{"id":24476,"date":"2019-12-12T17:19:43","date_gmt":"2019-12-12T16:19:43","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=24476"},"modified":"2019-12-12T17:19:55","modified_gmt":"2019-12-12T16:19:55","slug":"pasiviteti-i-imponuar-apo-guximi-i-munguar","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=24476","title":{"rendered":"PASIVITETI I IMPONUAR APO GUXIMI I MUNGUAR"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Diskursi politik<\/strong><\/p>\n\n\n\n

N\u00eb saj\u00eb t\u00eb\u00a0 rrethanave shoq\u00ebrore si m\u00eb par\u00eb edhe tash ekziston nj\u00eb kategori e intelektual\u00ebve t\u00eb cil\u00ebt dallohen m\u00eb pasivitetin e tyre,\u00a0 ku\u00a0 n\u00eb r\u00ebnd t\u00eb par\u00eb kan\u00eb interesat personale,\u00a0 apo klan\u00ebve t\u00eb ndryshme duke d\u00ebshmuar guximin e munguar, dukuri kjo e njohur n\u00eb mjediset totalitare\u00a0 p\u00ebrkat\u00ebsisht\u00a0 me demokraci t\u00eb kufizuar, e cila n\u00eb form\u00eb t\u00eb moderuar \u00ebsht\u00eb e pranishme edhe tash n\u00eb pluraliz\u00ebm pothuaj n\u00eb t\u00eb gjitha vendet e ish kampit socialist <\/em><\/p>\n\n\n\n

Nail  Draga <\/strong><\/p>\n\n\n\n

\u00cbsht\u00eb e ditur s\u00eb n\u00eb jet\u00ebn ton\u00eb publike pavar\u00ebsisht  rrethanave shoq\u00ebrore  ka pasur dhe do t\u00eb k\u00ebt\u00eb emra\nintelektual\u00ebsh  q\u00eb nuk kan\u00eb hezituar p\u00ebr\nt\u00eb shprehur mendimet dhe pik\u00ebpamjet mbi zhvillimet shoq\u00ebrore dhe politike n\u00eb\nmjedisin e caktuar.P\u00ebrvoja e deri tashme \nna d\u00ebshmon s\u00eb t\u00eb till\u00ebt \nkryesisht  kan\u00eb qen\u00eb nga radha e\nshkrimtar\u00ebve, studiuesve, publicist\u00ebve, pedagog\u00ebve etj. T\u00eb till\u00ebt nuk e kan\u00eb\npasur leht\u00eb p\u00ebr t\u00eb prezantuar pik\u00ebpamjet e tyre sepse kan\u00eb qen\u00eb t\u00eb rrezikuar,\nme pasoja p\u00ebr jet\u00ebn dhe veprimtarin\u00eb e tyre, ku  raste te tilla ka pasur   sidomos n\u00eb vendet e ish kampit socialist n\u00eb\nEurop\u00ebn Juglindore. <\/p>\n\n\n\n

Kujtojm\u00eb k\u00ebtu ndjekj\u00ebt, izolimet, burgosjet, internimet madje edhe\nlikuidimet q\u00eb ishin proces i vazhduesh\u00ebm ndaj intelektual\u00ebve. Dhe nuk ka pasur\nsi  t\u00eb jet\u00eb ndryshe sepse  n\u00eb vendet e tilla ka qen\u00eb e ndaluar fjala e\nlir\u00eb dhe mendimi ndryshe, sepse dominonte ideologjia moniste e cila\np\u00ebrfaq\u00ebsonte politik\u00ebn shtet\u00ebrore. <\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb aspekt  p\u00ebrjashtim nuk b\u00ebjn\u00eb\nas shqiptar\u00ebt t\u00eb cil\u00ebt  n\u00eb t\u00ebr\u00eb hap\u00ebsir\u00ebn\ne tyre etngjeografike pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, ishin n\u00ebn tutelen  e ideologjis\u00eb komuniste q\u00eb paraqet  \u00e7\u00ebshtje p\u00ebr hulumtim t\u00eb ve\u00e7ant\u00eb. <\/p>\n\n\n\n

