{"id":29480,"date":"2021-07-22T09:11:06","date_gmt":"2021-07-22T07:11:06","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=29480"},"modified":"2021-07-22T09:11:06","modified_gmt":"2021-07-22T07:11:06","slug":"nje-veper-e-jashtezakonshme-e-poezise-lirike-dhe-historia-e-vertete-artistike-e-ilirishtes","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=29480","title":{"rendered":"NJ\u00cb VEP\u00cbR E JASHT\u00cbZAKONSHME E POEZIS\u00cb LIRIKE DHE HISTORIA E V\u00cbRTET\u00cb ARTISTIKE E ILIRISHTES"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Brahim (Ibish)AVDYLI<\/strong>:<\/p>\n\n\n\n

<\/p>\n\n\n\n

(P\u00ebrkitazi me vepr\u00ebn e lexuar me lirika t\u00eb ve\u00e7anta t\u00eb Prend Ndue Buzhal\u00ebs, \u201cANI I ILIRISHTEVE\u201d, SHB \u201cLENA\u201d, Prishtin\u00eb 2020)<\/em><\/p>\n\n\n\n

  1. K\u00ebndi i qasjeve t\u00eb ve\u00e7anta t\u00eb poezis\u00eb<\/li><\/ol>\n\n\n\n

    Leximi sot i nj\u00eb libri t\u00eb ve\u00e7ant\u00eb t\u00eb poezis\u00eb (post)moderne t\u00eb lirikave, nga dymb\u00ebdhjet\u00eb vepra t\u00eb tij poetike (12), i nj\u00eb autori shum\u00eb t\u00eb njohur shqiptar dhe i ve\u00e7ant\u00eb, Prend Ndue Buzhal\u00ebs<\/strong>, nga qendra e Republik\u00ebs s\u00eb Kosov\u00ebs, nga \u00c7abiqi i Klin\u00ebs: zgjon k\u00ebnaq\u00ebsi t\u00eb posa\u00e7me estetike. Ai jo vet\u00ebm se \u00ebsht\u00eb krijues e poet i mir\u00ebfillt\u00eb, por edhe studiues i veprave t\u00eb ndryshme dhe i monografive; autor i v\u00ebshtrimeve dhe kritikave t\u00eb let\u00ebrsis\u00eb bashkohore, me rreth 51 vepra; e nd\u00ebr t\u00eb tjera disa me proz\u00eb t\u00eb shkurt\u00ebr e tregime, p\u00ebr rreth 8 vepra, nd\u00ebr to jan\u00eb 3 romane (t\u00eb fundit, \u201cN\u00eb kap\u00ebrcyll\u201d<\/em>, do t`i kthehem p\u00ebrs\u00ebri me nj\u00eb studim!); autor veprash t\u00eb publicistik\u00ebs historike dhe kulturore, rreth 3 vepra; apo t\u00eb p\u00ebrgaditura p\u00ebr shtyp, me<\/strong> apo p\u00ebr<\/strong> autor\u00eb t\u00eb tjer\u00eb, rreth 15 vepra; aq m\u00eb tep\u00ebr t\u00eb jesh i af\u00ebrt q\u00eb kur ka qen\u00eb i burgosur politik, n\u00eb vitin 1982. At\u00eb vit iu pat\u00ebn nd\u00ebrprer\u00eb t\u00eb gjitha botimet e publikimet, madje p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Kemi parasysh edhe nj\u00eb fakt me vler\u00eb: ai ka qen\u00eb nj\u00ebher\u00ebsh pjes\u00ebmarr\u00ebs n\u00eb Festivalin Nd\u00ebrkomb\u00ebtar t\u00eb Poezis\u00eb, pik\u00ebrisht n\u00eb Zvic\u00ebr, ku shum\u00eb autor\u00eb zvicran\u00eb nuk kan\u00eb pasur mund\u00ebsi q\u00eb t\u00eb thirren n\u00eb k\u00ebt\u00eb Festival, e as un\u00eb. Ne, duhet t`i qasemi n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, p\u00ebr t\u00eb gjitha veprat<\/strong>. Jan\u00eb dikund 87 vepra.<\/p>\n\n\n\n

