{"id":27082,"date":"2020-09-25T18:39:29","date_gmt":"2020-09-25T16:39:29","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=27082"},"modified":"2020-09-25T18:39:29","modified_gmt":"2020-09-25T16:39:29","slug":"intelektualet-dimensioni-i-munguar-i-subjekteve-politike","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=27082","title":{"rendered":"INTELEKTUAL\u00cbT, DIMENSIONI I MUNGUAR I SUBJEKT\u00cbVE POLITIKE"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Diskursi politik<\/strong><\/p>\n\n\n\n

N\u00eb shoq\u00ebrit\u00eb e ndryshme vazhdimisht kan\u00eb ekzistuar persona me dinjit\u00ebt t\u00eb cil\u00ebt jan\u00eb dalluar nga t\u00eb tjer\u00ebt p\u00ebrmes ndershm\u00ebris\u00eb, guximit qytetar dhe profesionalizmit t\u00eb d\u00ebshmuar. N\u00eb nj\u00eb kategori t\u00eb till\u00eb personash\u00a0 b\u00ebjn\u00eb pjes\u00eb intelektual\u00ebt, t\u00eb cil\u00ebt kan\u00eb krijuar autoritetin e tyre\u00a0 duke mbrojtur parimet shoq\u00ebrore e jo duke qen\u00eb konformist p\u00ebr interesa personale. Ndon\u00ebse nj\u00eb kategori e till\u00eb p\u00ebr nga numri \u00ebsht\u00eb e vog\u00ebl, vazhdimisht g\u00ebzojn\u00eb respektin\u00a0 shoq\u00ebror, duke qen\u00eb model\u00a0 p\u00ebr t\u00eb tjert, nd\u00ebrsa p\u00ebrjashtim b\u00ebjn\u00eb mjediset m\u00eb mentalitet autokratik apo demokraci t\u00eb pakonsoliduar.<\/em><\/p>\n\n\n\n

Nail  Draga<\/strong><\/p>\n\n\n\n

Me qellim p\u00ebr t\u00eb mbeshtetur ndryshimin shoq\u00ebror t\u00eb pluralizmit  n\u00eb vendet e ish kampit socialist n\u00eb fillim subjekt\u00ebt politike jan\u00eb  mbeshtetur edhe nga intelektual\u00ebt, duke mos qen\u00eb statist, por e kund\u00ebrta  duke qen\u00eb pjes\u00ebmarr\u00ebs  aktiv, sipas kapacitetit dhe mbeshtetj\u00ebs n\u00eb forumet politike.  Por,  m\u00eb kalimin e koh\u00ebs prania e tyre ka filluar t\u00eb zbeh\u00ebt, sepse n\u00eb subjekt\u00ebt politike n\u00eb saj\u00eb t\u00eb mos funksionimit t\u00eb demokracis\u00eb s\u00eb brendshme, autoritarizmit e bajraktarizmit u formuan grupime t\u00eb ndryshme, t\u00eb njohura si frakcione, q\u00eb m\u00eb von\u00eb pasoj n\u00eb ndarje duke themeluar parti t\u00eb reja. Kemi t\u00eb b\u00ebjm\u00eb me dukurin\u00eb e dekompozimit n\u00eb  sken\u00ebn politike e cila \u00ebsht\u00eb b\u00ebr\u00eb dukuri e koh\u00ebs kudo n\u00eb hap\u00ebsir\u00ebn etnogjeografike shqiptare, ku as shqiptar\u00ebt n\u00eb Mal t\u00eb Zi nuk jan\u00eb p\u00ebrjashtim.<\/p>\n\n\n\n

Sindromi i politik\u00ebs ndaj intelektual\u00ebve<\/strong><\/p>\n\n\n\n

N\u00eb saj\u00eb t\u00eb qendrimit  t\u00eb tyre parimor, dhe n\u00eb munges\u00eb t\u00eb respektit t\u00eb tyre,  intelektual t\u00eb ndrysh\u00ebm n\u00eb heshtje n\u00eb saj\u00eb t\u00eb edukat\u00ebs dhe etik\u00ebs jan\u00eb t\u00ebrhequr sepse nuk kan\u00eb mundur t\u00eb pranojn\u00eb situatat konfuze dhe grupet e interesave n\u00eb subjekt\u00ebt politike. N\u00eb situat\u00eb t\u00eb till\u00eb nuk ka dilem\u00eb s\u00eb  injoroh\u00ebn  vlerat profesionale, intelektuale dhe autoriteti shoq\u00ebror. Madje p\u00ebrvoja e deritashme d\u00ebshmon se t\u00eb till\u00ebt subjekt\u00ebve politike, p\u00ebrkat\u00ebsisht udh\u00ebheq\u00ebsve t\u00eb tyre iu jan\u00eb nevojitur p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar, deri sa kan\u00eb arritur qellimet e tyre.<\/p>\n\n\n\n

