{"id":28457,"date":"2021-03-10T18:17:56","date_gmt":"2021-03-10T17:17:56","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=28457"},"modified":"2021-03-10T18:17:56","modified_gmt":"2021-03-10T17:17:56","slug":"zoteria-dhe-sherbyesi-2","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=28457","title":{"rendered":"Zot\u00ebria dhe sh\u00ebrbyesi"},"content":{"rendered":"\n

Nga Gladiola JORBUS<\/strong><\/p>\n\n\n\n

\"\"<\/a><\/figure><\/div>\n\n\n\n

Dikush sh\u00ebrben, dikujt i sh\u00ebrbehet. Ab assuetis non fit passio. \u201cAjo q\u00eb \u00ebsht\u00eb e zakonshme b\u00ebhet si instiktive\u201d – nj\u00eb nga parimet filozofike t\u00eb Aristotelit. Kjo \u00ebsht\u00eb motoja apo dualizmi i jet\u00ebs?!<\/p>\n\n\n\n

P\u00ebrs\u00ebri t\u00eb dy k\u00ebta njer\u00ebz (Zot\u00ebria e Sh\u00ebrbyesi) mpleksen bashk\u00eb n\u00eb t\u00eb nj\u00ebjtin d\u00ebshp\u00ebrim; q\u00eb t\u00eb dy jan\u00eb p\u00ebrfaq\u00ebsues t\u00eb gjinis\u00eb njer\u00ebzore. Secili e p\u00ebrfytyron jet\u00ebn sipas m\u00ebnyr\u00ebs s\u00eb vet. T\u00eb dy fantazojn\u00eb dhe presin, e ankthi  tejzgjatet n\u00eb koh\u00eb.<\/p>\n\n\n\n

Po koha?! Ah, ajo \u00ebsht\u00eb aq abstrakte. Nocioni i saj tretet n\u00eb hap\u00ebsir\u00eb dhe pritja shnd\u00ebrrohet n\u00eb p\u00ebrjet\u00ebsi.Ai t\u00eb cilit i sh\u00ebrbehet ka mij\u00ebra adhurues, ndon\u00ebse jeta e tij mund t\u00eb p\u00ebrb\u00ebhet nga episode q\u00eb kthehen n\u00eb trajt\u00eb ciklike. Qenia njer\u00ebzore q\u00eb sh\u00ebrben trondit, prek dhe shkakton dhembshuri, por nuk adhurohet kurr\u00eb.<\/p>\n\n\n\n

Sh\u00ebrb\u00ebtori ngjall krup\u00eb dhe keqardhje nj\u00ebkoh\u00ebsisht. Nga buka i takojn\u00eb vet\u00ebm th\u00ebrrimet.Vall\u00eb, a ka shpres\u00eb p\u00ebr t\u00eb ?!  Shpresa. Parodia ther\u00ebse e jet\u00ebs njer\u00ebzore. Njeriun e trembin nj\u00eblloj, suksesi dhe mossuksesi. Ai bie vetvetiu n\u00eb grack\u00ebn e dilem\u00ebs. E m\u00eb pas ngjizen me radh\u00eb: ambicia, paragjykimet, xhelozia, zilia, hipokrizia.  <\/p>\n\n\n\n

Teatri absurd dhe pik\u00ebrisht vepra e Samuel Beket \u201cDuke pritur Godon\u00eb\u201d na ofron nj\u00eb shembull tipik var\u00ebsie nga sho-shoqi t\u00eb marr\u00ebdh\u00ebnies sh\u00ebrb\u00ebtor dhe i sh\u00ebrbyer (th\u00ebn\u00eb ndryshe zot\u00ebria) Poco – Laki. Meqen\u00ebse nuk b\u00ebjn\u00eb dot pa nj\u00ebri-tjetrin, ata shfaqen n\u00eb aktin e par\u00eb t\u00eb dram\u00ebs, t\u00eb lidhur me nj\u00ebri-tjetrin me litar. Poco, zot\u00ebria, hap trast\u00ebn dhe  ha mish pule, nd\u00ebrkoh\u00eb q\u00eb kockat ua hedh \u201cskllev\u00ebrve\u201d, q\u00eb s’e kan\u00eb  p\u00ebr turp t’i l\u00ebpijn\u00eb. <\/p>\n\n\n\n

N\u00eb aktin e dyt\u00eb, Poco e Laki hyjn\u00eb s\u00ebrish n\u00eb sken\u00eb, po tashm\u00eb, Poco \u00ebsht\u00eb i verbuar, kurse Laki \u00ebsht\u00eb b\u00ebr\u00eb memec dhe n\u00eb shpin\u00eb mban nj\u00eb \u00e7ant\u00eb me r\u00ebr\u00eb.<\/p>\n\n\n\n

Pasi rrihen me nj\u00ebri-  tjetrin, si p\u00ebr t\u00eb parodizuar t\u00eb ashtuquajtur\u00ebn \u201cluft\u00eb e klasave\u201d, zot\u00ebria  Poco dhe sh\u00ebrb\u00ebtori Laki largohen, t\u00eb lidhur s\u00ebrish me litar me nj\u00ebri-  tjetrin. Dhe Hegeli, n\u00eb librin e tij \u201cFenomenologjia e shpirtit\u201d e trajton raportin zot\u00ebri \u2013sh\u00ebrb\u00ebtor, ku sipas tij:<\/p>\n\n\n\n

