{"id":25653,"date":"2020-05-05T11:28:15","date_gmt":"2020-05-05T09:28:15","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=25653"},"modified":"2020-05-10T09:51:57","modified_gmt":"2020-05-10T07:51:57","slug":"gjuha-simbolike-shqipe-dhe-gjuhet-e-tjera-konvertunale","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=25653","title":{"rendered":"GJUHA SIMBOLIKE SHQIPE DHE GJUH\u00cbT E TJERA KONVERTUNALE (I)"},"content":{"rendered":"\n
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Nga Brahim Ibish AVDYLI<\/p>\n\n\n\n

-\u201cHistoria e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet vet\u00ebm at\u00ebher\u00eb kur do t\u00eb marrin pjes\u00eb n\u00eb shkrim shqiptar\u00ebt\u201d<\/em><\/p>\n\n\n\n

                                             Maximilian Lambertz<\/strong><\/em><\/p>\n\n\n\n

Sa p\u00ebr t\u00eb njoftuar publikun ton\u00eb lexues, po ua tregojm\u00eb peripecit\u00eb tona me gjuh\u00ebn e par\u00eb e t\u00eb folur t\u00eb njer\u00ebzimit, gjuh\u00ebn e vjet\u00ebr, q\u00eb \u00ebsht\u00eb gjuha shqipe.<\/p>\n\n\n\n

Disa thon\u00eb se ajo \u00ebsht\u00eb shkruar nga Kongresi i Manastirit<\/strong>, m\u00eb 1930, e disa thon\u00eb se ajo ka qen\u00eb e shkruar edhe m\u00eb p\u00ebrpara, p.sh. nga Sumerishtja. Nj\u00eb analist t\u00eb p\u00ebrkryer t\u00eb saj e kemi n\u00eb Shqip\u00ebri, e ai \u00ebsht\u00eb miku im, Anastas Shuke<\/strong>. Disa t\u00eb tjer\u00eb thon\u00eb se fillon t\u00eb shkruhet nga Sankskritishtja. Ate e ka studiuar Petro Zheji<\/strong>. Nd\u00ebr pasuesit e tij, po e theksoj Agron Dalipajn<\/strong>…<\/p>\n\n\n\n

\u00cbsht\u00eb e v\u00ebshtir\u00eb q\u00eb t\u00eb lexohen mir\u00eb vizatimet e para, grafikat apo shenjat Thotit<\/strong>, pra gj\u00ebrat e vjetra mija vje\u00e7are. Qindra her\u00eb kthehemi n\u00eb filllim<\/strong>.<\/p>\n\n\n\n

Mija vjet m\u00eb par\u00eb, kur ka filluar t\u00eb flas\u00eb njeriu, e cila mund t\u00eb quhet nga disa personalitete, e nj\u00ebrin nga k\u00ebto personalitete po e parafrazojn\u00eb me fjal\u00ebt e mira e q\u00ebllime t\u00eb v\u00ebrteta, ka qen\u00eb nj\u00eb gjuh\u00eb imituese e zhurmave natyrore, t\u00eb cil\u00ebn Fredi Balaj<\/strong> e quan si gjuh\u00eb onometopeike<\/strong>, t\u00eb kuluar e gurgulluese, praktike dhe nj\u00ebrrokshe, sugjestionuese dhe deh\u00ebse,[1]<\/a> si nj\u00eb oqean nga i cili formohen gradualisht provat e para t\u00eb folura t\u00eb njer\u00ebzimit. N\u00eb k\u00ebt\u00eb koh\u00eb fillon gjuha e par\u00eb e njer\u00ebzimit, por gjuh\u00ebtar\u00ebt e bot\u00ebs nuk kan\u00eb mendime t\u00eb p\u00ebrbashk\u00ebta. Nj\u00eb pjes\u00eb e tyre jan\u00eb rob t\u00eb shkrimeve t\u00eb vjetra, t\u00eb nxjerra n\u00eb opinion. N\u00eb radh\u00eb t\u00eb par\u00eb, jan\u00eb gjuh\u00ebt artificiale<\/em>. Ato kan\u00eb lindur shum\u00eb m\u00eb von\u00eb n\u00eb histori dhe e kan\u00eb pasur q\u00ebllimin shkat\u00ebrrues p\u00ebr gjuh\u00ebt paraprake.<\/p>\n\n\n\n

Mjerisht, pjesa d\u00ebrmuese e shkenc\u00ebtar\u00ebve bien pr\u00e9 e literatur\u00ebs s\u00eb lexuar greko-italiane. Ka gjuh\u00ebtar m\u00eb t\u00eb mir\u00eb e q\u00eb jan\u00eb shqiptar, si Spiro Kondo<\/strong>, Niko Stylo<\/strong>, Arif Mati<\/strong>, Eqrem M. Zenelaj<\/strong>, M\u00ebhill Elezi<\/strong>, Dhimit\u00ebr Pilika<\/strong>, Muharrem Abazaj<\/strong>, Anastas Shuke<\/strong>, etj. Anastas Shuke<\/strong>, e deshifron gjuh\u00ebn shumerike<\/strong>, p\u00ebraf\u00ebrsisht 5300-5200 <\/strong>vite, pra 3300-3200<\/strong> vite p.e.s.<\/strong>, nd\u00ebrsa, p\u00ebr veten time, jam zhytur n\u00eb deshifrimin e<\/strong> alfabetit diellor<\/strong>, para gjuh\u00ebs shumerike. Thon\u00eb se shkronjat e Vin\u00e7\u00ebs, jan\u00eb diku 6000 vite p.e.s.<\/p>\n\n\n\n

