{"id":36586,"date":"2024-01-12T08:25:00","date_gmt":"2024-01-12T07:25:00","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=36586"},"modified":"2024-02-25T08:35:02","modified_gmt":"2024-02-25T07:35:02","slug":"kenge-dhe-kengetaret-ulqinak-gjate-kohes","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=36586","title":{"rendered":"K\u00ebng\u00eb dhe k\u00ebngetar\u00ebt ulqinak gjat\u00eb koh\u00ebs"},"content":{"rendered":"
\"\"<\/figure>\n\n\n

K\u00ebsaj radhe me Beqir \u2013 Beqo Trum\u00ebn (Ulqin, 1943), profesor i kultur\u00ebs fizike, n\u00eb kafenen\u00eb e marinar\u00ebve, n\u00eb Ran\u00eb, nuk flasim p\u00ebr t\u00eb par\u00ebt e tij detar\u00eb, por p\u00ebr muzik\u00ebn popullore t\u00eb Ulqinit. Beqoja i takon \u201cgjenerat\u00ebs s\u00eb dyt\u00eb\u201d t\u00eb an\u00ebtar\u00ebve t\u00eb folklorit ulqinak. Kjo bised\u00eb me t\u00eb zhvillohet n\u00eb nj\u00eb shpjegim historik t\u00eb autenticitetit t\u00eb k\u00ebng\u00ebs s\u00eb vjet\u00ebr qytetare t\u00eb Ulqinit.<\/p>\n\n\n\n

Ai me zi shpreh k\u00ebto mendime: \u2013 K\u00ebnga e vjet\u00ebr qytetare mes Shkodr\u00ebs dhe Ulqinit \u2013 nuk ka kufi. Shkodra, si qend\u00ebr m\u00eb e madhe kulturore, i ka marr\u00eb t\u00eb gjitha k\u00ebng\u00ebt m\u00eb t\u00eb bukura dhe m\u00eb t\u00eb popullarizuara, si t\u00eb vetat, sepse ka qen\u00eb m\u00eb e madhe dhe ka mund\u00eb t\u00eb p\u00ebrvet\u00ebsoj\u00eb. Me fjal\u00eb t\u00eb tjera: p\u00ebr nj\u00eb k\u00ebng\u00eb ulqinake, lirisht thuhet se \u00ebsht\u00eb shkodrane.<\/p>\n\n\n\n

\u2013 Kur e ka mbajtur nj\u00eb ligj\u00ebrat\u00eb n\u00eb Bibliotek\u00ebn e Ulqinit, z. Jetmir Barbullushi, dirigjent, u tha se, k\u00ebng\u00ebn \u201cTurtullesh\u00eb\u201d, q\u00eb \u00ebsht\u00eb e n\u00ebnshkruar nga autori shkrodran, ai (kompozitori), duke hipur n\u00eb vapor, e ka d\u00ebgjuar melodin\u00eb se si e fishk\u00ebllonin hamallat n\u00eb mole (t\u00eb Ulqinit). (Shih autor\u00ebt: \u201cTurtullesh\u00eb\u201d, fjal\u00ebt: Qemal Dra\u00e7ini \u2013 muzika \u2013 Ramadan Sokoli. \u201c250 k\u00ebng\u00eb qytetare shkodrane\u201d, transkriptuar dhe harmonizuar: Tonin Zadeja dhe Tonin Daija, botoi SHB \u201c\u201dIdromeno\u201d, Shkod\u00ebr, 2000, ff 285\/86).<\/p>\n\n\n\n

\u2013 Kjo \u00ebsht\u00eb nj\u00eb d\u00ebshmi se muzika, k\u00ebnga popullore qytetare, szka kufi q\u00eb i ndan, se ku \u00ebsht\u00eb krijuar: n\u00eb Shkod\u00ebr apo n\u00eb Ulqin.\u201dGusharaveli\u201d<\/p>\n\n\n\n

K\u00ebnga fituese e \u201cEvrovizionit 2004\u201d k\u00ebnga turke, vija melodike si dhe koreografia, shihet qart\u00eb se jan\u00eb t\u00eb \u201cGusharavelit\u201d. \u00cbsht\u00eb k\u00ebng\u00eb \u2013 valle ulqinake.<\/p>\n\n\n\n

