{"id":25685,"date":"2020-05-10T09:51:14","date_gmt":"2020-05-10T07:51:14","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=25685"},"modified":"2020-05-10T09:52:15","modified_gmt":"2020-05-10T07:52:15","slug":"gjuha-simbolike-shqipe-dhe-gjuhet-e-tjera-konvertuale-ii","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=25685","title":{"rendered":"GJUHA SIMBOLIKE SHQIPE DHE GJUH\u00cbT E TJERA KONVERTUALE (II)"},"content":{"rendered":"\n
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Brahim Ibish AVDYLI:<\/p>\n\n\n\n

-\u201cHistoria e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet vet\u00ebm at\u00ebher\u00eb kur do t\u00eb marrin pjes\u00eb n\u00eb shkrim shqiptar\u00ebt\u201d<\/em><\/p>\n\n\n\n

                                             <\/strong>Maximilian Lambertz<\/strong><\/em><\/p>\n\n\n\n

T\u00eb mos e harrojm\u00eb se historia e v\u00ebrtet\u00eb dhe studimet historike, gjuh\u00ebsore, etj., <\/strong>n\u00eb qoft\u00eb se nuk bazohet n\u00eb fakte t\u00eb mir\u00ebfillta<\/em><\/strong> e lakon nga interesat e caktuara, <\/strong>\u00ebsht\u00eb nj\u00eb<\/strong> <\/strong>histori e rrejshme<\/strong>. Autor\u00ebt e studimeve t\u00eb tilla duhet q\u00eb t\u00eb jen\u00eb<\/strong> n\u00eb vij\u00ebn e par\u00eb t\u00eb pavarur <\/em><\/strong>nga politika e grupeve t\u00eb ndryshme dhe<\/strong> n\u00eb paan\u00ebsi t\u00eb gjykojn\u00eb t\u00eb kaluar\u00ebn<\/em><\/strong>.<\/strong><\/p>\n\n\n\n

Shtohet pyetja: si ka mundur t\u00eb shk\u00ebputet kombi shqiptar p\u00ebr m\u00eb tep\u00ebr se 2800 vite prej t\u00eb sotmes dhe t\u00eb fus\u00eb n\u00eb histori grupe t\u00eb rrejshme, si \u201cgrek\u00ebt\u201d, t\u00eb cil\u00ebt i kishin mjetet e veta n\u00eb duar dhe botuan vepr\u00ebn e Homerit <\/em><\/strong>\u201cILIADA\u201d<\/em><\/strong>, e cila vet\u00ebm nga emri na tregon p\u00ebr \u00e7ka k\u00ebndonte Homeri i Madh<\/em><\/strong>.<\/strong><\/p>\n\n\n\n

Po p\u00ebrgjigjemi se <\/strong>YLL (Hyll), IL, EL, ALL<\/strong>, n\u00ebnkuptojn\u00eb t\u00eb gjitha barabart\u00eb <\/strong>YJET <\/strong>e jan\u00eb t\u00eb <\/strong>gjuh\u00ebs shqipe<\/strong>, pa marr\u00eb parasysh se n\u00eb cil\u00ebn rajon t\u00eb globit ndodhen. <\/strong>Ato e kan\u00eb krijimin e k\u00ebtyre kulturave<\/strong>, por <\/strong>kombi \u00ebsht\u00eb YLLIR <\/strong>(iliro-pellazg\u00eb). Ne, do t`i kthehemi p\u00ebrs\u00ebri k\u00ebsaj \u00e7\u00ebshtje.<\/strong>[1]<\/a>] Homeri i Madh e fliste gjuh\u00ebn am\u00eb-shqipen, por botohet me nj\u00eb alfabet tjet\u00ebr, t\u00eb cil\u00ebn e quajn\u00eb <\/strong>alfabet teknik<\/strong>, si. p.sh. <\/strong>Elena Kocaqi<\/strong>, dhe vie prej klasave udh\u00ebheq\u00ebse apo skllavo-pronare, <\/strong>me alfabetin fenikas t\u00eb Kadmit<\/strong> dhe jo me gjuh\u00ebn shqipe.<\/strong><\/p>\n\n\n\n

Ky alfabet (fenikas) \u00ebsht\u00eb <\/strong>i korigjuar<\/em><\/strong> s\u00eb fundit her\u00eb n\u00eb vitin <\/strong>1000 t\u00eb er\u00ebs son\u00eb<\/em><\/strong>, e cila i mban\u00eb 1800 vite nga \u201cshpallja\u201d<\/em> e k\u00ebsaj \u201cgjuhe\u201d<\/em>. Populli q\u00eb jeton n\u00eb t\u00eb ashtuquajtur\u00ebn \u201cGreqi\u201d<\/em> nuk \u00ebsht\u00eb \u201ckomb\u201d<\/em> tjet\u00ebr, por <\/strong>arvanitas<\/strong>, rreth 65% t\u00eb popullsis\u00eb, t\u00eb cil\u00ebt, sikur jan\u00eb t\u00eb ndar\u00eb nga shqiptar\u00ebt, gjat\u00eb hyrjes s\u00eb alfabetit fenikas, me imponim shoq\u00ebror, kundrejt gjuh\u00ebs s\u00eb folur shqipe.<\/strong><\/p>\n\n\n\n

