{"id":30813,"date":"2021-11-29T13:20:00","date_gmt":"2021-11-29T12:20:00","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=30813"},"modified":"2022-01-20T13:22:40","modified_gmt":"2022-01-20T12:22:40","slug":"veshjet-popullore-deshmi-e-kultures-tradites-dhe-historise-sone-2","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=30813","title":{"rendered":"Veshjet popullore \u2013 d\u00ebshmi e kultur\u00ebs, tradit\u00ebs dhe historis\u00eb son\u00eb"},"content":{"rendered":"\n<div class=\"wp-block-image is-style-rounded\"><figure class=\"alignleft\"><a href=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2021\/02\/Arnisa-Gjeka.png\"><img loading=\"lazy\" decoding=\"async\" width=\"296\" height=\"556\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2021\/02\/Arnisa-Gjeka.png\" alt=\"\" class=\"wp-image-28265\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2021\/02\/Arnisa-Gjeka.png 296w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2021\/02\/Arnisa-Gjeka-160x300.png 160w\" sizes=\"auto, (max-width: 296px) 100vw, 296px\" \/><\/a><\/figure><\/div>\n\n\n\n<p>Nga\u00a0<strong>Arnisa Gjeka*<\/strong><\/p>\n\n\n\n<p>Ulqini, qyteti yn\u00eb i lasht\u00eb, djep i kultur\u00ebs shqiptare, ishte gjithnj\u00eb sh\u00ebnjest\u00ebr e sunduesve. Me gjith\u00eb pushtimet shum\u00ebshekullore, n\u00ebn t\u00eb cilat \u00ebsht\u00eb gjendur qyteti yn\u00eb, ai arriti t\u00eb ruante \u00e7do ve\u00e7anti t\u00eb tij. Nj\u00ebra nd\u00ebr to jan\u00eb e dhe veshjet popullore n\u00eb Ulqin dhe rrethin\u00ebn e tij.<br>Secila prej veshjeve ka nga nj\u00eb karakteristik\u00eb q\u00eb e dallon nga t\u00eb tjerat, duke treguar lasht\u00ebsin\u00eb dhe origjinalitetin e vet. N\u00eb Ulqin mund t\u00eb dallojm\u00eb sot leht\u00ebsisht disa veshje popullore, por q\u00eb nuk mund t\u00eb p\u00ebrfundohet q\u00eb jan\u00eb t\u00eb t\u00eb gjitha.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-tradicionale-e-Ulqinit.jpg\"><img decoding=\"async\" src=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-tradicionale-e-Ulqinit-1024x768.jpg\" alt=\"\" class=\"wp-image-10740\"\/><\/a><\/figure>\n\n\n\n<p><strong>Veshja tradicionale e Ulqinit<\/strong><br>Nuset dhe grat\u00eb veshin k\u00ebmish\u00ebn, dimit\u00eb dhe brezin prej m\u00ebndafshi. Xhamadani \u00ebsht\u00eb i qepur me kadife dhe i q\u00ebndisur me margaritar\u00eb. Nuset vendosin n\u00eb kok\u00eb \u201chilall\u00ebkun\u201d, t\u00eb zbukuruar me margaritar\u00eb. \u00cbsht\u00eb nj\u00eb nd\u00ebr veshjet m\u00eb t\u00eb reja, krahasuar me veshjet e tjera n\u00eb Ulqin. Meqen\u00ebse mjaft e re, \u00ebsht\u00eb veshje shum\u00eb e njohur.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-e-Anes-se-Malit.jpg\"><img decoding=\"async\" src=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-e-Anes-se-Malit.jpg\" alt=\"\" class=\"wp-image-10736\"\/><\/a><\/figure>\n\n\n\n<p><strong>Veshja e An\u00ebs s\u00eb Malit<\/strong><br>Nuset dhe grat\u00eb e reja veshin k\u00ebmish\u00eb t\u00eb endur prej pambuku ose m\u00ebndafshi. P\u00ebrpar\u00ebsja (boh\u00e7ja) endet me vija t\u00eb ndryshme. Brezi \u00ebsht\u00eb i ngusht\u00eb. N\u00eb p\u00ebrpar\u00ebse e breza paraqiteshin motive t\u00eb skematizuara t\u00eb gjarprit, duke treguar k\u00ebshtu prejardhjen e vet ilire. Ato veshin xhamadan t\u00eb zi ose t\u00eb kuq.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-e-Krajes1.jpg\"><img decoding=\"async\" src=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-e-Krajes1.jpg\" alt=\"\" class=\"wp-image-10737\"\/><\/a><\/figure>\n\n\n\n<p><strong>Veshja e Kraj\u00ebs<\/strong><br>Kjo veshje bartet nga vajzat e reja dhe grat\u00eb e martuara. Ato veshin k\u00ebmish\u00eb t\u00eb bardh\u00eb. Kan\u00eb gryk\u00ebn prej p\u00eblhure. P\u00ebrpar\u00ebsja (boh\u00e7ja) \u00ebsht\u00eb prej pambuku, me vija t\u00eb gjera vertikale. N\u00eb bel vendosin brezin e ngusht\u00eb. Mbi k\u00ebmish\u00eb vishnin xhamadan t\u00eb zi ose t\u00eb kalt\u00ebr. N\u00eb kok\u00eb, grat\u00eb vendosin \u201ckordele\u201d t\u00eb q\u00ebndisur, nd\u00ebrsa flok\u00ebt i mbulojn\u00eb me deg\u00ebrmi t\u00eb bardh\u00eb.