{"id":30388,"date":"2021-12-05T10:06:00","date_gmt":"2021-12-05T09:06:00","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=30388"},"modified":"2021-12-05T11:41:00","modified_gmt":"2021-12-05T10:41:00","slug":"universi-malufian-2","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=30388","title":{"rendered":"Universi malufian (2)"},"content":{"rendered":"\n
\"\"<\/a><\/figure><\/div>\n\n\n\n

DY ZEMRA<\/em><\/strong><\/p>\n\n\n\n

Do t\u00eb doja dy zemra me pas, t\u00eb par\u00ebn t\u00eb pandjeshme, t\u00eb dyt\u00ebn vazhdimisht t\u00eb dashuruar: k\u00ebt\u00eb t\u2019ua besoja vet\u00ebm atyre p\u00ebr t\u00eb cil\u00ebt rreh dhe me tjetr\u00ebn i lumtur do t\u00eb jetoja.- Amin Maluf<\/p>\n\n\n\n

Nga Bernard \u00c7obaj<\/p>\n\n\n\n

Citimi \u201cUn\u00eb nuk vij nga ndonj\u00eb shtet, qytet, fis. Un\u00eb jam biri i rrug\u00ebs\u2026 <\/em><\/strong>nga pjesa e par\u00eb e shkrimit \u00ebsht\u00eb nxjerr\u00eb nga novela Leoni Afrikan (L\u00e9on l’Africain)<\/em> botuar n\u00eb vitin 1986. Novela, e shkruar n\u00eb form\u00eb t\u00eb memoarit t\u00eb personit t\u00eb v\u00ebrtet\u00eb historik, Hasan al Vatanit, prek\u00eb, mes tjerash, historikun e r\u00ebnies s\u00eb Gr\u00ebnad\u00ebs n\u00eb vitin 1492. Shkrimtari k\u00ebtu pasqyron perspektiven e re t\u00eb pastrimit etnik t\u00eb hebrenjve dhe mysliman\u00ebve t\u00eb Andaluzit n\u00eb fund t\u00eb shekullit XV (m\u00eb 1492 Ferdinandi dhe Izabela soll\u00ebn Ediktin e p\u00ebrjashtimit <\/em><\/strong>p\u00ebr hebrenj\u00eb dhe mysliman\u00eb t\u00eb Spanj\u00ebs). R\u00ebnia e Gr\u00ebnad\u00ebs mavare tregohet nga syt\u00eb e arab\u00ebve \u2013 tem\u00eb me t\u00eb cil\u00ebn, po ashtu, merret autori Tarik Ali. n\u00eb vepr\u00ebn e tij Hijet e sheg\u00ebs <\/em><\/strong>(Shadows of the Pomegranate Tree, 1992). Tarik Ali, sikur edhe Maluf, e l\u00ebshon vendlindjen e vet\u00eb p\u00ebr t\u00eb jetuar n\u00eb Lond\u00ebr \u2013 ku spikatet si nj\u00eb nd\u00ebr majtist\u00ebt <\/em>m\u00eb t\u00eb njohur t\u00eb bot\u00ebs, me shum\u00eb shkrime historiko-politike dhe pes\u00eb novela t\u00eb njohura si Kuinteti Islamik (<\/strong><\/em>n\u00eb origjinal The Islam Quintet: Shadows of the Pomegranate Tree, The Book of Saladin, The Stone Woman, A Sultan in Palermo, Night of the Golden Butterfly). <\/strong><\/p>\n\n\n\n

K\u00ebnga Street Fighting Man<\/strong> e grupit legjendar The Rolling Stones<\/em> \u00ebsht\u00eb kushtuar Tarik Ali-t.<\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb frym\u00eb, novelat e Malufit q\u00eb nd\u00ebrlidhen me periudh\u00ebn pas Kryq\u00ebzatave e deri n\u00eb dit\u00ebt e sotme g\u00ebrshetohen me novelat e “Kuintetit Islamik<\/em>” t\u00eb Tarik Ali-t, q\u00eb fillon n\u00eb Spanj\u00ebn mavare n\u00eb shekullin e XV dhe p\u00ebrfundon n\u00eb Lahor\u00eb, Lond\u00ebr, Paris dhe Kin\u00eb n\u00eb shekullin e XXI. Tarik Ali shprehet se “Evropa ishte m\u00eb e mir\u00eb nd\u00ebrsa kulturat islame, hebrenj\u00ebt dhe t\u00eb krishter\u00ebt bashk\u00ebpunonin mes vete gjithnj\u00eb e m\u00eb mir\u00eb<\/strong>\u201d.<\/p>\n\n\n\n