\u2022zot\u00ebria e predominon sh\u00ebrbyesin dhe e konsideron mjet p\u00ebr t\u00eb nd\u00ebrvepruar;<\/p>\n\n\n\n

\u2022zot\u00ebria kufizohet me konsumimin e gj\u00ebrave, pra me mohimin, duke arritur k\u00ebshtu nj\u00eb vet\u00ebnd\u00ebrgjegje t\u00eb menj\u00ebhershme, pa njohur tjetrin dhe vetveten p\u00ebrmes tjetrit;<\/p>\n\n\n\n

\u2022p\u00ebrkundrazi, sh\u00ebrbyesi n\u00eb pun\u00eb fiton vet\u00ebdijen, superon faz\u00ebn e nd\u00ebrgjegjes natyrore dhe zgjeron horizontin e objektivitetit dhe liris\u00eb.<\/p>\n\n\n\n

Zot\u00ebria \u201cp\u00ebrleshet p\u00ebr vdekje\u201d me sh\u00ebrbyesin , do ta n\u00ebnshtroj\u00eb at\u00eb,  e t\u00eb sundoj\u00eb krejt  bot\u00ebn, por ja ku vjen momenti final, e ai zbulon se ky q\u00ebllim do t\u00eb mbetet  i pap\u00ebrmbushur dhe i paarritsh\u00ebm.<\/p>\n\n\n\n

Njeriu vjen p\u00ebr t\u00eb ikur nga kjo bot\u00eb, qoft\u00eb sh\u00ebrb\u00ebtor apo i sh\u00ebrbyer, si nj\u00eb anakolut\u00eb, n\u00eb terrin llamburit\u00ebs t\u00eb \u00ebnd\u00ebrr-zhgj\u00ebndrr\u00ebs beketiane \u201cDuke pritur Godon\u00eb\u201d.<\/p>\n\n\n\n

Shikoni, sa thjesht! N\u00eb se nj\u00eb k\u00ebmb\u00eb ndihet e lodhur e vendosim t\u00eb pushoj\u00eb mbi tjetr\u00ebn. A mund t\u00eb vendoset dhe ky raport midis njer\u00ebzve, fare thjesht dhe pa shtres\u00ebzime sociale nd\u00ebrmjet?! Pothuajse t\u00eb gjitha besimet fetare mb\u00ebshteten tek kompleksi i skllav\u00ebris\u00eb, po t\u2019u referohemi urdh\u00ebresave t\u00eb tyre: fal, m\u00ebshiro, p\u00ebrulu, kthe faqen tjet\u00ebr.<\/p>\n\n\n\n

\u201cLiri, barazi, v\u00ebllaz\u00ebri\u201d ishte sllogani q\u00eb frym\u00ebzoi Revolucionin francez  (1789 \u2013 1799). Pra, n\u00eb periudha t\u00eb ndryshme historike, qenia njer\u00ebzore shfaqet e etur p\u00ebr barazi.<\/p>\n\n\n\n

Po i referohem filozofit grek  Herakliti (540 \u2013 480) para Krishtit, i cili iu drejtua nx\u00ebn\u00ebsve t\u00eb tij, me k\u00ebto fjal\u00eb:\u201c\u00c7do gj\u00eb ndryshon, p\u00ebrve\u00e7 ligjit t\u00eb ndryshimeve\u2019\u2019.<\/p>\n\n\n\n

Ndryshimi sh\u00ebnon \u00e7do veprim, n\u00ebp\u00ebrmjet t\u00eb cilit b\u00ebjm\u00eb di\u00e7ka ndryshe nga \u00e7\u2019\u00ebsht\u00eb, e b\u00ebhet deri m\u00eb tani. Ndaj, sh\u00ebrbyesi s\u2019duhet t\u00eb mbetet i heshtur, i pafuqish\u00ebm, i atrofizuar, sepse n\u00eb fund t\u00eb fundit \u00ebsht\u00eb instrumenti p\u00ebrmes t\u00eb cilit funksionon dhe l\u00ebviz gjith\u00e7ka.<\/p>\n\n\n\n

Kushedi, me shum\u00eb guxim e pak fat mund t\u00eb shnd\u00ebrrohej n\u00eb apogje !<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Gladiola JORBUS Dikush sh\u00ebrben, dikujt i sh\u00ebrbehet. Ab assuetis non fit passio. \u201cAjo q\u00eb \u00ebsht\u00eb e zakonshme b\u00ebhet si instiktive\u201d – nj\u00eb nga parimet filozofike t\u00eb Aristotelit. Kjo \u00ebsht\u00eb motoja apo dualizmi i jet\u00ebs?! P\u00ebrs\u00ebri t\u00eb dy k\u00ebta njer\u00ebz (Zot\u00ebria e Sh\u00ebrbyesi) mpleksen bashk\u00eb n\u00eb t\u00eb nj\u00ebjtin d\u00ebshp\u00ebrim; q\u00eb t\u00eb dy jan\u00eb p\u00ebrfaq\u00ebsues t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":19081,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-28457","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28457"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28457\/revisions"}],"predecessor-version":[{"id":28458,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28457\/revisions\/28458"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/19081"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}