Shqiptar\u00ebt quhen e mbiquhen<\/strong> si <\/strong>arb\u00ebr<\/strong>, <\/strong>arnaut\u00eb<\/strong>, <\/strong>arvanitas<\/strong>, <\/strong>arb\u00ebresh<\/strong> e <\/strong>arban<\/strong>, si\u00e7 i quajn\u00eb t\u00eb huajt dhe si\u00e7 e quajn\u00eb veten e tyre; jan\u00eb <\/strong>geg\u00eb e tosk\u00eb<\/strong>, <\/strong>prej t\u00eb par\u00ebve tan\u00eb<\/strong>, me d\u00eblir\u00ebsin\u00eb e zemrave t\u00eb veta, bardh\u00ebsin\u00eb e pap\u00ebrlyer t\u00eb d\u00ebbor\u00ebs s\u00eb maleve, t\u00eb qilt\u00ebrt, ngjyr\u00ebn e art\u00eb t\u00eb l\u00ebkur\u00ebs, t\u00eb cil\u00ebt i luten <\/strong>Zotit Nj\u00eb<\/strong>, <\/strong>Diellor<\/strong>, si <\/strong>Drita e Dijes<\/strong> e <\/strong>Flaka e Zjarrt\u00eb<\/strong>, pra <\/strong>Amonit<\/strong>, <\/strong>em\u00ebr i p\u00ebrb\u00ebr\u00eb<\/strong> <\/strong>vet\u00eb nga gjuha shqipe<\/strong>: A- At=at, baba<\/em>; M-M\u00eb= m\u00ebm\u00eb, n\u00ebn\u00eb<\/em>; On-On\u00eb, e jona, i yni<\/em>, para se t\u00eb futeshin fet\u00eb. Ai ishte besim i madh, jo f\u00e9 n\u00eb m\u00ebnyr\u00eb t\u00eb verb\u00ebr, por <\/strong>besim i qart\u00eb e me vet\u00ebdije<\/strong>, vullnet i mendjes dhe dashuris\u00eb, filozofia e par\u00eb shp\u00ebtimtare dhe e d\u00eblirt\u00eb, si <\/strong>drit\u00eb bardh\u00ebsore<\/strong>.<\/strong>[2]<\/a><\/strong><\/p>\n\n\n\n

Jan\u00eb emra t\u00eb ndysh\u00ebm e t\u00eb p\u00ebrdorur n\u00eb disa forma, prej <\/strong>Eskuera<\/strong>, q\u00eb do t\u00eb thot\u00eb shqip <\/strong>gjuha e s\u00eb shkuar\u00ebs<\/em><\/strong>; gjuh\u00ebve t\u00eb tjera, t\u00eb dalura prej shqipes, si hitite, hebraike, arabe, armaike, dhe ve\u00e7an\u00ebrisht gjuh\u00ebn <\/strong>kishtare liturgjike<\/strong>, <\/strong>KOPTE<\/strong>, t\u00eb t\u00eb krishter\u00ebve t\u00eb Egjyptit, t\u00eb cil\u00ebt jan\u00eb vet\u00ebm nj\u00eb fryt i kryq\u00ebzimeve t\u00eb qytet\u00ebrimeve. <\/strong>Arb\u00ebrit<\/strong>, iliro-pellazg\u00ebt apo arban\u00ebt <\/strong>jan\u00eb t\u00eb rac\u00ebs ariane<\/strong>.<\/strong><\/p>\n\n\n\n

Kur fillojn\u00eb t\u00eb realizohen shetet e vogla, me r\u00ebnien e Perandoris\u00eb Osmane apo prej vitit 1821-27 e k\u00ebtej, kur jan\u00eb shpallur \u201cgrek\u00ebt\u201d<\/em> si shtet \u201chelenist\u201d<\/em> , e thon\u00eb se kan\u00eb trash\u00ebguar nga e kaluara e lavdishme e popullit \u201cpellazg\u201d<\/em>, q\u00eb bota ndalet, duke i d\u00ebgjuar se \u00e7ka flasin. De fakto, <\/strong>ky \u00ebsht\u00eb nj\u00eb konstrukt<\/strong>, p\u00ebr t\u00eb mos i quajtur edhe <\/strong>\u201ckomb\u201d i klonizuar<\/em><\/strong> [3]<\/a>. K\u00ebshtu \u00ebsht\u00eb futur <\/strong>dredhia fenikase n\u00ebp\u00ebr \u201chistori\u201d<\/em><\/strong>, e cila vazhdon edhe m\u00eb tutje me dredhit\u00eb e tjera sllave, serbe, turke, sllavo-bullgare, etj. <\/strong>Na pengojn\u00eb me t\u00eb madhe t\u00eb ligjt\u00eb<\/strong>, rreth e rrotull nesh; na pengojn\u00eb djajt\u00eb e paduksh\u00ebm, err\u00ebsira, demon\u00ebt dhe n\u00ebntoka, t\u00eb gjith\u00eb ata q\u00eb i zura si shembull, armiqt\u00eb m\u00eb p\u00ebrbetuar<\/strong> <\/strong>t\u00eb kombit shqiptar\u00eb. N\u00eb vend se t\u00eb shikojm\u00eb p\u00ebrpara, para vetes, ne e kthejm\u00eb kok\u00ebn ton\u00eb pas vetes, sikur nuk pam\u00eb e nuk dim\u00eb asgj\u00eb.<\/strong><\/p>\n\n\n\n