Leoni Afrikan<\/em> po ashtu prek\u00eb periudh\u00ebn e okupimit t\u00eb p\u00ebrgjakshme t\u00eb Kajros nga ana e Osman\u00ebve n\u00eb vitin 1517 dhe t\u00eb Romes gjat\u00eb momenteve m\u00eb t\u00eb bukura t\u00eb Rilindjes, por edhe gjat\u00eb shkat\u00ebrrimit dhe pla\u00e7kitjes s\u00eb qytetit nga ana Karli i V m\u00eb 1527.<\/p>\n\n\n\n

Tema e bashk\u00ebjetes\u00ebs mes kulturave dhe traditave t\u00eb ndryshme \u00ebsht\u00eb thelb\u00ebsore n\u00eb k\u00ebt\u00eb novel\u00eb si edhe n\u00eb mbar\u00eb let\u00ebrsin\u00eb e tij.<\/p>\n\n\n\n

Un\u00eb jam biri i rrug\u00ebs, vendi im \u00ebsht\u00eb nj\u00eb karvan dhe jeta ime \u00ebsht\u00eb udh\u00ebtimi m\u00eb i papritur. Un\u00eb i p\u00ebrkas tok\u00ebs dhe zotit dhe tek ata nj\u00eb dit\u00eb s\u00eb shpejti do t\u00eb kthehem \u2013 Leoni Afrikan<\/strong><\/em><\/p>\n\n\n\n

Bijt\u00eb e rrug\u00ebve, <\/em><\/strong>fraz\u00eb q\u00eb i referohet m\u00ebrgimtar\u00ebve, di\u00e7 t\u00eb njohur n\u00eb mjedisin ton\u00eb shum\u00eb mir\u00eb, duke pas vale m\u00ebrgimesh madje \u00e7do 15-20 vite p\u00ebr shkaqe ekonomiko-politike ose anasjelltas. M\u00ebrgimi \u00ebsht\u00eb tema q\u00eb e p\u00ebrkufizon mjedisin ton\u00eb, k\u00ebshtu q\u00eb novelat e Malufit, n\u00eb nj\u00eb m\u00ebnyr\u00eb, jan\u00eb p\u00ebrshkrim i p\u00ebrjetimeve tona individuale apo kolektive. N\u00ebse jeni nga trevat shqiptare n\u00eb Mal t\u00eb Zi, shum\u00eb leht\u00eb e keni t\u00eb identifikoheni me fatet e personazheve t\u00eb novelave t\u00eb Malufit ose me frym\u00ebn e koh\u00ebs s\u00eb shtjelluar n\u00eb eset\u00eb e tij socio-historike.<\/p>\n\n\n\n

Maluf u largua nga Libani n\u00eb fillimin e luft\u00ebs civile t\u00eb vitit 1975.<\/p>\n\n\n\n

 “\u00cbsht\u00eb pothuajse sikur t\u00eb gjith\u00eb kemi p\u00ebsuar nj\u00eb t\u00ebrmet t\u00eb fuqish\u00ebm mendor, epiqendra e t\u00eb cilit shtrihet diku af\u00ebr vendit ku un\u00eb linda<\/em>,” reflekton ai. \u201cDhe \u00ebsht\u00eb pik\u00ebrisht sepse kam lindur dhe jam rritur n\u00eb k\u00ebt\u00eb \u2018vij\u00eb t\u00eb thyerjes<\/em>\u2019 q\u00eb po p\u00ebrpiqem t\u00eb kuptoj se si ndodhi t\u00ebrmeti dhe pse pas goditjet jan\u00eb p\u00ebrhapur n\u00eb mbar\u00eb bot\u00ebn, me pasojat katastrofike tashm\u00eb t\u00eb njohura p\u00ebr t\u00eb gjith\u00eb ne.<\/em><\/p>\n\n\n\n