E ka nj\u00eb burim t\u00eb mo\u00e7\u00ebm. E kan\u00eb k\u00ebnduar dhe e kan\u00eb vall\u00ebzuar me ritmin e harap\u00ebve (zezak\u00ebve indigjen\u00eb t\u00eb Afrik\u00ebs), mu harap\u00ebt (zezak\u00ebt) e Ulqinit, ata t\u00eb cil\u00ebt jan\u00eb grabitur si f\u00ebmij\u00eb n\u00ebp\u00ebr portet afrikane dhe i kan\u00eb mbajtur n\u00eb mend k\u00ebng\u00ebt dhe ritualet e e veta autoktone, afrikane. Harap\u00ebt e kan\u00eb pas\u00eb kafehanen \u201cTrumbo\u201d n\u00eb Ulqin dhe aty ata jan\u00eb tubuar dhe arg\u00ebtuar. Vallet dhe ritualet afrikane i kan\u00eb zhvilluar deri von\u00eb n\u00eb fush\u00ebn e tyre n\u00eb Meteriz, q\u00eb sot e ka emrin Fusha e Harap\u00ebve.Foklori i Ulqinit<\/p>\n\n\n\n

\u2013 Mandej, kjo k\u00ebng\u00eb-valle \u00ebsht\u00eb luajtur n\u00eb ritualin vendas t\u00eb \u201cSurratave\u201d (maskarada, karnavali pranveror). \u00cbsht\u00eb luajtur nga nj\u00eb familje e harap\u00ebve, si n\u00eb gazmende ashtu edhe n\u00eb hidh\u00ebrim. N\u00eb dasma at\u00eb e kan\u00eb luajtur ashtu si\u00e7 u ka r\u00ebn\u00eb n\u00eb mend (si\u00e7 u \u00ebsht\u00eb kujtuar), ashtu si n\u00eb Afrik\u00eb, n\u00eb vendet nga kan\u00eb ardhur (nga i kan\u00eb prur\u00eb detar\u00ebt ulqinak\u00eb). Kjo ka ndodhur shum\u00eb para Luft\u00ebs II Bot\u00ebrore, diku n\u00eb fillim t\u00eb shekullit XX.Referenc\u00eb<\/p>\n\n\n\n

Dr. Bahri Brisku, n\u00eb disertacionin e doktorat\u00ebs (dor\u00ebshkrim, 1990) \u201cDeti dhe detar\u00ebt n\u00eb let\u00ebrsin\u00eb popullore shqiptare\u201d, duke parashtruar \u201cReflekset e besimit pagan\u201d, duke folur p\u00ebr fuqin\u00eb e krahut, marinar\u00ebt n\u00ebp\u00ebr barkat me vela, shkruan k\u00ebshtu: Ulqinak\u00ebt \u201cFuqin\u00eb pun\u00ebtore, p\u00ebrve\u00e7 nga vendi, e siguronin edhe nga brigjet e Detit Mesdhe (Afrika Veriore)\u201d dhe arsyeton p\u00ebr prejardhjen e k\u00ebng\u00ebs \u201cGusharaveli\u201d: \u201cS\u00eb bashku me fuqin\u00eb pun\u00ebtore arabe (zezake), n\u00eb k\u00ebto vise (n\u00eb Ulqin) erdh\u00ebn edhe disa motive orientale gojore (afrikane zezake). E till\u00eb \u00ebsht\u00eb k\u00ebnga: \u201cGusharaveli, jaraveli\u201d.<\/p>\n\n\n\n

Po p\u00ebr k\u00ebt\u00eb k\u00ebng\u00eb-valle, dr. B. Brisku, n\u00eb faqet 292\/293, e jep edhe k\u00ebt\u00eb shpjegim: \u201cN\u00eb lundrimet gjata, n\u00eb hap\u00ebsir\u00ebn detare, zezak\u00ebt sh\u00ebrbenin edhe p\u00ebr arg\u00ebtim: tregonin p\u00ebrralla, ngjarje, ndodhi, k\u00ebndonin, k\u00ebrcenin n\u00eb kuverta t\u00eb barkave. Nga ajo koh\u00eb ka mbetur edhe vallja e njohur e detar\u00ebve ulqinak\u00eb Gusharaveli, i cili supozohet se ka qen\u00eb zezak hokaxhi i cili, duke k\u00ebrcyer, i ng\u00ebrdhishet kapidanit me nj\u00eb doz\u00eb ironie, t\u00eb cilin e kupton detari ulqinak, andaj i thot\u00eb:<\/p>\n\n\n\n

