{"id":29043,"date":"2021-05-16T12:33:31","date_gmt":"2021-05-16T10:33:31","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=29043"},"modified":"2021-05-16T12:33:31","modified_gmt":"2021-05-16T10:33:31","slug":"tempo-1942-ja-perse-shqiptaret-e-kosoves-jane-autoktone-shpjegimi-i-gjuhetarit-italian-carlo-tagliavini","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=29043","title":{"rendered":"TEMPO (1942) \/ JA P\u00cbRSE SHQIPTAR\u00cbT E KOSOV\u00cbS JAN\u00cb AUTOKTON\u00cb \u2013 SHPJEGIMI I GJUH\u00cbTARIT ITALIAN CARLO TAGLIAVINI"},"content":{"rendered":"\n

Nga <\/strong>Aurenc Bebja<\/strong><\/a>*, Franc\u00eb \u2013 3 Maj 2021<\/strong><\/p>\n\n\n\n

\u201cTempo\u201d ka botuar, me 30 prill 1942,<\/strong> n\u00eb faqet 20-21<\/strong><\/a>, shkrimin e gjuh\u00ebtarit italian Carlo Tagliavini mbi origjin\u00ebn e shqiptar\u00ebve t\u00eb Kosov\u00ebs, t\u00eb cilin, Aurenc Bebja, n\u00ebp\u00ebrmjet Blogut \u201c<\/strong>Dars (Klos), Mat \u2013 Albania<\/strong><\/a>\u201d, e ka sjell\u00eb p\u00ebr publikun shqiptar :<\/strong><\/p>\n\n\n\n

Shqiptar\u00ebt e Kosov\u00ebs<\/u><\/em><\/strong><\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Burimi : gallica.bnf.fr \/ Biblioth\u00e8que nationale de France \u2013 Komenti i fotografis\u00eb : Shqip\u00ebria e Madhe e \u00ebnd\u00ebrruar nga patriot\u00eb dhe poet\u00eb nuk \u00ebsht\u00eb m\u00eb nj\u00eb \u00ebnd\u00ebrr. Megjith\u00ebse kufijt\u00eb e rinj nuk jan\u00eb vendosur p\u00ebrfundimisht, pjesa m\u00eb e madhe e Kosov\u00ebs, ose Fusha e Mullenjave, u ribashkua me Mbret\u00ebrin\u00eb e Shqip\u00ebris\u00eb. Prandaj \u00ebsht\u00eb me vend n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb merremi me k\u00ebt\u00eb provinc\u00eb, n\u00eb pritje t\u00eb thellojm\u00eb studimet q\u00eb qeveria jugosllave parandaloi t\u00eb ndiqnim, t\u00eb pakt\u00ebn italian\u00ebve dhe shqiptar\u00ebve.<\/em><\/strong><\/p>\n\n\n\n

\u00cbsht\u00eb jasht\u00ebzakonisht e v\u00ebshtir\u00eb t\u00eb gjurmosh sakt\u00ebsisht kufijt\u00eb etnik\u00eb t\u00eb popullit shqiptar. Kufijt\u00eb shqiptar\u00eb t\u00eb viteve 1913 dhe 1919 lan\u00eb nj\u00eb num\u00ebr shum\u00eb t\u00eb madh t\u00eb shqiptar\u00ebve n\u00ebn dominimin e huaj, megjith\u00ebse vler\u00ebsimi i k\u00ebtij numri ka ndryshuar mjaft. Disa po flisnin p\u00ebr rreth gjysm\u00eb milioni apo m\u00eb shum\u00eb, t\u00eb tjer\u00ebt p\u00ebr m\u00eb shum\u00eb se nj\u00eb milion subjekte. N\u00eb k\u00ebto rajone, \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb ndiqet kufiri etnik i shqiptar\u00ebve, jo vet\u00ebm p\u00ebr shkak t\u00eb elasticitetit t\u00eb statistikave n\u00eb dispozicion, por edhe p\u00ebr shkak t\u00eb ndryshimeve t\u00eb shpejta n\u00eb kushtet etnike, modifikime t\u00eb cilat nuk kan\u00eb t\u00eb gjitha shkaqe natyrore.<\/em><\/p>\n\n\n\n

