{"id":27189,"date":"2020-10-08T15:19:52","date_gmt":"2020-10-08T13:19:52","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=27189"},"modified":"2020-10-08T15:19:52","modified_gmt":"2020-10-08T13:19:52","slug":"ne-kerkim-te-njerezve-te-ndershem","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=27189","title":{"rendered":"N\u00cb K\u00cbRKIM T\u00cb NJER\u00cbZVE T\u00cb NDERSH\u00cbM!"},"content":{"rendered":"\n<div class=\"wp-block-image is-style-rounded\"><figure class=\"alignleft size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani.jpg\" alt=\"\" class=\"wp-image-13730\" width=\"258\" height=\"254\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani.jpg 448w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani-300x295.jpg 300w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/Qani-osmani-70x70.jpg 70w\" sizes=\"auto, (max-width: 258px) 100vw, 258px\" \/><\/figure><\/div>\n\n\n\n<p><strong>Nga Qani\u00a0 Osmani<\/strong><\/p>\n\n\n\n<p>Fillozofin i madh grek Diogjeni, kurdoher\u00eb kur e lexojm\u00eb, apo shfletojm\u00eb flet\u00ebt e librit t\u00eb tij\u00eb me ngadal\u00eb, v\u00ebrejm\u00eb se fillozofia e tij njer\u00ebzore \u00ebsht\u00eb nd\u00ebr m\u00eb aktualet, nd\u00ebr m\u00eb t\u00eb bukurat, nd\u00ebr m\u00eb t\u00eb diskutuarat, nd\u00ebr m\u00eb njer\u00ebzoret, \u00ebsht\u00eb nj\u00eb nd\u00ebr filozofit\u00eb me mesazh shum\u00eb t\u00eb paqt\u00eb, sikur ky njeri gjeni t\u00eb jetonte sot n\u00eb koh\u00ebt moderne, dhe jo disa mij\u00ebravje\u00e7ar\u00eb m\u00eb par\u00eb, kur bota nuk e njihte komjuterin, televizorin, internetin. Me shprehjen kaq njer\u00ebzore, kaq t\u00eb thjesht\u00eb, kaq t\u00eb shkurt\u00ebr, por me mendim t\u00eb pakonceptuesh\u00ebm, dy fjal\u00eb, baraz me vepra t\u00eb t\u00ebra, me dy fjal\u00eb t\u00eb urta por shum\u00eb poetike, q\u00eb kan\u00eb brenda gjith\u00e7ka q\u00eb na duhet.<\/p>\n\n\n\n<p>Pra, shprehja e tij brilante \u00ebsht\u00eb edhe sot magjia njer\u00ebzore e fjal\u00ebs; <strong>K\u00ebrkoj njeriun!<\/strong> Me mjekrr\u00ebn e bardh\u00eb, me veshjen e thjesht\u00eb, me gjuh\u00ebn e bukur t\u00eb popullit, me kok\u00ebn lart\u00eb, Diogjeni n\u00eb mes t\u00eb dit\u00ebs me diell, plot\u00eb drit\u00eb, ku gjith\u00e7ka duket sakt\u00eb, me nj\u00eb fener n\u00eb dor\u00eb gjezdiste n\u00ebp\u00ebr rrug\u00ebt e Greqis\u00eb t\u00eb k\u00ebrkonte njeriun e ndersh\u00ebm, at\u00eb, njeriun e urt\u00eb q\u00eb punon shum\u00eb dhe flet pak, at\u00eb q\u00eb b\u00ebn vepr\u00ebn dhe rri n\u00eb fund t\u00eb turm\u00ebs, at\u00eb q\u00eb nuk rreh gjoksin edhe kur ka b\u00ebr\u00eb shum\u00eb, at\u00eb q\u00eb nuk din\u00eb t\u00eb ofendoj, at\u00eb q\u00eb k\u00ebrkon t\u00eb v\u00ebrtet\u00ebn n\u00eb bot\u00ebn e trazuar nga luft\u00ebrat dhe nga etja p\u00ebr para&#8230;Diogjeni me fenerin e tij k\u00ebrkonte njeriun e ndersh\u00ebm.