    Prend Ndue Buzhala<\/strong> \u00ebsht\u00eb autor i librit poetik \u201cAni i ilirishteve\u201d<\/em>. Edhe titulli i vepr\u00ebs vjen n\u00eb m\u00ebnyr\u00eb krejt\u00ebsisht t\u00eb ve\u00e7ant\u00eb. T\u00eb shkruash p\u00ebr k\u00ebt\u00eb autor, me rreth 87 vepra, duhet t\u00eb dish se n\u00eb cil\u00ebn an\u00eb do t`i qasesh. Autori e njeh mir\u00eb artin e krijimit.<\/strong><\/p>\n\n\n\n

    Deri m\u00eb tani e kam pasur nj\u00eb v\u00ebshtrim t\u00eb gjat\u00eb p\u00ebr librin e tregimeve apo prozave t\u00eb shkurt\u00ebra, \u201cHeroi i rrug\u00ebs\u201d<\/em>, p\u00ebr t\u00eb cil\u00ebn pak kush ka ditur n\u00eb cil\u00ebn an\u00eb ta v\u00ebshtrojn\u00eb, sikurse e kam v\u00ebshtruar un\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, autori i ka edhe tre libra t\u00eb tregimeve t\u00eb shkurt\u00ebra, \u201cShenjat e kryq\u00ebzimit\u201d, \u201cSizifi pa gurin e tij\u201d<\/em> dhe \u201cZ\u00ebrat jasht\u00eb vetvetes\u201d (2021)<\/em> e q\u00eb jan\u00eb \u201ctregime me pak fjal\u00eb\u201d<\/em>, dhe t\u00eb cilat do t`i p\u00ebrfshijm\u00eb n\u00eb l\u00ebmin\u00eb e shkrimeve t\u00eb ve\u00e7anta, p\u00ebr t\u00eb cilat autori k\u00ebt\u00eb gj\u00eb e meriton. P\u00ebr tregimet e shkurt\u00ebra pak kush ka shkruar…<\/p>\n\n\n\n

    T\u00eb shkruash p\u00ebr vepr\u00ebn e tij \u201cAni i ilirishteve\u201d<\/em><\/strong>, \u00ebsht\u00eb par\u00ebsore, sepse ai \u00ebsht\u00eb lirik i ve\u00e7ant\u00eb i poezis\u00eb s\u00eb sotme. Ta shfletosh p\u00ebrmbledhjen e ta lexosh e t\u00eb mos e shikosh se si e ka ndar\u00eb autori Prend Ndue Buzhala<\/strong>, n\u00eb tri cikle: Libri i hyrjes<\/em>; Libri i \u00e7asteve i-lirike<\/em>; dhe Libri i daljes<\/em>, do t`i qasesh gabimisht. Pjesa e par\u00eb quhet \u201cAni i ilirishteve\u201d<\/em>; pjesa e dyt\u00eb \u201cIlirishtet e mia\u201d<\/em>; nd\u00ebrsa pjesa e tret\u00eb \u201cOratorio n\u00eb korin e ilirishterve\u201d<\/em>. Nj\u00ebri krijim, \u201cPa titull\u201d<\/em>, \u00ebsht\u00eb e nxjerrur edhe n\u00eb kopertin\u00eb. \u00cbsht\u00eb e shkruar si nj\u00eb poezi apo si nj\u00eb proz\u00eb poetike, n\u00eb shenj\u00eb faleminderimi, e cila e p\u00ebrmbledh librin dhe iu drejtohet lexuesve. Autorin e vepr\u00ebs e shohim n\u00eb nj\u00eb fotografi t\u00eb ve\u00e7ant\u00eb, n\u00eb kop\u00ebrtin\u00eb, para per\u00ebndesh\u00ebs DEA, duke \u201ckomunikuar\u201d<\/em> me te.<\/p>\n\n\n\n