Kodi i zb\u00ebrthimit t\u00eb k\u00ebtij misteri t\u00eb mbar\u00eb njer\u00ebzimit, z\u00eb fill me Fjal\u00ebn<\/em>. Zotri Kastriot Melyshi<\/strong>, na e thot\u00eb:<\/p>\n\n\n\n

\u201c\u00c7do fillim ka t\u00eb b\u00ebj\u00eb vet\u00eb fjal\u00ebn<\/strong>. N\u00eb Bib\u00ebl shkruhet se <fjala ishte e para dhe me te u b\u00eb gjith\u00e7ka>…\u201d<\/em>[2]<\/a><\/em><\/p>\n\n\n\n

N\u00eb fakt, gjuha shqipe<\/strong> ka qen\u00eb n\u00eb fillim, n\u00eb zanafill\u00eb<\/strong>, fjala e par\u00eb e Bibl\u00ebs, t\u00eb shkruar n\u00eb gjuh\u00ebn shqipe, \u201cNephillim\u201d<\/em>, ndon\u00ebse \u00ebsht\u00eb p\u00ebrkthyer n\u00eb 2000 e sa gjuh\u00eb t\u00eb bot\u00ebs, por k\u00ebt\u00eb th\u00ebnie shqipe dhe gege nuk ka mundur askush q\u00eb ta p\u00ebrkthej\u00eb.[3]<\/a> Dokumentohet pra se gjuha shqipe ua ka dh\u00ebn\u00eb t\u00eb gjitha gjuh\u00ebve t\u00eb tjera rr\u00ebnj\u00ebt e veta<\/strong>, t\u00eb cilat kan\u00eb lindur n\u00eb radh\u00eb t\u00eb par\u00eb nga gjuha shqipe, e ka marr\u00eb prej tyre k\u00ebto fjal\u00eb me shtesa e papashtesa<\/strong>. Pa e njohur etimologjin\u00eb, nuk mund t`i studiojm\u00eb mir\u00eb k\u00ebto gj\u00ebra t\u00eb gjuh\u00ebsis\u00eb.<\/p>\n\n\n\n

Do t\u00eb kthehemi m\u00eb von\u00eb te etimologjia dhe gjuh\u00ebsia, por n\u00eb radh\u00eb t\u00eb par\u00eb t\u00eb themi se pas Kongresit t\u00eb Drejtshkrimit, t\u00eb mbajtur n\u00eb Manastir, sot n\u00ebn Maqedonin\u00eb Veriore, me 1930, thika e dyt\u00eb n\u00eb zemr\u00ebn e kombit shqiptar, vie nga k\u00ebto dy \u201cdisciplina shkencore\u201d<\/em>, gjuh\u00ebsia dhe etimologjia zyrtare e gjuh\u00ebs shqipe, e cila mbik\u00ebqyret prej armiqve m\u00eb t\u00eb af\u00ebrt me shqiptar\u00ebt, n\u00eb radh\u00eb t\u00eb par\u00eb t\u00eb t\u00eb ashtuquajtur\u00ebve \u201cgreko-serb\u00eb\u201d<\/em>; dhe e t\u00eb tjer\u00ebve varg e vi, nga bota, deri te organizata nd\u00ebrkomb\u00ebtare, si OKB-ja, q\u00eb e ka ven\u00eb n\u00eb list\u00ebn e gjuh\u00ebve \u201ct\u00eb vjetra\u201d<\/em> gjuh\u00ebn ruse, si \u201cgjuh\u00eb zyrtare\u201d<\/em>, e nuk e marrin apo nuk e njohin gjuh\u00ebn e par\u00eb t\u00eb bot\u00ebs e t\u00eb njer\u00ebzimit-gjuh\u00ebn m\u00ebm\u00eb<\/strong>, gjuh\u00ebn shqipe<\/strong>.<\/p>\n\n\n\n

E dim\u00eb se Sorrosi \u00ebsht\u00eb multimiliader i bot\u00ebs, por ai qe disa apo dhjetra vite finacon mafiet serbo-greke p\u00ebr ndar\u00eb n\u00eb mes tyre kombin shqiptar dhe p\u00ebr ta sunduar Serbia e Greqia, p\u00ebrndryshe do t\u00eb zhdukeshin si m\u00eb t\u00eb parat shtete. Zat\u00ebn, ato i mbishikojn\u00eb \u201cstudiusit<\/em>\u201d shqiptar\u00eb dhe i dirigjojn\u00eb me duar t\u00eb padukshme e indirekte, edhe \u201cstudiusit\u201d<\/em> e \u201cm\u00ebdhenj\u201d<\/em> shqiptar\u00eb, si Eqrem \u00c7abej, Anila Omari e Kolec Topalli, t\u00eb cil\u00ebt nuk e njohin etimologjin\u00eb<\/strong> dhe e nxjerrin “shkenc\u00ebrisht”<\/em> shqipen 93% t\u00eb huazuar dhe 7% e l\u00ebn\u00eb n\u00eb diskutim.<\/p>\n\n\n\n