<\/p>\n\n\n\n<p>Diogjeni, sikur t\u00eb ishte reinkarur sot n\u00eb shekullin XXI dhe sikur t\u00eb dilte s\u00ebrish me fener n\u00eb mes t\u00eb dit\u00ebs n\u00eb k\u00ebrkim t\u00eb njer\u00ebzve t\u00eb ndersh\u00ebm, do ta kishte b\u00ebr\u00eb t\u00eb njejtin rrug\u00ebtim dhe n\u00eb fund t\u00eb rrug\u00ebs, do t\u00eb kishte dal\u00eb n\u00eb p\u00ebrfundimin e njejt\u00eb. Edhe sot, natyra e njeriut nuk ka ndryshuar aspak, edhe p\u00ebrkund\u00ebr mund\u00ebsive m\u00eb t\u00eb m\u00ebdha t\u00eb qasjes s\u00eb leht\u00eb n\u00eb institucione t\u00eb shkollimit dhe mjete shum\u00eb m\u00eb moderne t\u00eb edukimit dhe emancipimit kulturor dhe shoq\u00ebror.<\/p>\n\n\n\n<p>Edhe sot, ai rrug\u00ebs do ta takonte <strong>HIPOKRITIN<\/strong> apo dyftyr\u00ebshin, i cili nd\u00ebrron fytyrat si kameleon, <strong>NIHILISTIN<\/strong> i cili gjith\u00eb koh\u00ebn ankohet dhe faj\u00ebson t\u00eb tjer\u00ebt p\u00ebr gjendjen, pa marr\u00eb asnj\u00eb veprim p\u00ebr ta ndryshuar at\u00eb. Ai do t\u00eb takonte <strong>SKEPTIKUN<\/strong> dhe mosbesuesin i cili \u00ebsht\u00eb pajtuar me fatkeq\u00ebsin\u00eb e vet dhe nuk beson se gjendja do t\u00eb ndryshoj\u00eb p\u00ebr t\u00eb mir\u00eb, pa i marr\u00eb parasysh shpres\u00ebn q\u00eb ia jep <strong>OPTIMISTI<\/strong>, i cili vazhdimisht shpreson se nj\u00eb dit\u00eb do t\u00eb vijn\u00eb koh\u00ebra m\u00eb t\u00eb mira, por vetvetiu.<\/p>\n\n\n\n<p>&nbsp;Do t\u00eb takonte rrug\u00ebs me boll\u00ebk, <strong>LAJKATAR\u00cb <\/strong>dhe <strong>PUTHADOR\u00cb<\/strong> q\u00eb do ta lart\u00ebsojn\u00eb deri n\u00eb piedestal karakterin e tij prej dietari, duke e lavd\u00ebruar p\u00ebr men\u00e7urin\u00eb dhe urt\u00ebsin\u00eb e tij t\u00eb pakufishme, sa p\u00ebr t\u2019ia b\u00ebr\u00eb qejfin, dhe menj\u00ebher\u00eb pasi t\u2019ia kthejn\u00eb shpin\u00ebn, nga shpirtngusht\u00ebsia do ta p\u00ebrbuzin\u00eb dhe xhelozojn\u00eb at\u00eb, duke shpikur dhe shpifur \u00e7do gj\u00eb sa p\u00ebr t\u2019i dh\u00ebn\u00eb gajret dhe ngush\u00ebllim shpirtit t\u00eb tyre t\u00eb varf\u00ebr.<\/p>\n\n\n\n<p>M\u00eb tej do t\u00eb takoj\u00eb<strong> INDIFERENTIN<\/strong> (edhe intelektual)- njeriun e r\u00ebndomt\u00eb q\u00eb k\u00ebnaqet me pak, por q\u00eb nuk nd\u00ebrrmer asgj\u00eb p\u00ebr t\u00eb fituar m\u00eb shum\u00eb, dhe shum\u00eb af\u00ebr tij do ta takoj\u00eb Humb\u00ebsin-njeriun q\u00eb nuk t\u00eb zgjohet her\u00ebt t\u00eb k\u00ebrkoj\u00eb fatin e vet me gjetjen dhe b\u00ebrjen e pun\u00ebs p\u00ebr p\u00ebrmisimin e jetes\u00ebs&#8230;Pak m\u00eb tej do ta takoj\u00eb <strong>PARAZITIN<\/strong> q\u00eb preferon t\u00eb rrij\u00eb gjith\u00eb dit\u00ebn n\u00ebp\u00ebr kafene duke faj\u00ebsuar prind\u00ebrit e vet apo shtetin dhe qeverin\u00eb q\u00eb nuk e financon dhe shp\u00ebrblen\u00eb at\u00eb me t\u00eb holla p\u00ebr p\u00ebrtacin\u00eb dhe parazitll\u00ebkun e tij.<\/p>\n\n\n\n<p>Duke k\u00ebrkuar m\u00eb tej p\u00ebr njeriun e ndersh\u00ebm, Diogjeni do t\u00eb takonte me t\u00eb madhe edhe SERVIL\u00cb- q\u00eb do t\u2019ia puthin dor\u00ebn dhe do t\u2019ia ofrojn\u00eb sh\u00ebrbimet e tyre prej hyzmeqari, vet\u00ebm p\u00ebr t\u00eb siguruar nj\u00eb pozit\u00eb n\u00eb shoq\u00ebri, por pak m\u00eb tej do t\u00eb takoj\u00eb edhe <strong>NARCISIN<\/strong>-njeriun ambicioz q\u00eb e mbivler\u00ebson veten duke k\u00ebrkuar prej tij, q\u00eb si njeri i pushtetsh\u00ebm q\u00eb \u00ebsht\u00eb, t\u2019i besoj atij ndonj\u00eb post apo funksion p\u00ebrtej p\u00ebrgaditjes dhe aft\u00ebsis\u00eb s\u00eb tij profesionale, pasi q\u00eb atij i p\u00eblqen shum\u00eb vetja n\u00eb pasqyr\u00eb, dhe nuk din t\u00eb shtrij\u00eb k\u00ebmb\u00ebt sa e ka jorganin, por q\u00eb vazhdimisht k\u00ebrkon privilegje t\u00eb m\u00ebdha kundrejt sh\u00ebrbimeve t\u00eb vogla.