{"id":26031,"date":"2020-06-19T09:22:49","date_gmt":"2020-06-19T07:22:49","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=26031"},"modified":"2020-06-19T09:25:30","modified_gmt":"2020-06-19T07:25:30","slug":"draga-kisha-ne-rumi-ilegale-dhe-percarese-ndaj-qytetareve","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=26031","title":{"rendered":"Draga: KISHA N\u00cb RUMI ILEGALE DHE P\u00cbR\u00c7AR\u00cbSE NDAJ QYTETAR\u00cbVE"},"content":{"rendered":"\n
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Punimet n\u00eb \u201ckish\u00ebn\u201c n\u00eb Rumi(2018)<\/em><\/figcaption><\/figure><\/div>\n\n\n\n

Diskursi sociopolitik<\/p>\n\n\n\n

M\u00eb 18 qershor 2020 b\u00ebh\u00ebn 15 vite nga vendosja e objektit metalik n\u00eb Malin e Rumis\u00eb, n\u00eb organizim t\u00eb Kish\u00ebs Ortodokse Serbe(KOS), n\u00eb m\u00ebnyr\u00eb ilegale, pa leje t\u00eb pun\u00ebs, duke irituar qytetar\u00ebt, \u00e7\u00ebshtje e cila \u00ebsht\u00eb kontestuar nga subjekt\u00ebt politike t\u00eb shqiptar\u00ebve por edhe nga Qeveria e Malit t\u00eb Zi, e cila ndon\u00ebse ka marr\u00eb vendim p\u00ebr zhvendosjen e objektit nga mjedisi p\u00ebrkat\u00ebs, por deri m\u00eb tash vendimet e tilla jan\u00eb injoruar nga KOS-i duke u sjellur si shteti n\u00eb shtet, \u00e7\u00ebshje kjo e cila \u00ebsht\u00eb aktuale edhe tani kur kemi nj\u00eb polarizim dhe politizim t\u00eb sken\u00ebs politike n\u00eb Mal t\u00eb Zi<\/em><\/p>\n\n\n\n

Nail  Draga<\/strong><\/p>\n\n\n\n

Vendosja e objektit metalik nga llamarina, n\u00eb malin e Rumis\u00eb n\u00eb vitin 2005 nuk ka dilem\u00eb s\u00eb \u00ebsht\u00eb realizuar me bekimin e heshtur t\u00eb pushtetit vendor dhe ati qendror. N\u00ebse nj\u00eb veprim i till\u00eb n\u00eb at\u00eb koh\u00eb vler\u00ebsohej se ishte nj\u00eb l\u00ebshim nga ana e pushtetit sepse ishte n\u00eb p\u00ebrgatitje t\u00eb referendumit p\u00ebr pavar\u00ebsi t\u00eb Malit t\u00eb Zi(21 maj 2006), qendrimi indiferent m\u00eb pas ndaj nj\u00eb objekti t\u00eb till\u00eb t\u00eb quajtur kish\u00eb, ka politizuar sken\u00ebn politike, duke rikthyer ortodoksizmin si n\u00eb vit\u00ebt 90-ta t\u00eb shekullit t\u00eb kaluar.<\/p>\n\n\n\n

Kujtojm\u00eb me k\u00ebt\u00eb rast s\u00eb n\u00eb llamarin\u00ebn e vendosur n\u00eb Rumi n\u00eb vitin 2005, arkitektet e k\u00ebtij montimi metalik, kan\u00eb vazhduar me punime tjera duke mveshur fasad\u00ebn  e k\u00ebtij objekti me material t\u00eb fort\u00eb p\u00ebrkat\u00ebsisht me gur\u00eb(tetor 2018). Dhe i t\u00ebr\u00eb ky angazhim restaurues \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb m\u00ebnyr\u00eb legale, ku pat\u00ebn reaguar disa parti politike e nga shoq\u00ebria civile. Duhet theksuar edhe reagimet e argumentuara t\u00eb subjekt\u00ebve politike shqiptare, duke i p\u00ebrkujtuar pushtetit s\u00eb objekti i till\u00eb sa i paligjsh\u00ebm \u00ebsht\u00eb edhe provokuaes p\u00ebr shqiptar\u00ebt  si popull autokton n\u00eb k\u00ebt\u00eb mjedis, andaj si i till\u00eb duhet t\u00eb hiqet nga mali i Rumis\u00eb.<\/p>\n\n\n\n

