{"id":25958,"date":"2020-06-12T13:05:00","date_gmt":"2020-06-12T11:05:00","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=25958"},"modified":"2020-06-12T13:18:35","modified_gmt":"2020-06-12T11:18:35","slug":"lidhja-e-prizrenit-frymezim-per-brezat","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=25958","title":{"rendered":"LIDHJA E PRIZRENIT, FRYM\u00cbZIM P\u00cbR BREZAT"},"content":{"rendered":"\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

Trojet shqiptare \u201cnuk jan\u00eb nj\u00eb shport\u00eb me fiq\u201d, p\u00ebr t\u2019ua shp\u00ebndar\u00eb miqve peshqesh<\/em><\/p>\n\n\n\n

\u00a0\u00a0Nga Frank Shkreli<\/strong><\/p>\n\n\n\n

\u00a0<\/strong>Sipas nj\u00eb numri burimesh historike, Kuvendi Komb\u00ebtar i Lidhjes s\u00eb Prizrenit u hap m\u00eb 10 qershor 1878, por jo t\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit e krahinave shqiptare q\u00eb duhej t\u00eb ishin aty mund\u00ebn t\u00eb arrinin n\u00eb koh\u00eb.\u00a0 Sipas historian\u00ebve, nga ata q\u00eb mungonin dit\u00ebn e par\u00eb ishin delegat\u00ebt e vilajetit t\u00eb Shkodr\u00ebs, nisjen e t\u00eb cil\u00ebve e kishin penguar intrigat e valiut turk, Hysen Pash\u00ebs. Po ashtu, nga vilajeti i Janin\u00ebs arrit\u00ebn vet\u00ebm dy delegat\u00eb, nj\u00ebri nga t\u00eb cil\u00ebt ishte Abdyl Frash\u00ebri, pasi t\u00eb tjer\u00ebt ishin ende n\u00eb udh\u00ebtim. \u00a0Si rrjedhim nuk dihet numri i sakt\u00eb i delegat\u00ebve q\u00eb mor\u00ebn pjes\u00eb dit\u00ebn e hapjes s\u00eb Kuvendit t\u00eb P\u00ebrgjithsh\u00ebm t\u00eb Lidhjes s\u00eb Prizrenit.<\/p>\n\n\n\n

