{"id":24720,"date":"2020-01-16T19:16:27","date_gmt":"2020-01-16T18:16:27","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=24720"},"modified":"2020-01-16T19:16:27","modified_gmt":"2020-01-16T18:16:27","slug":"identiteti-kombetar-shqiptar","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=24720","title":{"rendered":"IDENTITETI KOMB\u00cbTAR SHQIPTAR"},"content":{"rendered":"\n
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Nga Qani\u00a0 Osmani<\/strong> <\/p>\n\n\n\n

 N\u00eb jet\u00ebn e p\u00ebrditshme shpesh\nne d\u00ebgjojm\u00eb rreth \u201cidentitetit\nkomb\u00ebtar\u201d,<\/strong> madje e p\u00ebrdorim at\u00eb shum\u00eb, por pak dim\u00eb p\u00ebr kuptimin e v\u00ebrtet\nt\u00eb tij. Pse ne ndihemi pjes\u00eb e nj\u00eb kombi dhe \u00e7far p\u00ebrmban n\u00eb vetvete identiteti\nkomb\u00ebtar shqiptar? <\/p>\n\n\n\n

Nocioni \u201ckomb\u201d<\/strong>\nrrjedh nga gjuha latine \u201cnation\u201d<\/strong> q\u00eb\nka kuptimin e nj\u00eb bashk\u00ebsie t\u00eb njer\u00ebzve me prejardhje t\u00eb nj\u00ebjt\u00eb. Me nocionin\nkomb fillimisht, n\u00eb koh\u00ebn e vjet\u00ebr, em\u00ebrtoheshin fiset, pastaj n\u00eb mesjet\u00eb\npjes\u00ebtar\u00ebt e nj\u00eb bashk\u00ebsie t\u00eb vog\u00ebl fshatare, n\u00eb\nperiudh\u00ebn e koh\u00ebs s\u00eb re bashk\u00ebsit\u00eb e njer\u00ebzve me pik\u00ebpamje vlerash t\u00eb\np\u00ebrbashk\u00ebta si historia, kultura dhe gjuha si dhe grupet e njer\u00ebzve q\u00eb e\nndjenin p\u00ebrbashk\u00ebsin\u00eb politike me nj\u00ebri tjetrin n\u00eb nj\u00eb hapsir\u00eb t\u00eb kufizuar\ngjeografike, t\u00eb cil\u00ebn e bashk\u00ebbanonin.<\/p>\n\n\n\n

Identiteti\nkomb\u00ebtar ka t\u00eb b\u00ebj\u00eb me ndjesin\u00eb e p\u00ebrkat\u00ebsis\u00eb s\u00eb nj\u00eb individi brenda nj\u00eb kombi\napo shteti komb\u00ebtar. Kjo ndjesi e p\u00ebrkat\u00ebsis\u00eb lidhet direkt me elementet\nthemelore q\u00eb e p\u00ebrb\u00ebjn\u00eb nj\u00eb komb. Ata jan\u00eb: Gjaku, Toka,Gjuha, Historia dhe Tradita.\nPra, kur nj\u00eb person g\u00ebzon identitet komb\u00ebtar, ai g\u00ebzon ndjenj\u00ebn e p\u00ebrkat\u00ebsis\u00eb\ns\u00eb nj\u00eb race, territori, gjuhe, historie t\u00eb p\u00ebrbashk\u00ebt. Ndjenjat q\u00eb ai ndan me\nt\u00eb njejt\u00ebn kategori njer\u00ebzish e b\u00ebn at\u00eb pjes\u00eb t\u00eb nj\u00eb p\u00ebrkat\u00ebsie q\u00eb n\u00eb k\u00ebt\u00eb rast\nquhet p\u00ebrkat\u00ebsi komb\u00ebtare. \u00cbsht\u00eb pik\u00ebrisht\u00eb kjo p\u00ebrkat\u00ebsi komb\u00ebtare e cila e\nb\u00ebn\u00eb shqiptarin t\u00eb jet\u00eb i \u201cdalluesh\u00ebm\u201d <\/strong>n\u00eb\nraport me individ\u00eb t\u00eb p\u00ebrkat\u00ebsive t\u00eb tjera.<\/p>\n\n\n\n