Deklarata e kryeministrit pa realizim praktik<\/strong><\/p>\n\n\n\n

Nga reagimet  ndaj nj\u00eb objekti t\u00eb till\u00eb t\u00eb paligjsh\u00ebm, duhet p\u00ebrkujtuar deklarat\u00ebn e kryeministrit t\u00eb Malit t\u00eb Zi, D.Markoviqit t\u00eb dat\u00ebs  24 tetor 2018 i cili n\u00eb mes tjerash ka deklaruar se  \u201cobjekti \u00ebsht\u00eb i paligjsh\u00ebm dhe si i till\u00eb duhet t\u00eb hiqet nga ai vend\u201d,<\/em> duke theksuar s\u00eb ligji duhet t\u00eb vlej p\u00ebr t\u00eb gjith\u00eb, p\u00ebr \u00e7do nd\u00ebrtim joligjor. Por, nga ajo koh\u00eb, t\u00eb gjith\u00eb jemi d\u00ebshmitar, s\u00eb n\u00eb praktik\u00eb nuk \u00ebsht\u00eb realizuar asgj\u00eb, por si\u00e7 duket ishte nj\u00eb deklarim politik  ditor, dukuri q\u00eb nuk \u00ebsht\u00eb e panjohur n\u00eb sken\u00ebn politike.<\/p>\n\n\n\n

Por, m\u00eb t\u00eb drejt\u00eb beh\u00ebt pyetja si do t\u00eb kishte reaguar pushteti qendror  n\u00ebse rast\u00ebsisht pjes\u00ebtar\u00eb t\u00eb kish\u00ebs katolike, apo bashk\u00ebsis\u00eb islame t\u00eb kishin ngritur objekte t\u00eb kultit t\u00eb tyre, kish\u00eb apo xhami n\u00eb Rumi. Nuk ka dilem\u00eb, se, reagimi do t\u00eb kishte qen\u00eb i m\u00ebnj\u00ebhersh\u00ebm, me nd\u00ebshkime ligjore, por me KOS-in puna qendron ndryshe, sepse ata n\u00eb heshtje mbeshtet\u00ebn nga pushtetar\u00ebt. Dhe nuk ka si t\u00eb jet\u00eb ndryshe, se objekti metalik i vendosur n\u00eb Rumi, me 18 qershor 2005, \u00ebsht\u00eb nd\u00ebrtuar n\u00eb Tivar, dhe bartur me helikopter t\u00eb ushtris\u00eb Serbia-Mali i Zi. Pra ishte realizuar me bekimin e miratimin e pushtetit t\u00eb koh\u00ebs. Andaj, kjo \u00ebsht\u00eb edhe arsyeja se pse nuk ka reaguar  me koh\u00eb pushteti qendror p\u00ebr t\u00eb realizuar n\u00eb praktik\u00eb  vendimet e veta p\u00ebr zhvendosjen e objektit metalik n\u00eb mjedisin p\u00ebrkat\u00ebs. A \u00ebsht\u00eb kjo heshtje e rastit  apo  kompromis me p\u00ebrfaq\u00ebsuesit e kishes serbe, mbetet t\u00eb supozohet.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Mali i Rumis\u00eb i shenjt\u00eb p\u00ebr shqiptar\u00ebt<\/strong><\/p>\n\n\n\n

