{"id":28278,"date":"2021-02-18T18:42:35","date_gmt":"2021-02-18T17:42:35","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=28278"},"modified":"2021-02-18T18:42:35","modified_gmt":"2021-02-18T17:42:35","slug":"libri-dhe-shqiptaret","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=28278","title":{"rendered":"LIBRI DHE SHQIPTAR\u00cbT"},"content":{"rendered":"\n
\"\"<\/a><\/figure><\/div>\n\n\n\n

Nga Qani\u00a0 Osmani<\/strong><\/strong><\/p>\n\n\n\n

N\u00eb dit\u00ebt e sotme, r\u00ebnd\u00ebsia q\u00eb njer\u00ebzit i japin leximit t\u00eb nj\u00eb libri, po vjen duke u zvog\u00ebluar, kjo p\u00ebr shkak t\u00eb harxhimit t\u00eb koh\u00ebs s\u00eb tyre me veprimtari t\u00eb tjera t\u00eb cilat i konsiderojn\u00eb m\u00eb zbavit\u00ebse, si p\u00ebrshembull, lundrimi n\u00eb rrjete sociale, ose thjesht marrja me politik ditore etj. Duke qen\u00eb se k\u00ebto zakone po nguliten n\u00eb kok\u00ebn e tyre q\u00eb n\u00eb f\u00ebmij\u00ebri, n\u00eb t\u00eb ardhmen ata nuk do t\u2019i kushtojn\u00eb librit r\u00ebnd\u00ebsi t\u00eb madhe dhe k\u00ebshtu bota e librit p\u00ebr ta do mbetet gjithmon\u00eb di\u00e7ka e panjohur ose m\u00eb mir\u00eb t\u00eb themi, nj\u00eb der\u00eb kryesore e pahapur n\u00eb jet\u00eb.<\/p>\n\n\n\n

T\u00eb lexuarit e nj\u00eb libri na ndihmon t\u00eb njohim nj\u00eb bot\u00eb m\u00eb t\u00eb madhe sesa ajo n\u00eb t\u00eb cil\u00ebn jetojm\u00eb. Na stimulon t\u00eb jetojm\u00eb m\u00eb shum\u00eb se sa nj\u00eb jet\u00eb, duke na b\u00ebr\u00eb t\u00eb hedhim posht\u00eb th\u00ebnien: \u201cKemi vet\u00ebm nj\u00eb jet\u00eb p\u00ebr t\u00eb jetuar\u201d.<\/strong> Na b\u00ebn\u00eb t\u00eb udh\u00ebtojm\u00eb n\u00eb vende t\u00eb ndryshme t\u00eb bot\u00ebs. Na jep mund\u00ebsin t\u00eb njohim njer\u00ebz t\u00eb cil\u00ebt kan\u00eb jetuar me t\u00eb v\u00ebrtet\u00eb ose thjesht kan\u00eb qen\u00eb pjes\u00eb e imagjinat\u00ebs s\u00eb nj\u00eb shkrimtari, pra na b\u00ebn t\u00eb njohim personalitete nga m\u00eb t\u00eb ndryshmet. Duke na mund\u00ebsuar k\u00ebshtu t\u00eb m\u00ebsojm\u00eb nga ata historin\u00eb e tyre, si kan\u00eb qen\u00eb, \u00e7far kan\u00eb b\u00ebr\u00eb, si kan\u00eb jetuar, si ja kan\u00eb dal\u00eb mban\u00eb etj. Duke lexuar ne p\u00ebrjetojm\u00eb eksperienca nga m\u00eb t\u00eb ndryshmet. Por edhe pse fizikisht trupi yn\u00eb nuk i ndjen, truri jon\u00eb stimulohet t\u00eb m\u00ebsoj\u00eb nga ato eksperienca.<\/p>\n\n\n\n

