{"id":28845,"date":"2021-04-22T18:19:58","date_gmt":"2021-04-22T16:19:58","guid":{"rendered":"https:\/\/ulqini-online.com\/sajti\/?p=28845"},"modified":"2021-04-22T18:19:58","modified_gmt":"2021-04-22T16:19:58","slug":"shtepite-tradicionale-trieshjane-vlera-te-zhdukura-te-kultures-popullore","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=28845","title":{"rendered":"Sht\u00ebpit\u00eb tradicionale trieshjane, vlera t\u00eb zhdukura t\u00eb kultur\u00ebs popullore"},"content":{"rendered":"\n
\"\"<\/a>
Nj\u00eb sht\u00ebpi banimi e vjet\u00ebr \u00a0trieshjane<\/em><\/strong><\/figcaption><\/figure>\n\n\n\n

<\/p>\n\n\n\n

Gjek\u00eb Gjonaj<\/strong><\/p>\n\n\n\n

Trieshjan\u00ebt,  sikur t\u00eb gjith\u00eb shqiptar\u00ebt e tjer\u00eb q\u00eb kan\u00eb jetuar n\u00eb zona  malore, kan\u00eb \u00ebnd\u00ebrruar  t\u00eb ken\u00eb nj\u00eb sht\u00ebpi t\u00eb mir\u00eb banimi. N\u00eb koh\u00ebt e hershme kjo gj\u00eb   realisht  nuk ka qen\u00eb e mundur  p\u00ebr shkak t\u00eb kushteve  ekonomiko \u2013sociale  dhe varf\u00ebris\u00eb  n\u00eb t\u00eb cil\u00ebn  ata kan\u00eb jetuar. Banor\u00ebt e  n\u00ebnt\u00eb fshatrave  t\u00eb Trieshit fillimisht kan\u00eb jetuar n\u00eb kasolle t\u00eb k\u00ebqija   t\u00eb nd\u00ebrtuara nga ata vet\u00eb.<\/strong><\/p>\n\n\n\n

 Zgjedhja e trollit<\/strong><\/p>\n\n\n\n

K\u00ebto sht\u00ebpi tradicionale banimi  i nd\u00ebrtonin  n\u00eb vende t\u00eb ngritura, shpate mali e n\u00eb kodrina, p\u00ebr t\u00eb mos z\u00ebn\u00eb  tok\u00ebn e pakt\u00eb pjellore , por edhe p\u00ebr t\u2019u mbrojtur nga  lag\u00ebshtira,  ku  t\u00ebr\u00eb dit\u00ebn nxen\u00eb  dielli ( n\u00eb shulla) , nd\u00ebrsa  m\u00eb rrall\u00eb  n\u00eb ndonj\u00eb lugin\u00eb, apo pran\u00eb ujit si\u00e7 \u00ebsht\u00eb rasti  n\u00eb fshatin Cemi i Trieshit. K\u00ebto sht\u00ebpi  t\u00eb p\u00ebrhershme banimi  qen\u00eb  t\u00eb tipit t\u00eb dendur, dometh\u00ebn\u00eb   t\u00eb grumbulluara n\u00ebp\u00ebr  \u00e7do fshat e m\u00ebhall\u00eb   larg nj\u00ebra tjetr\u00ebs  1-10 kilometra. Kjo zgjedhje e truallit p\u00ebr nd\u00ebrtimin e sht\u00ebpis\u00eb b\u00ebhej p\u00ebr arsye praktike, respektivisht materiale. Por trieshjan\u00ebt nuk i kan\u00eb nd\u00ebrtuar sht\u00ebpit\u00eb vet\u00ebm n\u00eb at\u00eb truall, i cili i plot\u00ebson vet\u00ebm kushtet natyrore dhe praktike, n\u00ebse   nuk plot\u00ebsohen edhe kushtet e natyr\u00ebs shpirt\u00ebrore, sepse  ishin t\u00eb ngarkuar me besime dhe bes\u00ebtytni t\u00eb ndryshme. Ata nuk   nd\u00ebrtonin sht\u00ebpi n\u00eb at\u00eb vend ku   mund t\u00eb ken\u00eb qen\u00eb nd\u00ebrtuar kish\u00eb ose ndonj\u00eb varr, t\u00eb cilat konsideroheshin vende t\u00eb rrezikshme  p\u00ebr  pjes\u00ebtar\u00ebt e familjes. Po ashtu nuk preferonin  t\u00eb nd\u00ebrtonin  sht\u00ebpi n\u00eb truallin e sht\u00ebpis\u00eb s\u00eb vjet\u00ebr  ku nuk ka pasur p\u00ebrparim n\u00eb familje dhe n\u00eb ekonomi  sht\u00ebpiake.  Ka qen\u00eb tradit\u00eb  gjithashtu q\u00eb  n\u00eb themelet e sht\u00ebpis\u00eb kur fillon nd\u00ebrtimi i sht\u00ebpis\u00eb t\u00eb theret ndonj\u00eb dash, dele shterp\u00eb apo ndonj\u00eb gjel. Besohej se sht\u00ebpia  e cila \u00ebsht\u00eb nd\u00ebrtuar  \u201c n\u00eb troll t\u00eb keq\u201d, ose pa  therjen e ndonj\u00eb kafshe sht\u00ebpiake ( p\u00ebrgjakjen e themelit)  nuk do t\u00eb p\u00ebrparoj\u00eb. Ishte zakon  i vjet\u00ebr q\u00eb kur t\u00eb p\u00ebrfundoj\u00eb  kulmi i sht\u00ebpis\u00eb  n\u00eb maje t\u00eb tij t\u00eb vihet nj\u00eb shami e kuqe , q\u00eb simbolizonte flamurin komb\u00ebtar.<\/strong><\/p>\n\n\n\n

