{"id":24618,"date":"2019-12-26T15:59:49","date_gmt":"2019-12-26T14:59:49","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=24618"},"modified":"2019-12-26T15:59:49","modified_gmt":"2019-12-26T14:59:49","slug":"fundvit-pa-arsye","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=24618","title":{"rendered":"FUNDVIT PA ARSYE!"},"content":{"rendered":"\n
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Nga Qani\u00a0 Osmani<\/strong> <\/p>\n\n\n\n

Fundviti\n\u00ebsht\u00eb periudha kur duhet rikujtuar vitin q\u00eb po l\u00ebm\u00eb pas, dit\u00ebt dhe t\u00eb arriturat\nose at\u00eb q\u00eb \u00ebsht\u00eb dasht\u00eb t\u00eb arrihet n\u00eb dymb\u00ebdhjet\u00eb muajt e kaluar. Gjithandej n\u00eb\nbot\u00eb, aty ku festohen festat e fundvitit, p\u00ebrkat\u00ebsisht festa e vitit t\u00eb ri,\nng\u00ebrthen n\u00eb vete g\u00ebzim e m\u00ebrzi, nostal\u00ebgji e shpres\u00eb, bot\u00ebkuptim e motiv p\u00ebr\njet\u00ebn. Ide t\u00eb reja p\u00ebr nj\u00eb vit t\u00eb ri, p\u00ebrmbyllje e kapitullit p\u00ebr vitin q\u00eb iku,\nduke e ngarkuar at\u00eb me telashet e sfid\u00ebs dhe duke u hapur rrug\u00eb relacioneve t\u00eb\nreja p\u00ebr nj\u00eb vit m\u00eb t\u00eb mbar\u00eb se ky q\u00eb po e l\u00ebm\u00eb pas.<\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb\ndrejtim parashtrohet pyetja se cilat jan\u00eb arsyet p\u00ebr t\u00eb festuar. Arsyeja e par\u00eb\n\u00ebsht\u00eb festojm\u00eb mbarimin e nj\u00eb viti t\u00eb mbrapsht\u00eb, duke shpresuar q\u00eb bashk\u00eb me\nk\u00ebt\u00eb vit t\u00eb mbarojn\u00eb dhe telashet e p\u00ebshtjellimet q\u00eb pat\u00ebm p\u00ebr plot dymb\u00ebdhjet\u00eb\nmuaj. Arsyeja e dyt\u00eb \u00ebsht\u00eb m\u00eb e kapshme dhe m\u00eb e q\u00ebndrueshme. Arsytimi m\u00eb real\ndo t\u00eb ishte se nj\u00eb shumic\u00eb e konsideruar, nuk kan\u00eb me \u00e7far\u00eb t\u00eb festojn\u00eb. Nuk\npat\u00ebn di\u00e7ka pozitive, p\u00ebr t\u00eb cil\u00ebn duhet t\u00eb cak\u00ebrrojn\u00eb got\u00ebn, apo p\u00ebr \u00e7far\u00eb t\u00eb\nthon\u00eb \u201cg\u00ebzuar\u201d.<\/strong><\/p>\n\n\n\n

Duhet\nt\u00eb pajtohemi me faktin se baba dimri nuk ekziston dhe se vet duhet t\u2019i zgjedhim\nd\u00ebshirat dhe t\u00eb kujdesemi q\u00eb ato t\u00eb na realizohen, t\u00eb jemi t\u00eb zot\u00eb t\u00eb fjal\u00ebs\ndhe veprave tona, me nj\u00eb fjal\u00eb, secili t\u00eb b\u00ebhet baba dim\u00ebr i vetes, familjes\ndhe shoq\u00ebris\u00eb s\u00eb tij. Me shum\u00eb k\u00ebnaq\u00ebsi jam i bindur se shum\u00ebkush do ta kishte\nbojkotuar festimin e k\u00ebtij nd\u00ebrrim moti, jo p\u00ebr ndonj\u00eb arsye tjet\u00ebr, pos asaj\nt\u00eb mir\u00ebqenies ton\u00eb t\u00eb dob\u00ebt, mjegullimit t\u00eb arsyes dhe err\u00ebsimit t\u00eb ardhm\u00ebris\u00eb\nton\u00eb!<\/p>\n\n\n\n