    Shtohet pyetja: p\u00ebrse autori e ka ndar\u00eb n\u00eb tri (3) cikle<\/strong>, kur e dim\u00eb prej formul\u00ebs s\u00eb par\u00eb \u201cAtit e t\u00eb Birit dhe Shpirtit t\u00eb Shenjt\u00eb\u201d<\/em>, i cili e p\u00ebrkushton poetin postmodern me trinin\u00eb e ve\u00e7ant\u00eb t\u00eb besimit jet\u00ebsor<\/strong>; dhe p\u00ebrse cikli i dyt\u00eb quhet \u201cLibri i \u00e7asteve i-lirike\u201d<\/em>, n\u00ebntitulli<\/strong> \u201cIlirishtet e mia\u201d<\/em>? \u00cbsht\u00eb cikli m\u00eb i gjat\u00eb dhe i ndar\u00eb si fjal\u00eb t\u00eb shqipes: \u201ci-lirishte\u201d<\/em>. Kjo gj\u00eb na i thot\u00eb t\u00eb dyat: k\u00ebng\u00ebt lirike dhe ilirishten<\/strong>. Cili na e shpjegon vorbull\u00ebn e sjelljeve t\u00eb poetit rreth ilirishteve t\u00eb v\u00ebrteta historike, antike apo moderne, e t\u00eb cil\u00ebn e sheh vet\u00ebm me syt\u00eb e krijuesit t\u00eb vog\u00ebl<\/strong>, n\u00eb jet\u00eb t\u00eb p\u00ebrkohshme, n\u00ebn shembullin e madh t\u00eb krijuesit t\u00eb bot\u00ebs s\u00eb gjer\u00eb?! Ai \u00ebsht\u00eb I LIR\u00cb, si ilir\u00ebt, Yllir\u00ebt, dhe t\u00eb Diellit, si ylli m\u00eb i vog\u00ebl pran\u00eb tok\u00ebs, i cili tek njeriu \u00ebsht\u00eb shpres\u00ebdh\u00ebn\u00ebs dhe i jet\u00ebs s\u00eb gjall\u00eb; \u00ebsht\u00eb gjall\u00ebria<\/strong>, edhe dija<\/strong>.<\/p>\n\n\n\n

    Nj\u00ebri nd\u00ebr k\u00ebta, njer\u00ebz me dije, \u00ebsht\u00eb KRIJUESI<\/strong>, q\u00eb e p\u00ebrsh\u00ebndet n\u00eb fund t\u00eb librit per\u00ebndesh\u00ebn DEA, pra krijuesi artistik e jet\u00ebsor, i identifikuar me per\u00ebndesh\u00ebn; n\u00eb trinin\u00eb filozofike t\u00eb poetit \u201ci-lirik\u201d<\/em>; \u00ebsht\u00eb \u201cani i ilirishteve\u201d<\/em><\/strong>.<\/p>\n\n\n\n

    T\u00eb par\u00ebs, ne do t`i kthehemi p\u00ebrs\u00ebri, por ani \u00ebsht\u00eb kryesori<\/strong>, sepse prej tij \u00ebsht\u00eb krijuar ilirishtja<\/strong> (yllirishtja)<\/em><\/strong> e jon\u00eb, q\u00eb prej gjenez\u00ebs s\u00eb njer\u00ebzimit<\/strong>, prej Thot<\/strong>-it shqipfol\u00ebs, 12`000 vite para Krishtit, n\u00eb Egjypt. Edhe sot e kemi n\u00eb gjuh\u00ebn shqipe foljen \u201cthem\u201d<\/em>, dhe ajo folje, e cila \u00ebsht\u00eb n\u00eb vet\u00ebn e tret\u00eb, ai (ajo) thot\u00eb<\/em>, na e thot\u00eb kushtimisht Thot-in e njer\u00ebzimit<\/strong>.<\/p>\n\n\n\n

    \u00c7\u00ebshtja ilirishte<\/strong>, prej koh\u00ebsh \u00ebsht\u00eb ndar\u00eb n\u00ebp\u00ebr f\u00e9 e shtete t\u00eb ndryshme, e ka kapluar \u00e7njer\u00ebzorja<\/strong>.<\/p>\n\n\n\n