Gusharavel, mos u ng\u00ebrdhesh,<\/p>\n\n\n\n

Se ta fus nji flakaresh!<\/p>\n\n\n\n

(Fund i referenc\u00ebs).<\/p>\n\n\n\n

K\u00ebt\u00eb konstatim e konsiderojm\u00eb si tez\u00eb e dal\u00eb nga studimi i shkenc\u00ebtarit dhe autentika nuk diskutohet.<\/p>\n\n\n\n

Kush e vuri i pari n\u00eb sken\u00eb?<\/p>\n\n\n\n

\u2013 Me kujtes\u00ebn time \u2013 thot\u00eb Beqoja \u2013 i pari e ka v\u00ebn\u00eb Qamo Gorana. Thon\u00eb se e ka v\u00ebn\u00eb m\u00eb p\u00ebrpara tjet\u00ebrkush, Bajram Sela, por mua nuk m\u00eb kujtohet. N\u00eb fillim \u00ebsht\u00eb luajtur ndryshe (me koreografi tjet\u00ebr) nga sot. Qamo Gorana k\u00ebt\u00eb valle e ka v\u00ebn\u00eb diku m\u00eb z67, para se shkojm\u00eb n\u00eb 500-vjetorin e vdekjes s\u00eb Gjergj Kastriotit \u2013 Sk\u00ebnderbeut n\u00eb Prishtin\u00eb e n\u00ebp\u00ebr Kosov\u00eb. K\u00ebt\u00eb valle e ka xhiruar Televizioni shqip, regjisori Ekrem Kryeziu dhe e ka emetuar n\u00eb TVB.<\/p>\n\n\n\n

Beqoja me bindje t\u00eb argumentuar konstaton:<\/p>\n\n\n\n

\u2013 \u201cGusharaveli\u201d \u00ebsht\u00eb k\u00ebng\u00eb-valle ulqinake, sepse t\u00eb tjer\u00ebt skan\u00eb pasur harap\u00eb (zezak\u00eb) vendas.<\/p>\n\n\n\n

Fjal\u00ebt e shtuara (origjinale)<\/p>\n\n\n\n

Shpjegim paraprak: Beqir Truma, n\u00eb bised\u00eb shpesh e thot\u00eb gabimisht emrin e valles \u201cDumsharaveli\u201d e jo \u201cGusharaveli\u201d, meq\u00eb me at\u00eb titull \u00ebsht\u00eb njohur n\u00eb dram\u00ebn poetike \u201cOra bizare\u201d t\u00eb Basri \u00c7apriqit, n\u00eb regjin\u00eb e Emin Halilit, Ulqin, 2000.<\/p>\n\n\n\n

Beqoja: \u2013 \u201cDumsharaveli\u201d i ka pas\u00eb fjal\u00ebt e para ato t\u00eb njohura p\u00ebr gusarin (kusarin), (shih: H. Ulqinaku, \u201cThesar popullor\u201d, fq. 12) \u2013 por un\u00eb, p\u00ebr ta zgjatur loj\u00ebn, ia kam shtuar fal\u00ebt:<\/p>\n\n\n\n

\u00c7oje velin \u2013 hape velin,<\/p>\n\n\n\n

Sa ta presim karajelin.<\/p>\n\n\n\n

O \u00e7pa na fryn nji karajel,<\/p>\n\n\n\n

E na bje bark\u00ebn me vel.<\/p>\n\n\n\n

O \u00e7pa na fryn nji tramuntan\u00eb,<\/p>\n\n\n\n

E na bje bark\u00ebn n\u00eb Ran\u00eb.<\/p>\n\n\n\n

Ky tekst \u00ebsht\u00eb k\u00ebnduar dhe \u00ebsht\u00eb luajtur valle dhe ka marr\u00eb karakter si \u201cValle e detar\u00ebve\u201d.<\/p>\n\n\n\n

\u2013 \u201cDumsharavelin\u201d e kemi luajtur me bragesha t\u00eb zeza dhe fanela marinar\u00ebsh. M\u00eb von\u00eb \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb kostumografi e re dhe kemi marr\u00eb rekuizita detar\u00ebsh, peshkatar\u00ebsh: rrjet\u00eb, rrema, fener, q\u00eb sot edhe t\u00eb vazhdohet t\u00eb luhet si \u201cVallja e peshkatar\u00ebve\u201d.<\/p>\n\n\n\n