Ka nga ata q\u00eb lexojn\u00eb, por ka dhe nga ata q\u00eb shkruajn\u00eb. Sipas meje, puna e shkrimtarit \u00ebsht\u00eb nj\u00eb nga pun\u00ebt m\u00eb t\u00eb lodhshme q\u00eb ekziston, kjo p\u00ebr arsye se ata duhet ta \u00e7ojn\u00eb mendimin e tyre deri n\u00eb limitet e imagjinat\u00ebs p\u00ebr t\u00eb krijuar di\u00e7ka e cila do ta ngacmonte lexuesin. T\u00eb shkruash libra t\u00eb v\u00ebrtet\u00eb, nuk \u00ebsht\u00eb e leht\u00eb. T\u00eb shkruarit e nj\u00eb libri, \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje sfilit\u00ebse nj\u00eb s\u00ebmundje e gjat\u00eb, q\u00eb k\u00ebrkon t\u2019i rezistosh me besim t\u00eb madh tek vetja se do fitosh mbi t\u00eb. Kush shkruan libra, prish qet\u00ebsin\u00eb jo vet\u00ebm t\u00eb vetes, por edhe ate familjar. Prish gjumin, prish rahatin\u00eb, privon shum\u00eb k\u00ebnaq\u00ebsi t\u00eb jet\u00ebs. Ato libra, q\u00eb shkruhen pa u lodhur, pa investim kulturor, jan\u00eb t\u00eb lodhshme dhe pa interes p\u00ebr lexuesin. Libri \u00ebsht\u00eb pasqyr\u00eb e realitetit shoq\u00ebror, p\u00ebr nj\u00eb epok\u00eb t\u00eb caktuar. Libri \u00ebsht\u00eb kultur\u00eb, dije, informacion, ndjenj\u00eb, emocion dhe fantazi. Libri ka lule dhe plag\u00eb, q\u00eb tregojn\u00eb fytyr\u00ebn e shoq\u00ebris\u00eb njer\u00ebzore. Libri \u00ebsht\u00eb i bukur, kur me gjuh\u00eb letrare thot\u00eb t\u00eb v\u00ebrtet\u00ebn. Libri ka vet\u00ebm nj\u00eb gjykat\u00ebs t\u00eb ndersh\u00ebm dhe ai \u00ebsht\u00eb lexuesi. Lexuesi \u00ebsht\u00eb konsumatori, vlersuesi dhe kritiku i rrept\u00eb i nj\u00eb libri.<\/p>\n\n\n\n

Libri \u00ebsht\u00eb vep\u00ebr e shkrimtarit, \u00ebsht\u00eb copa e shpirtit t\u00eb tij, \u00ebsht\u00eb shk\u00ebndij\u00eb e mendjes s\u00eb tij, ndaj i vetmi q\u00eb duhet t\u00eb p\u00ebrfitoj \u00ebsht\u00eb shkrimtari, autori. Libri nuk \u00ebsht\u00eb prodhim i sht\u00ebpis\u00eb botuese, as prodhim i ministris\u00eb s\u00eb kultur\u00ebs! Mbi t\u00eb t\u00eb gjitha, libri \u00ebsht\u00eb pron\u00eb intelektuale e autorit! Libri p\u00ebr vul\u00eb ka autor\u00ebsin\u00eb e shkrimtarit! P\u00ebr librin mind t\u00eb flasin vet\u00ebm shkrimtar\u00ebt, nd\u00ebrsa dashamir\u00ebt e librit mund t\u00eb japin ndonj\u00eb vler\u00ebsim kryek\u00ebput subjektiv! Libri shkruhet p\u00ebr t\u00eb d\u00ebshmuar gjuh\u00ebn si shtyll\u00ebn kryesore t\u00eb kultur\u00ebs s\u00eb nj\u00eb etnie, libri nuk shkruhet p\u00ebr t\u2019u b\u00ebr\u00eb mall tregtie apo p\u00ebr p\u00ebrfitime t\u00eb segmenteve t\u00eb caktuara q\u00eb librin e shohin vet\u00ebm si relikt tezgash! K\u00ebt\u00eb e themi nga shkaku se koh\u00ebve t\u00eb fundit nga disa individ\u00eb (me mentalitet manipulues) theksohet se ministrit\u00eb p\u00ebrkat\u00ebse, po b\u00ebjn\u00eb gabim q\u00eb sponzorojn\u00eb autor\u00eb. Pra, sipas tyre, asnj\u00eb  autor\u00eb nuk duhet t\u00eb vet-botohet, por n\u00eb kuad\u00ebr t\u00eb sht\u00ebpis\u00eb botuese dhe rrjedhimisht, kontratat duhet t\u00eb lidhen ekskluzivisht n\u00eb mes t\u00eb ministris\u00eb t\u00eb kultur\u00ebs dhe sht\u00ebpive botuese!<\/p>\n\n\n\n

