysh\u00ebm japin numra t\u00eb ndrysh\u00ebm. Populli e di q\u00eb u pashkatuan rreth 3000 veta. Po ashtu nuk dihet sakt\u00ebsisht pse kjo masak\u00ebr ndaj shqiptar\u00ebve nga Kosova ndodhi bash n\u00eb qytetin e vjet\u00ebr shqiptar n\u00eb Tivar!? Nuk dihet sakt\u00ebsisht edhe p\u00ebr faktin se shum\u00eb familje kranjane dhe anamal\u00ebse, p\u00ebrkund\u00ebr frik\u00ebs se mos po zbuloheshin, kan\u00eb strehuar e mjekuar shum\u00eb kosovar\u00eb t\u00eb mjer\u00eb q\u00eb ishin gjendur n\u00eb vendin e masakr\u00ebs t\u00eb cil\u00ebt pasi ishin aft\u00ebsuar p\u00ebr ecje ishin nisur drejt Kosov\u00ebs. A kan\u00eb mb\u00ebrritur atje apo? Ka gjasa q\u00eb kan\u00eb mb\u00ebrritur por edhe gjasa q\u00eb nuk i kan\u00eb dal\u00eb t\u00eb k\u00ebthehen kurr n\u00eb sht\u00ebpit\u00eb e tyre.<a> <\/a>Po e p\u00ebrmendi nj\u00eb rast nga p\u00ebrjetimi i familjes time personale. Nat\u00ebn von\u00eb kishin trokitur n\u00eb der\u00eb t\u00eb sht\u00ebpis\u00eb 4 njer\u00ebz t\u00eb panjohur, t\u00eb lodhur, gjys\u00ebm t\u00eb zhveshur e zbathur, k\u00ebmb\u00ebt i kishin t\u00eb gjakosura, kujtonte xhaxhai im Can Selimi. K\u00ebrkonin ndihm\u00eb, k\u00ebrkonin shp\u00ebtim. Pa na th\u00ebn\u00eb mir\u00eb se kush jan\u00eb dhe \u00e7ka duan e dit\u00ebm se jan\u00eb kosovar\u00ebt e shp\u00ebtuar nga masakra e Tivarit. I fut\u00ebm n\u00eb sht\u00ebpi. Tre prej tyre ishin t\u00eb rraskapitur por nuk kishin plag\u00eb t\u00eb r\u00ebnda nd\u00ebrsa nj\u00ebri kishte disa plag\u00eb n\u00eb k\u00ebmb\u00eb e dor\u00eb, ndihej shum\u00eb keq. Pasi i ushqyem, u pastruan dhe u dham\u00eb ca rroba p\u00ebr veshje, v\u00ebndos\u00ebm t\u2019i strehojm\u00eb por n\u00eb marr\u00ebveshje me ata v\u00ebnd\u00ebs\u00ebm q\u00eb mos t\u2019i mbajm\u00eb n\u00eb sht\u00ebpi por t\u2019i strhojm\u00eb n\u00eb nj\u00eb vend t\u00eb sigurt\u00eb, ku p\u00ebr \u00e7do nat\u00eb u \u00e7onim ushqimin, e mjekonim t\u00eb plagosurin aq sa ne dinim,\u00a0 dhe nga nj\u00eb rrob\u00eb, t\u00eb cilat edhe ne kishim me munges\u00eb, shtonte Cani. Ndenj\u00ebn tri jav\u00eb e na k\u00ebrkuan q\u00eb pasi ishin aft\u00ebsuar p\u00ebr ecje\u00a0 t\u2019i kalojm\u00eb me lund\u00ebr n\u00eb an\u00ebn tjet\u00ebr t\u00eb liqenit t\u00eb Shkodr\u00ebs, n\u00eb Koplik, p\u00ebr t\u00eb vazhduar rrug\u00ebn p\u00ebr n\u00eb Kosov\u00eb. I lut\u00ebm t\u00eb rrinin edhe disa dit\u00eb, t\u00eb pushojn\u00eb e i plagosuri t\u00eb marr\u00eb veten pak m\u00eb shum\u00eb, por instituan dhe ne i kaluam n\u00eb Koplik. N\u00eb ndarja na premtuan se n\u00ebse mb\u00ebrrijn\u00eb shendosh e mir\u00eb do t\u00eb gjejn\u00eb m\u00ebnyr\u00ebn t\u00eb na lajm\u00ebrojn\u00eb p\u00ebr mb\u00ebrrijtjen