Nuk jemi t\u00eb par\u00ebt q\u00eb kemi polemizuar gjat\u00eb k\u00ebtyre viteve, madje nj\u00eb pjes\u00eb e jona \u00ebsht\u00eb b\u00ebr\u00eb themeluese e Akademis\u00eb Alternative Shkencore<\/strong>, q\u00eb t\u00eb kemi mund\u00ebsi t\u00eb konstatojm\u00eb mir\u00eb ndaj Kolec Topallit, Anila Omarit, e t\u00eb tjer\u00ebve, si pjes\u00ebtar\u00eb t\u00eb Akademis\u00eb s\u00eb Shkencave t\u00eb Shqip\u00ebris\u00eb<\/strong>.<\/p>\n\n\n\n

Po ua rikujtoj nj\u00ebher\u00eb nj\u00eb nga shkenc\u00ebtar\u00ebt e albanologjis\u00eb, Akademikun e Shkencave dhe t\u00eb Arteve t\u00eb Kosov\u00ebs, Akad. Prof. Dr. Idiz Ajetin<\/strong>, i cili thot\u00eb:<\/p>\n\n\n\n

\u201cGjuha, si dihet, \u00ebsht\u00eb nj\u00eb mrekulli e madhe, q\u00eb e ka krijuar njeriu.\u201d<\/em>[4]<\/a><\/p>\n\n\n\n

Pra, gjuha \u00ebsht\u00eb e para q\u00eb ia ka b\u00ebr\u00eb t\u00eb mundur njeriut q\u00eb t\u00eb dallohet nga bota shtazore dhe t\u00eb quhet njeri, q\u00eb di t\u00eb mendoj\u00eb e t\u00eb flas\u00eb. I dituri do t`ua l\u00eb porosi p\u00ebrvoj\u00ebn e mir\u00ebfillt\u00eb t\u00eb t\u00eb gjitha gjeneratave paraprake dhe ta shpreh\u00eb madje me shkrim miliona vite p\u00ebrpara gjeneratave t\u00eb reja, n\u00eb vazhdim\u00ebsi<\/em><\/strong>. Njeriu i koh\u00ebs son\u00eb nuk e lodh\u00eb mendjen apo nuk e fut\u00eb n\u00eb pun\u00eb aspak kok\u00ebn t\u00eb sqaroj\u00eb shkencorisht pse na quajn\u00eb dardano-alban\u00eb<\/strong>, i pari fis nga territori i Yllir\u00ebve<\/strong>, me trekend\u00ebshin NISH-SHKUP-SOFJE<\/strong>, i cili ka qen\u00eb tekstualisht trek\u00ebnd\u00ebshi m\u00eb i mir\u00eb i krijimit t\u00eb par\u00eb t\u00eb gjuh\u00ebs son\u00eb, gjuh\u00ebs shqipe<\/strong>[5]<\/a>. Aq m\u00eb pak, ata nuk i studiojn\u00eb mir\u00ebfilli iliro-shqiptar\u00ebt<\/strong>, sikur t\u00eb zgjoheshin m\u00eb von\u00eb e flasin jer\u00ebm, prej gjumit shekullor. Kjo po na kthen vet\u00ebm n\u00eb fillim t\u00eb shkrimit. Kodi i zb\u00ebrthimit t\u00eb \u00e7do misteri lidhet me fjal\u00ebn<\/strong>, si p.sh. te Petro Zheji<\/strong>, i cili thot se n\u00eb qend\u00ebr t\u00eb librit t\u00eb tij \u00ebsht\u00eb \u201cFjala\u201d<\/em>. si n\u00eb librat e shenjta.[6]<\/a> \u00c7do lib\u00ebr i feve fillon me fjal\u00ebn, shkrimin e leximin<\/strong>. Askush deri m\u00eb sot nuk e ka ditur se n\u00eb 12 pllakat e zmeraldit jeshil<\/strong>, t\u00eb formuara prej nj\u00eb materiali, t\u00eb cilave nuk u dihet p\u00ebrmbajta, e as q\u00eb mund t\u00eb asgj\u00ebsohen<\/strong>, kjo sentenc\u00eb s\u00eb pari thuhet.<\/p>\n\n\n\n

N\u00eb t\u00eb v\u00ebrtet\u00eb jan\u00eb t\u00eb b\u00ebra n\u00eb at\u00eb material i cili mund t`u rezistoj\u00eb t\u00eb gjitha elementeve dhe substancave t\u00eb bot\u00ebs, por n\u00eb krye t\u00eb tyre i kan\u00eb t\u00eb sh\u00ebnuara fjal\u00ebt profetike: \u201cLexo dhe m\u00ebso!\u201d<\/em><\/strong>.<\/em> Drita mbrenda nd\u00ebrgjegjes t\u00eb atij q\u00eb di t\u00eb lexoj\u00eb p\u00ebrs\u00ebri rizgjohet, sepse drita e madhe, q\u00eb \u00ebsht\u00eb brenda njeriut, brenda zemr\u00ebs, \u00ebsht\u00eb drita e gj\u00ebdhendur n\u00eb ato pllaka zmeraldi.<\/p>\n\n\n\n