\u201cO ti, det\u201d \u2013 k\u00ebng\u00eb ulqinake<\/p>\n\n\n\n

Foklori i UlqinitBiseda b\u00ebhet edhe p\u00ebr k\u00ebng\u00ebn popullore \u201cO ti det, o uj\u00eb i njelm \u2013 e\u201d p\u00ebr t\u00eb cil\u00ebn dihet autori shkodran. N\u00eb literatur\u00ebn muzikore t\u00eb autor\u00ebve shkodran\u00eb, shkruan se kompozitor edhe autor i tekstit ishte Ndrek\u00eb Vogli \u2013 Nara\u00e7i.<\/p>\n\n\n\n

\u2013 Edhe k\u00ebng\u00ebn \u201cO ti, det\u201d e ka k\u00ebnduar, si melodi, nj\u00eb ulqinak, nj\u00eb marinar, detar, duke lundruar me bark\u00eb dhe, mandej (k\u00ebnga) ka dal\u00eb n\u00eb Shkod\u00ebr, me autor (kompozitor) i cili ka ditur ta qes\u00eb n\u00eb nota, n\u00eb let\u00ebr dhe ashtu b\u00ebhet (k\u00ebng\u00eb) shkodrane.<\/p>\n\n\n\n

(Ndrek\u00eb Vogli \u2013 Nara\u00e7i ka qen\u00eb tregtar, ka ditur tzi bjer\u00eb sazes, por szka k\u00ebnduar publikisht dhe nuk ka ditur t\u00eb shkruaj\u00eb e t\u00eb lexoj\u00eb notat. Notat jan\u00eb qitur tash von\u00eb nga muzikolog\u00eb shkodran\u00eb).<\/p>\n\n\n\n

\u2013 Po Shkodra detin dhe detar\u00ebt i kishte n\u00eb Ulqin dhe ulqinak\u00ebt! \u2013 arsyeton folkloristi ulqinak.<\/p>\n\n\n\n

Nd\u00ebrhyrje \u2013 plot\u00ebsim<\/p>\n\n\n\n

rexhep-abazi\u2013 \u201cO ti, det\u201d e ka qit\u00eb mulla Man (Sulejman) Peshku dhe Sheqer Milla, kur kan\u00eb shku n\u00eb vijaxho n\u00ebp\u00ebr det, oqeane. Masandej e kan\u00eb marr\u00eb shkodran\u00ebt. Ata e kan\u00eb qit\u00eb n\u00eb let\u00ebr. Ulqinak\u00ebt, detar\u00ebt, si kan\u00eb dit\u00eb me shkru, kan\u00eb shkru turr\u00e7e, ja shqyp. Sheqeri ka qen\u00eb me shpi nz Krru\u00e7, atje ka jetu, si ka pas\u00eb qef te shkumet e te ardhunat me shum\u00eb njer\u00ebz. Ai ka k\u00ebndu bukur e kushedi sa kang\u00eb detare i ka qit\u00eb. Sikur tz ishin shkru, pale sa kang\u00ebt e bukra ulqinake da t\u00eb kishin qen\u00eb! (Iljaz Milla, Ulqin,1921).<\/p>\n\n\n\n

Dosja e Bajram Sel\u00ebs \u2013 d\u00ebshmi e shkruar<\/p>\n\n\n\n

\u201cK\u00ebnga O ti det o uj\u00eb i njelm\u00ebt, q\u00eb \u00ebsht\u00eb shum\u00eb e p\u00ebrhapur dhe e popullarizuar, detar\u00ebt e vjet\u00ebr thon\u00eb se p\u00ebr t\u00eb par\u00ebn her\u00eb e ka k\u00ebnduar kapidani mulla Man Peshku, n\u00eb nj\u00eb lundrim t\u00eb gjat\u00eb. Ky ka vdekur n\u00eb Ulqin m\u00eb 1958, n\u00eb mosh\u00ebn 73-vje\u00e7are\u201d.<\/p>\n\n\n\n

(Burimi: Instituti Albanologjik i Prishtin\u00ebs, Dosja e Bajram Sel\u00ebs, dor\u00ebshkrim).<\/p>\n\n\n\n

Duhet besuar d\u00ebshmis\u00eb, t\u00eb th\u00ebn\u00eb dhe t\u00eb shktruar prej koh\u00ebsh.<\/p>\n\n\n\n