Nd\u00ebr t\u00eb par\u00ebn, kur e z\u00ebm\u00eb n\u00eb goj\u00eb t\u00eb flasim p\u00ebr <\/strong>\u201ct\u00eb ardhurit prej YJEVE\u201d<\/em><\/strong>, <\/strong>fjala na shkon t\u00eb popullatat e lashta<\/strong>, shum\u00eb t\u00eb lashta kohore, me miliona vite, q\u00eb n\u00eb ndonj\u00ebren e shohim njeriun q\u00eb vjen me anije kozmike n\u00eb tok\u00eb, si psh. n\u00eb piktur\u00ebn e k\u00ebtushme, e cila nuk \u00ebsht\u00eb e marrur prej Shqipe Hoxh\u00ebs, p.sh. n\u00eb <\/strong>kish\u00ebn e De\u00e7anit<\/strong>. <\/strong>Nuk ndalemi t\u00eb mendojm\u00eb se n\u00eb at\u00eb koh\u00eb t\u00eb shikosh nj\u00eb njeri q\u00eb fluturon me anije kozmike \u00ebsht\u00eb m\u00eb se \u00e7udi<\/em><\/strong>, kur shkenca i quan k\u00ebto piktura \u201ct\u00eb pasakta\u201d<\/em>, \u201cilusione\u201d<\/em>, \u201cvizatime nga periudha e poleolitikut\u201d<\/em>, etj. K\u00ebtu, shkenca e sotme e evolucionit dhe e vjet\u00ebr bie ndesh me t\u00eb th\u00ebnat e veta, p\u00ebr krijimin e bot\u00ebs e nj\u00ebriut nga majmuni.<\/strong><\/p>\n\n\n\n

A \u00ebsht\u00eb e v\u00ebrtet\u00eb kjo gj\u00eb apo jo, nuk po lodhemi shum\u00eb. <\/strong>T\u00eb par\u00ebn, duhet t\u00eb ndalemi n\u00eb nj\u00eb rr\u00ebfim t\u00eb thell\u00eb t\u00eb Thotit<\/strong>:<\/strong><\/p>\n\n\n\n

\u201cKqyrni me kujdes tek vetvetja dhe n\u00eb Pafund\u00ebsin\u00eb e hap\u00ebsir\u00ebs e t\u00eb koh\u00ebs. Aty jehojn\u00eb k\u00ebnga e Yjeve, z\u00ebri i Numrave dhe harmonia e Rruzujve. \u00c7do diell dhe \u00e7do planet \u00ebsht\u00eb nj\u00eb form\u00eb e k\u00ebtij mendimi…\u201d<\/em><\/strong>[4]<\/a><\/strong><\/p>\n\n\n\n

T\u00eb shikohet me kujdes, kjo \u00ebsht\u00eb e sakt\u00eb<\/strong>. N\u00eb t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb nj\u00eb th\u00ebnie filozofike dhe e p\u00ebrkryer, si\u00e7 na e thot fjala e urt\u00eb latine \u201cshikoje vetveten, q\u00eb ta njoh\u00ebsh bot\u00ebn\u201d<\/em>. Ne e marrin si fjal\u00eb t\u00eb urt\u00eb latine, por rr\u00ebnj\u00ebt e veta <\/strong>i ka te th\u00ebnia e shenjt\u00eb e Thot<\/strong>-it. T\u00eb njihet bota, pra njohja e hap\u00ebsir\u00ebs dhe koh\u00ebs, harmonia e rruzujve, e universit, diellit dhe planeteve, i ka rr\u00ebnj\u00ebt te vetvetja. Ajo \u00ebsht\u00eb <\/strong>form\u00eb e mendimit njer\u00ebzor<\/strong>. Kur ta shikosh vetveten, e njeh edhe bot\u00ebn. <\/strong>Ne nuk po ndalemi n\u00eb k\u00ebt\u00eb mendim t\u00eb gj\u00ebr\u00eb e filozofik t\u00eb Thot<\/strong>-it, por po e shikojm\u00eb an\u00ebn tjet\u00ebr t\u00eb fjal\u00ebs, an\u00ebn analitike e jo kuptimore.<\/strong><\/p>\n\n\n\n

Kjo do t\u00eb thot\u00eb se Thoti ka ardhur vet\u00eb prej <\/strong>Yjeve<\/strong> dhe ata i njeh, i numron n\u00eb k\u00ebng\u00eb dhe i nj\u00ebj\u00ebson me t\u00eb gjith\u00eb njer\u00ebzit q\u00eb i ka sjellur me vete, q\u00eb <\/strong>kan\u00eb qen\u00eb t\u00eb nj\u00eb origjine<\/strong>, <\/strong>t\u00eb nj\u00eb prejardhje<\/strong>, q\u00eb jan\u00eb quajtur <\/strong>YLLIRIAN\u00cb<\/strong>. \u00c7ka na \u201crr\u00ebfejn\u00eb\u201d<\/em> mitologjit\u00eb greke e hebraike, jan\u00eb gjenealogji e rr\u00ebfime, por <\/strong>mbreti i par\u00eb i ilir\u00ebve t\u00eb Gadishullit Yllirik quhej YLLI<\/strong> <\/strong>(Hylli)<\/strong>. Ky <\/strong>mbret<\/strong> i shenjt\u00eb i yni <\/strong>e ka kafk\u00ebn e kristalt\u00eb<\/strong>, q\u00eb nuk mund t\u00eb asgj\u00ebsohet nga asnj\u00eb lloj e materies kimike, \u00ebsht\u00eb kafk\u00eb e ve\u00e7ant\u00eb dhe n\u00eb kund\u00ebrshtim t\u00eb ligjeve fizike. Ate e kan\u00eb ruajtur vet\u00ebm shqiptar\u00ebt dhe ia kan\u00eb dor\u00ebzuar atij q\u00eb i mbledhte <\/strong>11<\/strong> kafka, <\/strong>Albert Mitchel-Hedges<\/strong>; e ka nj\u00eb pesh\u00eb 5.13 kg, e p\u00ebrmasa 205.4 mm e gjat\u00eb dhe 125.4 e gj\u00ebr\u00eb.<\/strong>[5]<\/a> Kjo gj\u00eb na kthen prap <\/strong>te rr\u00ebfimet e Thotit<\/strong>, sepse <\/strong>iliro-shqiptar\u00ebt jan\u00eb t\u00eb origjin\u00ebs yllore<\/strong> dhe kjo na b\u00ebn q\u00eb t\u00eb ndalemi.<\/strong><\/p>\n\n\n\n