Mali i Rumis\u00eb nuk \u00ebsht\u00eb mal si t\u00eb gjith\u00eb t\u00eb tjer\u00ebt, sepse p\u00ebr shqiptar\u00ebt \u00ebsht\u00eb mal i shenjt\u00eb, q\u00eb \u00ebsht\u00eb pjes\u00eb e trash\u00ebgimis\u00eb popullore shqiptare, q\u00eb nga koh\u00ebrat m\u00eb t\u00eb hershme e deri n\u00eb dit\u00ebt tona. Si i till\u00eb ai ishte kult edhe p\u00ebr pjes\u00ebtar\u00ebt e popujve t\u00eb p\u00ebrkat\u00ebsis\u00eb fetare katolike e ortodokse, duke qen\u00eb mal i harmonis\u00eb nacionale e fetare, e popujve t\u00eb k\u00ebtij mjedisi, harmoni q\u00eb d\u00ebshiron ta acaroj KOS-i, me qellime ekskluzive politike.<\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb kriz\u00ebs politike e ekonomike, p\u00ebrfaq\u00ebsuesit e Mitropolitis\u00eb s\u00eb KOS-it n\u00eb Mal t\u00eb Zi, veprojn\u00eb me qellim  duke deformuar mjediset publike, ku p\u00ebrve\u00e7 kish\u00ebs teneqe n\u00eb Rumi, ata kan\u00eb nd\u00ebrtuar m\u00eb par\u00eb objekte t\u00eb ngjajshme edhe n\u00eb ujdhesa n\u00eb liqenin e Shkodr\u00ebs, duke irituar popullat\u00ebn vendore. Nuk ka dilem\u00eb se k\u00ebto veprime jan\u00eb me prapavi politike q\u00eb u d\u00ebshmu m\u00eb her\u00ebt me iniciativ\u00ebn e nd\u00ebrtimit t\u00eb kish\u00ebs ortodokse n\u00eb Martinaj(Guci), peligrinazhin n\u00eb Ostros(Kraj\u00eb), e n\u00eb Ulqin si dhe s\u00eb fundi n\u00eb Shas(2018) jan\u00eb d\u00ebshmi se atyre  iu intereson t\u00eb prezantohen edhe n\u00eb viset shqiptare, p\u00ebr t\u00eb krijuar incidente me p\u00ebrmasa nd\u00ebrnacionale.<\/p>\n\n\n\n

N\u00eb mbeshteje t\u00eb ideologjis\u00eb neofashiste serbe<\/strong><\/p>\n\n\n\n

Nuk ka dilem\u00eb se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb strategji p\u00ebrfide t\u00eb ortodoksis\u00eb serbe, ideologji ekspansioniste nga shek.XIX e cila vazhdon deri n\u00eb dit\u00ebt tona. Nj\u00eb veprim i till\u00eb \u00ebsht\u00eb edhe kund\u00ebr vet\u00eb malazez\u00ebve si popull, e Malit t\u00eb Zi si shtet, por edhe kund\u00ebr popujve  t\u00eb tjer\u00eb n\u00eb Mal t\u00eb Zi.<\/p>\n\n\n\n

Duhet cekur se m\u00eb r\u00ebnien e sistemit monist, ata u manifestuan m\u00eb t\u00ebr\u00eb kapacitetin e tyre, duke iu rikthyer ideologjis\u00eb s\u00eb tyre shekullore. Dhe t\u00eb ngarkuar me sindormin e tyre panortodoks, ata ishin mbeshtet\u00ebsit e luft\u00ebs n\u00eb ish Jugosllavi. Ishte unifikimi praktik i ideologjis\u00eb neofashiste serbe me ate ortodokse serbe, q\u00eb \u00ebsht\u00eb d\u00ebshmuar me luft\u00ebrat dhe krimet e tyre gjat\u00eb luft\u00ebrave n\u00eb Kroaci, Bosnj\u00eb e Hercegovin\u00eb e s\u00eb fundi n\u00eb Kosov\u00eb.<\/p>\n\n\n\n

Ortodoksia serbe si n\u00eb mesjet\u00eb<\/strong><\/p>\n\n\n\n

Nj\u00eb veprim i till\u00eb historikisht t\u00eb kujton koh\u00ebn e Nemanjiq\u00ebve, kur pjes\u00ebtar\u00ebt e qytetar\u00ebve q\u00eb i p\u00ebrkisnin kristianizmit, ishin t\u00eb detyruar dhunsh\u00ebm t\u00eb konvertohen n\u00eb ortodoksi,  e cila ka mbetur e sh\u00ebnuar n\u00eb histori p\u00ebr krimet e shumta t\u00eb pushtuesve serb t\u00eb koh\u00ebs. Dhe nj\u00eb dhun\u00eb te till\u00eb e kan\u00eb p\u00ebrjetuar edhe shqiptar\u00ebt p\u00ebr tre shekuj, t\u00eb cil\u00ebt u konvertuan n\u00eb ortodoks, duke pasur pasoja t\u00eb d\u00ebshmuara me t\u00eb dh\u00ebna historike.<\/p>\n\n\n\n