K\u00ebshtu, tema e m\u00ebrgimit p\u00ebrb\u00ebn boshtin e novel\u00ebs Shk\u00ebmbi i Taniosit <\/em>(Le rocher de Tanios) t\u00eb vitit 1993. U shp\u00ebrbleu me \u00e7mimin m\u00eb prestigjioz letrar francez Goncourt,<\/em><\/strong> q\u00eb jepet p\u00ebr proz\u00ebn m\u00eb t\u00eb mir\u00eb dhe me m\u00eb imagjinat\u00eb t\u00eb vitit.<\/strong><\/em><\/p>\n\n\n\n

Ngjarja ndodh n\u00eb malin p\u00ebrrallor libanez, vendlindjen e Malufit, n\u00eb  rrafshin e urrejtjeve shekullore mes komuniteteve fetare. Duke kombinuar historin\u00eb me legjenda, ky roman i v\u00ebrtet\u00eb i m\u00ebrgimit<\/em> e \u00e7on lexuesin n\u00eb rrug\u00ebtim magjik n\u00ebp\u00ebr Levant, q\u00eb p\u00ebr Malufin \u00ebsht\u00eb nj\u00eb vend ku kulturat e vjetra mesdhetare t\u00eb Lindjes takohen m\u00eb kulturat e reja t\u00eb Per\u00ebndimit.<\/p>\n\n\n\n

Novela ku spikatet stili magjeps i Malufit duke krijuar proz\u00eb poetike \u2013 p\u00ebrkujton n\u00eb stilin e ve\u00e7ant\u00eb t\u00eb Selimoviqit t\u00eb veprave Dervishi dhe vdekja<\/em> dhe K\u00ebshtjella.<\/strong><\/em><\/p>\n\n\n\n

Shk\u00ebmbi i Taniosit <\/em>pasqyron historikun e imagjinuar t\u00eb familjes s\u00eb Malufit, t\u00eb origjin\u00ebs s\u00eb tij. Vend t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb novel\u00eb z\u00eb Mehmet Ali Pasha<\/em>, themeluesi  i Egjiptit bashk\u00ebkohor\u00eb, me prejardhje shqiptare.<\/p>\n\n\n\n

Tem\u00ebs s\u00eb origjin\u00ebs autori i kthehet n\u00eb vitin 2004 me esen\u00eb Origjina<\/strong> (Origines) p\u00ebr cilin fitoi \u00e7mimin letrar francez Prix M\u00e9diterran\u00e9e.<\/em><\/strong><\/p>\n\n\n\n

Malufi aty shprehet \u201cNdonj\u00eb tjet\u00ebr do t\u00eb kishte folur p\u00ebr \u2018rr\u00ebnj\u00ebt\u2019… Por nuk b\u00ebn pjes\u00eb n\u00eb fjalorin tim. Fjala \u2018rr\u00ebnj\u00eb\u2019 nuk m\u00eb p\u00eblqen, e aq m\u00eb pak imazhi q\u00eb evokon. Rr\u00ebnj\u00ebt ngulen n\u00eb tok\u00eb, p\u00ebrzihen me balt\u00ebn dhe zhvillohen n\u00eb err\u00ebsir\u00eb. E mbajn\u00eb pem\u00ebn t\u00eb burgosur qysh kur lind dhe e ushqejn\u00eb me nj\u00eb k\u00ebrc\u00ebnim \u2018N\u00ebse lirohesh, vdes\u2019. Pem\u00ebve u duhet t\u00eb dor\u00ebzohen, kan\u00eb nevoj\u00eb p\u00ebr rr\u00ebnj\u00ebt: njer\u00ebzit, jo. Ne marrim frym\u00eb n\u00eb drit\u00eb, synojm\u00eb t\u00eb kapim qiellin dhe kur futemi n\u00eb dhe, e b\u00ebjm\u00eb k\u00ebt\u00eb p\u00ebr t\u2019u kalbur.<\/em><\/p>\n\n\n\n

Rrafshi tematik lidhur me origjin\u00ebn dhe identitetin i trajtuar n\u00eb esen\u00eb e vitit 1998 Identitetet vrastare<\/em><\/strong> (Les identit\u00e9s meurtri\u00e8res) <\/em>e b\u00ebri Malufin t\u00eb njohur n\u00eb p\u00ebrmasa bot\u00ebrore. Ky \u00ebsht\u00eb nj\u00eb nga tre librat e Malufit t\u00eb p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe dhe s\u00eb shpejti do t\u00eb jet\u00eb pjes\u00eb e ofert\u00ebs s\u00eb Libraris\u00eb Ulqini.<\/p>\n\n\n\n