Thoti quhej \u201cATLANTIDHEAS\u201d, pra i Atlatidheut. N\u00eb gjuh\u00ebn shqipe THOT-i e thot\u00eb me emrin e tij, <\/strong>AI Q\u00cb THOT<\/strong>, <\/strong>THOT\u00cbSI<\/strong>, <\/strong>FOL\u00cbSI<\/strong>. <\/strong>Nuk ka shpjegime t\u00eb tjera, n\u00eb asnj\u00eb gjuh\u00eb, pos SHQIPES<\/strong>. Ishte nj\u00eb Sa\u00e7erdot, <\/strong>prift<\/strong>, q\u00eb rr\u00ebfente <\/strong>me alfabetin e par\u00eb fonetik<\/strong>, me shkronjat q\u00eb lidhen edhe me shqipen.<\/strong><\/p>\n\n\n\n

Ai ka qen\u00eb jo vet\u00ebm shkruesi i <\/strong>12 pllakave t\u00eb zmeraldit<\/strong> t\u00eb verdh\u00eb (jeshil), <\/strong>por ka qen\u00eb edhe nd\u00ebrtues i Piramid\u00ebs s\u00eb Madhe t\u00eb Giz\u00ebs<\/strong>, e cila thuhet gabimisht se \u00ebsht\u00eb piramida e Keopsit, <\/strong>n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb Salla e madhe e Amentit<\/strong>, vend ku jan\u00eb ruajtur t\u00eb gjitha <\/strong>njohurit\u00eb e urt\u00ebsit\u00eb e dijes<\/strong>, <\/strong>shum\u00eb sekrete nga Atlandida e vjet\u00ebr<\/strong>, q\u00eb ishte p\u00ebrmbytur n\u00ebn uj\u00eb, pra n\u00eb oqeanin Atlantik. Ju i shikoni k\u00ebto fotografi, ku ka qen\u00eb Atlantida e vjet\u00ebr.<\/strong><\/p>\n\n\n\n

P\u00ebrmbytja e Atlantid\u00ebs<\/strong> ka ardhur n\u00eb vitin 40.000<\/strong> vite p.e.s.<\/strong>, si humbje e drejt\u00ebpeshimit t\u00eb tok\u00ebs n\u00eb kanale t\u00eb reja, jug e veri. Me t\u00eb mb\u00ebrrir\u00eb n\u00eb vendin e pazhvilluar, q\u00eb at\u00ebher\u00eb quhej Khem<\/strong>, e me ardhjen e Thot<\/strong>-it filloj t\u00eb quhej<\/strong> Egjypt<\/strong>. Njer\u00ebzia u munduan q\u00eb ta vrisnin Thot<\/strong>-in, por e pan\u00eb se sa forca t\u00eb m\u00ebdha buronin prej duarve t\u00eb tij dhe ai u b\u00eb themeli i besimit t\u00eb tyre, si Bir i Diellit<\/strong>, t\u00eb cil\u00ebn m\u00eb von\u00eb e zbukuroi n\u00eb shprehjen Dielli Shpirt\u00ebror<\/strong>. Mbrenda shpirtit t\u00eb njeriut ndodhet Drita. Ka koh\u00eb q\u00eb e kam shprehur metaforikisht.<\/p>\n\n\n\n

Nga parath\u00ebnia e Dr. Maurice Dorealit<\/strong> jepet edhe vjet\u00ebrsia e pllakave prej zmeraldi, t\u00eb p\u00ebrkthyera prej tij, fillimisht n\u00eb anglisht, dhe t\u00eb sjellura pastaj nga anglishtja n\u00eb italisht e nga italishtja n\u00eb shqip, n\u00eb dialektin geg\u00ebrisht, nga Sk\u00ebnder Hushi<\/strong>, n\u00eb t\u00eb cil\u00ebn vjet\u00ebrsia e k\u00ebtyre pllakave arrin\u00eb 36.000 vjet p.e.s.<\/strong> (pra, para Lindjes s\u00eb Krishtit). Kjo \u00ebsht\u00eb n\u00eb gjendje t\u00eb shokoj\u00eb t\u00eb gjith\u00eb mendimtar\u00ebt e deritanish\u00ebm, sepse t\u00eb shkruaje pllakat prej zmeraldi<\/strong> n\u00eb k\u00ebt\u00eb koh\u00eb, kur \u201cshkenca\u201d<\/em> e \u201cshkenc\u00ebtar\u00ebt\u201d<\/em> e paleologjis\u00eb<\/strong> na b\u00ebjn\u00eb \u201ct\u00eb krijuar prej majmun\u00ebve\u201d<\/em>, se lere m\u00eb tjet\u00ebr, nd\u00ebrtimi i Piramid\u00ebs me ato blloqe guri, t\u00eb cilat peshojn\u00eb nga 20<\/strong> deri n\u00eb 80<\/strong> tonelata pesh\u00eb, nuk ishte e mundur n\u00eb at\u00eb koh\u00eb t\u00eb transportoheshin<\/em><\/strong>, madje ato dy statuja<\/em><\/strong>, t\u00eb b\u00ebra prej blloqesh guri<\/strong><\/em>, q\u00eb jan\u00eb m\u00eb tep\u00ebr se 1200 tonelata<\/strong> t\u00eb r\u00ebnda.<\/p>\n\n\n\n