K\u00ebta pllaka sot jan\u00eb qarta. N\u00eb radh\u00eb t\u00eb par\u00eb jan\u00eb sjellur n\u00eb shqipen ton\u00eb e geg\u00ebrishte, t\u00eb p\u00ebrkthyera t\u00eb gjitha pllakat origjinale, nga Dr. Maurice Doreal<\/strong>; n\u00eb gjuh\u00ebn italiane nga Elipo Lupo<\/strong>, e n\u00eb gjuh\u00ebn shqipe nga Sk\u00ebnder Hushi<\/strong>, i ndihmuar nga f\u00ebmijt\u00eb e tij, Erini<\/strong> dhe Romina<\/strong>, t\u00eb shkruara prej Thotit t\u00eb Atlantid\u00ebs, 12.000 vjet p.e.s.<\/strong>, i shp\u00ebtuar nga p\u00ebrmbytja e Atlantid\u00ebs<\/strong>, n\u00eb mes t\u00eb Britanis\u00eb s\u00eb Madhe, Irland\u00ebs e Island\u00ebs dhe Amerik\u00ebs. [7]<\/a><\/p>\n\n\n\n

K\u00ebto pllaka, t\u00eb cilat mbahen ende sekret nga shtetet q\u00eb i ruajn\u00eb<\/strong>, jan\u00eb t\u00eb mbushura me shenjat e gjuh\u00ebs s\u00eb par\u00eb simbolike t\u00eb Thotit t\u00eb Atlantid\u00ebs<\/strong> n\u00ebp\u00ebr t\u00eb gjitha portat e k\u00ebtyre simboleve<\/strong>, shkrimeve me alfabetin fonetik t\u00eb tij, jan\u00eb \u00e7el\u00ebsi p\u00ebr t\u00eb hyr\u00eb tek e v\u00ebrteta, tek e drejta, tek hyjnorja<\/strong>.<\/p>\n\n\n\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, k\u00ebto jan\u00eb fusha mendimesh<\/strong>. T\u00eb gjitha ligjet e rregullat q\u00eb evoluojn\u00eb midis njeriut material, shpirt\u00ebror e intelektual e fuqizojn\u00eb d\u00ebshir\u00ebn e m\u00ebtutjeshme t\u00eb dijes e studimit. Neve na fut\u00eb pakrahasimisht etja p\u00ebr dijen e v\u00ebrtet\u00eb, p\u00ebr diturin\u00eb e sakt\u00eb, p\u00ebr njohjen sa m\u00eb shkencore, p\u00ebr DRIT\u00cb, p\u00ebr Diell, anipse nuk na e \u201cd\u00ebshirojn\u00eb\u201d <\/em>n\u00eb radh\u00eb t\u00eb par\u00eb armiqt\u00eb e pakursyer, t\u00eb cil\u00ebt nga veriu e jugu \u00e7do minut\u00eb t\u00eb vet\u00ebdijes s\u00eb tyre nuk i kursejn\u00eb t\u00eb na e kthejn\u00eb kok\u00ebn mbrapsht, pra n\u00eb mosdije<\/strong>. K\u00ebt\u00eb etje t\u00eb madhe nuk na e japin as shqiptar\u00ebt \u201cshkenc\u00ebtar\u00eb\u201d<\/em> e as t\u00eb huajt\u00eb, q\u00eb kan\u00eb filluar von\u00eb t`i kthejn\u00eb syt\u00eb nga kombi i shkap\u00ebrderdhur nga rob\u00ebria e pa shpirt\u00eb rreth e rrotull tij. Po e themi se ajo mund t\u00eb dokumetohet n\u00eb histori, me Loj\u00ebrat Olimpike, 776 vite para lindjes s\u00eb Krishtit, pra 2796 vite <\/strong>prej k\u00ebtij viti, sepse armiq\u00ebt tan\u00eb b\u00ebjn\u00eb p\u00ebrpjekje p\u00ebr t\u00eb na l\u00ebn\u00eb n\u00eb \u201cshekujt e err\u00ebt\u201d<\/em>[8]<\/a> dhe t\u00eb fillojm\u00eb prej botimit n\u00eb gjuh\u00ebn artificiale \u201cgreke\u201d<\/em> dhe \u201clatine\u201d<\/em>, t\u00eb cilat kan\u00eb dalur prej shqipes, por e vjedhin k\u00ebt\u00eb koh\u00eb dhe k\u00ebto akte. Nuk u dashka q\u00eb ta njohim t\u00eb v\u00ebrtet\u00ebn!…<\/p>\n\n\n\n