Tipet e sht\u00ebpive tradicionale<\/strong><\/p>\n\n\n\n

Sipas t\u00eb dh\u00ebnave gojore t\u00eb treishjan\u00ebve, ngase nuk kemi t\u00eb dh\u00ebna t\u00eb tjera t\u00eb plota arkitekturore ,  rezulton se kasollet p\u00ebr strehimin e njer\u00ebzve   n\u00eb k\u00ebt\u00eb trev\u00eb kryesisht  kan\u00eb qen\u00eb  t\u00eb nd\u00ebrtuara me thupra druri ( me gardh)  dhe me gur\u00eb. Ato kan\u00eb  qen\u00eb p\u00ebrdhese,    t\u00eb shtruara me balt\u00eb e t\u00eb mbuluara me kasht\u00eb. N\u00eb t\u00eb kat\u00ebr qoshet  e kasolles  jan\u00eb vendosur shtylla druri t\u00eb forta prej lisi etj.   Midis shtyllave  vendosnin  hunj t\u00eb  gjat\u00eb   q\u00eb p\u00ebrfundonin me dy deg\u00eb ( grrem\u00e7a)  n\u00eb form\u00ebn e shkronj\u00ebs V, q\u00eb sh\u00ebrbenin p\u00ebr t\u00eb vendosur drur\u00ebt lidh\u00ebs, horizontal\u00eb. Nd\u00ebrmjet k\u00ebtyre drunjve  ( furkave)  ngrihej  gardhi   deri atje ku nis \u00e7atia e kasolles.  Ato pastaj lidheshin e p\u00ebrforcoheshin me  an\u00eb t\u00eb trar\u00ebve, kurse mbi to nd\u00ebrtohej kulmi  prej  hunjve t\u00eb tjer\u00eb prej druri. Sip\u00ebr gjith\u00eb sip\u00ebrfaqes s\u00eb \u00e7atis\u00eb vendosej kashta e ngjeshur , q\u00eb t\u00eb mos dep\u00ebrtoi shiu. Kashta m\u00eb e mir\u00eb  thon\u00eb ishte ajo q\u00eb merret nga thekra, kashta e elbit dhe ajo e grurit.<\/strong><\/p>\n\n\n\n