e tyre, madje i plagusori na tha se kur t\u00eb qet\u00ebsohet situata do t\u00eb vij\u00eb s\u00eb bashku me babaan\u00eb e tyre p\u00ebr t\u00eb na vizituar e falanderuar. P\u00ebr kund\u00ebr premtimit ata nuk u lajm\u00ebruan kurr\u00eb, p\u00ebr fatin e tyre nuk dim\u00eb asgj\u00eb, shpjegonte Can Selimi. Gjith\u00ebsesi, gjasat jan\u00eb t\u00eb m\u00ebdha q\u00eb ata jan\u00eb pushkatuar diku maleve t\u00eb Shqip\u00ebris\u00eb! Shum\u00eb familje shqiptare n\u00eb Mal t\u00eb Zi i hap\u00ebn dyert e sht\u00ebpiave t\u00eb tyre, duke rrezikuar zbulimin dhe d\u00ebnimin e tyre, strehuan e sh\u00ebruan shum\u00eb t\u00eb plagosur kosovar\u00eb, \u201cgjaku nuk b\u00ebhet uj\u00eb\u201d thoshin. Sa ishte numri i tyre nuk dihet sikurse nuk dihet se a mb\u00ebrrijt\u00ebn t\u00eb gjith\u00eb n\u00eb sht\u00ebpit\u00eb e tyre n\u00eb Kosov\u00eb. P\u00ebr k\u00ebta arsye e shum\u00eb t\u00eb tjera, sidomos p\u00ebr faktin se shum\u00eb nga ata u zhduk\u00ebn mizorisht gjat\u00eb rrug\u00ebtimit n\u00ebp\u00ebr Shqip\u00ebri, nj\u00eb pjes\u00eb u zhduk po ashtu gjat\u00eb rrug\u00ebtimit n\u00eb Dubrovnik dhe Trogir, numri i pasojave t\u00eb masakr\u00ebs s\u00eb Tivarit nuk dihet, por dihet se numri i t\u00eb pushkatuarve e t\u00eb vdekurve nga pasojat e masakrave n\u00eb Tivar \u00ebsht\u00eb shum\u00eb m\u00eb i madh se ai zyrtar. \u00cbsht\u00eb kjo nj\u00eb\u00a0 nd\u00ebr masakrat m\u00eb t\u00eb m\u00ebdha, m\u00eb t\u00eb p\u00ebrgjakshme por edhe m\u00eb t\u00eb pabes\u00eb, realizuar ndonj\u00ebher\u00eb ndaj shqiptar\u00ebve. Gjith\u00ebsesi, duke iu referuar burimeve arkivore p\u00ebr masakrat kund\u00ebr shqiptar\u00ebve mund t\u00eb konkludojm\u00eb se Tivari \u00ebsht\u00eb varri m\u00eb i madh masiv i shqiptar\u00ebve, edhe pse n\u00eb Tivar nj\u00eb varr i till\u00eb nuk ekziston. Shqiptar\u00ebt u masakruan dhe u zhduk\u00ebn. P\u00ebr k\u00ebt\u00eb arsye kjo masak\u00ebr duhet t\u00eb cil\u00ebsohet e konsiderohet si gjenocid jugosllav ndaj popullit shqiptar.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong><em>P\u00ebrjet\u00ebsimi i ngjarjes me ngritjen e lapidarit t\u00eb d\u00ebshmor\u00ebve n\u00eb Tivar \u2013 obligim moral<\/em><\/strong><\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Kjo kasaphane u mundua t\u00eb fshihej, t\u00eb zhytej n\u00eb skutat e harres\u00ebs, gjaku i t\u00eb masakruarve t\u00eb kthehet n\u00eb uj\u00eb&nbsp; dhe vet\u00ebm mbas 50 vjet\u00ebve ajo nisi t\u00eb ridimensionohej; \u00ebsht\u00eb fat q\u00eb u shkruan disa libra p\u00ebr t\u00eb, q\u00eb vazhdon t\u00eb shkruhet, t\u00eb p\u00ebrkujtohet dhe natyrisht t\u00eb z\u00ebr\u00eb vend n\u00eb memorien kolektive si d\u00ebshmi e fatit tragjik