E v\u00ebrteta \u00ebsht\u00eb e v\u00ebrtet\u00eb<\/strong>, sepse \u00e7do lakim nga kjo ka t\u00eb b\u00ebj\u00eb me lakimet e q\u00ebllimta, me gj\u00ebnjesht\u00ebn e t\u00eb pav\u00ebrtet\u00ebn<\/em>. N\u00eb radh\u00eb t\u00eb par\u00eb e kan\u00eb harruar \u201cdijetar\u00ebt\u201d<\/em> se kush jan\u00eb ata q\u00eb na kan\u00eb quajtur neve \u201calban\u00eb\u201d<\/em><\/strong> , e studiusit e \u00e7\u00ebshtjes s\u00eb albanologjis\u00eb, \u201calbanolog\u201d<\/em><\/strong>. Gjuha shqipe ka filluar t\u00eb thirret nga latin\u00ebt “gjuha albane” <\/em>apo “Albanensis-e”<\/strong>, nd\u00ebrsa “Albaniorum”<\/strong>– shqiptar\u00ebt dhe “Albania”-Shqip\u00ebria<\/strong>.[9]<\/a> Mos t\u00eb harrojm\u00eb ato q\u00eb i thash\u00eb m\u00eb par\u00eb dhe kan\u00eb qen\u00eb t\u00eb dh\u00ebna edhe n\u00eb faqen time provizore, me t\u00eb gjitha gabimet ortografike. N\u00eb t\u00eb v\u00ebrtet\u00eb, mos i harroni disa shkenc\u00ebtar, si Maximilian Lambertz<\/strong>, me k\u00ebt\u00eb th\u00ebnie n\u00eb krye t\u00eb k\u00ebtyre artikujve shkencor, apo t\u00eb <\/strong>G. W. Leibniz<\/strong>, e t\u00eb tjer\u00eb, q\u00eb na i hapin syt\u00eb t\u00eb shikojm\u00eb m\u00eb tutje, apo m\u00eb thell\u00eb, n\u00eb koh\u00ebra m\u00eb t\u00eb vjetra. Po e marrim edhe nj\u00eb, nga koh\u00ebt antike, <\/strong>Gaius Plinius Sekundus<\/strong>, i cili ka th\u00ebn\u00eb se \u201cilir\u00ebt e kan\u00eb krijuar t\u00eb parin alfabet dhe romak\u00ebt shkrimin e tyre e mor\u00ebn nga ilir\u00ebt\u201d<\/em>. Ate e kan\u00eb patur n\u00ebp\u00ebr duar prej themelimit t\u00eb k\u00ebsaj gjuhe (latine) dhe gjuh\u00ebve t\u00eb dalura prej latinishtes, t\u00eb krijuara m\u00eb von\u00eb.[10]<\/a> Normalisht, nuk e p\u00ebrs\u00ebrisin tjet\u00ebr, p\u00ebrderisa nuk e thon\u00eb vet\u00eb shqiptar\u00ebt.<\/p>\n\n\n\n

Si\u00e7 e thot\u00eb Akad. Prof. Dr. Idriz Ajeti<\/strong>, n\u00eb k\u00ebto q\u00ebllime nuk duhet t\u00eb kemi as fijen m\u00eb t\u00eb vog\u00ebl t\u00eb tendenciozitetit dhe ta arrijn\u00eb n\u00ebp\u00ebrmes t\u00eb pun\u00ebs son\u00eb sistematike, dhe pik\u00ebrisht ata q\u00eb jan\u00eb t\u00eb zhveshur nga paragjykimet.[11]<\/a><\/p>\n\n\n\n

\u00c7do trajtim fillon nga gjeneza<\/strong>. N\u00eb k\u00ebt\u00eb rast, nga gjeneza e par\u00eb e gjuh\u00ebs shqipe. Niset nga hipoteza, nga ha-mendejt e njeriut, \u00e7ka e ka baz\u00eb mendjen e njeriut, q\u00eb di t\u00eb mendoj\u00eb e t\u00eb shqyrtoj\u00eb. Njer\u00ebzit e m\u00ebdhenj japin ato q\u00eb ua z\u00eb mendja, si mendime e konkluzione t\u00eb tyre, me aq sa e njohin dhe e din\u00eb ata. N\u00eb lidhje me shkenc\u00ebn e historis\u00eb e t\u00eb gjuh\u00ebsis\u00eb, k\u00ebto jan\u00eb hipotezat e njeriut<\/strong>. Nj\u00eb hipotez\u00eb q\u00eb nuk d\u00ebshmohet e v\u00ebrtetohet si mendime t\u00eb v\u00ebrteta t\u00eb njer\u00ebzve p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, nuk ngrehen n\u00eb teori<\/strong>. \u201cHistoria \u00ebsht\u00eb m\u00ebsuesja e jet\u00ebs\u201d<\/em>, e thot\u00eb fjala e urt\u00eb latine. Ka mendime t\u00eb shumta n\u00eb bot\u00eb p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje t\u00eb gjenez\u00ebs. Midis shkenc\u00ebtar\u00ebve t\u00eb ndrysh\u00ebm t\u00eb bot\u00ebs nuk mund t\u00eb ket\u00eb pajtime t\u00eb mira e t\u00eb menj\u00ebhershme, por duhet t\u00eb b\u00ebhen prova sa m\u00eb t\u00eb v\u00ebrteta e sa m\u00eb shkencore, q\u00eb t\u00eb arrihet nj\u00eb gj\u00eb e till\u00eb.<\/p>\n\n\n\n

Zgjidhja vie vet\u00ebm nga shkenca<\/strong>, si\u00e7 thoshte Akad. Prof. Dr. Idriz Ajeti<\/strong>, sepse t\u00eb painformuarit mund t\u00eb ngat\u00ebrrojn\u00eb \u00e7\u00ebshtjen, ashtu si\u00e7 ndodh\u00eb me shum\u00eb probleme nga fusha e historis\u00eb e gjuh\u00ebsis\u00eb, edhe me vet\u00eb \u00e7\u00ebshtjen e gjenez\u00ebs s\u00eb gjuh\u00ebs shqipe.[12]<\/a><\/p>\n\n\n\n

\u201cStudimi i trash\u00ebgimis\u00eb kulturore t\u00eb nj\u00eb populli ka p\u00ebr q\u00ebllim q\u00eb p\u00ebrve\u00e7 t\u00eb tjerash, t\u00eb d\u00ebshmoj\u00eb vet\u00ebmohimet e tij t\u00eb m\u00ebdha dhe q\u00ebndres\u00ebn n\u00eb mbrojtjen e t\u00eb drejtave vitale dhe themelore p\u00ebr nj\u00eb jet\u00eb t\u00eb denj\u00eb, njer\u00ebzore n\u00eb trevat e tij t\u00eb gj\u00ebra ku jeton me shekuj. Kjo \u00ebsht\u00eb e nevojshme para s\u00eb gjithash p\u00ebr ngritjen e vet\u00ebdijes s\u00eb popullit, sidomos t\u00eb brezit t\u00eb ri.\u201d<\/em>[13]<\/a><\/p>\n\n\n\n