N\u00eb realitet, k\u00ebto pllaka i shkroi nj\u00eb prift<\/strong>, q\u00eb ishte mbret n\u00eb Atlantid\u00eb<\/strong>, THOT<\/strong>-i, sepse ai e krijoi nj\u00eb koloni n\u00eb Egjyptin e vjet\u00ebr, me nj\u00eb popull t\u00eb pazhvilluar sa duhet<\/strong> dhe e mori n\u00ebn udh\u00ebheqjen e tij dhe qeverisjen<\/strong>, pra e shpuri m\u00eb tutje nj\u00eb grad\u00eb m\u00eb t\u00eb lart\u00eb t\u00eb qytet\u00ebrimit<\/strong>.<\/p>\n\n\n\n

K\u00ebshtu e morr\u00ebn zhvillimin shum\u00eb koloni t\u00eb Atlantid\u00ebs, duke e p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb lidhje kontinentin e Amerik\u00ebs, Britanin\u00eb e Madhe e shtetet e tjera.[6]<\/a><\/p>\n\n\n\n

Tani, po e marr nj\u00eb fragment<\/strong>, t\u00eb vog\u00ebl e dometh\u00ebn\u00ebse, t\u00eb p\u00ebrkthyer shqip nga pllaka e par\u00eb (I) e zmeraldit<\/strong>, e cila thot\u00eb k\u00ebshtu:<\/p>\n\n\n\n

\u201cAsgj\u00eb nuk d\u00ebshiroj, p\u00ebrve\u00e7se jam i p\u00ebrdjekur nga p\u00ebrvoja, njohurit\u00eb, diturit\u00eb, maturia e urt\u00ebsia (K\u00ebto fjal\u00eb p\u00ebrs\u00ebriten shpesh dhe mendoj se jan\u00eb t\u00eb barasvlershme me fjal\u00ebn P L E Q \u00cb S I <\/strong>), deri sa t\u00eb vij\u00eb dita e madhe, q\u00eb t\u00eb urdh\u00ebrohem nga Banor\u00ebt e Shenjt\u00eb t\u00eb Tempullit, para t\u00eb cil\u00ebve jam i d\u00ebrguar.\u201d[7]<\/strong><\/a><\/em><\/p>\n\n\n\n

Me k\u00ebt\u00eb rast nuk kam nevoj\u00eb t\u00eb futem n\u00eb mister dhe as n\u00eb dometh\u00ebnien filozofike, por as t\u00eb mbetem n\u00ebn kthetrat e gjuh\u00ebve m\u00eb t\u00eb vona, greko-latine, her\u00eb n\u00eb t\u00eb djatht\u00eb e her\u00eb n\u00eb majt\u00eb<\/em>, si\u00e7 renditen shum\u00eb dijetar\u00eb t\u00eb huaj e tan\u00eb<\/em>, pra i sillen rrotull k\u00ebsaj fjale t\u00eb futur edhe n\u00eb gjuh\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb prej atyre q\u00eb banojn\u00eb n\u00eb t\u00eb ashtuquajtur\u00ebn \u201cGreqi\u201d<\/em>, etj., por u kthehemi fjal\u00ebve t\u00eb pllakave t\u00eb Thot<\/strong>-it. \u00c7el\u00ebsi i pleq\u00ebsive<\/em><\/strong> i p\u00ebrmbante disa rregulla<\/strong><\/em>, q\u00eb Thot<\/strong>-i ua kishte dh\u00ebn\u00eb bijve t\u00eb Khem-it<\/strong>, derisa i besonin.[8]<\/a> Nga kjo shprehje rrjedhin patjet\u00ebr kostruktet \u201cgreke\u201d mbi Pellagonin\u00eb dhe Deukalionin, etj.<\/p>\n\n\n\n

K\u00ebtu, duhet t\u00eb ndalemi<\/strong>. N\u00eb \u00e7do pllak\u00eb p\u00ebrs\u00ebriten fjal\u00ebt \u201cPleq\u00ebsi\u201d<\/em>. Urt\u00ebsia, maturia, shpirti i bardh\u00eb, dituria sillet te k\u00ebto fjal\u00eb. Nderohet pleq\u00ebsia<\/strong>. Aty flet PLAKU<\/strong>, m\u00eb me p\u00ebrvoj\u00eb, m\u00eb me urt\u00ebsi, m\u00eb me d\u00eblir\u00ebsi, me dije, si te \u00e7do popull, fis e farefis, sipas tradit\u00ebs iliro-shqiptare<\/strong>, e jo \u201cgreke\u201d<\/em>.<\/p>\n\n\n\n

