{"id":32951,"date":"2022-08-20T00:18:00","date_gmt":"2022-08-19T22:18:00","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=32951"},"modified":"2022-08-20T12:21:33","modified_gmt":"2022-08-20T10:21:33","slug":"botim-me-vlere-per-veshjen-kombetare-te-krajes","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=32951","title":{"rendered":"BOTIM ME VLER\u00cb P\u00cbR VESHJEN KOMB\u00cbTARE T\u00cb KRAJ\u00cbS"},"content":{"rendered":"
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Hamid Alaj, VESHJA E NUS\u00cbNIS\u00cb\u00a0KRAJANE, Art\u00a0 Club, Ulqin, 2021<\/strong><\/p>\n\n\n\n

Nga Dr. Nail\u00a0 Draga<\/em><\/strong>*<\/p>\n\n\n\n

N\u00eb hap\u00ebsir\u00ebn etnogjeografike shqiptare t\u00eb rralla jan\u00eb ata krahina etnografike\u00a0 sikurse \u00ebsht\u00eb ajo e Kraj\u00ebs, e cila dallohet me ve\u00e7orit\u00eb e saja etnokulturore. Kemi t\u00eb b\u00ebjm\u00eb\u00a0 kryesisht me kultur\u00ebn materiale, p\u00ebrkat\u00ebsisht veshjet popullore\u00a0 t\u00eb grave t\u00eb njohura si \u00a0shestanesha dhe ajo krajane, q\u00eb jan\u00eb autentike duke qen\u00eb pjes\u00eb e thesarit t\u00eb veshjeve komb\u00ebtare shqiptare.<\/p>\n\n\n\n

N\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje ja vlen t\u00eb cekim nj\u00eb th\u00ebnie t\u00eb Faik Konic\u00ebs i cili ka th\u00ebn\u00eb s\u00eb \u201dka aq kostume shqiptare sa ka edhe krahina\u201d,<\/em> q\u00eb d\u00ebshmon p\u00ebr mozaikun e veshjeve komb\u00ebtare shqiptare me  shum\u00eb s\u00eb t\u00eb  asnj\u00eb popull tjet\u00ebr n\u00eb Evrop\u00ebn Juglindore dhe m\u00eb gjer\u00eb. N\u00eb gam\u00ebn e tyre veshjeve b\u00ebn pjes\u00eb edhe veshja krajane, apo e nus\u00ebnis\u00eb krajane si\u00e7 e ka definuar Hamid Alaj n\u00eb librin e tij, q\u00eb paraqet nj\u00eb kontribut me vler\u00eb p\u00ebr etnografin\u00eb shqiptare.<\/p>\n\n\n\n

Pas r\u00ebnies s\u00eb socializmit si rend shoq\u00ebror dhe komunizmit si ideologji, n\u00eb lidhje me krahin\u00ebn etnografike t\u00eb Kraj\u00ebs u kriuan mund\u00ebsi  p\u00ebr t\u00eb organizuar takime t\u00eb ndryshme shkencore, kulturore e shoq\u00ebrore. Kemi t\u00eb b\u00ebjm\u00eb me koh\u00ebn e ndryshimeve shoq\u00ebrore ku autor t\u00eb ndrysh\u00ebm si \u00e7\u00ebshtje preokupimi kan\u00eb pasur t\u00eb kaluar\u00ebn e krahin\u00ebs s\u00eb Kraj\u00ebs nga koh\u00ebrat me t\u00eb hershme e deri n\u00eb dit\u00ebt tona. Dhe nuk ka si t\u00eb jet\u00eb ndryshe sepse n\u00eb koh\u00ebn e monizmit, \u00e7do gj\u00eb kishte qasjen ideologjike, nd\u00ebrsa trajtimi i \u00e7\u00ebshtjeve t\u00eb identitetit komb\u00ebtar\u00eb shqiptar\u00eb  ishte e ndaluar dhe me pasoja.<\/p>\n\n\n\n