    A e di ndonj\u00eb njeri q\u00eb ta deshifroj\u00eb baz\u00ebn filozofike t\u00eb k\u00ebsaj vepre moderne t\u00eb artit t\u00eb jetuar, t\u00eb p\u00ebrjetuar, t\u00eb menduar dhe t\u00eb shkruar artistikisht?<\/p>\n\n\n\n

    Ne, do t\u00eb b\u00ebjm\u00eb prov\u00ebn e par\u00eb, \u00e7ka \u00ebsht\u00eb ANI<\/strong>. Ana <\/strong>\u00ebsht\u00eb n\u00eb k\u00ebta fjalor\u00eb, por ani<\/strong> nuk \u00ebsht\u00eb n\u00eb disa edicione t\u00eb tyre, vet\u00ebm se na reflektohet si ana e skajshme e nj\u00eb cop\u00eb p\u00eblhure. Edicionet e tjera mund ta ken\u00eb.<\/p>\n\n\n\n

    P\u00ebr leht\u00ebsi, e marrim nj\u00eb recension t\u00eb ve\u00e7ant\u00eb t\u00eb autorit t\u00eb pavarur Klinas, mikut tjet\u00ebr, Mikel Gojani<\/strong>[1]<\/a>, ku nd\u00ebr t\u00eb tjera rrumbullaksohet se: \u201cANI<\/strong>, sipas fjalorit, shkruan p\u00ebr organin e gruas dhe t\u00eb femr\u00ebs s\u00eb gjitar\u00ebve, ku zihet e zhvillohet pjella, shtrati, k\u00ebmisha q\u00eb e mb\u00ebshtjell pjell\u00ebn. Pra \u00ebsht\u00eb ani i f\u00ebmij\u00ebs<\/strong>. P.sh. i bie (i shket) ani, e ngre anin, etj…\u201d <\/em>\u00cbsht\u00eb nj\u00eb em\u00ebr anatomik i trupit t\u00eb femr\u00ebs, e cila do t\u00eb lind\u00eb<\/strong> dhe do t\u00eb shtoj\u00eb jet\u00ebn<\/strong>.<\/p>\n\n\n\n

    Poeti e ka anin e vet krijues<\/strong>, i cili, sikur vuan t\u00ebr\u00eb koh\u00ebn me pjell\u00ebn e vet poetike e t\u00eb shum\u00ebllojshme, n\u00eb baz\u00eb t\u00eb prirjes s\u00eb lindur me te, si njeri. Ne theni se \u201ci p\u00ebrzihet mida, me thartin\u00ebn e jet\u00ebs\u201d<\/em>, por vuan t\u00eb t\u00ebr\u00eb jet\u00ebn me krijimet e tij<\/strong>, a i ka shkruar mir\u00eb apo \u00e7ka do t`u shtoj\u00eb apo t\u00eb heq…<\/p>\n\n\n\n

    Kthehemi edhe nj\u00ebher\u00eb n\u00eb kopertin\u00ebn e mbram\u00eb t\u00eb vepr\u00ebs dhe e shikojm\u00eb autorin, i cili e p\u00ebrsh\u00ebndet p\u00ebrmendoren e zotnesh\u00ebs DEA<\/strong>. Sinjifikimi filozofik na vjen se njeriu lind prej n\u00ebn\u00ebs, am\u00ebs, prej m\u00ebm\u00ebs dhe asaj i falet<\/strong>. K\u00ebtu ka rol t\u00eb ve\u00e7ant\u00eb, se krijimi \u00ebsht\u00eb veti e njer\u00ebzve t\u00eb posa\u00e7\u00ebm<\/strong>.<\/p>\n\n\n\n