Te shkenc\u00ebtar\u00ebt shqiptar ka hyr\u00eb n\u00eb p\u00ebrdorim fjala \u201cPellazg\u00eb\u201d<\/em><\/strong>, e disa na e renditin para YLLIR\u00cbVE t\u00eb THOT-it, para ILIR\u00cbVE t\u00eb Gadishullit YLLIRIK, pa e logjikuar \u00e7ka do t\u00eb thot\u00eb kjo fjal\u00eb dhe prej kujt e ka rrjedh\u00ebn. Ne mund t\u00eb konstatojm\u00eb me plot goj\u00ebn, shpirtin e mendjen, se fjal\u00ebt e marra pa logjik\u00eb<\/em><\/strong> nga t\u00eb folurat e Babilonis\u00eb apo gjuh\u00ebs hebraishte<\/em><\/strong>, me ndonj\u00eb gabim t\u00eb tyre, \u201cPELASGI, PELASCHI, PELLAGIA\u201d<\/em><\/strong>, jan\u00eb t\u00eb parat, ku kan\u00eb qen\u00eb fise shqiptare<\/em><\/strong>. Ata jan\u00eb t\u00eb larguara prej nesh e nuk e njohin etimologjin\u00eb ton\u00eb, ndon\u00ebse i kan\u00eb mjaft fjal\u00eb t\u00eb shqipes n\u00eb t\u00eb folmet e tyre, sepse kan\u00eb dalur prej gjuh\u00ebs shqipe<\/em><\/strong>. Kjo do t\u00eb thot\u00eb, n\u00eb geg\u00ebrisht, se jan\u00eb PLEQT\u00cb e Thot-it<\/strong> e PLEQ\u00cbSIA<\/strong>, Pra,jan\u00eb pleqt\u00eb tan\u00eb q\u00eb e ndajn\u00eb pleq\u00ebsin\u00eb, jo kombi. N\u00eb qoft\u00eb se themi \u201cpellazg\u00ebt\u201d<\/em>, e shpiejm\u00eb t\u00ebr\u00eb ujin te d\u00ebshirat e armiqve komb\u00ebtar\u00eb!<\/p>\n\n\n\n

Nisem prej<\/strong> Thot<\/strong>-it dhe nuk duhet eksagjeruar<\/strong>. Pellazg\u00ebt nuk jan\u00eb popull tjet\u00ebr, por ata jan\u00eb pleqt\u00eb tan\u00eb m\u00eb t\u00eb ditur<\/strong>…<\/p>\n\n\n\n

Se k\u00ebto gjuh\u00eb, psh. hebraishtja, kan\u00eb shum\u00eb fjal\u00eb t\u00eb shqipes, po e marrim nj\u00eb fjal\u00eb tjet\u00ebr prej tyre, si p.sh. Sheinah<\/strong>. Po t\u00eb shikohet mir\u00eb kjo fjal\u00eb, do t\u00eb thot\u00eb: \u201cSheh-nah\u201d<\/em><\/strong>, \u201cna shikon neve posht\u00eb\u201d<\/em>, \u201cne na sheh Zoti i Madh kudo\u201d<\/em>, apo n\u00eb kahjen tjet\u00ebr, \u201cZoti \u00ebsht\u00eb midis nesh e na sheh\u201d<\/em>, prej \u201cna sheh\u201d<\/em><\/strong>, etj.[9]<\/a><\/p>\n\n\n\n

Ne, p\u00ebr ta vler\u00ebsuar Thot-in, i cili fliste shqip, derisa nuk u shpik\u00ebn identitetet e populltave dhe feve t\u00eb tjera, q\u00eb jan\u00eb prej shqipes edhe ato<\/strong>, prifti u drejtohet t\u00eb gjith\u00eb njer\u00ebzve, pa dallime prej ku jan\u00eb e kah rrjedhin, si njer\u00ebz<\/strong>, dhe t\u00eb gjith\u00eb i ka quajtur \u201cv\u00ebllez\u00ebr\u201d<\/strong>, i cili d\u00ebnoi gjithsesi dhun\u00ebn e padrejt\u00ebsin\u00eb dhe pati aq dhunti q\u00eb t\u00eb shkruaj me gjakun e tij<\/strong>, jo me gjakun e t\u00eb tjer\u00ebve, fjal\u00ebn e pavdekshme LIRI<\/strong>.[10]<\/a><\/p>\n\n\n\n

Thot<\/strong>-i ishte BIR I LIRIS\u00cb DHE DRIT\u00cbS<\/strong>, ishte ILIR<\/strong>, nga fjala shqipe liri<\/strong>, i lir\u00eb<\/strong>, me shikim t\u00eb ndritur e t\u00eb fuqish\u00ebm, me nj\u00eb vullnet t\u00eb madh, t\u00eb sinqert\u00eb, plot drejt\u00ebsi shoq\u00ebrore<\/strong>, n\u00eb t\u00eb v\u00ebrtet\u00eb burra me mendje t\u00eb thukt\u00eb e t\u00eb rrall\u00eb, prandaj t\u00eb gjith\u00eb perandor\u00ebt ilir\u00eb e mbanin pran\u00eb vetes Ainin<\/strong>, q\u00eb \u00ebsht\u00eb nj\u00eb, i pari, prej hieroglifeve t\u00eb Thot<\/strong>-it, pra SHQIPONJA<\/strong>.<\/p>\n\n\n\n

Me t\u00eb v\u00ebrtet\u00eb kemi qen\u00eb BOREAL\u00cb<\/strong>, me ngjyr\u00eb t\u00eb bardh\u00eb, si t\u00eb bor\u00ebs, do t\u00eb thot\u00eb se ishin BIJ T\u00cb DRIT\u00cbS<\/strong>.[11]<\/a><\/p>\n\n\n\n

\u201cJeta e jon\u00eb \u00ebsht\u00eb ligj i sakrificave\u201d<\/strong>, si\u00e7 shprehej Zhuzepe Katapano<\/strong>.[12]<\/a> Ju lexone, sikurse un\u00eb, n\u00eb rinin\u00eb time, \u201cKomedin\u00eb Hyjnore\u201d<\/em>, n\u00eb tri v\u00ebllime<\/em>, t\u00eb Dante Aligerit<\/strong>, e do t\u00eb kuptoni se n\u00eb mes t\u00eb dy bot\u00ebrave<\/em>, ndodhet purgatori<\/em>. Kjo jet\u00eb, \u00ebsht\u00eb jeta e jon\u00eb e p\u00ebrkohshme, jeta e sakrificave. Jeta e p\u00ebrjetshme ndahet n\u00eb dy bot\u00eb, n\u00eb parajs\u00ebn e ferrin, drit\u00ebn e madhe dhe err\u00ebsir\u00ebn.<\/p>\n\n\n\n