Kur \u00ebsht\u00eb fjala te shqiptar\u00ebt e Malit t\u00eb Zi, lirisht\u00eb mund t\u00eb themi se nuk mund t\u00eb ankohen sa i p\u00ebrket botimit t\u00eb librit. Vit\u00eb p\u00ebr viti fal mb\u00ebshtetjes financiale t\u00eb Fondit p\u00ebr Mbrojtjen dhe Realzimit e t\u00eb Drejtave t\u00eb Pakicave dhe Ministris\u00eb s\u00eb Kultur\u00ebs botohen libra t\u00eb ndrysh\u00ebm me boll\u00ebk. \u00cbsht\u00eb \u00e7\u00ebshtje tjet\u00ebr q\u00eb her\u00eb pas her\u00eb d\u00ebgjohen z\u00ebra p\u00ebr kriz\u00eb t\u00eb leximit. Mungesa e madhe e kritik\u00ebs, mungesa e trajtimit nga ana e mediumeve, por edhe mungesa e nj\u00eb kontrolli institucional, ka b\u00ebr\u00eb q\u00eb 90 p\u00ebr qind e k\u00ebtyre botimeve t\u00eb jen\u00eb gjith\u00e7ka tjet\u00ebr, por jo edhe produkt q\u00eb do t\u00eb mund t\u00eb quhet LIB\u00cbR.<\/p>\n\n\n\n

N\u00eb fakt, n\u00eb fush\u00ebn e botimeve ka koh\u00eb q\u00eb mbret\u00ebron nj\u00eb anarki e v\u00ebrtet\u00eb, e cila vazhdon t\u00eb ushqehet n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdishme. Botimi i titujve pa vler\u00eb e p\u00ebrcjell nj\u00eb indiferenc\u00eb e \u00e7uditshme, por edhe nj\u00eb heshtje e turpshme. Edhe p\u00ebr k\u00ebt\u00eb t\u00eb keqe q\u00eb ka katandisur shoq\u00ebrin\u00eb shqiptare mungon debati, po qoft ky edhe debat sip\u00ebrfaq\u00ebsor. Botimi \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb shum\u00eb mod\u00eb se sa nevoj\u00eb shpirt\u00ebror. Tendenca e botimit t\u00eb \u201clibrave\u201d <\/strong>t\u00eb atyre shum\u00eb individ\u00ebve q\u00eb gjet\u00ebn \u201chap\u00ebsir\u00eb pjellore\u201d<\/strong> p\u00ebr t\u2019u b\u00ebr\u00eb me tituj AUTOR libri, tregon se, si pasoj\u00eb e munges\u00ebs s\u00eb nj\u00eb mekanizmi kontrollues, pasi q\u00eb k\u00ebta tituj nuk e kan\u00eb as nivelin e nj\u00eb hartimi t\u00eb thjesht\u00eb shkollor.<\/p>\n\n\n\n