Kasollet e mo\u00e7me  t\u00eb thjeshta  p\u00ebr njer\u00ebz, si\u00e7 tham\u00eb m\u00eb lart\u00eb,  jan\u00eb nd\u00ebrtuar edhe prej guri t\u00eb pap\u00ebrpunuar pa balt\u00eb e pa g\u00eblqere.  Edhe ato kan\u00eb qen\u00eb p\u00ebrdhese  dhe t\u00eb mbuluara me kasht\u00eb.    <\/strong>Muret e kasolles, nga ana e brendshme, n\u00eb koh\u00ebn p\u00ebr t\u00eb cil\u00ebn b\u00ebhet fjal\u00eb, lyheshin  me balt\u00eb t\u00eb bardh\u00eb  t\u00eb p\u00ebrzier me byk (mbeturina kashte dhe kallinjsh q\u00eb mbeten nga shirja e grurit) ose me g\u00eblqere.<\/p>\n\n\n\n

Shfryt\u00ebzimi i kasolleve t\u00eb lashta  si banes\u00eb, p\u00ebr shkak se aty ndizej zjarri, paraqisnin edhe  rrezik. Djegia  e druve nga zjarri e mbushte kasollen me tym, nga i cili njer\u00ebzve  u lotonin syt\u00eb dhe u zihej fryma, si rezultat i koncentrimit n\u00eb t\u00eb t\u00eb gazit karbonik CO2. Zjarri ndizej n\u00eb kasolle drejtp\u00ebrdrejt n\u00eb vat\u00ebr, pra n\u00eb tok\u00eb.  Kjo e b\u00ebnte kasollen t\u00eb ftoht\u00eb p\u00ebr banor\u00ebt q\u00eb jetonin  brenda saj.<\/p>\n\n\n\n

Gjat\u00eb shekullit XIX dhe fillimi i shekullit XX  n\u00eb Triesh dominonin  sht\u00ebpit\u00eb me mure t\u00eb nd\u00ebrtuara me gur\u00eb t\u00eb latuar e me g\u00eblqere dhe mure me gur\u00eb e me balt\u00eb, t\u00eb mbuluara me tjegulla. K\u00ebto sht\u00ebpi  kryesisht ishin t\u00eb vogla, var\u00ebsisht nga numri i an\u00ebtar\u00ebve t\u00eb familjes . Pra, n\u00eb dimensionet e sht\u00ebpis\u00eb  s\u00eb Trieshit ka ndikuar  numri i pjes\u00ebtar\u00ebve t\u00eb familjes . Familjet me shum\u00eb an\u00ebtar\u00eb   kishin sht\u00ebpi m\u00eb t\u00eb m\u00ebdha, se sa familjet me m\u00eb pak an\u00ebtar\u00eb. Shumica e tyre kishin   dritare t\u00eb vogla, dhe s\u2019kishin tymtar\u00eb (kumin).  N\u00eb vend t\u00eb  tymtarit  shpesh  her\u00eb kishte nj\u00eb vrim\u00eb  t\u00eb vog\u00ebl n\u00eb  kulm t\u00eb sht\u00ebpis\u00eb.   <\/p>\n\n\n\n