N\u00eb nj\u00eb lib\u00ebr t\u00eb \u00e7muar, por tani e tutje shum\u00eb i rrall\u00eb dhe pak i konsultuar nga gjeograf\u00ebt aktual\u00eb, – botuar n\u00eb Memorjet e Akadamis\u00eb s\u00eb Vjen\u00ebs t\u00eb vitit 1861, – duke p\u00ebrshkruar nj\u00eb udh\u00ebtim nga Selaniku n\u00eb Beograd i nd\u00ebrmarr\u00eb n\u00eb 1858, G. de Hahn, njoh\u00ebs i thell\u00eb i Shqip\u00ebris\u00eb dhe popullsis\u00eb s\u00eb rajonit, na tregon se ka gjetur koloni mjaft t\u00eb dendura t\u00eb shqiptar\u00ebve n\u00eb rajonin e Urkupit (n\u00eb Serbisht Prokuplje), pak n\u00eb jug-per\u00ebndim t\u00eb Nishit dhe n\u00eb t\u00eb gjith\u00eb territorin e Toplic\u00ebs deri n\u00eb Kurshumli.<\/em> K\u00ebta shqiptar\u00eb, t\u00eb cil\u00ebt kishin p\u00ebrparuar n\u00eb zem\u00ebr t\u00eb Serbis\u00eb, nuk jan\u00eb m\u00eb sot n\u00eb k\u00ebt\u00eb rajon sepse ata u t\u00ebrhoq\u00ebn kryesisht, pas vitit 1878, jasht\u00eb kufijve t\u00eb Mbret\u00ebris\u00eb s\u00eb re t\u00eb Serbis\u00eb, duke kaluar n\u00ebp\u00ebr Kosov\u00eb nd\u00ebrsa ata q\u00eb mbet\u00ebn n\u00eb Serbi u sllav\u00ebruan.<\/em> N\u00eb drejtim t\u00eb Lindjes, G. von Hahn gjeti vendbanime t\u00eb dendura shqiptare n\u00eb rajonin e Masuric\u00ebs, p\u00ebrtej Morav\u00ebs. Edhe sot, shqiptar\u00ebt shtyhen me vendosm\u00ebri drejt veri-lindjes, n\u00eb distanca t\u00eb m\u00ebdha nga kufijt\u00eb e Shqip\u00ebris\u00eb para luft\u00ebs, n\u00eb Vranja dhe Leskovac, nd\u00ebrsa n\u00eb veri gjejm\u00eb rr\u00ebnj\u00eb shqiptare deri n\u00eb sanxhakun e vjet\u00ebr t\u00eb Novi-Bazarit.<\/em><\/p>\n\n\n\n

N\u00eb Kosov\u00eb, n\u00ebse duam t\u00eb p\u00ebrcaktojm\u00eb me k\u00ebt\u00eb em\u00ebr nj\u00eb territor pak p\u00ebrtej kufijve rrept\u00ebsisht gjeografik\u00eb t\u00eb fush\u00ebs s\u00eb Kosov\u00ebs, i quajtur ndryshe Fusha e Mullenjave, shqiptar\u00ebt p\u00ebrfaq\u00ebsojn\u00eb elementin m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm etnik, gjat\u00eb k\u00ebtyre dhjet\u00ebra viteve t\u00eb fundit me popullatat sllave. Folklori i Kosov\u00ebs \u00ebsht\u00eb shum\u00eb i pasur, si n\u00eb mesin e shqiptar\u00ebve dhe serb\u00ebve, por duhet t\u00eb pranohet, ashtu si\u00e7 e b\u00ebn nj\u00eb v\u00ebzhgues i paansh\u00ebm, profesori gjerman A. Schaus, q\u00eb traditat historike t\u00eb betej\u00ebs s\u00eb famshme t\u00eb Kosov\u00ebs t\u00eb 1389, e cila vuri p\u00ebrball\u00eb nj\u00ebri-tjetrit Muratin I dhe Mbretin Lazar, ruhen m\u00eb mir\u00eb n\u00eb poezit\u00eb epike t\u00eb shqiptar\u00ebve sesa n\u00eb ato t\u00eb serb\u00ebve.<\/em><\/p>\n\n\n\n