Kush mund t\u00eb parashihte asokohe kthimin e \u00e7\u00ebshtjes s\u00eb identitetit n\u00eb epiqend\u00ebr t\u00eb debateve t\u00eb koh\u00ebs s\u00eb sotme. Nuk kemi shembull m\u00eb t\u00eb mir\u00eb sesa Malin e Zi apo rajonin e sot\u00ebm. N\u00eb periudh\u00ebn e avancimit t\u00eb jasht\u00ebzakonsh\u00ebm t\u00eb mund\u00ebsive p\u00ebr dijeni dhe p\u00ebrvoja t\u00eb reja, jemi d\u00ebshmitar\u00eb q\u00eb post-modernizmi<\/em> ka sjell\u00eb ngritjen e mureve t\u00eb moskuptimit n\u00eb koh\u00ebn e qarkullimit m\u00eb t\u00eb lirsh\u00ebm t\u00eb informacionit n\u00eb histori t\u00eb njer\u00ebzimit.<\/p>\n\n\n\n

N\u00eb Identitetet vrastare <\/em><\/strong>Malufi shkruan:<\/p>\n\n\n\n

Identiteti i \u00e7do personi p\u00ebrcaktohet nga nj\u00eb bashk\u00ebsi elementesh q\u00eb patjet\u00ebr nuk kufizohen vet\u00ebm n\u00eb ato q\u00eb p\u00ebrcaktohen n\u00eb regjistrat zyrtar\u00eb. Sigurisht, pjesa m\u00eb e madhe e njer\u00ebzve i p\u00ebrkasin nj\u00eb tradite fetare, nj\u00eb komb\u00ebsie, nganj\u00ebher\u00eb edhe dy komb\u00ebsive; nj\u00eb grupi etnik apo gjuh\u00ebsor; nj\u00eb familjeje pak a shum\u00eb t\u00eb madhe; nj\u00eb profesioni; nj\u00eb institucioni apo nj\u00eb grupi social…<\/em><\/p>\n\n\n\n

Por lista \u00ebsht\u00eb shum\u00eb m\u00eb e gjat\u00eb akoma, virtualisht e pakufizuar.<\/em><\/p>\n\n\n\n

T\u00eb gjitha k\u00ebto p\u00ebrkat\u00ebsi patjet\u00ebr q\u00eb nuk kan\u00eb t\u00eb nj\u00ebjt\u00ebn r\u00ebnd\u00ebsi, gjithsesi jo n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. Por asnj\u00ebra nga ato nuk \u00ebsht\u00eb plot\u00ebsisht pa dometh\u00ebnie. Ata jan\u00eb element\u00eb p\u00ebrb\u00ebr\u00ebs t\u00eb nj\u00eb personaliteti, mund t’i quajm\u00eb af\u00ebrsisht “gjenet e shpirtit”, me kusht q\u00eb t\u00eb sakt\u00ebsohet se pjesa m\u00eb e madhe e tyre nuk kan\u00eb bashk\u00eblindur me njeriun.<\/em><\/p>\n\n\n\n

N\u00ebse secili nga k\u00ebta element\u00eb mund t\u00eb ndodhet tek nj\u00eb num\u00ebr i madh individ\u00ebsh, asnj\u00ebher\u00eb nuk do t\u00eb gjejm\u00eb t\u00eb nj\u00ebjtin kombinim tek dy individ\u00eb t\u00eb ndrysh\u00ebm, dhe pik\u00ebrisht kjo p\u00ebrb\u00ebn pasurin\u00eb e secilit, vler\u00ebn e v\u00ebrtet\u00eb, kjo b\u00ebn q\u00eb \u00e7do qenie t\u00eb jet\u00eb e ve\u00e7ant\u00eb dhe fuqimisht e paz\u00ebvend\u00ebsueshme.<\/em><\/p>\n\n\n\n

Malufi shqyrton aspekte t\u00eb ndryshme t\u00eb shtyllave t\u00eb identitetit: kombin, besimin, rac\u00ebn, gjuh\u00ebn,<\/em> duke ndjekur rrjedh\u00ebn e tyre n\u00ebp\u00ebr histori, duke ilustruar ndikimet e tyre t\u00eb k\u00ebqija dhe n\u00eb fund t\u00eb librit b\u00ebn shkrirje t\u00eb mendimeve t\u00eb tij n\u00eb nj\u00eb vizion t\u00eb fuqish\u00ebm, human dhe optimist, t\u00eb mb\u00ebshtetur n\u00eb nj\u00eb besim t\u00eb fort\u00eb tek dinjiteti njer\u00ebzor.<\/p>\n\n\n\n