Por, n\u00eb rrethana t\u00eb reja n\u00eb pluraliz\u00ebm KOS-i nuk ka dilem\u00eb se ka pasur mbeshtetje nga pushteti i Malit t\u00eb Zi, sepse pa p\u00ebrkrahjen e tyre ata nuk do t\u00eb vepronin lirsh\u00ebm  duke keqp\u00ebrdorur demokracin\u00eb pluraliste,  n\u00eb k\u00ebt\u00eb mjedis. Por ndarja e tyre ka filluar n\u00eb fund t\u00eb vitit t\u00eb kaluar kur u miratu n\u00eb kuvend Ligji p\u00ebr bashk\u00ebsit\u00eb fetare n\u00eb Mal t\u00eb Zi.<\/em> Dhe, si\u00e7 duket k\u00ebtu ishte fundi i toleranc\u00ebs bashk\u00ebpunuese  ku pushteti filloj t\u00eb reagoj, sepse u cenuan t\u00eb drejtat e vet malazez\u00ebve, q\u00eb ndikoj n\u00eb vet\u00ebdij\u00ebsim t\u00eb tyre, duke kuptuar m\u00eb s\u00eb fundi se  hegjemonizmi ortodoks serb, m\u00eb mbeshtetje nga shteti serb n\u00eb Beograd, paraqet rrezikun kryesor p\u00ebr shtetin e Malit t\u00eb Zi. Refuzimi i ligjit t\u00eb till\u00eb, dhe organizimi i shetitjeve enkas p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje nga ana e tyre ka marr\u00eb p\u00ebrmasa kund\u00ebrshtet\u00ebrore, q\u00eb \u00ebsht\u00eb d\u00ebshmi transparente e nj\u00eb konstatimi t\u00eb till\u00eb.<\/p>\n\n\n\n

Kryqi ortodoks n\u00eb Kull\u00ebn e Sahatit n\u00eb Podgoric\u00eb<\/strong><\/p>\n\n\n\n

Kujtojm\u00eb me k\u00ebt\u00eb rast ver\u00ebn e vitit 2017, kur ngjarje mediatike ishte vendosja e kryqit ortodoks, n\u00eb Kull\u00ebn e Sahatit n\u00eb qytetin e Podgoric\u00ebs. Ishte ky nj\u00eb veprim absurd, q\u00eb u vepru kund\u00ebr   qytetar\u00ebve t\u00eb p\u00ebrkat\u00ebsis\u00eb fetare islame, si dhe institucionit t\u00eb Bashk\u00ebsis\u00eb Islame n\u00eb Mal t\u00eb Zi. Por  pushteti lokal i kryeqytetit vendosi sipas politik\u00ebs s\u00eb tyre, duke lejuar vendosjen e kryqit n\u00eb monumentin kulturor t\u00eb arkitektur\u00ebs islame. Theksojm\u00eb me k\u00ebt\u00eb rast s\u00eb qyteti i Podgoric\u00ebs  iu dhurua Malit t\u00eb Zi, n\u00eb saj\u00eb t\u00eb vendimeve t\u00eb Kongresit t\u00eb Berlinit(1878), ndon\u00ebse deri at\u00ebher\u00eb ka dominuar popullsia m\u00eb p\u00ebrkat\u00ebsi fetare islame, n\u00eb kulmin e Kull\u00ebs s\u00eb Sahatit nuk ka ekzistuar asnj\u00eb simbol fetar, por pushteti i ri  vendosi simbolin  e vet fetar, duke d\u00ebshmuar ideologjin\u00eb e ortodoksis\u00eb!<\/p>\n\n\n\n

Nuk ka dilem\u00eb s\u00eb vendosja e kryqit ortodoks n\u00eb objektin e restauruar t\u00eb Kull\u00ebs s\u00eb Sahatit, t\u00eb financuar nga TIKA, \u00ebsht\u00eb realizuar  me vendimin e pushtetit lokal p\u00ebrkat\u00ebsisht me bekimin e Ministris\u00eb s\u00eb  Kultur\u00ebs  n\u00eb Qeverin\u00eb e  Malit t\u00eb Zi.<\/p>\n\n\n\n