    P\u00ebr ne, q\u00eb kthehemi n\u00eb jet\u00ebn e p\u00ebrkohshme, p\u00ebrmes saj na del trinia e v\u00ebrtet\u00eb e jet\u00ebs<\/strong> dhe n\u00eb kok\u00eb \u00ebsht\u00eb ATI I SHENJT\u00cb<\/strong>, i cili gjendet n\u00eb bot\u00ebn e p\u00ebrjetshme, sepse na e jep SHPIRTIN E SHENJT\u00cb<\/strong>, p\u00ebrmes n\u00ebn\u00ebs s\u00eb k\u00ebsaj bote e bab\u00ebs, atit jet\u00ebsor<\/strong>, q\u00eb e ruan far\u00ebn me kujdes, dhe KRIJUESI<\/strong>. ATI I SHENJT\u00cb<\/strong>, PER\u00cbNDESHA DEA<\/strong> dhe KRIJUESI<\/strong> lidhen n\u00eb mes vete. K\u00ebtu e kemi TRINITETIN E KRIJIMIT<\/strong>, i cili lidhet me NUMRIN TRE (3)<\/strong>. Atij i falet njeriu, si Zotit apo Zotnesh\u00ebs. N\u00eb t\u00eb v\u00ebrtet\u00eb, krijuesi i falet DEAS<\/strong>, pra n\u00ebn\u00ebs-zot<\/strong>, q\u00eb e ka mbajtur n\u00eb anin e saj<\/strong>, pastaj e ka ruajtur pjell\u00ebn e vet<\/strong>.<\/p>\n\n\n\n

    Kjo lidhet edhe me an\u00ebn e ilirishtes, sepse n\u00eb Bib\u00ebl<\/strong>, e cila \u00ebsht\u00eb p\u00ebrkthyer n\u00eb 2500 e sa gjuh\u00eb t\u00eb tjera t\u00eb bot\u00ebs, e ka fillimin t\u00eb pap\u00ebrkthyer, n\u00eb shqip<\/strong>, \u201cZanafilla\u201d<\/em>, e kjo gj\u00eb e tregon se jemi kombi dhe gjuha e par\u00eb simbolike<\/strong>, e t\u00eb tjerat jan\u00eb gjuh\u00eb konceptuale e konvertuale, e shkruar prej Yllir\u00ebve t\u00eb<\/strong> Thot<\/strong>-it, rreth 12.000 vite para Krishtit<\/strong>. Por ne nuk duam q\u00eb t`i kthehemi k\u00ebsaj \u00e7\u00ebshtje e as \u00e7\u00ebshtjeve t\u00eb gjuh\u00ebve, sepse kemi aq shum\u00eb armiq. Nj\u00eb gj\u00eb dihet: gjuh\u00eb e Zotrave konsiderohet gjuha e vjet\u00ebr shqipe!<\/em><\/strong>…<\/p>\n\n\n\n

    Kuptimi i dyt\u00eb i ANIT<\/strong> \u00ebsht\u00eb vendi ku lidhen eshtrat<\/strong>, pra vendi ky\u00e7.[2]<\/a> T\u00eb marrin p\u00ebr shembull \u201cani i dor\u00ebs”<\/em>. Ani ka mbetur vet\u00ebm n\u00eb shqipe. Ajo \u00ebsht\u00eb ani a burimi i t\u00eb gjitha \u00e7\u00ebshtjeve q\u00eb i veshemi p\u00ebr t`i shqyrtuar<\/strong>; \u00ebsht\u00eb ani ky\u00e7 i t\u00eb gjitha lidhjeve; i kryqeve t\u00eb forta t\u00eb lidhjeve<\/strong>, t\u00eb th\u00ebn\u00eb simbolikisht. Lidhjet jan\u00eb t\u00eb ilirishtes<\/strong>, si ATI I SHENJT\u00cb<\/strong>, si KRISHTI<\/strong>, si KRIJIMI<\/strong>, i cili do t\u00eb ket\u00eb folur nj\u00eb dialekt, at\u00ebher\u00eb dialekt i gjuh\u00ebs shqipe, dialektin aramaisht<\/strong>, e cila sot \u00ebsht\u00eb gjuh\u00eb e ve\u00e7ant\u00eb KOPTE<\/strong>, sepse t\u00eb gjith\u00eb ishin YLLIR (ILIR)<\/strong>. Mendoj se k\u00ebtu e ndjen\u00eb autori \u201canin e ilirishteve\u201d<\/em>.<\/p>\n\n\n\n