Vite me\nrradh\u00eb po paraqiten disa shk\u00ebndija shprese p\u00ebr dekriminalizimin e shoq\u00ebris\u00eb\nson\u00eb t\u00eb zhytur thell\u00eb n\u00eb krim, korrupsion, nepotiz\u00ebm, e \u00e7ka mos tjet\u00ebr, \u00ebsht\u00eb obligim\ni t\u00eb gjith\u00eb neve si individ\u00eb, shoq\u00ebri dhe institucione q\u00eb nj\u00ebher e p\u00ebrgjithmon\u00eb\nt\u00eb distancohemi nga elementet e tilla kriminogjene t\u00eb cilat gjendet n\u00eb \u00e7do cep\nt\u00eb p\u00ebrditshm\u00ebris\u00eb son\u00eb. <\/p>\n\n\n\n

P\u00ebr m\u00eb\ntep\u00ebr, tashm\u00eb q\u00eb edhe faktori nd\u00ebrkomb\u00ebtar-ndon\u00ebse me vones\u00eb-po tregohet m\u00eb i\nvendosur se kurr\u00eb n\u00eb luftimin e k\u00ebtyre dukurive t\u00eb cilat po e mbajn\u00eb peng k\u00ebt\u00eb\nshtet dhe k\u00ebt\u00eb shoq\u00ebri, \u00ebsht\u00eb detyr\u00eb par\u00ebsore e t\u00eb gjith\u00eb neve q\u00eb t\u2019i\ndemaskojm\u00eb t\u00eb gjith\u00eb ato \u201ccuba\u201d<\/strong> t\u00eb\nm\u00ebhallave dhe lagjeve tona, t\u00eb cil\u00ebt, krimin, vjedhjen dhe pla\u00e7kitjen e tyre\nndaj popullit t\u00eb vet e mbulojn\u00eb me \u201cpatriotizmin\u201d<\/strong>\ndhe \u201cbajraktarizmin\u201d<\/strong> e rrejsh\u00ebm t\u00eb\ntyre, duke shit \u201cideale\u201d<\/strong> p\u00ebr liri,\nnd\u00ebrsa, populli i mjer\u00eb \u00ebsht\u00eb hipnotizuar deri n\u00eb at\u00eb shkall\u00eb, sa q\u00eb, m\u00eb leht\u00eb\nju beson rrenave dhe mashtrimeve t\u00eb tyre, se sa realitetit t\u00eb hidhur i cili po\nkund\u00ebrmon n\u00eb t\u00eb gjitha poret e jet\u00ebs son\u00eb.<\/p>\n\n\n\n

Madje,\nn\u00eb k\u00ebt\u00eb situat\u00eb konfuze n\u00eb t\u00eb cil\u00ebn po kalojm\u00eb si kolektivitet, ajo q\u00eb duhet\nkuptuar dhe pranuar, \u00ebsht\u00eb fakti i hidhur se, ky krim, nuk \u00ebsht\u00eb monopol vet\u00ebm\ni sfer\u00ebs politike, por si i till\u00eb ka kapluar shum\u00eb sfera t\u00eb ndjeshme shoq\u00ebrore,\nduke filluar nga sh\u00ebndet\u00ebsia dhe arsimi, e deri te sferat e biznesit dhe\nraporteve nd\u00ebrnjer\u00ebzore. Andaj, injorimi i vazhduesh\u00ebm i gjith\u00eb k\u00ebtyre fushave,\nsi dhe fokusimi i vazhduesh\u00ebm vet\u00ebm tek sfera e veprimtaris\u00eb politike dhe ajo e\npolitikb\u00ebrjes, ka b\u00ebr\u00eb q\u00eb gjendja dhe situata jon\u00eb t\u00eb arrij\u00eb n\u00eb faz\u00ebn e\nmetastaz\u00ebs, duke kapluar \u00e7do nyje t\u00eb jet\u00ebs son\u00eb; andaj, \u201csh\u00ebrimi\u201d<\/strong> dhe zgjidhja e gjendjes s\u00eb mjerueshme aktuale duket gati\nse mision i pamundur.<\/p>\n\n\n\n

Madje,\n\u00e7\u00ebshtja tjet\u00ebr edhe m\u00eb e rezikshme konsiston n\u00eb faktin se, k\u00ebto probleme dhe\nanomali rrezikojn\u00eb t\u00eb shndrrohen n\u00eb \u201ckultur\u00eb\u201d<\/strong>\n(n\u00ebse ve\u00e7m\u00eb nuk jan\u00eb shndrruar n\u00eb di\u00e7ka t\u00eb till\u00eb). Bile-bile, ajo q\u00eb \u00ebsht\u00eb edhe\nm\u00eb fatale, \u00ebsht\u00eb tendenca q\u00eb elementet e tilla kriminale t\u00eb glorifikohen, duke\nu shndrruar n\u00eb \u201cprofesione\u201d<\/strong> dhe \u201cbiznese\u201d<\/strong> t\u00eb sukseshme. Andaj, qasja\nndaj gjitha k\u00ebtyre problemeve dhe anomalive t\u00eb akumulluara duhet t\u00eb jet\u00eb\nshum\u00ebdimensionale, dhe se nj\u00eb qasje e till\u00eb k\u00ebrkon\u00eb p\u00ebrkushtim, seriozitet dhe\nvendosm\u00ebri.<\/p>\n\n\n\n