Pasiviteti nuk nderon individ\u00ebt   <\/strong><\/p>\n\n\n\n

Ndon\u00ebse kemi m\u00eb shum\u00eb s\u00eb asnj\u00ebher\u00eb deri m\u00eb tash individ\u00eb me diploma t\u00eb\nfakulteteve t\u00eb ndryshme, numri i intelektual\u00ebve n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs  \u00ebsht\u00eb shum\u00eb i vog\u00ebl, nga del s\u00eb mungon  guximi p\u00ebr t\u00eb trajtuar \u00e7\u00ebshtjet e ndryshme\nshoq\u00ebrore. Dhe nj\u00eb pasivitet  i till\u00eb nuk\nnderon individ\u00ebt, por as mjedisn ku jetojn\u00eb e punojn\u00eb. Sepse  nga e kaluara kemi pasur raste t\u00eb degjojm\u00eb p\u00ebr\npersona me dinjitet, duke shpreh pik\u00ebpamjet e tyre p\u00ebr \u00e7\u00ebshtje  shoq\u00ebrore, apo politike, q\u00eb n\u00eb shum\u00eb raste nuk\nishin  n\u00eb pajtim me linj\u00ebn  e pushtetit. <\/p>\n\n\n\n

Por, n\u00eb rrethana t\u00eb reja n\u00eb pluraliz\u00ebm qendrimi pasiv i personave t\u00eb till\u00eb\nt\u00eb cil\u00ebt d\u00ebshirojn\u00eb t\u00eb vetquhen intelektual nuk mund t\u00eb arsyetohet m\u00eb asgj\u00eb, p\u00ebrve\u00e7\nme interesin e tyre  personal apo  klaneve t\u00eb ndryshme. Pik\u00ebrisht k\u00ebtu qendron\nproblemi se pluralizmi ende vuan nga mentaliteti i  koh\u00ebs s\u00eb \nmonizmit, sepse koncepti i shoq\u00ebris\u00eb partiake \u00ebsht\u00eb i pranish\u00ebn gjithnj\u00eb\nndon\u00ebse n\u00eb nj\u00eb modalitet tjet\u00ebr legjislativ.<\/p>\n\n\n\n

Dimensioni i dyfisht\u00eb i p\u00ebrfaq\u00ebsues\u00ebve\nt\u00eb politik\u00ebs<\/strong><\/p>\n\n\n\n

Duke marr\u00eb parasysh s\u00eb n\u00eb plurariz\u00ebm zhvillohen zgjedhjet p\u00ebr t\u00eb qeverisur\nsi n\u00eb nivelin lokal dhe ate shtet\u00ebror, \u00e7\u00ebshtje t\u00eb ve\u00e7ant\u00eb paraqet p\u00ebrfaq\u00ebsimi\nn\u00eb pushtetet p\u00ebrkat\u00ebse. N\u00eb krahasim me koh\u00ebn e monizmit n\u00eb pluraliz\u00ebm  p\u00ebrb\u00ebrja e pushtetit var\u00ebt nga  formimi i shumic\u00ebs parlamentare. Pik\u00ebrisht\nkemi t\u00eb b\u00ebjm\u00eb me p\u00ebrgjegj\u00ebsin\u00eb e  subjekt\u00ebve p\u00ebrkat\u00ebse p\u00ebr em\u00ebrimin e kuadrave  sipas resor\u00ebve.  <\/p>\n\n\n\n