Thuhet se n\u00eb hapjen e Kuvendit mor\u00ebn pjes\u00eb rreth 110 emra, shumica e t\u00eb cil\u00ebve vinin nga vilajeti i Kosov\u00ebs, sipas burimeve.  Ishin k\u00ebta p\u00ebrfaq\u00ebsues t\u00eb shtresave t\u00eb ndryshme shoq\u00ebrore, \u00e7ifligar\u00eb e agallar\u00eb, tregtar\u00eb e zejtar\u00eb, klerik\u00eb e n\u00ebpun\u00ebs, bajraktar\u00eb e mal\u00ebsor\u00eb.  Sh\u00ebnohen emra t\u00eb njohur personalitesh t\u00eb shquara politike t\u00eb s\u00eb kaluar\u00ebs, por edhe emra t\u00eb rinj q\u00eb po hynin n\u00eb jet\u00ebn politike t\u00eb vendit, figura q\u00eb kishin marr\u00eb pjes\u00eb n\u00eb kryengritjet kund\u00ebr Perandoris\u00eb Osmane ose q\u00eb kishin luftuar prej koh\u00ebsh kund\u00ebr ushtrive t\u00eb vendeve fqinje ballkanike.  Objektivi kryesor i pjes\u00ebmar\u00ebsve n\u00eb Kuvendin e Lidhjes mbar\u00eb Shqiptare t\u00eb Prizrenit ishte p\u00ebrpilimi i nj\u00eb platforme politike me k\u00ebrkesat e shqiptar\u00ebve, q\u00eb do duhej t\u2019i paraqitej Fuqive t\u00eb M\u00ebdha para se fillonte punimet Kongresi i Berlinit disa dit\u00eb m\u00eb von\u00eb. <\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb p\u00ebrvjetor, po e kujtojm\u00eb k\u00ebt\u00eb ngjarje t\u00eb madhe historike p\u00ebr Kombin Shqiptar, si dhe pjes\u00ebmarrsit n\u00eb at\u00eb Kuvend mbar\u00eb-komb\u00ebtar \u2013 me p\u00ebrvujt\u00ebri, modesti dhe me respektin m\u00eb t\u00eb madh p\u00ebr burrat e Kombit t\u00eb Lidhjes s\u00eb Prizrenit \u2013 me ndihm\u00ebn e Poetit t\u00eb Kombit, At Gjergj Fisht\u00ebs, i cili i ka kushtuar Lidhjes s\u00eb Prizrenit, K\u00ebng\u00ebn e IX t\u00eb vepr\u00ebs s\u00eb tij madh\u00ebshtore, \u201cLahuta e Malcis\u00eb\u201d.  N\u00eb k\u00ebt\u00eb poem\u00eb, Fishta fton Zan\u00ebn e maleve q\u00eb s\u00eb bashku me \u2018t\u00eb, t\u00eb k\u00ebndoj\u00eb n\u00eb \u201cLahut\u00eb\u201d, ngjarjen historike t\u00eb shqiptar\u00ebve, q\u00eb \u00ebsht\u00eb Lidhja e Prizrenit. Ai e fillon vjersh\u00ebn me thirrjen e Ali Pash\u00eb Gucis\u00eb, \u201cFill me dalun n\u00eb Prizren, p\u00ebr me ngreh aty kuvend, e si motit p\u00ebr Atdhe, me lidh\u00eb bes\u00eb me lidhun fe\u201d.  Ali Pash\u00eb Gucia qet kushtrimin an\u00eb e mban\u00eb trojeve shqiptare p\u00ebr t\u00eb mbledhur n\u00eb Prizren, burrat m\u00eb n\u00eb shenj\u00eb, \u201cKren\u00ebt e Shqyptaris\u00eb\u201d, t\u00eb Geg\u00ebris\u00eb dhe Tosk\u00ebris\u00eb.  Duke iu p\u00ebrgjigjur kushtrimit t\u00eb Ali Pash\u00eb Gucis\u00eb, turren kreshnik\u00ebt e Kombit n\u00eb qytetin z\u00ebmadh t\u00eb shqiptar\u00ebve:<\/p>\n\n\n\n

                            M\u2019ato maje t\u00eb Prizrenit<\/p>\n\n\n\n

                            Ku kan\u00eb ndejun rend pas rendit<\/p>\n\n\n\n

                            Me Ali Pash\u00ebn n\u00eb krye t\u00eb vendit\u2026<\/p>\n\n\n\n

                            \u2026Ai nuk asht, more lum vasha<\/p>\n\n\n\n

                           Tjet\u00ebrkush ve\u00e7 se Ali Pasha<\/p>\n\n\n\n

                           Q\u00eb p\u00ebr t\u00eb drejta t\u00eb Shqyptaris\u00eb<\/p>\n\n\n\n

                           Vet ia jep zjarmin sht\u00ebpis\u00eb,<\/p>\n\n\n\n

                           E s\u2019i dhimben nan\u00eb as djal:<\/p>\n\n\n\n

                           P\u00ebr to jet\u00ebn vet e fal\u00eb.<\/p>\n\n\n\n

N\u00eb poem\u00ebn e tij, \u201cLidhja e Prizrendit\u201d Fishta p\u00ebrmend disa prej krer\u00ebve shqiptar\u00eb m\u00eb n\u00eb z\u00eb t\u00eb asaj kohe, pjes\u00ebmarr\u00ebs n\u00eb kuvend dhe u k\u00ebndon atyre si grup i dalluar dhe i zgjedhur nd\u00ebr shqiptar\u00ebt e asaj kohe dhe hap\u00ebsire shqiptare:<\/p>\n\n\n\n