Por, n\u00eb rrethana t\u00eb reja shoq\u00ebrore nj\u00eb num\u00ebr i konsideruar autor\u00eb vendas jan\u00eb paraqitur me botime t\u00eb ndryshme me qasje shum\u00ebdimensionale, duke prezantuar \u00e7\u00ebshtje t\u00eb panjohura  t\u00eb cilat jan\u00eb mir\u00ebpritur nga  opinioni i gjer\u00eb.<\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb gam\u00eb t\u00eb autor\u00ebve b\u00ebn pjes\u00eb edhe Hamid Alaj, i cili koh\u00eb m\u00eb par\u00eb opinionit i paraqitet me botimin m\u00eb t\u00eb ri \u201cVeshja e nusenis\u00eb krajane\u201d.<\/em><\/p>\n\n\n\n

Veshjet tradicionale p\u00ebrkat\u00ebsisht popullore  d\u00ebshmojn\u00eb  identitetin komb\u00ebtar dhe at\u00eb kulturor t\u00eb nj\u00eb populli. Ato p\u00ebrve\u00e7 q\u00eb p\u00ebrfaq\u00ebsojn\u00eb nj\u00eb komb n\u00eb t\u00ebr\u00ebsi,  po ashtu  p\u00ebrfaq\u00ebsojn\u00eb edhe nj\u00eb krahin\u00eb  apo nj\u00eb zon\u00eb t\u00eb vog\u00ebl , duke qen\u00eb t\u00eb ndryshme  me t\u00ebr\u00eb p\u00ebrmbajten e tyre. Veshjet popullore jan\u00eb zhvilluar dhe kan\u00eb ndryshuar vazhdimisht  n\u00eb saj\u00eb t\u00eb rrethanave shoq\u00ebrore n\u00eb mjedisin p\u00ebrkat\u00ebs,  n\u00eb var\u00ebsi t\u00eb kushteve  ekonomike dhe shoq\u00ebrore.<\/p>\n\n\n\n

Duke lexur k\u00ebt\u00eb lib\u00ebr del qart\u00eb se \u201cveshja e nus\u00ebnis\u00eb krajane\u201d<\/em> dallohet me tipar\u00ebt  e saj t\u00eb ve\u00e7anta, t\u00eb cilat nuk i hasim te veshjet tjera t\u00eb krahinave etnografike shqiptare, q\u00eb ka t\u00ebrhequr kureshtjen  edhe t\u00eb udh\u00ebtar\u00ebt e rastit kur kan\u00eb vizituar k\u00ebt\u00eb krahin\u00eb, apo n\u00eb takime t\u00eb ndryshme t\u00eb rastit. Ajo \u00ebsht\u00eb treguesi autentik i krahin\u00ebs s\u00eb Kraj\u00ebs, duke mbetur simbol i identitetit komb\u00ebtar deri n\u00eb dit\u00ebt tona. Veshja krajane nga tipologjia \u00ebsht\u00eb e k\u00ebmish\u00ebs s\u00eb gjat\u00eb ku dominuese jan\u00eb ngjyra e bardh\u00eb dhe e kuqe.<\/p>\n\n\n\n

P\u00ebrb\u00ebrja  dekorative, forma, ngjyrat dhe elementet tjera te k\u00ebsaj veshjeje, p\u00ebrmes talentit dhe mjesht\u00ebris\u00eb s\u00eb punuar nga dora e vashave krajane, shprehin dhe krijojn\u00eb ndjenjat shpirt\u00ebrore t\u00eb popullit ton\u00eb. T\u00eb gjitha k\u00ebto elemente p\u00ebrb\u00ebr\u00ebse sh\u00ebrbejn\u00eb p\u00ebr t\u00eb shqyrtuar n\u00eb detaje p\u00ebrb\u00ebrjen e k\u00ebsaj veshjeje.<\/p>\n\n\n\n