K\u00ebshtu,\nnj\u00eb pjes\u00eb nga krimet dhe turpet e llojit, para se t\u00eb sh\u00ebndrohen n\u00eb elemente t\u00eb\ntilla kriminogjene, zanafill\u00ebn e tyre e kan\u00eb n\u00eb elementet patologjike\nshoq\u00ebrore, t\u00eb cilat po q\u00eb se neglizhohen, anashkalohen dhe nuk trajtohen me\nkoh\u00eb, ato rezikojn\u00eb t\u00eb shnd\u00ebrrohen n\u00eb \u201cmentalit\nkolektiv\u201d<\/strong> dhe n\u00eb normalitet q\u00eb rrezikon t\u00eb ngulfat\u00eb dhe fundos t\u00eb tashmen\ndhe t\u00eb ardhmen e gjith\u00eb shoq\u00ebris\u00eb son\u00eb dhe perspektiv\u00ebs t\u00eb saj.<\/p>\n\n\n\n

S\u00eb\nk\u00ebndejmi, veprat e k\u00ebtilla, p\u00ebrpara se t\u00eb ndodhin dhe para se t\u00eb ngriten te\n\u00e7fardoqoft\u00eb prokurorie apo organi tjet\u00ebr, ato duhet t\u00eb parandalohen, t\u00eb \u201cgjykohen\u201d<\/strong> dhe t\u00eb \u201cd\u00ebnohen\u201d<\/strong> nga vet\u00eb shoq\u00ebria dhe kolektivi.<\/p>\n\n\n\n

Hapi i\npar\u00eb i dom\u00ebsdosh\u00ebm n\u00eb k\u00ebt\u00eb drejtim do t\u00eb ishte rifreskimi ose ri-instalimi i\nvet\u00ebdijes s\u00eb nd\u00ebrgjegj\u00ebsuar si dhe asaj q\u00eb quhet \u201cturp shoq\u00ebror\u201d,<\/strong> me \u00e7rast , shoq\u00ebria dhe kolektivi do t\u00eb merrte\nrolin e prokurorit publik dhe t\u00eb p\u00ebrgjithsh\u00ebm n\u00eb \u201cdenoncimin\u201d dhe d\u00ebnimin e \u00e7do\nsjellje delikuente dhe delitante e cila rrezikon t\u00eb thej\u00eb normat shoq\u00ebrore dhe\nkolektive si dhe t\u00eb n\u00ebp\u00ebrk\u00ebmb fatin e popullit. E n\u00eb k\u00ebt\u00eb rast \u201cpadit\u00ebs\u201d<\/strong> do t\u00eb ishte \u00e7do individ i\nshoq\u00ebris\u00eb, duke mos kursyer as f\u00ebmij\u00ebn e vet.<\/p>\n\n\n\n

Hapi i\ndyt\u00eb tejet i r\u00ebnd\u00ebsish\u00ebm n\u00eb k\u00ebt\u00eb aspekt \u00ebsht\u00eb em\u00ebrtimi i gj\u00ebrave me emrat e\ntyre t\u00eb v\u00ebrtet\u00eb. K\u00ebshtu, \u00ebsht\u00eb koha e fundit q\u00eb kriminelit t\u2019i themi kriminel,\ne jo \u201cnjeri i zoti\u201d; <\/strong>\u00ebsht\u00eb koha q\u00eb\ninjorantin dhe \u201cdallaverxhiun\u201d<\/strong> ta\ndefinojm\u00eb si t\u00eb till\u00eb, e jo duke e lavd\u00ebruar si t\u00eb \u201cgjindsh\u00ebm\u201d;<\/strong> \u00ebsht\u00eb koha q\u00eb rryshfetin dhe mitmarrjen ta d\u00ebnojm\u00eb e\nta refuzojm\u00eb, e jo ta em\u00ebrojm\u00eb me emrin \u201dtender\u201d,<\/strong>\nku t\u00eb gjith\u00eb turren p\u00ebr t\u00eb mar\u00eb nj\u00eb hise sado t\u00eb vog\u00ebl nga i njejti.<\/p>\n\n\n\n