                                      \u201cJo q\u00eb ka aty burra t\u00eb tjer\u00eb,<\/p>\n\n\n\n

                                       Bajraktar\u00eb, Kren\u00eb e Begler\u00eb<\/p>\n\n\n\n

                                       Q\u00eb p\u00ebr fjal\u00eb e p\u00ebr urti<\/p>\n\n\n\n

                                       P\u00ebr trimni, p\u00ebr bujari<\/p>\n\n\n\n

                                       Nuk ia l\u00ebshojn\u00eb vendin kurrkuej<\/p>\n\n\n\n

                                       As n\u00eb Shqipni as nd\u00ebr t\u00eb huej\u2026\u201d<\/p>\n\n\n\n

Nd\u00ebr  pjes\u00ebmarr\u00ebsit e njohur n\u00eb Kuvendin e Lidhjs s\u00eb Prizrenit, n\u00eb poem\u00ebn kushtuar Lidhjes s\u00eb Prizrenit, Fishta i dedikon disa rreshta Vat Marashit, bajraktarit t\u00eb fisit t\u00eb Shkrelit:<\/p>\n\n\n\n

                                        \u201cE njaj tjetri ma p\u00ebrtej<\/p>\n\n\n\n

                                        Me ata dy mustak\u00eb t\u00eb m\u00ebdhej<\/p>\n\n\n\n

                                        Me i prek\u00eb m\u2019shoq q\u00eb ka p\u00ebr bri vedi,<\/p>\n\n\n\n

                                        Ai nuk asht\u00eb, jo Diomedi,<\/p>\n\n\n\n

                                        Por asht\u00eb Bajraktari i Shkrelit,<\/p>\n\n\n\n

                                        Si njaj pyrgu m\u2019ball t\u00eb k\u00ebshtjellit,<\/p>\n\n\n\n

                                        Q\u00eb s\u2019e tremb as topi as shpata,<\/p>\n\n\n\n

                                        E i thon\u00eb emnit Marash Vata\u2026\u201d<\/p>\n\n\n\n

N\u00eb Epopen\u00eb Komb\u00ebtare t\u00eb Fisht\u00ebs, \u201cOra e bardh\u00eb e Shqip\u00ebnis\u00eb\u201d, i shef krer\u00ebt e Shqiptaris\u00eb, \u201cTrima n\u00eb za, burra me nder\u00eb\u201d, t\u00eb mbledhur aty n\u00eb Prizren \u2013 nga mrizet e lart\u00ebsive t\u00eb malit m\u00eb t\u00eb lart\u00eb, Lubotenit, ku e Mira ka ndej\u00ebn e vet , nd\u00ebrsa g\u00ebzohet dhe th\u00ebrret Zan\u00ebn e Sharit \u2013<\/p>\n\n\n\n

                                  \u201cN\u00eb gjuh\u00eb t\u00eb amb\u00ebl t\u00eb Shqyptarit,<\/em><\/p>\n\n\n\n

                                   Thirr\u00eb i paska Zan\u00ebs s\u00eb Sharit<\/em>\u201d, dhe e pyet n\u00ebse i njihte ata burra t\u00eb rreshtuar n\u00eb Kuvendin e Prizrenit. Zana, disi e habitur para asaj pamjeje madh\u00ebshtore t\u00eb homerid\u00ebve t\u00eb rinj, kujton se Shqiptar\u00ebt e mbledhur aty, mund t\u00eb jen\u00eb Akejt e vjet\u00ebr q\u00eb dikur kishin \u201ckallur\u201d Troj\u00ebn ose, ndoshta, mund t\u00eb ishin Dardan\u00ebt. Ban buz\u00ebn n\u00eb gaz Ora e Maleve dhe i shpjegon Zan\u00ebs mot\u00ebr se ata nuk ishin:<\/p>\n\n\n\n