Sidoqoft\u00eb, kur e kemi th\u00ebn\u00eb m\u00eb par\u00eb se Thot-i <\/strong>e njer\u00ebzit e tij \u201ckan\u00eb ardhur prej Yjeve\u201d<\/em>, nj\u00ebri nd\u00ebr shkrimtar\u00ebt tan\u00eb m\u00eb t\u00eb famsh\u00ebm, Ismail Kadar\u00e9<\/strong>, e ka shkruar nj\u00eb roman prej yllit t\u00eb dyfisht\u00eb, q\u00eb \u00ebsht\u00eb ylli sirius<\/strong>, p\u00ebr t\u00eb cil\u00ebn nuk besonte njeri, pra yjeve t\u00eb dyfishta<\/strong> apo t\u00eb shum\u00ebfishta<\/strong>.<\/p>\n\n\n\n

Shqipja dhe Ylli e simbolizojn\u00eb drit\u00ebn, shpirtin, zanafill\u00ebn e jet\u00ebs dhe \u00e7do krijim<\/strong>, q\u00eb jan\u00eb t\u00eb nj\u00eb rendi t\u00eb vet\u00ebm mendor t\u00eb njeriut dhe lidhen tekstualisht me iliro-shqiptar\u00ebt<\/em><\/strong>. Kjo \u00ebsht\u00eb e v\u00ebrteta!<\/em><\/strong><\/p>\n\n\n\n

Njer\u00ebzit e Thot-it dhe Thot-i vet\u00eb, erdh\u00ebn n\u00eb Khem (Egjypt) prej Tempullit t\u00eb jasht\u00ebn i priftave t\u00eb qytetit Undal<\/strong>. Edhe ky em\u00ebr prej Atlandit\u00ebs \u00ebsht\u00eb n\u00eb shqipe, t\u00eb dialektit t\u00eb par\u00eb, geg\u00ebrishtes<\/em><\/strong>. Kjo fjal\u00eb do t\u00eb thot\u00eb: u-ndal<\/em>. Atlantida, sikurse dialekti i par\u00eb e shqipes, geg\u00ebrishtja, \u00ebsht\u00eb dialekti q\u00eb ka pjellur m\u00eb s\u00eb shumti fjal\u00eb nj\u00eb rrok\u00ebshe, shum\u00ebrrok\u00ebshe dhe kompozita, nga t\u00eb cilat i ka paraqitur m\u00eb 2800 fjal\u00eb t\u00eb tilla, M\u00ebhill Elezi<\/strong>.[13]<\/a><\/p>\n\n\n\n

Pik\u00ebrisht Atlantida e kultivonte nj\u00eb sistem t\u00eb shkrimit q\u00eb ishte nj\u00eb shkrim praktik dhe funksional<\/em><\/strong>. Prej tij mund t\u00eb lexonin edhe kinez\u00ebt, apo indian\u00ebt e Amerik\u00ebs, sikurse popujt e tjer\u00eb, n\u00eb baz\u00eb t\u00eb p\u00ebrvoj\u00ebs s\u00eb tyre intelegjente e mendore. Ata mund t`i lexonin faqet e shkrimit n\u00eb hieroglife t\u00eb pllakatave, sikurse t\u00eb logaritnin apo t\u00eb shikonin numrat e matematik\u00ebs, pra nga gjuha e hapur Atlantid\u00ebs<\/strong>, e cila ishte gjuha simbolike shqipe<\/strong>.<\/p>\n\n\n\n

Petro Zheji<\/strong> konstaton me t\u00eb drejt\u00eb se gjuha \u00ebsht\u00eb e lidhur me nj\u00eb seri t\u00eb fenomenesh t\u00eb struktur\u00ebs e superstruktur\u00ebs historiko-shoq\u00ebrore, duke patur parasysh mentalitetin primitiv e psikologjin\u00eb e njer\u00ebzve t\u00eb tjer\u00eb. Ne duhet t\u00eb kemi t\u00eb qart\u00eb se gjuha e mendimit mitik nuk mund t\u00eb ishte tjet\u00ebr ve\u00e7se nj\u00eb gjuh\u00eb simbolike<\/em><\/strong>. Me k\u00ebte po e marrim gjithashtu parasysh se gjuh\u00ebt e para kan\u00eb qen\u00eb simbolike dhe ato n\u00eb k\u00ebrkimin e shpjegimeve t\u00eb nj\u00eb fjale nuk jan\u00eb lidhur me koncepte<\/strong>, por me nj\u00eb simbol<\/strong>.[14]<\/a><\/p>\n\n\n\n

Prej gjuh\u00ebs shqipe kane rrjedhur t\u00eb gjitha gjuh\u00ebt, prandaj kan\u00eb qen\u00eb gjuh\u00eb simbolike, dhe k\u00ebte e kan\u00eb mb\u00ebshtetur mjaft shkenc\u00ebtar\u00eb. Nj\u00ebrin nga k\u00ebta, e z\u00eb n\u00eb goj\u00eb Petro Zheji<\/strong>, \u00ebsht\u00eb Otto Ranke<\/strong>, i cili thot\u00eb tekstualisht:<\/p>\n\n\n\n

\u201cGjuh\u00ebt e para kan\u00eb qen\u00eb simbolike dhe jo konceptuale, krijimi i gjuh\u00ebs lidhet me inkoshientin (pavet\u00ebdijen) dhe jo me koshientin (vet\u00ebdijen)\u201d<\/em>[15]<\/a><\/p>\n\n\n\n