Hapi i\ntret\u00eb vendimtar n\u00eb k\u00ebt\u00eb drejtim \u00ebsht\u00eb q\u00eb t\u00eb ndalemi s\u00eb glorifikuari dukurit\u00eb\nnegative, dhe q\u00eb fenomenet e tilla destruktive t\u00eb mos i shnd\u00ebrrojm\u00eb n\u00eb biseda\nt\u00eb zakonshme; kjo me q\u00ebllim q\u00eb t\u00eb mos i\n\u201cindiktrinojm\u00eb\u201d <\/strong>dhe \u201chelmojm\u00eb\u201d<\/strong>\ngjeneratat e reja me ide dhe ambicije t\u00eb gabuara. P\u00ebr m\u00eb tep\u00ebr, metoda m\u00eb e\nmir\u00eb p\u00ebr t\u00eb luftuar dukurit\u00eb e k\u00ebtilla devijante \u00ebsht\u00eb le\u00e7itja dhe amputimi i\nt\u00eb nj\u00ebjtave nga trupi shoq\u00ebror, para se t\u00eb shnd\u00ebrrohen n\u00eb metastaz\u00eb dhe t\u00eb\nkaplojn\u00eb t\u00ebr\u00eb trupin.<\/p>\n\n\n\n

Nj\u00eb nga\nhapat shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm q\u00eb duhet t\u00eb nd\u00ebrmerret n\u00eb k\u00ebt\u00eb drejtim \u00ebsht\u00eb \u201cizolimi shoq\u00ebror\u201d <\/strong>i gjith\u00eb atyre q\u00eb\ntallen me fatin dhe perspektivat tona. K\u00ebshtu, personave t\u00eb llojit t\u00eb k\u00ebtill\u00eb,\nnuk duhet ulur n\u00eb tavolin\u00eb si dhe nuk duhet pir\u00eb kafen\u00eb. Nj\u00eb izolim i k\u00ebtill\u00eb,\njo vet\u00ebm q\u00eb do t\u2019i b\u00ebnte ata t\u00eb ndjejn\u00eb p\u00ebrgjegj\u00ebsin\u00eb dhe fajin p\u00ebr veprat e\ntyre t\u00eb sh\u00ebmtuara, por n\u00eb t\u00eb njejt\u00ebn koh\u00eb nj\u00eb q\u00ebndrim i k\u00ebtill\u00eb ndaj tyre do t\u00eb\nishte nj\u00eb \u201cleksion\u201d<\/strong> i mir\u00eb p\u00ebr t\u00eb\ngjith\u00eb ata q\u00eb do t\u00eb ju shkonte nd\u00ebrmend t\u00eb tallen me fatin e popullit t\u00eb vet.<\/p>\n\n\n\n

\u00cbsht\u00eb\nkoha e fundit q\u00eb t\u2019i shporim nga lagjet dhe m\u00ebhallat tona kriminel\u00ebt dhe\nhajdut\u00ebt t\u00eb cil\u00ebt po mbajn\u00eb peng shoq\u00ebrin\u00eb ton\u00eb dhe perspektivat e saj. Mjaft\u00eb\nm\u00eb \u201ch\u00ebngr\u00ebm sapunin p\u00ebr djath\u201d, <\/strong>mjaft\u00eb\nna \u201cshit\u00ebn dardha t\u00eb kalbura\u201d<\/strong> ata q\u00eb\njan\u00eb t\u00eb kalbur n\u00eb trungun e tyre njer\u00ebzor. \u00cbsht\u00eb koha e fundit p\u00ebr vet\u00ebdijesim\ndhe ndryshim; p\u00ebrndryshe , do t\u00eb na mallkoj\u00eb historia dhe gjeneratat e\nardh\u00ebshme. <\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Qani\u00a0 Osmani Fundviti \u00ebsht\u00eb periudha kur duhet rikujtuar vitin q\u00eb po l\u00ebm\u00eb pas, dit\u00ebt dhe t\u00eb arriturat ose at\u00eb q\u00eb \u00ebsht\u00eb dasht\u00eb t\u00eb arrihet n\u00eb dymb\u00ebdhjet\u00eb muajt e kaluar. Gjithandej n\u00eb bot\u00eb, aty ku festohen festat e fundvitit, p\u00ebrkat\u00ebsisht festa e vitit t\u00eb ri, ng\u00ebrthen n\u00eb vete g\u00ebzim e m\u00ebrzi, nostal\u00ebgji e shpres\u00eb, bot\u00ebkuptim […]<\/p>\n","protected":false},"author":1,"featured_media":13730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-24618","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24618","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24618"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24618\/revisions"}],"predecessor-version":[{"id":24619,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24618\/revisions\/24619"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13730"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24618"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24618"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24618"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}