                                     \u201cAs Akej\u00eb, as s\u2019jan\u00eb dardan\u00eb,<\/em><\/p>\n\n\n\n

                                      as vigaj, as katallaj\u201d,<\/em><\/p>\n\n\n\n

Por ishin pjes\u00ebmarr\u00ebsit heronj shqiptare, nd\u00ebr ta: Ali Pasha, Marash Vata, Abdyl Frash\u00ebri, Prenk Bib Doda, Toptani, Zogolli, Gjet\u00eb Geg\u00eb Shllaku, \u00c7un Mula, Mar\u2019 Lula, Dod Pre\u00e7i, Vrioni, Deralla, Shan Deda, Abdullah Dreni\u2026<\/p>\n\n\n\n

Nd\u00ebrsa Abdyl Frash\u00ebrit, At Gjergj Fishta i jep atij nj\u00eb vend t\u00eb ve\u00e7ant\u00eb duke portretizuar at\u00eb k\u00ebshtu n\u00eb poem\u00ebn e tij kushtuar Lidhjes s\u00eb Prizrenit:<\/p>\n\n\n\n

                            \u201cA e she\u2019 \u2018i her\u00eb njat burr\u00eb zeshkan,
                           Me koll\u00e7ik\u00eb e me fistan,
                           Q\u00eb m\u2019 a ka synin si zhgjeta,
                           Q\u00eb m\u2019 i bajn t\u2019 gjith t\u2019u ngjatjeta,
                           E q\u00eb folka asht\u00fb pa u z\u00e9,
                           Her\u00eb tue m\u00e2t\u00eb, mandej tue pr\u00e9:
                          Q\u00eb prandej njat fjal\u00eb q\u00eb e flet,
                          Mbreti as Krajli nuk i a shklet:
                          Pse edh\u00e8 e tij bujare
                          Permend\u00eb \u00e2sht n\u2019 tok\u00eb Shqyptare
                          P\u00ebr kah pupla e p\u00ebr kah dija,
                          P\u00e1 t\u00eb cilat s\u2019 rron Shqypnija?
                         Ai \u00e2sht trimi Frash\u00ebr Begu,
                         Q\u00eb gjithkund, ku e qiti shtegu,
                        I la na\u00e2m aj Tosk\u00ebn\u00eds,
                        Faqe t\u2019 bardh\u00eb i la Shqypn\u00eds.\u201d<\/em><\/p>\n\n\n\n