Pra, edhe ne mendojm\u00eb k\u00ebshtu. Motivimi i fjal\u00ebs \u00ebsht\u00eb simbolik dhe jo konceptual<\/strong>. Fjal\u00ebt na i shtronj\u00eb ekuacionet simbolike<\/strong>, thot\u00eb Petro Zheji<\/strong>. Ekuacionet simbolike, nga ana e tyre, shtrojn\u00eb mite kozmogonike. Instanca e e fundit e gjuh\u00ebs \u00ebsht\u00eb Qendra<\/strong>, dhe ajo identifikohet me instanc\u00ebn e par\u00eb, Hyjnin\u00eb<\/strong>, Zotin e Madh<\/strong>. Sekretet e jet\u00ebs ndri\u00e7ohen n\u00ebp\u00ebrmjet t\u00eb urtis\u00eb, pas nj\u00eb pune k\u00ebmb\u00ebngul\u00ebse e t\u00eb mundimshme shum\u00ebvje\u00e7are.[16]<\/a><\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Shikoni po desh\u00ebt pjes\u00ebn time n\u00eb profilin provizor, n\u00ebn titullin \u201cEdhe nj\u00ebher\u00eb p\u00ebr Shqiponj\u00ebn dhe Shqip\u00ebtar\u00ebt, III\u201d<\/em>, n\u00eb http:\/\/www.brahimavdyli.ch\/shqiponja-dhe-shqiptar\u00ebt-3\/<\/a>, e cila k\u00ebto gj\u00ebra i shpjegon.<\/p>\n\n\n\n

[2]<\/a> Shikoni po desh\u00ebt vepr\u00ebn e p\u00ebrmendur t\u00eb Xhuzepe Katapanos, \u201cThot-i fliste shqip\u201d<\/em>, Botimet Enziklopedike, Tiran\u00eb 2007, faqet 8-9.<\/p>\n\n\n\n

[3]<\/a> Po desh\u00ebt, shikone pjes\u00ebn \u201eMaqedonia n\u00eb vorbull\u00ebn e fqinj\u00ebve antishqiptar\u00eb, Pjesa e X, e ve\u00e7an\u00ebrisht n\u00ebnpjesa e 21, Historia e rrejshme dhe historia e v\u00ebrtet\u00eb\u201d<\/em>, t\u00eb vendosur n\u00eb faqen time provizore \u201chttp:\/\/www.brahimavdyli.ch\/maqedonia-shqiptare-10\/<\/a> apo shikoni numrin IX, e t\u00eb tjera…<\/p>\n\n\n\n

[4]<\/a> Zhuzepe Katapano, \u201eThoti fliste shqip\u201c<\/em>, faqe 27.<\/p>\n\n\n\n

[5]<\/a> Shikoni po desh\u00ebt artikullin e ve\u00e7ant\u00eb, \u201cHylli, mbreti i par\u00eb i ilir\u00ebve dhe misteri i kafk\u00ebs s\u00eb kristalt\u00eb\u201d<\/em>, nga Albert Hitoaliaj, Gazeta italo-shqiptare, n\u00eb Rom\u00eb, Itali, viti 12, Numri 1, faqet 1-3.<\/p>\n\n\n\n

[6]<\/a> Sk\u00ebnder Hushi, \u201eThoti i pavdeksh\u00ebm na zulon Atlandid\u00ebn\u201c<\/em>, Emal, Tiran\u00eb 2009, faqe 18.<\/p>\n\n\n\n

[7]<\/a> Po aty, faqe 32.<\/p>\n\n\n\n

[8]<\/a> Po aty, faqe 48.<\/p>\n\n\n\n

[9]<\/a> Shikoni shpjegimet q\u00eb na i japin botuesi e tij dhe Katapano, n\u00eb k\u00ebt\u00eb lib\u00ebr, faqe 27.<\/p>\n\n\n\n

[10]<\/a> Shikoni librin e Katapanos, t\u00eb p\u00ebrmendur, faqe 28.<\/p>\n\n\n\n

[11]<\/a> Po aty, faqe 58.<\/p>\n\n\n\n

[12]<\/a> Po aty, faqe 9.<\/p>\n\n\n\n

[13]<\/a> M\u00ebhill Elezi, \u201eGeg\u00ebnishtje dhe vprejardhja e shqiptar\u00ebve\u201c<\/em>, IHPVKA, Tiran\u00eb 2012, faqe 33.<\/p>\n\n\n\n

[14]<\/a> Petro Zheji, \u201eShqipja dhe Sankskritishtja\u201c<\/em>, V\u00ebllimi i par\u00eb, Tertiumdatur, Tiran\u00eb 2005, faqet 12-13.<\/p>\n\n\n\n

[15]<\/a> Po aty, faqe 13.<\/p>\n\n\n\n

[16]<\/a> Po aty, e nj\u00ebta faqe.<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: -\u201cHistoria e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet vet\u00ebm at\u00ebher\u00eb kur do t\u00eb marrin pjes\u00eb n\u00eb shkrim shqiptar\u00ebt\u201d                                              Maximilian Lambertz T\u00eb mos e harrojm\u00eb se historia e v\u00ebrtet\u00eb dhe studimet historike, gjuh\u00ebsore, etj., n\u00eb qoft\u00eb se nuk bazohet n\u00eb fakte t\u00eb mir\u00ebfillta e lakon nga interesat e caktuara, \u00ebsht\u00eb nj\u00eb histori […]<\/p>\n","protected":false},"author":1,"featured_media":18786,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,6,12],"tags":[],"class_list":["post-25685","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-kulture","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25685"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25685\/revisions"}],"predecessor-version":[{"id":25686,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25685\/revisions\/25686"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/18786"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=25685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=25685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}