Po e themi se jan\u00eb t\u00eb paq\u00ebndrueshme shumica e gjykimeve t\u00eb tjer\u00ebve p\u00ebr \u00e7\u00ebshtjen e studimit t\u00eb s\u00eb kaluar\u00ebs, n\u00eb ate t\u00eb cil\u00ebn e kan\u00eb shkruar dhe po e shkruajn\u00eb m\u00ebtutje n\u00eb librat e historis\u00eb, kultur\u00ebs, gjuh\u00ebsis\u00eb, etimologjis\u00eb, apo edhe n\u00eb zbulimet arkeologjike, sidomos n\u00eb parahistori, nga t\u00eb ashtuquajturit \u201cshkenc\u00ebtar shqiptar\u201d<\/em>, por edhe bot\u00ebror. Harrojn\u00eb ata se iliro-pellazg\u00ebt jan\u00eb kombi i v\u00ebrtet\u00eb i t\u00ebr\u00eb njer\u00ebzimit t\u00eb bot\u00ebs dhe ai ua ka hapur syt\u00eb me an\u00eb t\u00eb simboleve<\/strong>, e t\u00eb cilat jan\u00eb forma e par\u00eb e shkrimit apo grafik\u00ebs s\u00eb tyre, me t\u00eb cilat lidhet koha e parahistoris\u00eb me koh\u00ebn e epok\u00ebs s\u00eb re.<\/p>\n\n\n\n

Nuk duhet te jemi kokulur ndaj k\u00ebtyre shkrimeve, t\u00eb cilat gjenden dikund e na shqet\u00ebsojn\u00eb, megjith\u00ebse autor\u00ebt aspak nuk i njohin gj\u00ebrat e tilla, ose jan\u00eb t\u00eb \u201cd\u00ebrguar\u201d<\/em> p\u00ebrpara nga l\u00ebvizjet e tyre t\u00eb mendimit dhe nuk e njohin t\u00eb drejt\u00ebn e t\u00eb v\u00ebrtet\u00ebn shkencore<\/em><\/strong>. Gjuha e mendimit t\u00eb vjet\u00ebr njer\u00ebzor ka qen\u00eb mendimi simbolik<\/strong>, i shprehur me figura, me simbole, me grafika.<\/p>\n\n\n\n

Shkenc\u00ebtar\u00ebt duhet t`i njohin k\u00ebto gj\u00ebra. Nuk duhet t\u00eb nisen nga m\u00ebnyra e pap\u00ebrkufizuar, pa e ditur se prej ku jan\u00eb nisur k\u00ebta njer\u00ebz me k\u00ebto gjykime. N\u00ebse nuk e kan\u00eb zot\u00ebruar k\u00ebt\u00eb disciplin\u00eb shkencore, apo e kan\u00eb l\u00ebn\u00eb k\u00ebshtu prej munges\u00ebs s\u00eb njohurive, ose prej rrug\u00ebs s\u00eb gabuar shkencore, e b\u00ebjn\u00eb me q\u00ebllim q\u00eb ta shkat\u00ebrrojn\u00eb k\u00ebt\u00eb gjuh\u00eb t\u00eb vjet\u00ebr, gjuh\u00ebn shqipe, q\u00eb \u00ebsht\u00eb gjuha m\u00ebm\u00eb p\u00ebr t\u00eb gjitha gjuh\u00ebt<\/em><\/strong>. Si\u00e7 shprehet Taulant Hatia<\/strong>, n\u00eb parath\u00ebnien e vepr\u00ebs s\u00eb Xhuzepe Krispit<\/strong>, duke rekomomanduar shkrimin e tij t\u00eb gjuh\u00ebsis\u00eb e albanologjis\u00eb \u201cMemoria sulla lingua albanese\u201d<\/em>, t\u00eb botuar n\u00eb Palermo, m\u00eb 1821, \u00ebsht\u00eb gjuha shqipe n\u00ebna e gjuh\u00ebve<\/strong>[14]<\/a> dhe kjo gjuh\u00eb jo vet\u00ebm q\u00eb flitet nd\u00ebr mija vje\u00e7ar\u00eb n\u00eb Shqip\u00ebri, n\u00eb Epirin Jugor apo \u00c7am\u00ebri, n\u00eb Maqedonin\u00eb Veriore, n\u00eb Kosov\u00eb (q\u00eb ka qen\u00eb m\u00eb madhe, si Dardania), n\u00eb Serbi, Malin e Zi, n\u00eb Kroaci, n\u00eb Italin\u00eb Jugore dhe Si\u00e7eli, n\u00eb Turqi, pjes\u00ebrisht n\u00eb Bullgari e n\u00eb Rumani, por flitet m\u00eb pak n\u00eb vendet e tjera t\u00eb bot\u00ebs.<\/p>\n\n\n\n