Edhe pse aty em\u00ebrohen individ\u00eb t\u00eb profileve t\u00eb ndryshme t\u00eb till\u00ebt kan\u00eb\ndimension t\u00eb dyfisht\u00eb, sepse ata  fillimisht p\u00ebrfaq\u00ebsojn\u00eb  subjektin i cili i ka em\u00ebruar  dhe s\u00eb dyti edhe vet\u00ebn e tyre. N\u00eb saj\u00eb t\u00eb\np\u00ebrvoj\u00ebs s\u00eb deritashme del  s\u00eb  n\u00eb resor\u00ebt \np\u00ebrkat\u00ebse nuk jan\u00eb em\u00ebruar personat e qelluar n\u00eb aspektin profesional,\ndel qart\u00eb se  kemi t\u00eb b\u00ebjm\u00eb me\np\u00ebrgjegj\u00ebsin\u00eb  e subjekt\u00ebve politike\nsepse kemi t\u00eb b\u00ebjm\u00eb m\u00eb keqp\u00ebrdorimin e demokracis\u00eb pluraliste. Rastet e tilla\nd\u00ebshmojn\u00eb se kemi t\u00eb b\u00ebjm\u00eb  m\u00eb deformimin\ne parimeve  elementare  sepse n\u00eb vend q\u00eb t\u00eb vler\u00ebsohen vlerat\nprofesionale e meritokracia, par\u00ebsore jan\u00eb p\u00ebrkat\u00ebsia partiake, ku  jo rrall\u00eb dep\u00ebrtojn\u00eb militant\u00ebt dhe t\u00eb\nd\u00ebgjueshmit t\u00eb cil\u00ebt jan\u00eb b\u00ebr\u00eb dukuri e koh\u00ebs. <\/p>\n\n\n\n

Mendimi kritik n\u00eb favor t\u00eb \u00e7\u00ebshtjeve shoq\u00ebrore<\/strong><\/p>\n\n\n\n

P\u00ebrvoja e deri tashme n\u00eb pluraliz\u00ebm d\u00ebshmon se nuk mund t\u00eb jemi t\u00eb k\u00ebnaqur\nn\u00eb lidhje me ekzistimin e mendimit kritik p\u00ebr dukurit\u00eb e ndryshme shoq\u00ebrore e\nato politike. Madje k\u00ebtu duhet cekur se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb dualiz\u00ebm politik,\nsepse kemi t\u00eb b\u00ebjm\u00eb   me partit\u00eb politike t\u00eb cilat kan\u00eb qasje tjet\u00ebr\n kur jan\u00eb n\u00eb opozit\u00eb e ndryshe kur jan\u00eb\nn\u00eb pushtet. Nj\u00eb qendrim i till\u00eb d\u00ebshmon se kemi t\u00eb b\u00ebjm\u00eb me individ\u00eb pa\nparime  me interesa t\u00eb rastit dhe si t\u00eb\ntill\u00eb  jan\u00eb  t\u00eb politizuar.<\/p>\n\n\n\n

Nd\u00ebrsa nj\u00eb qendrim i till\u00eb nuk vlen p\u00ebr intelektual\u00ebt n\u00eb kuptimin e plot\u00eb\nt\u00eb fjal\u00ebs, sepse ata kan\u00eb  mendim kritik  t\u00eb vazhduesh\u00ebm, p\u00ebr t\u00eb prezantuar \u00e7\u00ebshtjet\nkontestuese shoq\u00ebrore e politike  me\nargumente, e jo duke anuar sipas shijes s\u00eb klan\u00ebve  apo preferencave t\u00eb subjekt\u00ebve n\u00eb sken\u00ebn  politike. <\/p>\n\n\n\n