    E treta her\u00eb<\/strong> \u00ebsht\u00eb se kjo qasje p\u00ebrdoret edhe n\u00eb kuptimin figurativ t\u00eb fjal\u00ebs<\/strong>: mb\u00ebshtjell\u00ebsi i sot\u00ebm i shqipes<\/em><\/strong>. Ilirishtja \u00ebsht\u00eb mb\u00ebshtjell\u00ebsi, edhe i identitetit ton\u00eb, q\u00eb na e ruan e na p\u00ebrcjell nd\u00ebr mileniume; \u00ebsht\u00eb burimi, ngjizja e gjith\u00e7kaje nd\u00ebr ne; \u00ebsht\u00eb burim i qenies historike, mitike, gjuh\u00ebsore. Jemi nj\u00eb nd\u00ebr t\u00eb par\u00ebt, por shum\u00eb t\u00eb n\u00ebp\u00ebrk\u00ebmur dhe t\u00eb luftuar, duke na munduar p\u00ebr vdekje, e ne kemi mbijetuar, sepse e kemi p\u00ebr gjenez\u00ebs son\u00eb t\u00eb punojm\u00eb dheun e atit<\/strong> (atdheun) p\u00ebr nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb, p\u00ebr p\u00ebrparim, p\u00ebr paqe, p\u00ebr dashuri njer\u00ebzore. E dashuria \u00ebsht\u00eb polivalente<\/strong>. Ajo i nd\u00ebrlidh t\u00eb gjitha lidhjet. Jan\u00eb n\u00eb an\u00ebn e ilirishtes, nuk jan\u00eb n\u00eb an\u00ebn e luft\u00ebs. Krahu i majt\u00eb \u00ebsht\u00eb kund\u00ebr Zotit t\u00eb Madh, Atit t\u00eb Shenjt\u00eb<\/strong>, p\u00ebr sundim e pushtimet antinjer\u00ebzore, apo t\u00eb dhun\u00ebs s\u00eb njer\u00ebzve t\u00eb p\u00ebrdalur; t\u00eb njer\u00ebzve, q\u00eb jan\u00eb t\u00ebr\u00ebsisht t\u00eb dalur nga bota e tyre, e tipit \u201cnjeri\u201d<\/em>; t\u00eb djajve e demon\u00ebve, etj…<\/p>\n\n\n\n

    Me t\u00ebr\u00eb vepr\u00ebn letrare t\u00eb poezive lirike \u201cAni i ilirishteve\u201d<\/em> Prend Buzhala<\/strong> na lind me qenien e tij shpirt\u00ebrore p\u00ebrmes ilirishtes<\/strong>; n\u00eb lindje e n\u00eb p\u00ebrlindje artistike; prej gjenez\u00ebs deri n\u00eb bashk\u00ebkoh\u00ebsin\u00eb ton\u00eb, me p\u00ebrshkrimet poetike t\u00eb arkeologjis\u00eb apo artefaktet prej arkeologjis\u00eb, t\u00eb cilat na p\u00ebrdoren n\u00eb k\u00ebt\u00eb vep\u00ebr me gjuh\u00ebn e tyre artistike; p\u00ebrshkrimet poetike t\u00eb mozaikeve, t\u00eb cilat na dalin p\u00ebrmes gjuh\u00ebs poetike n\u00eb form\u00ebn e lirikave meditative, prej gjenez\u00ebs<\/p>\n\n\n\n

    e deri m\u00eb sot, si shtresa t\u00eb qenies s\u00eb v\u00ebrtet\u00eb t\u00eb shqiptar\u00ebve, prej Dardanis\u00eb e deri n\u00eb Epir, p\u00ebrkund\u00ebr ndarjeve adminstative e gjeografike, n\u00eb t\u00ebr\u00eb spektrin e shtrirjes s\u00eb tok\u00ebs s\u00eb mbetur, p\u00ebr t\u00eb zvogluar dasht\u00eb e pasht\u00eb mund\u00ebsin\u00eb e hap\u00ebrimit ton\u00eb, duke e mohuar ekzistenc\u00ebn ton\u00eb para mileniumeve.<\/p>\n\n\n\n

    Prandaj kjo gj\u00eb \u00ebsht\u00eb nj\u00eb nga ar\u00ebsyet pse autori na e shkruan k\u00ebt\u00eb vep\u00ebr…<\/p>\n\n\n\n