Prania e nj\u00eb popullsie t\u00eb madhe shqiptare n\u00eb Kosov\u00eb dhe zonat p\u00ebrreth nuk \u00ebsht\u00eb v\u00ebn\u00eb n\u00eb dyshim, madje edhe nga ata q\u00eb do t\u00eb kishin nj\u00eb interes politik ta mohonin dhe q\u00eb nuk do t\u00eb mungonin nj\u00eb rast p\u00ebr ta n\u00ebnvler\u00ebsuar numrin dhe r\u00ebnd\u00ebsin\u00eb e saj.<\/em> Sidoqoft\u00eb, bazuar n\u00eb disa tradita lokale t\u00eb shqiptar\u00ebve n\u00eb pjes\u00eb t\u00eb Kosov\u00ebs, shumica e historian\u00ebve dhe etnograf\u00ebve sllav\u00eb, t\u00eb imituar nga disa koleg\u00eb t\u00eb tyre per\u00ebndimor\u00eb, kan\u00eb argumentuar se shqiptar\u00ebt nga rajonet e Kosov\u00ebs jan\u00eb emigrant\u00eb t\u00eb zhvendosur koh\u00ebt e fundit nga Shqip\u00ebria e Veriut. Ata shkuan atje nga fundi i shek. XVII-t\u00eb dhe fillimi i shek. XVIII-t\u00eb p\u00ebr t\u00eb ripopulluar tokat e braktisura nga serb\u00ebt e krishter\u00eb t\u00eb cil\u00ebt, drejt fundit t\u00eb shek. XVII-t\u00eb emigruan masivisht n\u00eb veri.<\/em><\/p>\n\n\n\n

Kjo tez\u00eb, e mb\u00ebshtetur n\u00eb traditat e thjeshta lokale, t\u00eb cilat madje nuk jan\u00eb t\u00eb zakonshme p\u00ebr t\u00eb gjith\u00eb rajonin (shqiptar\u00ebt e Prishtin\u00ebs, Prizrenit, Dibr\u00ebs, etj., e konsiderojn\u00eb veten autokton) hidhet posht\u00eb nga t\u00eb dh\u00ebnat historike dhe gjuh\u00ebsore q\u00eb p\u00ebrmbahen n\u00eb lib\u00ebr: \u201cI dialetti albanesi di tipo ghego-orientale, Dardania e Macedonia nord-occidentale\u201dq\u00eb s\u00eb shpejti do t\u00eb botohet nga Qendra p\u00ebr Studime Shqiptare e Akademis\u00eb s\u00eb Italis\u00eb.<\/em> Un\u00eb do t\u00eb p\u00ebrmbledh, k\u00ebtu n\u00eb nj\u00eb p\u00ebrshkrim t\u00eb gjer\u00eb, pa hyr\u00eb n\u00eb detaje teknike, p\u00ebrfundimet n\u00eb t\u00eb cilat arrita n\u00eb baz\u00eb t\u00eb t\u00eb dh\u00ebnave historike, etnografike dhe ve\u00e7an\u00ebrisht gjuh\u00ebsore.<\/em><\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Burimi : gallica.bnf.fr \/ Biblioth\u00e8que nationale de France \u2013 Komenti fotografive :<\/em><\/strong> (Sip\u00ebr) Nj\u00eb fshatar nga rajoni i Kosov\u00ebs q\u00eb q\u00ebndron n\u00eb gatishm\u00ebri gjat\u00eb parakalimit t\u00eb trupave tona. Pas tij shtrihet fusha e pasur shqiptare. N\u00eb sfondin e art\u00eb t\u00eb grurit q\u00eb po piqet, kostumi piktoresk i vendit, t\u00eb cilin t\u00eb rinjt\u00eb e veshin me t\u00eb nj\u00ebjt\u00ebn dashuri dhe krenari si t\u00eb moshuarit, formon nj\u00eb njoll\u00eb (kontrast) me ngjyra t\u00eb ndezura. (Posht\u00eb)<\/strong><\/em> Ja nj\u00eb nga aspektet e Prizrenit, qyteti m\u00eb qendror n\u00eb rajonin e Kosov\u00ebs. Ai \u00ebsht\u00eb nd\u00ebrtuar n\u00eb an\u00eb t\u00eb nj\u00eb kodre me pjerr\u00ebsi t\u00eb but\u00eb, q\u00eb t\u00eb kujton Toskan\u00ebn. Pik\u00ebrisht k\u00ebtu u themelua Lidhja e famshme p\u00ebr adoptimin e alfabetit latin, shenja e par\u00eb e zgjimit nacionalist \u00ab skipetar \u00bb kund\u00ebr sundimit Osman.<\/em><\/strong><\/p>\n\n\n\n