Sht\u00ebpit\u00eb m\u00eb t\u00eb thjeshta  ishin p\u00ebrdhese  n\u00eb form\u00eb kat\u00ebrk\u00ebnd\u00ebshi  me dy ndarje.  N\u00eb nj\u00ebr\u00ebn an\u00eb ka jetuar familja, kurse   pjesa tjet\u00ebr \u00ebsht\u00eb  shfryt\u00ebzuar  p\u00ebr bag\u00ebti (dele, dhi, lop\u00eb, e  kafsh\u00eb  tjera sht\u00ebpiake).  M\u00eb s\u00eb shumti  kishte sht\u00ebpi   n\u00eb kat dhe gjysm\u00eb kat t\u00eb cilat p\u00ebrshtateshin n\u00eb terrenin e pjerrt\u00eb ( gjysma e poshtme me dy kate dhe e sip\u00ebrmja me nj\u00eb kat p\u00ebrdhese). N\u00eb shumic\u00ebn e rasteve  n\u00eb nj\u00ebrin kafkan  t\u00eb sht\u00ebpis\u00eb, nd\u00ebrtohej oxhaku, af\u00ebr t\u00eb cilit  ishte vatra e zjarrit ku p\u00ebrgatitej  ushqimi. Sht\u00ebpit\u00eb e k\u00ebtyre tipeve  zakonisht kishin vet\u00ebm nj\u00eb der\u00eb  dhe nga nj\u00eb ( rrall\u00ebher\u00eb) dy dritare t\u00eb vogla ( n\u00eb \u00e7do kthin\u00eb) prej druri.  Por, ka pasur raste  q\u00eb n\u00eb sht\u00ebpia t\u00eb m\u00ebdha  jan\u00eb nd\u00ebrtuar dy dyer prej d\u00ebrrasave t\u00eb trasha  dhe dy oxhaqe prej guri t\u00eb skalitur me mjesht\u00ebri, nga duart e gurgdhend\u00ebsve vendas e t\u00eb tjer\u00ebve.    Kulmi ( pullazi) i sht\u00ebpive n\u00eb Triesh  ishte me dy ujna   ose me kat\u00ebr ujna ( dy ose kat\u00ebr streh\u00eb). Sht\u00ebpit\u00eb e nd\u00ebrtuara n\u00eb kat  kan\u00eb pasur tavan ( \u00e7ardak) . Ato kan\u00eb vet\u00ebm dy ambiente ( kthina) . N\u00eb katin p\u00ebrdhese  ndodhej  ahuri (ahri)   p\u00ebr bag\u00ebti , kurse n\u00eb katin mbi ahur  ndodheshin pjes\u00ebt e tjera  ku organizohej jeta e familjes \u201c shpija e zjarmit\u201d( kuzhina) dhe dhoma e ( t\u00eb) fjetjes.  Shkall\u00ebt p\u00ebr n\u00eb kat kan\u00eb  qen\u00eb brenda n\u00eb ahur ose p\u00ebrjashta. Edhe pse sht\u00ebpit\u00eb trieshjane ishin t\u00eb vogla  aty gjithmon\u00eb kishte vend p\u00ebr  mysafir\u00eb.<\/p>\n\n\n\n

Nd\u00ebrtime prej druri n\u00eb k\u00ebt\u00eb periudh\u00eb kohore p\u00ebr t\u00eb cil\u00ebn po flasim ka shum\u00eb m\u00eb pak dhe ato ishin kasolle p\u00ebr bag\u00ebti ose kotece  t\u00eb vogla ( hangar\u00eb)  p\u00ebr  pak drith\u00ebra e  gj\u00ebra t\u00eb tjera t\u00eb ekonomis\u00eb sht\u00ebpiake. K\u00ebto ndodheshin n\u00eb oborre t\u00eb sht\u00ebpive. Oborri i trieshjan\u00ebve zakonisht nuk ishte i rrethuar  me l\u00ebnd\u00eb e d\u00ebrrasa ose me gardh, sepse  n\u00eb k\u00ebt\u00eb trev\u00eb nuk ka qen\u00eb tradit\u00eb t\u00eb ngrit\u00ebn rrethoja  t\u00eb larta e t\u00eb forta individuale  pasi mbrojtja   k\u00ebtu gjithmon\u00eb ka qen\u00eb kolektive.   Vendi me vath\u00eb  e me kasolle ishte i rrethuar me drunj. N\u00eb hyrje t\u00eb vath\u00ebs  kishte nj\u00eb shtrung\u00eb (der\u00eb prej d\u00ebrrasash druri) , ku  mileshin dhent\u00eb q\u00eb ishin me num\u00ebr t\u00eb madh dhe nuk i nxinte kasollja.  <\/p>\n\n\n\n