Ne, do t\u00eb shohim k\u00ebt\u00eb gj\u00eb m\u00eb von\u00eb, sepse jan\u00eb shum\u00eb vende q\u00eb e kan\u00eb p\u00ebr baz\u00eb gjuh\u00ebn shqipe dhe harrojn\u00eb apo nuk e njohin shkenc\u00ebtar\u00ebt k\u00ebt\u00eb gjuh\u00eb.<\/p>\n\n\n\n

Nuk do mend se gjuha shqipe \u00ebsht\u00eb gjuha e vjet\u00ebr, \u00ebsht\u00eb gjuha m\u00ebm\u00eb p\u00ebr t\u00eb gjitha gjuh\u00ebt; \u00ebsht\u00eb baza e etimologjjis\u00eb s\u00eb t\u00eb gjitha gjuh\u00ebve<\/em><\/strong> prej Indis\u00eb e deri n\u00eb Amerik\u00ebn Latine; \u00ebsht\u00eb gjuha e shenjt\u00eb fonetike e Thotit<\/strong>.<\/p>\n\n\n\n

Koh\u00ebt e fundit po v\u00ebrtetohet<\/strong> se gjuh\u00ebt e vjetra<\/strong>, psh. ajo shumerike<\/strong> dhe gjuha shqipe<\/strong> jan\u00eb n\u00ebn\u00eb e bij\u00eb dhe shumerikja<\/strong> \u00ebsht\u00eb bija e shqipes<\/strong>.<\/p>\n\n\n\n

Shkurt, po detyrohemi q\u00eb t\u00eb b\u00ebjm\u00eb nj\u00eb sprov\u00eb t\u00eb denj\u00eb t\u00eb k\u00ebsaj teme. A do ta shohin apo a do ta pranojn\u00eb nj\u00ebher\u00eb opinioni i gj\u00ebr\u00eb shqiptar\u00eb e bot\u00ebror vizionin ton\u00eb, kjo varet sa ne i gjurmojm\u00eb k\u00ebto tunele t\u00eb paditura shkencore dhe se sa jan\u00eb t\u00eb shk\u00ebputur nga politika ditore apo edhe nga injoranca q\u00eb e ka mbuluar k\u00ebt\u00eb shkenc\u00eb t\u00eb njer\u00ebzimit. Shkenca nuk varet nga persiatja e jon\u00eb dhe nuk varet nga mendimi i njeriut. Gjith\u00e7ka q\u00eb shkuhet prej atyre q\u00eb quhen njer\u00ebz, jan\u00eb mendime t\u00eb njeriut, qoft\u00eb i pasur apo i m\u00ebk\u00ebmbur, prej klasave skllavopronare e deri m\u00eb sot, t\u00eb cil\u00ebt i kan\u00eb mjetet n\u00eb duar t\u00eb tyre. Mendimi shkencor bazohet n\u00eb teori t\u00eb nxjerrura nga p\u00ebrvoja e gjat\u00eb e njeriut<\/strong>, e cila, na \u00ebsht\u00eb e v\u00ebrtetuar tri her\u00eb si mendim shkencor, si \u201ce sakt\u00eb\u201d. At\u00ebher\u00eb, kjo ka rr\u00ebnj\u00eb t\u00eb thella nga p\u00ebrvoja e gjat\u00eb njer\u00ebzore.<\/p>\n\n\n\n

\u00c7do gj\u00eb q\u00eb shkruhet nga njeriu, jan\u00eb meditime t\u00eb njeriut<\/strong>. Shkenca bazohet mbi fakte t\u00eb d\u00ebshmuara, t\u00eb shqyrtuara n\u00eb t\u00eb dh\u00ebna t\u00eb dijeve e t\u00eb s\u00eb v\u00ebrtet\u00ebs. E v\u00ebrteta e dijes<\/strong>, si ka th\u00ebn\u00eb nd\u00ebr t\u00eb par\u00ebt, Thoti<\/strong>, nga p\u00ebrvoja e jon\u00eb e hershme, \u00ebsht\u00eb drita e vet\u00ebdijes son\u00eb<\/strong>. Thoti<\/strong>, i pari i njer\u00ebzve, iliro-pellazg\u00eb<\/strong>, q\u00eb flet shqip<\/strong>, e asnj\u00eb gjuh\u00eb tjet\u00ebr, edhe n\u00ebse ka lindur prej N\u00ebn\u00ebs e jo i ardhur prej ZOTIT, e \u00e7ka \u00ebsht\u00eb NJERI i takon NJER\u00cbZORES, prandaj njer\u00ebzorja e ka DIJEN e DRIT\u00cbN, si ZANAFIL\u00cb t\u00eb veten, \u00ebsht\u00eb p\u00ebrfshir\u00eb e t\u00ebra n\u00eb DIJE T\u00cb NJERIUT<\/strong>, pra ai DI, \u00ebsht\u00eb U DI, arb\u00ebrisht, \u201cUn\u00eb e DI\u201d<\/em><\/strong>, si\u00e7 thot\u00eb Xhusepe Katapano:<\/strong><\/p>\n\n\n\n

a) u gdhi, agoi, u shfaq drita, u b\u00eb drit\u00eb<\/em><\/strong>;<\/p>\n\n\n\n

b) un\u00eb di, un\u00eb i njoh<\/em><\/strong>.[15]<\/a><\/p>\n\n\n\n

Do t\u00eb shohim edhe n\u00eb vazhdimet tona…<\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Fredi Balaj, \u201cGjuha q\u00eb bota flet dhe simbolika e germave\u201d<\/em>, Fral 2000, Tiran\u00eb 2017, faqe 7.<\/p>\n\n\n\n