Shqiptar\u00ebt jan\u00eb regjistruar n\u00eb rajonin e Shkupit (Skopje, Skoplje) nga shek. i XII, n\u00eb at\u00eb t\u00eb Tetov\u00ebs nga shek. i XIV deri n\u00eb t\u00eb XV-tin.<\/em> Jan\u00eb dokumentet serbe q\u00eb d\u00ebshmojn\u00eb p\u00ebr pranin\u00eb n\u00eb k\u00ebto rajone t\u00eb blegtor\u00ebve, tregtar\u00ebve dhe fermer\u00ebve shqiptar\u00eb.<\/em> Prandaj nuk ka shum\u00eb t\u00eb ngjar\u00eb q\u00eb shqiptar\u00ebt q\u00eb ishin atje t\u00eb emigronin masivisht n\u00eb Shqip\u00ebri p\u00ebr t’u kthyer n\u00eb k\u00ebto rajone nga fundi i shek. t\u00eb XVII-t\u00eb dhe fillimi i shek. t\u00eb XVIII-t\u00eb.<\/em> Prania e nj\u00eb folklori t\u00eb pasur shqiptar me karakter kosovar, q\u00eb lidhet me luftrat epike n\u00eb Kosov\u00eb, sugjeron q\u00eb, t\u00eb pakt\u00ebn nga shekujt XIII deri n\u00eb XIV, shqiptar\u00ebt q\u00ebndruan n\u00eb Kosov\u00eb dhe zonat p\u00ebrreth.<\/em><\/p>\n\n\n\n

Por ka edhe m\u00eb shum\u00eb. Shqiptar\u00ebt, prania e t\u00eb cil\u00ebve n\u00eb k\u00ebto rajone raportohet n\u00eb shekujt XIII dhe XIV, nuk ka gjasa t\u00eb jen\u00eb emigrant\u00eb nga Shqip\u00ebria, si\u00e7 argumentojn\u00eb disa autor\u00eb. Toponimia e rajonit t\u00eb Kosov\u00ebs dhe e nj\u00eb pjese t\u00eb Maqedonis\u00eb sugjeron q\u00eb elementi shqiptar \u2013 ose t\u00eb pakt\u00ebn nj\u00eb element prehistorik i lidhur etnikisht me paraardh\u00ebsit thrako-ilir\u00eb t\u00eb shqiptar\u00ebve; por fqinj n\u00eb nj\u00eb kuptim m\u00eb t\u00eb ngusht\u00eb se elementi i thjesht\u00eb ilir, m\u00eb i p\u00ebrhapur n\u00eb nj\u00eb zon\u00eb q\u00eb mund t\u00eb p\u00ebrcaktohet vet\u00ebm me v\u00ebshtir\u00ebsi dhe pasiguri, – \u00ebsht\u00eb autokton n\u00eb k\u00ebto zona.<\/em><\/p>\n\n\n\n

Vet\u00eb emri i qytetit t\u00eb Shkupit, n\u00eb latinisht Scupi, i p\u00ebrgjigjet n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryer ligjeve fonetike t\u00eb gjuh\u00ebs shqipe, gj\u00eb q\u00eb tregon se ajo ka lindur \u00ab in loco \u00bb. Shkenc\u00ebtar\u00ebt e shquar, t\u00eb cil\u00ebt kan\u00eb studiuar k\u00ebto pyetje si profesori Jokl, mendojn\u00eb se duhet k\u00ebrkuar qendra e par\u00eb e formimit t\u00eb popullit shqiptar n\u00eb zonat q\u00eb korrespondojn\u00eb me Dardanin\u00eb antike \u2013 emri i s\u00eb cil\u00ebs sigurisht q\u00eb lidhet me fjal\u00ebn shqiptare \u00ab dardh\u00eb \u00bb – deri n\u00eb rrethinat e Nishit, nj\u00eb rajon i cili nuk duhet t\u00eb ishte shum\u00eb larg nga ai q\u00eb, sipas t\u00eb gjitha gjasave, ishte atdheu origjinal i rumun\u00ebve me t\u00eb cil\u00ebt shqiptar\u00ebt kan\u00eb aq shum\u00eb afinitet gjuh\u00ebsor.<\/em><\/p>\n\n\n\n