Natyrisht, nuk duhet pritur q\u00eb dikush t\u00eb skuqet nga kjo zallahi q\u00eb i b\u00ebhet librit shqip, sepse akoma vazhdon t\u00eb trajtohet si \u00e7\u00ebshtje e dor\u00ebs s\u00eb dhjet\u00eb. Kjo fatkeq\u00ebsi ka b\u00ebr\u00eb q\u00eb t\u00eb prodhoj\u00eb t\u00eb tjera absurde, t\u00eb cilat gjejn\u00eb vend t\u00eb volitsh\u00ebm n\u00eb mentalitetin provincional, t\u00eb cilin mentalitet e kultivojm\u00eb me nj\u00eb pasion t\u00eb \u00e7uditsh\u00ebm. B\u00ebhet fjal\u00eb p\u00ebr numrin bukur t\u00eb madh t\u00eb \u201cfestival\u00ebve e takimeve poetike\u201d, <\/strong>n\u00eb t\u00eb cilat lexohen fjal\u00eb t\u00eb hedhura n\u00eb let\u00ebr (e letra duron gjith\u00e7ka). Kurr\u00eb nuk pati p\u00ebrpjekje q\u00eb shqiptar\u00ebt n\u00eb Mal t\u00eb Zi t\u2019i tejkalojn\u00eb klanet e ndryshme \u201cletrare\u201d,<\/strong> por edhe ta l\u00ebn\u00eb anash mentalitetin provinciale dhe t\u00eb organizojn\u00eb n\u00eb festival t\u00eb v\u00ebrtet\u00eb poetik, me t\u00eb gjitha nishanet e duhura. Mos t\u00eb flasim p\u00ebr promovimet tragjike-komike, q\u00eb jan\u00eb b\u00ebr\u00eb dukuri pothuajse t\u00eb p\u00ebrditshme, n\u00eb t\u00eb cilat shkohet ose p\u00ebr t\u00eb defiluar politikan\u00ebt lokal ose p\u00ebr t\u00eb ngr\u00ebr\u00eb KIKIRIKI. Pra \u201cinteresimi\u201d<\/strong> p\u00ebr librin p\u00ebrfundon te kikirikit. Dhe k\u00ebtu mbyllet gjith\u00e7ka.<\/p>\n\n\n\n

Q\u00eb t\u00eb shp\u00ebtohet libri shqip nga abuzimet e shumt\u00eb, s\u00eb pari duhet ndar\u00eb shapi nga sheqeri dhe duhet ditur se \u00e7far\u00eb \u00ebsht\u00eb poezia dhe proza. \u00c7far\u00eb \u00ebsht\u00eb punimi shkencor e k\u00ebshtu me radh\u00eb. Kurse kjo nd\u00ebrlidhet me sistemin e arsimit shqip (q\u00eb \u00ebsht\u00eb n\u00eb gjendje kome), sepse njohurit\u00eb elementare rreth gjuh\u00ebs e let\u00ebrsis\u00eb merren vet\u00ebm p\u00ebrmes procesit t\u00eb shkollimit t\u00eb sh\u00ebndosh\u00eb, t\u00eb cilin proces shqiptar\u00ebt (n\u00eb Mal t\u00eb Zi) q\u00eb moti e kan\u00eb harruar, duke ia l\u00ebn\u00eb shtegun hapur atyre elementeve q\u00eb n\u00eb parim jan\u00eb analfabet\u00eb, por t\u00eb cil\u00ebt politika e \u201cdor\u00ebs s\u00eb fort\u00eb\u201d<\/strong> i b\u00ebri promotor\u00eb t\u00eb akulturimit t\u00eb shqiptar\u00ebve.<\/p>\n\n\n\n

\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Qani\u00a0 Osmani N\u00eb dit\u00ebt e sotme, r\u00ebnd\u00ebsia q\u00eb njer\u00ebzit i japin leximit t\u00eb nj\u00eb libri, po vjen duke u zvog\u00ebluar, kjo p\u00ebr shkak t\u00eb harxhimit t\u00eb koh\u00ebs s\u00eb tyre me veprimtari t\u00eb tjera t\u00eb cilat i konsiderojn\u00eb m\u00eb zbavit\u00ebse, si p\u00ebrshembull, lundrimi n\u00eb rrjete sociale, ose thjesht marrja me politik ditore etj. Duke qen\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":13730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-28278","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28278"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28278\/revisions"}],"predecessor-version":[{"id":28279,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/28278\/revisions\/28279"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13730"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=28278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=28278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}