t\u00eb shqiptar\u00ebve. Studiuesit shqiptar\u00eb duhet t\u00eb vazhdojn\u00eb t\u00eb hulumtojn\u00eb edhe m\u00eb tutje me q\u00ebllim ndri\u00e7imin p\u00ebrfundimtar\u00eb t\u00eb k\u00ebsaj kasaphan ndaj shqiptar\u00ebve dhe t\u00eb b\u00ebjn\u00eb p\u00ebrpjekjet e vazhdueshme q\u00eb kjo ngjarje mos t\u00eb mbes\u00eb n\u00eb pellgun e harres\u00ebs. \u00cbsht\u00eb koha q\u00eb t\u2019i th\u00ebrasim mendjes, q\u00eb brezave, sidomos atyre t\u00eb rinj, t\u2019u rr\u00ebfehet p\u00ebr historin\u00eb realisht. Asgj\u00eb nga historia nuk duhet t\u00eb humbas\u00eb,t\u00eb fshihet, t\u00eb harrohet jo si q\u00ebllim i m\u00ebris\u00eb, apo hakmarrjes, por p\u00ebr t\u00eb nxjerr\u00eb p\u00ebrfundime dhe m\u00ebsime p\u00ebr t\u00eb ardhm\u00ebn ton\u00eb. Krimet nuk vjet\u00ebrsohen, koha dhe rrethanat jan\u00eb ato q\u00eb i japin form\u00ebn dhe p\u00ebrmbajtjen e duhur. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye t\u00eb masakruarit n\u00eb Tivar, 79 vjet pas ekzekutimit t\u00eb tyre, meritojn\u00eb q\u00eb shpirti i tyre t\u00eb flej\u00eb i qet\u00eb. E do flejn\u00eb t\u00eb qet\u00eb n\u00ebse e p\u00ebrjet\u00ebsojm\u00eb k\u00ebt\u00eb ngjarje me ngritjen e lapidarit t\u00eb d\u00ebshm\u00ebr\u00ebve n\u00eb vendin e ndodhjes. P\u00ebrndryshe shpirti i tyre vazhdon t\u00eb jet\u00eb i trazuar\u2026&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Hajrullah Hajdari M\u00ebsimet e para n\u00eb gjuh\u00ebn shqipe shumica e shqiptar\u00ebve n\u00eb Mal t\u00eb Zi i mor\u00ebn n\u00eb Kosov\u00eb. Para se filluan t\u00eb ndjekin shkollat shqipe n\u00eb Kosov\u00eb, ishin t\u00eb pakt\u00eb ata nx\u00ebn\u00ebs, por as t\u00eb rriturit,q\u00eb dinin di\u00e7ka m\u00eb shum\u00eb p\u00ebr historin\u00eb e let\u00ebrsin shqiptare, p\u00ebr simbolet, vet\u00ebdijen dhe identitetin komb\u00ebtar. Me shkeljen [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":34279,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"none","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"both","_seopress_redirections_param":"","_seopress_redirections_type":301,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-36987","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/36987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36987"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/36987\/revisions"}],"predecessor-version":[{"id":36990,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/36987\/revisions\/36990"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/34279"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36987"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36987"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}