Trieshjan\u00ebt p\u00ebrve\u00e7 vendbanimeve t\u00eb vjetra t\u00eb  p\u00ebrhershme kan\u00eb pasur,  edhe    ato t\u00eb p\u00ebrkohshme ose sezonale  ( verore) . Ato jan\u00eb t\u00ebbanat ( dbanet) n\u00eb bjeshk\u00ebn e Korit\u00ebs dhe  Koshtic\u00ebs, ku kan\u00eb jetuar me bag\u00ebti gjat\u00eb stin\u00ebs s\u00eb ver\u00ebs. Edhe t\u00ebbanat e nd\u00ebrtuara prej guri t\u00eb pap\u00ebrpunuar dhe t\u00eb mbuluara me kasht\u00eb  jan\u00eb t\u00eb shp\u00ebrndara sikur vendbanimet e p\u00ebrhershme. Gjithashtu ato nuk jan\u00eb af\u00ebr nj\u00ebra-tjetr\u00ebs, sepse k\u00ebtu ( n\u00eb bjeshk\u00eb)   bag\u00ebtia ka nevoj\u00eb p\u00ebr  hap\u00ebsir\u00eb edhe m\u00eb t\u00eb madhe se n\u00eb fshat.    <\/p>\n\n\n\n

Orendit\u00eb  sht\u00ebpiake tradicionale<\/strong><\/p>\n\n\n\n

\u00c7do sht\u00ebpi e vjet\u00ebr n\u00eb  fshatrat e Trieshit ka pasur orendit\u00eb sht\u00ebpiake p\u00ebr gatim, p\u00ebr ushqim, p\u00ebr larje etj. Orendit\u00eb  kan\u00eb qen\u00eb primitive. Po ju tregojm\u00eb disa nga  k\u00ebto pajisje. P\u00ebr pjekjen e buk\u00ebs  dhe ushqimeve tjera, si lak\u00ebroje, pite, mish,  patate etj. sh\u00ebrbente  vatra prej guri dhe kakini ( sa\u00e7i)  me prush, kusia p\u00ebr zierjen e ushqimit, magjja p\u00ebr p\u00ebrgatitjen e buk\u00ebs ose p\u00ebr qum\u00ebsht, mjelca e qum\u00ebshtit ( tamblit), kusia p\u00ebr zierjen e ushqimit,  tepsia fulterja, thika  luga,  sofra  rrumbullake p\u00ebr ngr\u00ebnie,   stolat trek\u00ebmb\u00ebsh ose ndonj\u00eb karrige e gjer\u00eb e ul\u00ebt ( stollova\u00e7a),  bulera p\u00ebr uj\u00eb t\u00eb pijsh\u00ebm,  zakopi  p\u00ebr djath\u00eb e kos, t\u00ebpini   p\u00ebr t\u00eblyen, arka e mielit, arka e rrobave,  kandili  me vajguri ( bishtuku) etj.<\/p>\n\n\n\n

Shumica e pajisjeve  p\u00ebr nevojat e p\u00ebrditshme  n\u00eb sht\u00ebpit\u00eb tradicionale, trieshjane   t\u00eb vatr\u00ebs, t\u00eb gatimit, t\u00eb ngr\u00ebnies, t\u00eb fjetjes, t\u00eb ndenjjes, t\u00eb mbajtjes s\u00eb pla\u00e7kave, t\u00eb ndri\u00e7imit etj.  jan\u00eb  prej druri, prej dheu dhe prej tekstili,  t\u00eb punuar zakonisht brenda  ekonomis\u00eb sht\u00ebpiake.  Shum\u00eb nga k\u00ebto sot nuk i gjen as dhe p\u00ebr kujtim.<\/p>\n\n\n\n