Fishta p\u00ebrcjell n\u00eb poem\u00ebn e tij mbi Kuvendin e Lidhjes s\u00eb Prizrenit se, nd\u00ebrsa Ora dhe Zana bisedojn\u00eb me nj\u00ebra tjetr\u00ebn, Abdyl Frash\u00ebri hap Kuvendin dhe flet me nj\u00eb gojtari t\u00eb shquar, si i p\u00ebrket der\u00ebs s\u00eb tij letrare, mbi vjet\u00ebrsin\u00eb e fisit shqiptar, kultur\u00ebn e lasht\u00eb t\u00eb tij, trim\u00ebrin\u00eb e q\u00ebndres\u00ebn gjat\u00eb shekujve, dashurin\u00eb p\u00ebr Atdhe dhe p\u00ebr luft\u00ebrat e rac\u00ebs shqiptare p\u00ebr t\u00eb ruajtur pavar\u00ebsin\u00eb. Abdyl Frash\u00ebri vazhdon fjal\u00ebn e tij duke b\u00ebr\u00eb thirrje p\u00ebr daljen zot t\u00eb trojeve shqiptare t\u00eb sakatuara, p\u00ebr shp\u00ebtimin e tokave shqiptare, Hotit, Grud\u00ebs e Plav\u00eb e Gucis\u00eb nga Mali i Zi. Nd\u00ebrsa Bajraktari i Shal\u00ebs, Mar\u2019 Lula, n\u00eb interpretimin e At Gjergj Fisht\u00ebs, i thot\u00eb Kuvendit se p\u00ebr t\u00eb dhe p\u00ebr shqiptar\u00ebt mbar\u00eb, si shkjau, si turku, jan\u00eb armiq t\u00eb nj\u00ebjt\u00eb. N\u00eb fund, sipas vjershtarit t\u00eb \u201cLahut\u00ebs s\u00eb Malcis\u201d, Ali Pash\u00eb Gucia propozon q\u00eb nga Kuvendi i Lidhjes Shqiptare t\u00eb Prizrenit t\u2019i d\u00ebrgohej nj\u00eb let\u00ebr Fuqive t\u00eb M\u00ebdha t\u00eb asaj kohe dhe mbretit n\u00eb Stamboll \u2013 \u201cT\u00eb shtat\u00eb krajlave dhe Mbretit t\u00eb Stamboll\u00ebs\u201d, duke thek\u00ebsuar se trojet shqiptare nuk jan\u00eb as t\u00eb italian\u00ebve, as t\u00eb \u2018hinglizvet, as e francez\u00ebvet\u2019, as t\u00eb gjerman\u00ebvet e as e sllav\u00ebve, grek\u00ebve dhe as otoman\u00ebve, k\u00ebndon Fishta. Ai ka p\u00ebrfunduar vjersh\u00ebn e tij kushtuar Lidhjes s\u00eb Prizrenit, se Mbretit t\u00eb Stambollit, i cili \u201cdo t\u2019ia fal\u00eb Shkod\u00ebr e Malci\u201d, Knjazit t\u00eb Malit t\u00eb Zi, t\u2019i thuhet se Shqip\u00ebria nuk \u201casht\u00eb nj\u00eb shport\u00eb me fiq\u201d, p\u00ebr t\u2019ua shp\u00ebndar\u00eb miqve peshqesh:<\/p>\n\n\n\n

                                \u201cPor asht\u00eb toka e t\u2019Parvet tan\u00eb,<\/em><\/p>\n\n\n\n

                                  Asht Atdheu, po, i Skanderbegut\u2026<\/em><\/p>\n\n\n\n

                                 Prandej s\u2019ka as Krajl as Mbret<\/em><\/p>\n\n\n\n

                                 Q\u00eb ket tok\u00eb e fal\u00eb a e shet\u2026\u201d<\/em><\/p>\n\n\n\n

A ka sot burra Shqiptaria, q\u00eb t\u00eb frym\u00ebzohen nga burrat e Kuvendit Mbar\u00ebshqiptar t\u00eb Prizrenit q\u00eb — mbi t\u00eb gjitha — t\u00eb mbrojn\u00eb interesat komb\u00ebtare dhe t\u00eb mos shesin, as mos t\u00eb falin tokat dhe interesat komb\u00ebtare t\u00eb shqiptar\u00ebve, p\u00ebrfshir\u00eb edhe ato ekonomike, p\u00ebr interesa afat shkurtra personale e partiake? N\u00eb k\u00ebt\u00eb udh\u00ebkryq t\u00eb historis\u00eb s\u00eb Shqiptar\u00ebve dhe n\u00eb k\u00ebt\u00eb p\u00ebrvjetor t\u00eb Kuvendit t\u00eb Lidhjes s\u00eb Prizrenit,<\/p>\n\n\n\n