<\/p>\n\n\n\n<p>Dhe n\u00eb fund do ta gjej\u00eb<strong> EGOISTIN<\/strong>-njeriun q\u00eb veten e quan t\u00eb ndersh\u00ebm, vet\u00ebm sepse e shikon pun\u00ebn e vet dhe nuk ngat\u00ebrrohet me pun\u00ebt e huaja, njeriu q\u00eb dor\u00ebn n\u00eb zem\u00ebr e fiton buk\u00ebn me djers\u00ebn e vet, pa iu p\u00ebrkulur askujt, por edhe q\u00eb nuk d\u00ebshiron t\u00eb jap asnj\u00eb kontribut p\u00ebr rrethin ku jeton dhe nuk merr p\u00ebr sip\u00ebr asnj\u00eb obligim n\u00eb sh\u00ebrbim t\u00eb kombit dhe shoq\u00ebris\u00eb, pasi mendon se kjo nuk \u00ebsht\u00eb puna e tij por e tjet\u00ebrkujt, pa e th\u00ebn\u00eb sakt\u00ebsisht e kujt! P\u00ebr \u00e7do gj\u00eb negative n\u00eb shoq\u00ebri, ai nuk e \u00e7an kok\u00ebn fare sepse p\u00ebr k\u00ebt\u00eb e kan\u00eb fajin t\u00eb tjer\u00ebt, dhe ai nuk ka asnj\u00eb faj derisa e keqja t\u00eb afrohet n\u00eb der\u00ebn e tij&#8230;!<\/p>\n\n\n\n<p>Ku ta Diogjeni njeriun e ndersh\u00ebm, dhe t\u00eb drejt\u00eb, kur edhe n\u00eb k\u00ebt\u00eb koh\u00eb mbisundon pandershm\u00ebria dhe padrejt\u00ebsia, dhe rrall\u00ebkush tregon gatishm\u00ebri dhe guxim p\u00ebr t\u2019i luftuar dhe p\u00ebr ta ndryshuar dhe p\u00ebrmisuar gjendjen. Edhe sikur t\u00eb ket\u00eb diku t\u00eb till\u00eb, ata asnj\u00ebher\u00eb nuk do ta fitojn\u00eb p\u00ebrkrahjen dhe bekimin e k\u00ebtyre t\u00eb tjer\u00ebve q\u00eb ngadh\u00ebnjejn\u00eb p\u00ebrher\u00eb, vet\u00ebm sepse jan\u00eb me shumic\u00eb&#8230;!<\/p>\n\n\n\n<p>\u00a0\u00a0\u00a0 5 tetor, 2020.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Qani\u00a0 Osmani Fillozofin i madh grek Diogjeni, kurdoher\u00eb kur e lexojm\u00eb, apo shfletojm\u00eb flet\u00ebt e librit t\u00eb tij\u00eb me ngadal\u00eb, v\u00ebrejm\u00eb se fillozofia e tij njer\u00ebzore \u00ebsht\u00eb nd\u00ebr m\u00eb aktualet, nd\u00ebr m\u00eb t\u00eb bukurat, nd\u00ebr m\u00eb t\u00eb diskutuarat, nd\u00ebr m\u00eb njer\u00ebzoret, \u00ebsht\u00eb nj\u00eb nd\u00ebr filozofit\u00eb me mesazh shum\u00eb t\u00eb paqt\u00eb, sikur ky njeri gjeni [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":13730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[122],"class_list":["post-27189","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-qani-osmani"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/27189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27189"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/27189\/revisions"}],"predecessor-version":[{"id":27190,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/27189\/revisions\/27190"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13730"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}