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-malesore.jpg\"><img decoding=\"async\" src=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-malesore-811x1024.jpg\" alt=\"\" class=\"wp-image-10739\"\/><\/a><\/figure>\n\n\n\n<p><strong>Veshja mal\u00ebsore<\/strong><br>Xhubletat e grave punohen prej kadifeje t\u00eb zez\u00eb. Te xhubleta dhe brezi prej l\u00ebkure paraqitej shqiponja n\u00eb form\u00eb natyrore ose e stilizuar. Veshjen e shoq\u00ebrojn\u00eb k\u00ebmisha, brezi, shamia dhe stolit\u00eb e tjera p\u00ebr zbukurim. Xhubleta e grave t\u00eb Mal\u00ebsis\u00eb s\u00eb Madhe, si\u00e7 v\u00ebrejti F. Nop\u00e7a, \u201cna del q\u00eb te nj\u00eb figur\u00eb prej dheu e period\u00ebs neolitike\u201d. \u00cbsht\u00eb veshja m\u00eb e lasht\u00eb n\u00eb Ulqin.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-e-Shestanit.jpg\"><img decoding=\"async\" src=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-e-Shestanit.jpg\" alt=\"\" class=\"wp-image-10738\"\/><\/a><\/figure>\n\n\n\n<p><strong>Veshja e Shestanit<\/strong><br>Thuhet se kjo veshje ka ngjashm\u00ebri me at\u00eb t\u00eb gruas ilire nga Dimali \u2013 Shqip\u00ebri, nga shekulli III-II p.e.r. Grat\u00eb veshin k\u00ebmish\u00eb t\u00eb bardh\u00eb e p\u00ebrpar\u00ebse t\u00eb vog\u00ebl. Mbi k\u00ebmish\u00eb vishet zhguni, q\u00eb ka m\u00ebng\u00eb t\u00eb gjata. Mbizot\u00ebron ngjyra e kuqe.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-bregasore.jpg\"><img decoding=\"async\" src=\"http:\/\/www.kohajavore.me\/wp-content\/uploads\/2021\/02\/Veshja-bregasore.jpg\" alt=\"\" class=\"wp-image-10735\"\/><\/a><\/figure>\n\n\n\n<p><strong>Veshja bregasore<\/strong><br>Nuset veshin k\u00ebmish\u00eb t\u00eb m\u00ebndafsht\u00eb e p\u00ebrpar\u00ebse dhe vendosin shami. Mbi k\u00ebmish\u00eb veshin gun\u00ebn, t\u00eb qepur prej shajaku kuq e zi. Vendosin shum\u00eb stoli rreth qaf\u00ebs dhe duarve. Veshin boh\u00e7e t\u00eb kuqe.<br>Veshjet popullore p\u00ebrve\u00e7q\u00eb paraqesin karakteristikat e ve\u00e7anta t\u00eb nj\u00eb populli dhe shprehin idealin estetik t\u00eb nj\u00eb periudhe, ato nj\u00ebkoh\u00ebsisht ruajn\u00eb edhe d\u00ebshmojn\u00eb kultur\u00ebn, tradit\u00ebn dhe historin\u00eb ton\u00eb p\u00ebrgjat\u00eb shekujve.<\/p>\n\n\n\n<p><em>(*Autorja \u00ebsht\u00eb nx\u00ebn\u00ebse e dalluar e Gjimnazit t\u00eb Ulqinit)<\/em><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong><em>Tem\u00eb nga projekti \u201c\u201dRuaj dhe zhvillo identitetin komb\u00ebtar duke shkruar, lexuar dhe folur shqip\u2019\u2019 \u2013 &nbsp;Informimi n\u00eb gjuh\u00ebn shqipe i shqiptareve n\u00eb Mal t\u00eb Zi dhe diaspor\u00eb p\u00ebrmes faqes s\u00eb internetit 2021\u201d, pjes\u00eb e t\u00eb cilit \u00ebsht\u00eb p\u00ebrkrahur nga Fondi p\u00ebr mbrojtjen dhe realizimin e t\u00eb drejtave t\u00eb pakicave n\u00eb Mal t\u00eb Zi.<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga\u00a0Arnisa Gjeka* Ulqini, qyteti yn\u00eb i lasht\u00eb, djep i kultur\u00ebs shqiptare, ishte gjithnj\u00eb sh\u00ebnjest\u00ebr e sunduesve. Me gjith\u00eb pushtimet shum\u00ebshekullore, n\u00ebn t\u00eb cilat \u00ebsht\u00eb gjendur qyteti yn\u00eb, ai arriti t\u00eb ruante \u00e7do ve\u00e7anti t\u00eb tij. Nj\u00ebra nd\u00ebr to jan\u00eb e dhe veshjet popullore n\u00eb Ulqin dhe rrethin\u00ebn e tij.Secila prej veshjeve ka nga nj\u00eb karakteristik\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":28265,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,6],"tags":[],"class_list":["post-30813","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-kulture"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/30813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30813"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/30813\/revisions"}],"predecessor-version":[{"id":30815,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/30813\/revisions\/30815"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/28265"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30813"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30813"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}