Nj\u00eb qendrim e veprim i till\u00eb ishte d\u00ebshmi se pushteti aktual, \u00ebsht\u00eb i infektuar me sindromin e ortodoksizmit, dhe e ka t\u00eb v\u00ebshtir\u00eb t\u00eb sh\u00ebrohet, duke mos reflektuar p\u00ebr rrethanat shoq\u00ebrore n\u00eb t\u00eb kaluar\u00ebn dhe n\u00eb dit\u00ebt tona, q\u00eb \u00ebsht\u00eb parakusht p\u00ebr \u00e7do mjedis  t\u00eb konsoliduar multikultor e multinacional, sipas standard\u00ebve demokratike nd\u00ebrkomb\u00ebtare.<\/p>\n\n\n\n

P\u00ebrfundim<\/strong><\/p>\n\n\n\n

Nd\u00ebrtimi i objekt\u00ebve fetare n\u00eb ato mjedise, ku nuk kan\u00eb qen\u00eb t\u00eb pranish\u00ebm m\u00eb her\u00ebt por duke u bazuar n\u00eb mite e falsifikime iriton popullat\u00ebn p\u00ebrkat\u00ebse. Nj\u00eb veprim i  till\u00eb paraqet dukuri t\u00eb rrezikshme kudo e n\u00eb ve\u00e7anti n\u00eb mjediset multinacionale. N\u00eb k\u00ebt\u00eb aspekt n\u00eb pluraliz\u00ebm \u00ebsht\u00eb duke u dalluar KOS-i n\u00eb Mal t\u00eb Zi, q\u00eb me sjelljet e tyre veprojn\u00eb sikurse jan\u00eb shteti n\u00eb shtet, duke qen\u00eb ekspozitur e Beogradit. Dhe nj\u00eb veprim i till\u00eb nuk paraqet \u00e7udi sepse kemi t\u00eb b\u00ebjm\u00eb me konceptin e tyre gjeostrategjik t\u00eb bazuar me Na\u00e7ertanij\u00ebn(1844), q\u00eb n\u00eb form\u00eb t\u00eb modifikuar p\u00ebrmes dy Memorandumeve t\u00eb Akademis\u00eb Serbe nga paraqit\u00ebn edhe n\u00eb dit\u00ebt tona.<\/p>\n\n\n\n

\u00c7do tolerim nga ana e pushtetit n\u00eb Mal t\u00eb Zi, ndaj veprimit t\u00eb tyre t\u00eb bazuar n\u00eb ideologjin\u00eb klerofashiste serbomadhe, do t\u00eb jet\u00eb me pasoja p\u00ebr koh\u00ebn e tashme dhe t\u00eb ardhm\u00ebn n\u00eb Mal t\u00eb Zi, q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me koncpetin shtet\u00ebror  t\u00eb k\u00ebtij mjedisi i cili \u00ebsht\u00eb i ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb regjion.<\/p>\n\n\n\n

(Qershor  2020)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Diskursi sociopolitik M\u00eb 18 qershor 2020 b\u00ebh\u00ebn 15 vite nga vendosja e objektit metalik n\u00eb Malin e Rumis\u00eb, n\u00eb organizim t\u00eb Kish\u00ebs Ortodokse Serbe(KOS), n\u00eb m\u00ebnyr\u00eb ilegale, pa leje t\u00eb pun\u00ebs, duke irituar qytetar\u00ebt, \u00e7\u00ebshtje e cila \u00ebsht\u00eb kontestuar nga subjekt\u00ebt politike t\u00eb shqiptar\u00ebve por edhe nga Qeveria e Malit t\u00eb Zi, e cila ndon\u00ebse […]<\/p>\n","protected":false},"author":1,"featured_media":20723,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[2077,384,726],"class_list":["post-26031","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-kisha-ne-rumi","tag-nail-draga","tag-rumia"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/26031","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26031"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/26031\/revisions"}],"predecessor-version":[{"id":26033,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/26031\/revisions\/26033"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/20723"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26031"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26031"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26031"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}