Beqoja p\u00ebr veten<\/p>\n\n\n\n

\u2013 Kam nisur t\u00eb merrem me folklor m\u00eb 1964. Kur e kam kryer shkoll\u00ebn e mesme t\u00eb fizkultur\u00ebs n\u00eb Sarajev\u00eb dhe u pranova n\u00eb pun\u00eb n\u00eb shkoll\u00ebn fillore t\u00eb qytetit, u bashk\u00ebngjita Ansamblit folklorik t\u00eb Ulqinit. Koreograf i par\u00eb ka qen\u00eb Bajram Sela, m\u00ebsues. Sa m\u00eb kujtohet: ai ka v\u00ebn\u00eb i pari n\u00eb repertor k\u00ebng\u00ebt kosovare: \u201cKur m\u00eb vjen burri nga stani\u201d, \u201c\u00c7u\u00e7urata, mjera nan\u00eb\u201d etj., q\u00eb szjan\u00eb k\u00ebnduar asnj\u00ebher\u00eb m\u00eb par\u00eb n\u00eb Ulqin.<\/p>\n\n\n\n

Me ardhjen e Qamo Goran\u00ebs, udh\u00ebheq\u00ebs i \u201cFolklorit\u201d t\u00eb Ulqinit, n\u00eb repertor jan\u00eb v\u00ebn\u00eb k\u00ebng\u00ebt ulqinake.<\/p>\n\n\n\n

Si i ri: isha k\u00ebng\u00ebtar dhe valltar. M\u00eb 1968, n\u00eb turnen\u00eb n\u00ebp\u00ebr Kosov\u00eb, kam k\u00ebnduar dhe kam vall\u00ebzuar. \u00c7uditem si nuk m\u00eb kan\u00eb futur n\u00eb burg, sepse, n\u00eb at\u00eb koh\u00eb, t\u00eb k\u00ebndoje k\u00ebng\u00ebn \u201cJalla, morra rrug\u00ebn, nan-e, p\u00ebr Tiran-e\u201d ka qen\u00eb guxim i madh, por kam qen\u00eb i ri dhe \u201ci marr\u00eb\u201d (qeshet).<\/p>\n\n\n\n

Kujtohet: \u2013 N\u00eb Prizren, nj\u00eb shikues \u00e7ohet dhe e ndez faculet\u00ebn e vall\u00ebzon. Rojet e kan\u00eb kapur dhe e kan\u00eb qitur jasht\u00eb me shqelma.<\/p>\n\n\n\n

Aktiviteti m\u00eb i gjall\u00eb i grupit folklorik<\/p>\n\n\n\n

\u2013 Kur ka qen\u00eb n\u00eb Ulqin \u201ckoha e art\u00eb\u201d e turizmit, SHKA \u201cBoshko Strugar\u201d, ne kemi dh\u00ebn\u00eb koncerte (ver\u00ebs) nat\u00eb p\u00ebr nat\u00eb, k\u00ebng\u00eb e valle popullore ulqinake, n\u00eb sall\u00ebn e kinemas\u00eb, bah\u00e7es verore (ishte m\u00eb p\u00ebrpara \u201cKristal-bari\u201d i Beogradit, q\u00eb jepte program kabareje, t\u00eb bareve t\u00eb nat\u00ebs), sepse sall\u00ebn, sht\u00ebpin\u00eb e kultur\u00ebs, tash kompania hoteliere \u201cHollegro\u201d, na e pat marr\u00eb Nd\u00ebrmarrja Hoteliere dhe e b\u00ebri \u201cExpres-restourant\u201d. M\u00eb kujtohet un\u00eb kam shitur bileta, para dere, i veshur me veshje komb\u00ebtare shqiptare, veshje e Ulqinit, me shallvare alla turka.<\/p>\n\n\n\n

Aktiv 40 vjet. Sa k\u00ebng\u00eb, sa valle, sa koncerte, sa shikues \u2013 szi ruan kujtesa, sepse SHKA-ja nuk ka pasur sekretar-administrator p\u00ebr t\u00eb ruajtur dokumentacionin.<\/p>\n\n\n\n