GjAKU<\/strong> \u00ebsht\u00eb mbart\u00ebsi i shpirtit i \u00e7do qenie t\u00eb gjall\u00eb, ashtu si\u00e7 \u00ebsht\u00eb mbart\u00ebsi\ni shpirtit t\u00eb nj\u00eb kombi. Kombi Shqiptar ngrihet mbi GJAKUN SHQIPTAR, q\u00eb kaq\nshum\u00eb veta e kalojn\u00eb pa i kushtuar r\u00ebnd\u00ebsin\u00eb e duhur. N\u00eb shoq\u00ebrin\u00eb shqiptare ka\nshum\u00eb shqipfol\u00ebs, q\u00eb edhe pse mund t\u00eb flasin shqip, edhe pse mund t\u00eb hiqen\npatriot\u00eb e nacionalist\u00eb, ata nuk kan\u00eb gjak e prejardhje shqiptari. E theksoj\nfort\u00eb k\u00ebt\u00eb pik\u00eb, se sado t\u00eb p\u00ebrpiqen k\u00ebta njer\u00ebz t\u00eb \u201cb\u00ebhen shqiptar\u00eb\u201d,<\/strong> ata asnj\u00ebher\u00eb nuk do t\u00eb mund t\u00eb fitojn\u00eb at\u00eb q\u00eb\nshqiptar\u00ebt me gjak shqiptari kan\u00eb, Shpirtin e Shqiptarit.<\/p>\n\n\n\n

TOKA<\/strong> \u00ebsht\u00eb trupi i nj\u00eb kombi. Nj\u00eb trup i cunguar, do t\u00eb thot\u00eb nj\u00eb komb i\ncunguar. Shqiptar\u00ebt p\u00ebr gati nj\u00eb shekull, u ndan\u00eb, pushtuan, robtuan duke\npunuar p\u00ebr t\u00eb tjer\u00eb. Kalvari i vuajtjeve \u00ebsht\u00eb i gjat\u00eb dhe pasoja m\u00eb e r\u00ebnd\u00eb e\ntij, ishte goditja n\u00eb nd\u00ebrgjegjen komb\u00ebtare: v\u00ebllez\u00ebr q\u00eb ndihen si t\u00eb huaj n\u00eb\npranin\u00eb e nj\u00ebri-tjetrit. Pra, pa nj\u00eb trup t\u00eb sh\u00ebndosh\u00eb, shqiptar\u00ebt nuk do t\u00eb\nmund t\u00eb b\u00ebjn\u00eb qoft\u00eb edhe nj\u00eb hap n\u00eb rrug\u00ebn e aspiratave t\u00eb tyre komb\u00ebtare.<\/p>\n\n\n\n

GJUHA<\/strong> \u00ebsht\u00eb z\u00ebri i shpirtit t\u00eb nj\u00eb kombi. Zoti i ka bekuar komb\u00ebt me gjuh\u00ebn q\u00eb\nflasin, dhe gjuha jon\u00eb shqipe \u00ebsht\u00eb nj\u00eb nd\u00ebr gjuh\u00ebt m\u00eb t\u00eb lashta t\u00eb vet\u00eb\nnjer\u00ebzimit. Pasuria m\u00eb e madhe q\u00eb prindi shqiptar i le f\u00ebmijve t\u00eb vet, \u00ebsht\u00eb\ngjuha shqipe pasi ajo gjuh\u00eb \u00ebsht\u00eb gjuha q\u00eb foli babai, gjyshi, st\u00ebrgjyshi…e\nme dhjetra breza para. Kjo gjuh\u00eb na ve\u00e7on nga popujt e tjer\u00eb dhe flet p\u00ebr\nmadh\u00ebshtin\u00eb e Shpirtit t\u00eb Shqiptarit. Pa te, do t\u00eb ishim nj\u00eb popull me nj\u00eb t\u00eb\nshkuar t\u00eb panjohur, dhe me nj\u00eb t\u00eb ardhme t\u00eb pasigurt.<\/p>\n\n\n\n