Ai p\u00ebrpiqet t\u00eb shpjegoj\u00eb se si bota myslimane, q\u00eb ka qen\u00eb n\u00eb kulmin e toleranc\u00ebs prej shekujsh (kujtojm\u00eb Periudh\u00ebn e Arte t\u00eb Islamit n\u00eb Spanj\u00eb), e gjeti veten n\u00eb bisht, duke u zhytur n\u00eb fundamentaliz\u00ebm, nd\u00ebrsa Krishterimi, q\u00eb ka qen\u00eb jo-tolerant prej shekujsh, \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb fe t\u00eb hapur \u2013 pra pse dhe si Per\u00ebndimi ka arritur t\u02bci nd\u00ebrtoj\u00eb shoq\u00ebrit\u00eb demokratike q\u00eb sot jan\u00eb model p\u00ebr t\u00eb gjith\u00eb bot\u00ebn.<\/p>\n\n\n\n

Shkrimtari lufton kund\u00ebr q\u00ebndrimit t\u00eb p\u00ebrhapur q\u00eb e sheh Islamin si burimin e t\u00eb gjitha t\u00eb k\u00ebqijave q\u00eb po ndodhin n\u00eb vendet myslimane. Duke mos dashur ta ndaj\u00eb religjionin nga fati i ithtar\u00ebve t\u00eb tij, ai thekson se ndikimi i religjionit mbi kombet shpeshher\u00eb ekzagjerohet dhe ndikimi i kombeve n\u00eb religjionet neglizhohet, gj\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb p\u00ebr t\u00eb gjitha doktrinat (komuniz\u00ebm, staliniz\u00ebm etj.).<\/p>\n\n\n\n

Kam respektin m\u00eb t\u00eb thell\u00eb p\u00ebr njer\u00ebzit q\u00eb sillen n\u00eb m\u00ebnyr\u00eb bujare p\u00ebr shkak t\u00eb religjionit. Por un\u00eb vij nga nj\u00eb vend ku keqp\u00ebrdorimi i religjionit ka pasur pasoja katastrofike. Njeriu duhet t’i gjykoj\u00eb njer\u00ebzit jo nga besimi q\u00eb ata p\u00ebrhapin, por nga ajo si veprojn\u00eb – <\/em>shprehet Malufi.<\/p>\n\n\n\n

P\u00ebr ata q\u00eb d\u00ebshirojn\u00eb t\u00eb hyjn\u00eb edhe m\u00eb thell\u00eb n\u00eb k\u00ebt\u00eb tem\u00eb libri i studiueses s\u00eb religjioneve krahasuese, Karen Armstrong, Beteja p\u00ebr Zotin <\/em>(The Battle for God:A History of Fundamentalism) \u00ebsht\u00eb referenc\u00eb e domosdoshme.<\/p>\n\n\n\n

Analizat delikate t\u00eb Malufit thyejn\u00eb shum\u00eb paragjykime n\u00eb raportin e Lindjes me Per\u00ebndimin: ai d\u00ebshmon se disa flasin me retorik\u00ebn e dhun\u00ebs, por n\u00eb thelb jan\u00eb t\u00eb pafuqish\u00ebm dhe t\u00eb tjer\u00eb theksojn\u00eb virtytet e tyre demokratike nd\u00ebrsa n\u00eb prapasken\u00eb zbatojn\u00eb strategji t\u00eb dhunshme. Ai \u00ebsht\u00eb i sigurt p\u00ebr nj\u00eb gj\u00eb: se nuk ka rrug\u00eb t\u00eb tret\u00eb.<\/p>\n\n\n\n

\u201d Ose do t\u00eb jemi n\u00eb gjendje t\u00eb nd\u00ebrtojm\u00eb nj\u00eb qytet\u00ebrim t\u00eb p\u00ebrbashk\u00ebt n\u00eb k\u00ebt\u00eb shekull me t\u00eb cilin t\u00eb gjith\u00eb do t\u00eb mund t\u00eb identifikohen (…) ose do t\u00eb fundosemi s\u00eb bashku n\u00eb nj\u00eb barbariz\u00ebm t\u00eb p\u00ebrbashk\u00ebt<\/em>.”<\/p>\n\n\n\n