nga do t\u2019ia mbajn\u00eb udh\u00ebheqsit e sot\u00ebm shqiptar\u00eb n\u00eb Tiran\u00eb dhe n\u00eb Prishtin\u00eb. Si e kan\u00eb nd\u00ebr mend t\u00eb dalin nga ky qorrsokak n\u00eb t\u00eb cilin e katandisur Kombin?  Nga do ta drejtojn\u00eb k\u00ebta sot timonin e fatit t\u00eb Kombit?  Drejt nj\u00eb rruge pa krye q\u00eb \u00e7on n\u00eb gremin\u00eb, n\u00eb t\u00eb cil\u00ebn duket se, me konfliktet aktuale politiko-ekonomike, ata jan\u00eb nisur sot — apo do t\u00eb frym\u00ebzohen nga bashkimi i burrave t\u00eb Lidhjes s\u00eb Prizrenit\u2014duke hequr dor\u00eb nga dallimet e thek\u00ebsuara politike dhe ekonomike drejt horizonteve t\u00eb reja p\u00ebr shqiptar\u00ebt, duke r\u00ebn\u00eb dakort p\u00ebr nj\u00eb platform\u00eb t\u00eb re moderne mbar\u00ebkomb\u00ebtare, n\u00eb p\u00ebrputhje me nevojat dhe interesat madhore t\u00eb Kombit n\u00eb shekullin 21.  Nj\u00eb prej k\u00ebrkesave t\u00eb Lidhjes s\u00eb Prizrenit ishte edhe shpallja e nj\u00eb Bese t\u00eb p\u00ebrgjith\u00ebshme n\u00eb baz\u00eb t\u00eb cil\u00ebs duhej t\u00eb pushonin menj\u00ebher\u00eb t\u00eb gjitha konfliktet q\u00eb \u00e7onin n\u00eb hakmarrje midis banor\u00ebve t\u00eb krahinave t\u00eb p\u00ebrfaq\u00ebsuara n\u00eb Kuvendin e Lidhjes s\u00eb Prizrenit.  A jeni ju gati t\u00eb deklaroni nj\u00eb paqe politike midis jush, e t\u00eb lidheni besa-bes\u00eb, si burrat e Kuvendit dikur, q\u00eb nam e nder t\u2019i leni vetes dhe Shqip\u00ebris\u00eb?!<\/p>\n\n\n\n

Frank Shkreli<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 Trojet shqiptare \u201cnuk jan\u00eb nj\u00eb shport\u00eb me fiq\u201d, p\u00ebr t\u2019ua shp\u00ebndar\u00eb miqve peshqesh \u00a0\u00a0Nga Frank Shkreli \u00a0Sipas nj\u00eb numri burimesh historike, Kuvendi Komb\u00ebtar i Lidhjes s\u00eb Prizrenit u hap m\u00eb 10 qershor 1878, por jo t\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit e krahinave shqiptare q\u00eb duhej t\u00eb ishin aty mund\u00ebn t\u00eb arrinin n\u00eb koh\u00eb.\u00a0 Sipas historian\u00ebve, […]<\/p>\n","protected":false},"author":1,"featured_media":813,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_robots_follow":"","_seopress_robots_imageindex":"","_seopress_robots_snippet":"","_seopress_robots_primary_cat":"","_seopress_robots_breadcrumbs":"","_seopress_robots_freeze_modified_date":"","_seopress_robots_custom_modified_date":"","_seopress_robots_canonical":"","_seopress_social_fb_title":"","_seopress_social_fb_desc":"","_seopress_social_fb_img":"","_seopress_social_fb_img_attachment_id":0,"_seopress_social_fb_img_width":0,"_seopress_social_fb_img_height":0,"_seopress_social_twitter_title":"","_seopress_social_twitter_desc":"","_seopress_social_twitter_img":"","_seopress_social_twitter_img_attachment_id":0,"_seopress_social_twitter_img_width":0,"_seopress_social_twitter_img_height":0,"_seopress_redirections_value":"","_seopress_redirections_enabled":"","_seopress_redirections_enabled_regex":"","_seopress_redirections_logged_status":"","_seopress_redirections_param":"","_seopress_redirections_type":0,"_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-25958","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25958","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25958"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25958\/revisions"}],"predecessor-version":[{"id":25959,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25958\/revisions\/25959"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/813"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25958"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=25958"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=25958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}