Ndryshimet  n\u00eb arkitektur\u00ebn e nd\u00ebrtimeve<\/strong><\/p>\n\n\n\n

Si rezultat i p\u00ebrmir\u00ebsimit t\u00eb kushteve  t\u00eb jetes\u00ebs pas r\u00ebnies s\u00eb komunizmit   n\u00eb gjysm\u00ebshekullin e dyt\u00eb t\u00eb  shekullit  XX  n\u00eb Triesh   bien  n\u00eb sy  shum\u00eb ndryshime  t\u00eb tipareve   tradicionale  t\u00eb kultur\u00ebs popullore, mes t\u00eb cilave edhe n\u00eb arkitektur\u00ebn e nd\u00ebrtimeve  t\u00eb sht\u00ebpive. Prej at\u00ebher\u00eb arkitektura popullore n\u00eb Triesh   ka p\u00ebrjetuar ndryshim\u00eb t\u00eb dukshme.  Nd\u00ebrkoh\u00eb u nd\u00ebrtuan shum\u00eb sht\u00ebpi t\u00eb reja. N\u00eb disa fshatra , madje  aty k\u00ebtu  ato kan\u00eb pamjen  deri diku t\u00eb sht\u00ebpive n\u00eb qytet. Sht\u00ebpi t\u00eb tilla ka n\u00eb fshatin Delaj etj. Ato i kan\u00eb nd\u00ebrtuar trieshjan\u00ebt n\u00eb m\u00ebrgim. Por, p\u00ebr fat t\u00eb keq shumica e tyre  gjat\u00eb gjith\u00eb vitit q\u00ebndrojn\u00eb t\u00eb mbyllura sepse t\u00eb zot\u00ebt e tyre ndodhen larg vendlindjes.    <\/p>\n\n\n\n

N\u00eb malin e Trieshit sot nuk mund t\u00eb  shoh\u00ebsh asnj\u00eb sht\u00ebpi t\u00eb vjet\u00ebr  prej druri a guri   t\u00eb  mbuluar me kasht\u00eb, madje  nuk arrita t\u00eb gjej\u00eb asnj\u00eb  fotografi t\u00eb para 100 \u2013 vjet\u00ebve t\u00eb Trieshit.  K\u00ebto objekte  t\u00eb mo\u00e7me  e t\u00eb ve\u00e7anta t\u00eb arkitektur\u00ebs popullore   ik\u00ebn. U zhduk\u00ebn.   Shkuan sikur mos t\u00eb kishin qen\u00eb. U  harruan. E ran\u00eb n\u00eb gjum\u00eb t\u00eb flen\u00eb. Si gjurm\u00eb e ekzistenc\u00ebs  t\u00eb k\u00ebtyre vlerave popullore  kan\u00eb  mbetur  vet\u00ebm rr\u00ebnojat ( g\u00ebrmadhat)  e murishtave t\u00eb tyre t\u00eb l\u00ebna pas dore, t\u00eb cilat   ruhen vet\u00ebm n\u00eb kujtes\u00ebn e njer\u00ebzve q\u00eb \u201cpo firojn\u00eb \u201c nj\u00ebri pas tjetrit. <\/p>\n","protected":false},"excerpt":{"rendered":"

Gjek\u00eb Gjonaj Trieshjan\u00ebt,  sikur t\u00eb gjith\u00eb shqiptar\u00ebt e tjer\u00eb q\u00eb kan\u00eb jetuar n\u00eb zona  malore, kan\u00eb \u00ebnd\u00ebrruar  t\u00eb ken\u00eb nj\u00eb sht\u00ebpi t\u00eb mir\u00eb banimi. N\u00eb koh\u00ebt e hershme kjo gj\u00eb   realisht  nuk ka qen\u00eb e mundur  p\u00ebr shkak t\u00eb kushteve  ekonomiko \u2013sociale  dhe varf\u00ebris\u00eb  n\u00eb t\u00eb cil\u00ebn  ata kan\u00eb jetuar. Banor\u00ebt e  n\u00ebnt\u00eb fshatrave  t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":28846,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[180,245,1143,246],"class_list":["post-28845","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-gjeke-gjonaj","tag-malesi","tag-triesh","tag-tuz"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28845"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28845\/revisions"}],"predecessor-version":[{"id":28847,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28845\/revisions\/28847"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/28846"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}