[2]<\/a> Kastriot Melyshi, \u201eShqipja dhe e v\u00ebrteta Biblike\u201c<\/em>, Geer, Tiran\u00eb 2014, faqe 20.<\/p>\n\n\n\n

[3]<\/a> Shikone shkrimin tim, n\u00eb faqen e \u201eweb\u201c-it provizor \u201cEdhe nj\u00ebher\u00eb p\u00ebr shqiponj\u00ebn dhe shqiptar\u00ebt-I\u201d<\/em>, t\u00eb dh\u00ebn\u00eb n\u00eb http:\/\/www.brahimavdyli.ch\/shqiponja-dhe-shqiptar\u00ebt-1\/<\/a> .<\/p>\n\n\n\n

[4]<\/a> Akad. Prof. Dr. Idriz Ajeti, \u201eP\u00ebr t\u00eb v\u00ebrtet\u00ebn shkencore\u201c<\/em>, Akademia e Shkecave dhe e Arteve t\u00eb Kosov\u00ebs, libri 33, Seksioni i Gjuh\u00ebsis\u00eb dhe i Let\u00ebrsis\u00eb, Grafoprint, Prishtin\u00eb 2006, faqe 155.<\/p>\n\n\n\n

[5]<\/a> Shikoni po desh\u00ebt vepr\u00ebn time, Brahim Avdyli, \u201eSondazhe p\u00ebr Kosov\u00ebn dhe kufirin e saj\u201c<\/em>, SHB \u201eLena\u201c, Prishtin\u00eb 2019, faqet 36-37.<\/p>\n\n\n\n

[6]<\/a> Petro Zheji, \u201eShqipja dhe Sankskritishtja\u201c<\/em>, V\u00ebllimi i par\u00eb, Tertiumdatur, Tiran\u00eb 2005, faqe 11.<\/p>\n\n\n\n

[7]<\/a> Sk\u00ebnder Hushi, \u201eThoti i pavdeksh\u00ebm na zbulon Atlantid\u00ebn\u201c<\/em>, EMAL, Tiran\u00eb 2009, faqe 13-14.<\/p>\n\n\n\n

[8]<\/a> Shikoni vepr\u00ebn historike t\u00eb Arif Matit (Aref Mathieu), “Miken\u00ebt-Pellazg\u00ebt, grek\u00ebt ose zgjidhja e nj\u00eb enigme”,<\/em> Plejad, Tiran\u00eb 2008, faqe 23.<\/p>\n\n\n\n

[9]<\/a> Lexone po desh\u00ebt pjes\u00ebn IX, n\u00eb faqen time provizore, \u201eEvropa e Bashkuar dhe Shqiptar\u00ebt- Shpallime p\u00ebr Evrop\u00ebn e Bashkuar dhe Shqiptar\u00ebt, prej gjenez\u00ebs e deri m\u00eb sot\u201c<\/em>, pjesa e rishkruar e korigjuar, n\u00eb http:\/\/www.brahimavdyli.ch<\/a> , apo Eng\u00ebll Sedaj,“Gjuha Latine, 10, p\u00ebr t\u00eb gjitha gjimnazet”<\/em>, Libri Shkollor, Prishtirn\u00eb 2011, faqe 234.<\/p>\n\n\n\n

[10]<\/a> Po aty, te ky artikull i imi, n\u00eb faqen provizore https:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-9\/<\/a> .<\/p>\n\n\n\n

[11]<\/a> Akad. Prof. Dr. Idiz Ajeti, \u201eP\u00ebr t\u00eb v\u00ebrtet\u00ebn shkencore\u201d<\/em>, e cekur m\u00eb lart\u00eb, faqe 14.<\/p>\n\n\n\n

[12]<\/a> Po aty, faqe 21.<\/p>\n\n\n\n

[13]<\/a> Po aty, faqe 22.<\/p>\n\n\n\n

[14]<\/a> Taulant Hatia, \u201eDy fjal\u00eb p\u00ebr autorin\u201c<\/em> faqe 5-6, n\u00eb vepr\u00ebn e Xhusepe Krispit, \u201cShqipja, n\u00ebna e gjuh\u00ebve\/gjuha e lasht\u00eb e zanafill\u00ebs me t\u00eb cil\u00ebn fliste Homeri\u201d<\/em>, Plejad, Tiran\u00eb 2009.<\/p>\n\n\n\n

[15]<\/a> Xhusepe Katapano, “Thot-i fliste shqip”<\/em>, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 37.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Brahim Ibish AVDYLI -\u201cHistoria e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet vet\u00ebm at\u00ebher\u00eb kur do t\u00eb marrin pjes\u00eb n\u00eb shkrim shqiptar\u00ebt\u201d                                              Maximilian Lambertz Sa p\u00ebr t\u00eb njoftuar publikun ton\u00eb lexues, po ua tregojm\u00eb peripecit\u00eb tona me gjuh\u00ebn e par\u00eb e t\u00eb folur t\u00eb njer\u00ebzimit, gjuh\u00ebn e vjet\u00ebr, q\u00eb \u00ebsht\u00eb gjuha shqipe. Disa thon\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":18786,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,5,6],"tags":[],"class_list":["post-25653","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-diaspora","category-kulture"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25653"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25653\/revisions"}],"predecessor-version":[{"id":25684,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/25653\/revisions\/25684"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/18786"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=25653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=25653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}