N\u00eb nj\u00eb studim t\u00eb fundit, profesori Stadtm\u00fcller pranon si qend\u00ebr (zem\u00ebr) t\u00eb popullit shqiptar rajonin e Matit, nd\u00ebrsa nuk p\u00ebrjashton zonat e tjera veriore; por teza dardane ka m\u00eb shum\u00eb themel nga pik\u00ebpamja gjuh\u00ebsore.<\/em><\/p>\n\n\n\n

Sidoqoft\u00eb, bazuar n\u00eb argumente t\u00eb ndryshme historike dhe gjuh\u00ebsore, t\u00eb cilat jan\u00eb tep\u00ebr teknike p\u00ebr t\u00eb qen\u00eb n\u00eb gjendje t\u00eb p\u00ebrmblidhen k\u00ebtu, un\u00eb pohova se shqiptar\u00ebt e raportuar n\u00eb shekujt XIII dhe XIV n\u00eb Kosov\u00eb dhe Maqedoni, nuk jan\u00eb emigrant\u00eb, por pasardh\u00ebs t\u00eb popullatave antike shqiptare t\u00eb Dardanis\u00eb dhe rajoneve fqinje, dhe un\u00eb u p\u00ebrpoqa t\u00eb demonstroj vazhdim\u00ebsin\u00eb e popullit shqiptar n\u00eb Dardani dhe n\u00eb Maqedonin\u00eb Veri-Per\u00ebndimore nga koh\u00ebt m\u00eb t\u00eb larg\u00ebta deri n\u00eb dit\u00ebt e sotme.<\/em><\/p>\n\n\n\n

Studimi i dialekteve gego-lindore t\u00eb k\u00ebtyre rajoneve tregon, edhe n\u00eb shum\u00ebllojshm\u00ebrin\u00eb e idiomave t\u00eb ndryshme, nj\u00eb unitet q\u00eb nuk mund t\u00eb shpjegohet nga imigrimet e ndryshme t\u00eb koh\u00ebve t\u00eb fundit, dhe zbulon karakteristikat e p\u00ebrgjithshme q\u00eb i dallojn\u00eb k\u00ebto idioma nga dialekti gego-perendimor. Bashk\u00ebsia e ekzistenc\u00ebs me elemente sllave ka ndikuar pak n\u00eb gjuh\u00ebn shqipe t\u00eb Kosov\u00ebs, e cila, edhe n\u00eb fjalorin e saj, vuajti pak nga ndikimet serbe dhe bullgare, nd\u00ebrsa element\u00ebt shqiptar\u00eb jan\u00eb mjaft t\u00eb shumt\u00eb n\u00eb dialektet serbe dhe bullgare t\u00eb rajonit, dhe sidomos n\u00eb zhargonet e ndryshme profesionale t\u00eb zanat\u00e7injve sllav\u00eb.<\/em><\/p>\n\n\n\n

Carlo Tagliavini<\/em><\/strong><\/p>\n\n\n\n

* (Blogu \u00a9 Dars (Klos), Mat \u2013 Albania)<\/strong>
\u00a0https:\/\/www.darsiani.com\/la-gazette\/tempo-1942-ja-perse-shqiptaret-e-kosoves-jane-autoktone-shpjegimi-i-gjuhetarit-italian-carlo-tagliavini\/<\/a>.\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Aurenc Bebja*, Franc\u00eb \u2013 3 Maj 2021 \u201cTempo\u201d ka botuar, me 30 prill 1942, n\u00eb faqet 20-21, shkrimin e gjuh\u00ebtarit italian Carlo Tagliavini mbi origjin\u00ebn e shqiptar\u00ebve t\u00eb Kosov\u00ebs, t\u00eb cilin, Aurenc Bebja, n\u00ebp\u00ebrmjet Blogut \u201cDars (Klos), Mat \u2013 Albania\u201d, e ka sjell\u00eb p\u00ebr publikun shqiptar : Shqiptar\u00ebt e Kosov\u00ebs Burimi : gallica.bnf.fr \/ Biblioth\u00e8que nationale […]<\/p>\n","protected":false},"author":1,"featured_media":16653,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,18,12],"tags":[],"class_list":["post-29043","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-histori","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/29043","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=29043"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/29043\/revisions"}],"predecessor-version":[{"id":29044,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/29043\/revisions\/29044"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/16653"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=29043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=29043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=29043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}