Krahina etnografike e  Kraj\u00ebs ruan tradita t\u00eb pasura t\u00eb kultur\u00ebs popullore, si n\u00eb fush\u00ebn e folklorit po ashtu edhe n\u00eb at\u00eb t\u00eb veshjes, t\u00eb cilat jan\u00eb ruajtur me fanatiz\u00ebm duke d\u00ebshmuar respektin e trash\u00ebguar nga t\u00eb par\u00ebt deri n\u00eb dit\u00ebt tona.<\/p>\n\n\n\n

Botimi i nj\u00eb libri paraqet moment t\u00eb ve\u00e7ant\u00eb p\u00ebr autorin, por kur nga tema dhe p\u00ebrmbajta t\u00eb cil\u00ebn e trajton i tejkalon ata p\u00ebrmasa at\u00ebher\u00eb ka  vler\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebr popullsin\u00eb e mjedisit p\u00ebrkat\u00ebs. Kemi t\u00eb b\u00ebjm\u00eb me identitetin etnokulturor t\u00eb krahin\u00ebs s\u00eb Kraj\u00ebs, p\u00ebrmes veshjes popullore e cila \u00ebsht\u00eb e ve\u00e7ant\u00eb n\u00eb hap\u00ebsir\u00ebn etmogjeografike shqiptare.<\/p>\n\n\n\n

Autori n\u00eb detaje trajton origjin\u00ebn e veshj\u00ebs popullore, duke vazhduar me materialin e veshj\u00ebs,struktur\u00ebn artistike t\u00eb veshj\u00ebs, motivet dhe vizatimet   dekorative, mjeshtrit\u00eb popullor,veglat e pun\u00ebs n\u00eb p\u00ebrgatitjen e veshj\u00ebs,endja  dhe  prerja e p\u00eblhur\u00ebs dhe e elementeve tjera t\u00eb veshjes ,  stolit\u00eb  dekorative , ngjyrat,  q\u00ebndisjet, qepja e disa elementeve t\u00eb veshjes , duke p\u00ebrfunduar me renditj\u00ebn e elementeve t\u00eb veshjes t\u00eb  nuses krajane.<\/p>\n\n\n\n

Autori ka qen\u00eb i vetdjsh\u00ebm se p\u00ebrgatitja e nj\u00eb libri t\u00eb till\u00eb nuk ka qen\u00eb pun\u00eb e leht\u00eb, sepse n\u00eb k\u00ebt\u00eb apekt krahina e Kraj\u00ebs ka qen\u00eb pak e hulumtuar. Por, n\u00eb saj\u00eb t\u00eb angazhimit dhe pasionit p\u00ebr vendlindj\u00ebn e sidomos p\u00ebr veshjen popullore t\u00eb nus\u00ebnis\u00eb  krajane, ai ia ka arritur qellimit duke i dhuruar opinionit nj\u00eb botim me interes sa  kulturor dhe shkencor.<\/p>\n\n\n\n

Nuk ka dilem\u00eb se libri do t\u00eb lexohet me kureshtje jo vet\u00ebm nga krajanet n\u00eb vendlindje, por edhe nga ata t\u00eb cil\u00ebt jan\u00eb vendosur n\u00eb mjedise t\u00eb tjera e sidomos ata n\u00eb diaspor\u00eb, sepse ata kan\u00eb bartur me vete edhe veshjen popullore krajane e cila \u00ebsht\u00eb si pasaport\u00eb e identitetit komb\u00ebtar shqiptar.<\/p>\n\n\n\n

Nuk ka dilem\u00eb se n\u00eb ruajtj\u00ebn e k\u00ebsaj veshje, merit\u00eb t\u00eb ve\u00e7ant\u00eb kan\u00eb familjet krajane t\u00eb cilat e kan\u00eb trasheguar brez pas brezi, q\u00eb si e till\u00eb vjen deri n\u00eb dit\u00ebt tona. Kjo veshje \u00ebsht\u00eb b\u00ebr\u00eb tradit\u00eb t\u00eb prezantohet n\u00eb ceremonin\u00eb e dasm\u00ebs por edhe n\u00eb raste t\u00eb tjera familjare apo shoq\u00ebrore.<\/p>\n\n\n\n