Koreograf. \u2013 Kam vall\u00ebzuar dhe i kam v\u00ebn\u00eb k\u00ebng\u00ebt n\u00eb sken\u00eb, kam b\u00ebr\u00eb koreografi. Kur \u00ebsht\u00eb larguar Qamo Gorana, m\u00eb 1981, para Demonstratave, kemi qen\u00eb n\u00eb Shqip\u00ebri tzia kthejm\u00eb Ansamblit t\u00eb Puk\u00ebs vizit\u00ebn, q\u00eb ishte m\u00eb p\u00ebrpara n\u00eb Ulqin. Kemi qen\u00eb n\u00eb Puk\u00eb, Tiran\u00eb, Shkod\u00ebr, Durr\u00ebs, Vlor\u00eb, Lushnje (b\u00ebn vaki e kam harruar ndonj\u00eb qytet!), kemi dh\u00ebn\u00eb koncerte dhe na kan\u00eb pritur jasht\u00ebzakonisht mir\u00eb. Se harrohet!<\/p>\n\n\n\n

M\u00eb 1999 Beqir Truma e l\u00eb vall\u00ebzimin, por sze le aktivitetin e tij n\u00eb SHKA \u201cUlqini\u201d. At\u00eb e udh\u00ebheq dhe e vazhdon tradit\u00ebn e k\u00ebng\u00ebs dhe t\u00eb valles detare ulqinake-shkodrane.<\/p>\n\n\n\n

Apelon q\u00eb t\u00eb mos bastardhohet folklori burimor ulqinak. \u2013 K\u00ebng\u00ebn ulqinake mund ta interpretoj\u00eb drejt vet\u00ebm ulqinaku.<\/p>\n\n\n\n

\u2013 Me qen\u00eb mzu ba prap\u00eb i ri, prap\u00eb isha marr\u00eb me folklor, sepse ska gja ma mir\u00eb se me k\u00ebndu dhe me vall\u00ebzu \u2013 p\u00ebrfundon veterani Beqir Truma.<\/p>\n\n\n\n

P\u00ebrgaditur nga Hajro Ulqinaku, viti 2008<\/p>\n\n\n\n

Tem\u00eb nga projekti \u201c<\/em><\/strong>\u201c\u201cShkruaj, lexo dhe fol, p\u00ebr ta ruajtur gjuh\u00ebn shqipe\u201d \u2013  Informimi n\u00eb gjuh\u00ebn shqipe i shqiptar\u00ebve n\u00eb Mal t\u00eb Zi dhe diaspor\u00eb p\u00ebrmes faqes s\u00eb internetit 2023<\/em><\/strong>\u201c\u201d, pjes\u00eb e t\u00eb cilit \u00ebsht\u00eb p\u00ebrkrahur nga Fondi p\u00ebr mbrojtjen dhe realizimin e t\u00eb drejtave t\u00eb pakicave n\u00eb Mal t\u00eb Zi.<\/em><\/strong> P\u00ebrmbajtja \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e vetme e projektit dhe nuk pasqyron domosdoshm\u00ebrisht pik\u00ebpamjet e Fondit p\u00ebr mbrojtjen dhe realizimin e t\u00eb drejtave t\u00eb pakicave n\u00eb Mal t\u00eb Zi.<\/em><\/strong><\/p>\n\n\n\n

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K\u00ebsaj radhe me Beqir \u2013 Beqo Trum\u00ebn (Ulqin, 1943), profesor i kultur\u00ebs fizike, n\u00eb kafenen\u00eb e marinar\u00ebve, n\u00eb Ran\u00eb, nuk flasim p\u00ebr t\u00eb par\u00ebt e tij detar\u00eb, por p\u00ebr muzik\u00ebn popullore t\u00eb Ulqinit. Beqoja i takon \u201cgjenerat\u00ebs s\u00eb dyt\u00eb\u201d t\u00eb an\u00ebtar\u00ebve t\u00eb folklorit ulqinak. Kjo bised\u00eb me t\u00eb zhvillohet n\u00eb nj\u00eb shpjegim historik t\u00eb autenticitetit […]<\/p>\n","protected":false},"author":1,"featured_media":6988,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"%%post_title%% %%sep%% %%sitetitle%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","footnotes":""},"categories":[2,6],"tags":[3407,2020],"class_list":["post-36586","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-kulture","tag-beqo-truma","tag-hajro-ulqinaku"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/36586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=36586"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/36586\/revisions"}],"predecessor-version":[{"id":36589,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/36586\/revisions\/36589"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/6988"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=36586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=36586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=36586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}