HISTORIA<\/strong> \u00ebsht\u00eb testamenti i nj\u00eb kombi. Historia shqiptare i p\u00ebrngjan\u00eb shum\u00eb\nhistoris\u00eb s\u00eb vuajtjeve biblike pasi kalvari i vuajtjeve i popullit shqiptar ka\nqen\u00eb i gjat\u00eb. Por n\u00eb vend q\u00eb k\u00ebto vuajtje t\u00eb dob\u00ebsonin aspiratat e shqiptar\u00ebve,\nato jan\u00eb rritur e lart\u00ebsuar. Dhimbja t\u00eb burr\u00ebron. Vet\u00ebm pas gati nj\u00eb shekulli\nt\u00eb ndar\u00eb, Kosova sot \u00ebsht\u00eb e lir\u00eb duke v\u00ebn\u00eb k\u00ebshtu n\u00eb vend nj\u00eb padrejt\u00ebsi\nshekullore q\u00eb r\u00ebndonte mbi ne shqiptar\u00ebt. Nj\u00eb popull q\u00eb nuk e di nga vjen, nuk\nmund t\u00eb shikoj\u00eb rrug\u00ebn e drejt\u00eb q\u00eb duhet t\u00eb ndjek.<\/p>\n\n\n\n

TRADITA<\/strong> \u00ebsht\u00eb bukuria e shpirtit shqiptar. Tradita m\u00ebshirohet n\u00eb sjelljen, veshjen,\nfestat, tragjedi, luft\u00eb, dasma, vaje, nga nj\u00eb krahin\u00eb n\u00eb tjetr\u00ebn. Duke qen\u00eb nj\u00eb\npopull i vjet\u00ebr, shqiptar\u00ebt kan\u00eb akumuluar n\u00eb vitet e ekzistenc\u00ebs s\u00eb tyre nj\u00eb\ntradit\u00eb origjinale dhe t\u00eb pasur. Tradita zbukuron karakterin e \u00e7do shqiptari,\nushqen moralin e secilit prej nesh, dhe \u00ebsht\u00eb thesari q\u00eb popujt e tjer\u00eb na e\nlakmojn\u00eb, kurse ne shqiptar\u00ebt shum\u00eb pak e vlersojm\u00eb. Trashigimia jon\u00eb komb\u00ebtare\np\u00ebrb\u00ebhet pik\u00ebrisht nga k\u00ebto tradita q\u00eb brezat aktual duhet tua l\u00ebn\u00eb brezave t\u00eb\nrinj.<\/p>\n\n\n\n

PATRIOTIZMI<\/strong> \u00ebsht\u00eb ndjenja m\u00eb e kulluar q\u00eb lind si pasoj\u00eb e shkrirjes s\u00eb ndjenj\u00ebs s\u00eb\ndashuris\u00eb dhe urt\u00ebsis\u00eb q\u00eb ekziston n\u00eb nj\u00eb popull. Kjo ndjenj\u00eb t\u00eb b\u00ebn t\u00eb vuash\nshpirt\u00ebrisht sa her\u00eb q\u00eb populli yt vuan, t\u00eb g\u00ebzon me gjith\u00eb shpirt sa her\u00eb q\u00eb\npopulli yt g\u00ebzon paqe dhe prosperitet. T\u00eb b\u00ebn t\u00eb vras\u00ebsh mendjen se si tu vish\nn\u00eb ndihm\u00eb sa m\u00eb mir\u00eb v\u00ebllez\u00ebrve t\u00eb nj\u00eb gjaku. T\u00eb sh\u00ebron e leht\u00ebson dhimbjen\nashtu si\u00e7 t\u00eb fal edhe optimiz\u00ebm at\u00ebher\u00eb kur e ardhmja e nj\u00eb kombi \u00ebsht\u00eb m\u00eb e\nerr\u00ebt dhe e pasigurt se kurr\u00eb.<\/p>\n\n\n\n