Imazhi shqet\u00ebsues i koh\u00ebs son\u00eb, sipas Malufit, p\u00ebrve\u00e7 indiferenc\u00ebs s\u00eb p\u00ebrgjithshme t\u00eb bot\u00ebs dhe m\u00ebrzis\u00eb fatale t\u00eb mendjes kritike, mund t\u00eb ndri\u00e7ohet vet\u00ebm n\u00ebse nuk i mbyllim syt\u00eb ndaj realitetit.<\/p>\n\n\n\n

Maluf beson se bashk\u00ebveprimi <\/em>i elementit fetar dhe komb\u00ebtar ushqen fanatizmin dhe luft\u00ebrat, \u00ebsht\u00eb i bindur se nuk mjafton ndarja e religjionit nga shteti, por se religjioni (besimi) duhet t\u00eb ndahet nga identiteti dhe nevoja p\u00ebr ushqim shpirt\u00ebror t\u00eb ndahet nga nevoja p\u00ebr p\u00ebrkat\u00ebsi.<\/p>\n\n\n\n

Maluf i kushton shum\u00eb r\u00ebnd\u00ebsi gjuh\u00ebs si shtyll\u00ebs s\u00eb identitetit kulturor. Ai beson q\u00eb secili prej nesh mund t\u00eb ket\u00eb vet\u00ebm nj\u00eb besim, por mund t\u00eb flas\u00eb shum\u00eb gjuh\u00eb. Sot Maluf, n\u00eb rolin e presidentit t\u00eb Komisionit p\u00ebr gjuh\u00ebt pran\u00eb K\u00ebshillit t\u00eb Evrop\u00ebs, promovon m\u00ebsimin e tri gjuh\u00ebve: amtare, angleze si gjuh\u00eb kryesore e mondializimit dhe gjuh\u00ebs q\u00eb na e don\u00eb zemra. N\u00eb Identitetet vrastare , mes tjerash, <\/em>ai e trajton \u00e7\u00ebshtjen e ruajtjes s\u00eb gjuh\u00ebs islandeze krahas ndikimit t\u00eb gjuh\u00ebs angleze. <\/p>\n\n\n\n

(N\u00eb k\u00ebt\u00eb kontekst, hapja e Libraris\u00eb Ulqini me tituj shqip i nxitur nga shkrimi i Mentor Llunjit Libertas <\/strong>n\u00eb gusht t\u00eb vitit 2020, shtruar n\u00eb k\u00ebrkes\u00eb me shkrim b\u00ebr\u00eb institucioneve t\u00eb ndryshme, i mb\u00ebshtetur nga Qeveria e Shqip\u00ebris\u00eb (merit\u00eb e madhe e ish-ministrit t\u00eb pun\u00ebve t\u00eb jashtme Gent Cakaj), i realizuar n\u00eb bashk\u00ebpunim t\u00eb KNSH, n\u00eb ve\u00e7anti Faik Nik\u00ebs dhe Ambasad\u00ebs s\u00eb Republik\u00ebs s\u00eb Shqip\u00ebris\u00eb n\u00eb Mal t\u00eb Zi, paraqet rojtar\u00eb t\u00eb denj\u00eb t\u00eb gjuh\u00ebs, si boshtit kryesor t\u00eb identitetit komb\u00ebtar.)<\/strong><\/em><\/p>\n\n\n\n

Vazhdon<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

DY ZEMRA Do t\u00eb doja dy zemra me pas, t\u00eb par\u00ebn t\u00eb pandjeshme, t\u00eb dyt\u00ebn vazhdimisht t\u00eb dashuruar: k\u00ebt\u00eb t\u2019ua besoja vet\u00ebm atyre p\u00ebr t\u00eb cil\u00ebt rreh dhe me tjetr\u00ebn i lumtur do t\u00eb jetoja.- Amin Maluf Nga Bernard \u00c7obaj Citimi \u201cUn\u00eb nuk vij nga ndonj\u00eb shtet, qytet, fis. Un\u00eb jam biri i rrug\u00ebs\u2026 nga […]<\/p>\n","protected":false},"author":1,"featured_media":30386,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[3004],"class_list":["post-30388","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-bernard-cobaj"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/30388","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30388"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/30388\/revisions"}],"predecessor-version":[{"id":30389,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/30388\/revisions\/30389"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/30386"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30388"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30388"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30388"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}