Veshja e nuseve krajane p\u00ebr nga forma dhe p\u00ebrmbajtja mbetet unike n\u00eb mozaikun e veshjeve popullore shqiptare. Si e till\u00eb ajo d\u00ebshmon s\u00eb \u00ebsht\u00eb autentike dhe vler\u00eb e padiskutueshme e identitetit komb\u00ebtar shqiptar. Ajo s\u00eb bashku me veshjen e xhublet\u00ebs, shestanesh\u00ebs  dhe t\u00eb anamalesh\u00ebs mbesin emblematike n\u00eb  veriper\u00ebndim t\u00eb hap\u00ebsir\u00ebn etnogjeografike shqiptare.<\/p>\n\n\n\n

Botimi n\u00eb fjal\u00eb paraqet nj\u00eb kontribut t\u00eb ve\u00e7ant\u00eb p\u00ebr veshjen popullore t\u00eb Kraj\u00ebs, jo vet\u00ebm n\u00eb nivel lokal por edhe ate mbar\u00ebkomb\u00ebtar. Si i till\u00eb ky botim do t\u00eb jet\u00eb referenc\u00eb e nevojshme p\u00ebr studiuesit e ndrysh\u00ebm t\u00eb cil\u00ebt do t\u00eb trajtojn\u00eb veshjen popullore  t\u00eb krahin\u00ebs s\u00eb Kraj\u00ebs.<\/p>\n\n\n\n

P\u00ebrfundimisht, autori ka kryer nj\u00eb obligim moral ndaj vendlindj\u00ebs duke d\u00ebshmuar se ndon\u00ebse fizikisht ka tre dekada qe ka emigruar nga ajo, ai ate e ka bartur me vete, q\u00eb d\u00ebshmohet p\u00ebrmes k\u00ebtij botimi q\u00eb \u00ebsht\u00eb nj\u00eb dhurat\u00eb p\u00ebr t\u00eb gjith\u00eb krajanet n\u00eb vend dhe ne mjediset tjera ku jetojn\u00eb e punojn\u00eb.<\/p>\n\n\n\n

<\/p>\n\n\n\n

*(Lexuar me rastin e p\u00ebrurimit t\u00eb librit n\u00eb Ostros-Kraj\u00eb, me 2 gusht 2022)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Hamid Alaj, VESHJA E NUS\u00cbNIS\u00cb\u00a0KRAJANE, Art\u00a0 Club, Ulqin, 2021 Nga Dr. Nail\u00a0 Draga* N\u00eb hap\u00ebsir\u00ebn etnogjeografike shqiptare t\u00eb rralla jan\u00eb ata krahina etnografike\u00a0 sikurse \u00ebsht\u00eb ajo e Kraj\u00ebs, e cila dallohet me ve\u00e7orit\u00eb e saja etnokulturore. Kemi t\u00eb b\u00ebjm\u00eb\u00a0 kryesisht me kultur\u00ebn materiale, p\u00ebrkat\u00ebsisht veshjet popullore\u00a0 t\u00eb grave t\u00eb njohura si \u00a0shestanesha dhe ajo krajane, […]<\/p>\n","protected":false},"author":1,"featured_media":29219,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"%%post_title%%","_seopress_titles_desc":"%%post_excerpt%%","_seopress_robots_index":"","footnotes":""},"categories":[2,6],"tags":[],"class_list":["post-32951","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-kulture"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/32951","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=32951"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/32951\/revisions"}],"predecessor-version":[{"id":32952,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/32951\/revisions\/32952"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/29219"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=32951"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=32951"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=32951"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}