Populli\nshqiptar \u00ebsht\u00eb nj\u00eb popull i vuajtur q\u00eb ka sakrifikuar shum\u00eb jo vet\u00ebm p\u00ebr\nvetveten por edhe p\u00ebr mbar\u00eb njer\u00ebzimin. Vuajtja t\u00eb lodh trupin por t\u00eb lart\u00ebson\nshpirtin dhe \u00ebsht\u00eb pik\u00ebrisht ky SHPIRT SHQIPTARI q\u00eb secili nga ne mbart e\nushqen. \u00cbsht\u00eb pik\u00ebrisht ky shpirt q\u00eb na b\u00ebn t\u00eb duam njeri-tjetrin, edhe pse\njena nga krahina t\u00eb ndryshme, edhe pse kena besime fetare t\u00eb ndryshme, edhe pse\nflasim shqipen n\u00eb dialekte t\u00eb ndryshme, edhe pse historia me padrejt\u00ebsit\u00eb e saj\nna ka ndar\u00eb nga njeri-tjetri p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Por si\u00e7 thot\u00eb nj\u00eb fjal\u00eb e\nurt\u00eb popullore \u201cGjaku uj\u00eb nuk b\u00ebhet!\u201d <\/strong>dhe\nn\u00eb gjakun e \u00e7do shqiptari rrjedh edhe shpirti i tij. Ndjenja e patriotizmit\ngjithmon\u00eb nxjerr n\u00eb pah virtytet m\u00eb t\u00eb larta t\u00eb nj\u00eb kombi.<\/p>\n\n\n\n

D\u00ebshira\np\u00ebr t\u00eb ndryshuar p\u00ebr t\u00eb mir\u00eb realitetin e shoq\u00ebris\u00eb t\u00eb cil\u00ebs i p\u00ebrket, buron\npik\u00ebrisht nga ndjenja komb\u00ebtare. Tani ka ardhur koha q\u00eb familja dhe shoq\u00ebria t\u00eb\nvjelin frutet e k\u00ebsaj ndjenje q\u00eb do t\u00eb duken tek p\u00ebrkushtimi dhe puna e brezave\nt\u00eb rinj. T\u00eb gjith\u00eb njer\u00ebzit n\u00eb nj\u00eb shoq\u00ebri syt\u00eb i kan\u00eb pik\u00ebrisht te rinia q\u00eb\n\u00ebsht\u00eb edhe grupi m\u00eb energjik i cili mund t\u00eb mund\u00ebsoj\u00eb nj\u00eb ndryshim pozitiv.\nSecili n\u00eb k\u00ebt\u00eb pik\u00eb nd\u00ebrmer nj\u00eb hap, mision, rrug\u00eb me t\u00eb cil\u00ebn ai mendon se po\ni vjen n\u00eb ndihm\u00eb popullit t\u00eb tij. Ky \u00ebsht\u00eb pik\u00ebrisht momenti ky\u00e7 ku njer\u00ebzit\nndahen n\u00eb dy grupe: ata q\u00eb v\u00ebn\u00eb interesat e tyre personale mbi gjith\u00e7ka dhe ata\nq\u00eb sakrifikojn\u00eb interesat e tyre personale p\u00ebr hir t\u00eb interesave t\u00eb p\u00ebrbashk\u00ebta\nkomb\u00ebtare.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Qani\u00a0 Osmani  N\u00eb jet\u00ebn e p\u00ebrditshme shpesh ne d\u00ebgjojm\u00eb rreth \u201cidentitetit komb\u00ebtar\u201d, madje e p\u00ebrdorim at\u00eb shum\u00eb, por pak dim\u00eb p\u00ebr kuptimin e v\u00ebrtet t\u00eb tij. Pse ne ndihemi pjes\u00eb e nj\u00eb kombi dhe \u00e7far p\u00ebrmban n\u00eb vetvete identiteti komb\u00ebtar shqiptar? Nocioni \u201ckomb\u201d rrjedh nga gjuha latine \u201cnation\u201d q\u00eb ka kuptimin e nj\u00eb bashk\u00ebsie […]<\/p>\n","protected":false},"author":1,"featured_media":13730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-24720","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24720"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24720\/revisions"}],"predecessor-version":[{"id":24721,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24720\/revisions\/24721"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13730"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}