Nj\u00eb e dh\u00ebn\u00eb e till\u00eb d\u00ebshmon se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb qendrim utilitar, nga ana e subjekt\u00ebve politike  p\u00ebrkat\u00ebsisht  munges\u00ebn e respektit, se ka ekzistuar  friga si m\u00eb par\u00eb edhe tash nga autoriteti i tyre profesional dhe shoq\u00ebror, sepse t\u00eb till\u00ebt   i kan\u00eb trajtuar si konkurent t\u00eb mundsh\u00ebm  p\u00ebr stafin udh\u00ebheq\u00ebs s\u00eb partive  politike. Pra kemi t\u00eb b\u00ebjm\u00eb me sindromin ndaj intelektual\u00ebve, p\u00ebrkat\u00ebsisht qendrimin  dhe autoritetin e tyre ndaj rrethanave shoq\u00ebrore, q\u00eb bie ndesh me interesat e subjekt\u00ebve politike n\u00eb ve\u00e7anti dhe  pushtetit n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n\n\n\n

Zhg\u00ebnjimi i intelektual\u00ebve<\/strong><\/p>\n\n\n\n

\u00c7do subjekt politik q\u00eb ka nj\u00eb strategji t\u00eb veprimit do t\u00eb p\u00ebrpiqej q\u00eb n\u00eb mesin e tyre  p\u00ebr t\u00eb pasur p\u00ebrfaq\u00ebsim intelektual, personalitete m\u00eb vlera dhe kontribute, q\u00eb vet\u00ebm intelektual\u00ebt mund ti ofronin. Nga nj\u00eb veprim i till\u00eb do t\u00eb   p\u00ebrfitonte  subjekti politik  duke pasur vizione dhe alternativa  me t\u00eb qarta. Por, p\u00ebrvoja e deritashme d\u00ebshmon s\u00eb nj\u00eb num\u00ebr i konsideruar i intelektual\u00ebve jan\u00eb zhg\u00ebnjyer, sepse m\u00eb t\u00eb arritur objektivat e tyre, subjekt\u00ebt politike n\u00eb m\u00ebnyr\u00eb p\u00ebrfide  i kan\u00eb  m\u00ebnjanuar ata, nga del se ndaj tyre ekziston nj\u00eb animozitet sepse ata jan\u00eb parimor dhe t\u00eb vendosur n\u00eb qendrimet e parimet e tyre.<\/p>\n\n\n\n

Kemi t\u00eb b\u00ebjm\u00eb pik\u00ebrisht me \u00e7\u00ebshtjen e parimeve, q\u00eb nuk jan\u00eb t\u00eb pranuesh\u00ebm p\u00ebr struktura t\u00eb ndryshme politike t\u00eb cil\u00ebt i kan\u00eb devijuar ato, n\u00eb saj\u00eb t\u00eb  interesave personale apo t\u00eb klan\u00ebve t\u00eb ndryshme. Nj\u00eb p\u00ebrvoj\u00eb e till\u00eb \u00ebsht\u00eb d\u00ebshmuar n\u00eb praktik\u00eb pothuaj kudo n\u00eb koh\u00ebn e tranzicionit q\u00eb nuk \u00ebsht\u00eb n\u00eb favor t\u00eb demokracis\u00eb dhe vlerave t\u00eb pluralizmit politik.<\/p>\n\n\n\n

Qasje e dyfisht\u00eb e subjekt\u00ebve politike<\/strong><\/p>\n\n\n\n

Por, n\u00eb saj\u00eb t\u00eb  rrjedhave shoq\u00ebrore, n\u00eb pluraliz\u00ebm jemi d\u00ebshmitar\u00eb  se subjekt\u00ebt politike kan\u00eb qasje t\u00eb dyfisht\u00eb, sepse ndryshe veprojn\u00eb sa jan\u00eb n\u00eb opozit\u00eb e ndryshe kur vijn\u00eb n\u00eb pushtet. Raste t\u00eb tilla ka mjaft kudo, andaj nuk thuhet kot s\u00eb pushteti d\u00ebshmon  karakterin e personave  n\u00eb qeverisje.<\/p>\n\n\n\n

Kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb situat\u00eb t\u00eb re, sepse me kalimin e koh\u00ebs   subjektet politike kan\u00eb humbur dimensionin intelektual, sepse ka munguar respekti  dhe mbeshtetja e tyre nga subjekti politik n\u00eb aspektin kadrovik, apo p\u00ebrfaq\u00ebsues,  p\u00ebr t\u00eb realizuar objektivat n\u00eb qeverisje, sepse kan\u00eb ardh\u00eb n\u00eb shprehje  interesat personale e klanore e jo ato profesionale  n\u00eb nivel lokal apo shtet\u00ebror.<\/p>\n\n\n\n

Nuk ka si t\u00eb jet\u00eb ndryshe se t\u00eb till\u00ebt  shum\u00eb her\u00eb jan\u00eb anashkaluar  p\u00ebr t\u00eb qen\u00eb p\u00ebrfaq\u00ebsues  madje edhe n\u00eb k\u00ebshillat apo komisionet e ndryshme profesionale n\u00eb nivel lokal apo shtet\u00ebror, sepse atyre vendet iu z\u00ebjn\u00eb t\u00eb tjer\u00ebt, t\u00eb cil\u00ebt jan\u00eb af\u00ebr udh\u00ebheqjes partiake, q\u00eb jan\u00eb m\u00eb t\u00eb pranuesh\u00ebm, p\u00ebrkat\u00ebsisht  t\u00eb degjuesh\u00ebm. Nj\u00eb veprim i till\u00eb t\u00eb kujton  koh\u00ebn e monizmit, madje  duke i tejkaluar n\u00eb shum\u00eb  aspekte, \u00e7\u00ebshtje q\u00eb meriton nj\u00eb qasje t\u00eb ve\u00e7ant\u00eb.<\/p>\n\n\n\n

Veprimet e tilla th\u00ebn\u00eb m\u00eb s\u00eb buti  jan\u00eb aksidentale, sepse intelektual\u00ebt iu duh\u00ebn m\u00eb shum\u00eb subjekt\u00ebve politike, se sa ata atyre, sepse n\u00eb saj\u00eb t\u00eb kapacitetit t\u00eb tyre ata  ofrojn\u00eb zgjidhje, ide dhe alternativa, q\u00eb avancojn\u00eb \u00e7\u00ebshtjet preokupuese n\u00eb mjedisin p\u00ebrkat\u00ebs.<\/p>\n\n\n\n

Populizmi, militant\u00ebt dhe matrapaz\u00ebt<\/strong><\/p>\n\n\n\n

Duke marr\u00eb parasysh s\u00eb n\u00eb shum\u00eb subjekte politike aderojn\u00eb kategori t\u00eb ndryshme qytetar\u00ebsh, duhet theksuar s\u00eb n\u00eb fillimet e pluralizmit kemi pasur  t\u00eb b\u00ebjm\u00eb me populizmin, dukuri kjo e njohur p\u00ebr vendet m\u00eb demokraci t\u00eb pa konsoliduar, nd\u00ebrsa m\u00eb von\u00eb kemi pasur nj\u00eb evoluim, q\u00eb kemi t\u00eb b\u00ebjm\u00eb m\u00eb  kategori t\u00eb ve\u00e7ant\u00eb e ato jan\u00eb  militant\u00ebt. Madje k\u00ebto  vazhdojn\u00eb t\u00eb  jen\u00eb ende n\u00eb mod\u00eb sepse jan\u00eb  t\u00eb z\u00ebsh\u00ebm,  t\u00eb p\u00ebrshtatsh\u00ebm dhe praktik andaj  si t\u00eb till\u00eb jan\u00eb n\u00eb pararoj\u00eb t\u00eb veprimit politik s\u00eb bashku m\u00eb matrapaz\u00ebt, sidomos gjat\u00eb fushatave zgjedhore.<\/p>\n\n\n\n

N\u00eb nj\u00eb situat\u00eb t\u00eb till\u00eb nuk ka dilem\u00eb s\u00eb zbeh\u00ebn vlerat intelektuale, profesionale e meritokracia shoq\u00ebrore sepse n\u00eb rend t\u00eb par\u00eb jan\u00eb interesat personale e ato klanore t\u00eb subjekt\u00ebve politike. Madje nj\u00eb pjes\u00eb e mir\u00eb e militant\u00ebve jan\u00eb avancuar sepse  me kalimin e koh\u00ebs jan\u00eb pajisur edhe me diploma t\u00eb fakultet\u00ebve t\u00eb ndryshme, kryesisht ata private, pavar\u00ebsisht s\u00eb kan\u00eb munges\u00eb t\u00eb njohurive elementare, por  n\u00eb saj\u00eb t\u00eb angazhimit dhe \u201cmeritave\u201dpolitike ata pun\u00ebsohen dhe z\u00ebn\u00eb pozita duke d\u00ebshmuar s\u00eb angazhimi politik jep rezultate.<\/p>\n\n\n\n

Politizimi  dukuri me pasoja<\/strong><\/p>\n\n\n\n

P\u00ebrfundimisht kemi t\u00eb b\u00ebjm\u00eb me tranzicionin e tejzgjatur   q\u00eb ve\u00e7ohet m\u00eb  kriz\u00eb politike e morale, ku kuadrat e d\u00ebshmuara  me p\u00ebrgatitje shkollore mbesin jasht\u00eb procesit t\u00eb pun\u00ebsimit, p\u00ebrkat\u00ebsisht t\u00eb pushtetit, sepse nuk kan\u00eb mbeshtetje politike. Raste t\u00eb tilla ka mjaft kudo n\u00eb vendet e ish kampit socialist, sepse p\u00ebrkat\u00ebsia partiake ka m\u00eb shum\u00eb  vler\u00eb s\u00eb sa diploma universitare, qofshin ata edhe prestigjioze.<\/p>\n\n\n\n

N\u00eb gam\u00ebn e gjer\u00eb shoq\u00ebrore, nuk ka dilem\u00eb s\u00eb intelektual\u00ebt jan\u00eb n\u00eb pozit\u00eb t\u00eb pavolitshme, sepse ata m\u00eb qellim  margjinalizoh\u00ebn, duke mos pasur respektin e duhur, nd\u00ebrsa e kund\u00ebrta \u00ebsht\u00eb me  t\u00eb vetquajturit intelektual  t\u00eb cil\u00ebt me qendrimin tyre  konformist jan\u00eb t\u00eb p\u00ebrshtatsh\u00ebm  p\u00ebr t\u00eb gjitha pushtetet dhe si t\u00eb till\u00eb  p\u00ebrmes  subjekt\u00ebve  politike arrijn\u00eb qellimet e tyre personale. N\u00eb rrethana t\u00eb tilla shoq\u00ebrore, nuk ka dilem\u00eb s\u00eb kemi t\u00eb b\u00ebjm\u00eb me politizimin e shoq\u00ebris\u00eb n\u00eb t\u00ebr\u00ebsi, dukuri e cila ka marr\u00eb p\u00ebrmasa shqet\u00ebsuese duke eliminuar vlerat e d\u00ebshmuara, q\u00eb \u00ebsht\u00eb fatkeq\u00ebsi p\u00ebr t\u00eb tashm\u00ebn dhe t\u00eb ardhm\u00ebn.<\/p>\n\n\n\n

(20 shtator 2020)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Diskursi politik N\u00eb shoq\u00ebrit\u00eb e ndryshme vazhdimisht kan\u00eb ekzistuar persona me dinjit\u00ebt t\u00eb cil\u00ebt jan\u00eb dalluar nga t\u00eb tjer\u00ebt p\u00ebrmes ndershm\u00ebris\u00eb, guximit qytetar dhe profesionalizmit t\u00eb d\u00ebshmuar. N\u00eb nj\u00eb kategori t\u00eb till\u00eb personash\u00a0 b\u00ebjn\u00eb pjes\u00eb intelektual\u00ebt, t\u00eb cil\u00ebt kan\u00eb krijuar autoritetin e tyre\u00a0 duke mbrojtur parimet shoq\u00ebrore e jo duke qen\u00eb konformist p\u00ebr interesa personale. […]<\/p>\n","protected":false},"author":1,"featured_media":805,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[384],"class_list":["post-27082","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-nail-draga"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/27082","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=27082"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/27082\/revisions"}],"predecessor-version":[{"id":27083,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/27082\/revisions\/27083"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/805"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=27082"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=27082"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=27082"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}