Nuk ka dilem\u00eb se p\u00ebr intelektual t\u00eb till\u00eb \nka nevoj\u00eb \u00e7do mjedis, sepse mendimi kritik \u00ebsht\u00eb n\u00eb favor t\u00eb avancimit\nt\u00eb \u00e7\u00ebshtjeve shoq\u00ebrore dhe politike. E kund\u00ebrta ndodh\u00eb me intelektual\u00ebt pasiv,\np\u00ebrkat\u00ebsisht oportunist, t\u00eb cil\u00ebt jan\u00eb peng i vetvet\u00ebs dhe i mjedisit  si rezultat i interesit personal apo klan\u00ebve\nt\u00eb ndryshme, andaj t\u00eb till\u00ebt do mbesin individ\u00eb t\u00eb amortizuar p\u00ebrkat\u00ebsisht  anonimus pa autoritet shoq\u00ebror  n\u00eb mjedisin ku punojn\u00eb e jetojn\u00eb.<\/p>\n\n\n\n

Presioni publik p\u00ebrmes guximit\nintelektual<\/strong><\/p>\n\n\n\n

P\u00ebrfundimisht intelektuali  nuk duhet\nt\u00eb jet\u00eb spektator ndaj  devijimeve  shoq\u00ebrore, por me guxim  duhet ngritur z\u00ebrin, duke qen\u00eb  sh\u00ebmbull p\u00ebr t\u00eb tjer\u00ebt.  Nd\u00ebrsa duke marr\u00eb parasysh mjedisin ku jeton\nduhet cekur  se reagimi individual nuk ka\npesh\u00ebn e duhur sikurse mund ta ket\u00eb p\u00ebrmes t\u00eb nj\u00eb subjekti nga shoq\u00ebria civile,\nsi\u00e7 jan\u00eb shoqatat e ndryshme si p.sh. t\u00eb shkrimtar\u00ebve, artist\u00ebve, pedagog\u00ebve,\nsociolog\u00ebve, gjuh\u00ebtar\u00ebve, arkitekt\u00ebve, ekolog\u00ebve, mediat etj. Qendrimi  p\u00ebr mes nj\u00eb subjekti t\u00eb till\u00eb  nuk humb n\u00eb vler\u00eb, p\u00ebrkundrazi ka pesh\u00eb t\u00eb\nve\u00e7ant\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb presion publik p\u00ebr \u00e7\u00ebshtjet kontestuese shoq\u00ebrore dhe si i\ntill\u00eb \u00ebsht\u00eb m\u00eb i pranuesh\u00ebm n\u00eb opinionin e gjer\u00eb. <\/p>\n\n\n\n

Madje n\u00eb saj\u00eb t\u00eb nj\u00eb qendrimi t\u00eb till\u00eb  do t\u00eb d\u00ebshmohet se opinioni shoq\u00ebror  nuk duhet t\u00eb mbes peng  vet\u00ebm nga p\u00ebrfaq\u00ebsuesit e pushtetit apo t\u00eb\nkumtesave t\u00eb partive  politike q\u00eb jan\u00eb kryesisht\nnga opozita parlamentare.                      \n<\/p>\n\n\n\n

Vet\u00ebm me nj\u00eb qasje  t\u00eb till\u00eb\nkonstruktive, n\u00eb nj\u00eb ambient me kapacitet demokratik  mund t\u00eb arrihet konsenzusi i cili \u00ebsht\u00eb i\ndomosdosh\u00ebm p\u00ebr avancimin e \u00e7\u00ebshtjeve preokupuese shoq\u00ebrore p\u00ebr t\u00eb tashm\u00ebn dhe\nt\u00eb ardhmen.<\/p>\n\n\n\n

(Dhjetor 2019)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Diskursi politik N\u00eb saj\u00eb t\u00eb\u00a0 rrethanave shoq\u00ebrore si m\u00eb par\u00eb edhe tash ekziston nj\u00eb kategori e intelektual\u00ebve t\u00eb cil\u00ebt dallohen m\u00eb pasivitetin e tyre,\u00a0 ku\u00a0 n\u00eb r\u00ebnd t\u00eb par\u00eb kan\u00eb interesat personale,\u00a0 apo klan\u00ebve t\u00eb ndryshme duke d\u00ebshmuar guximin e munguar, dukuri kjo e njohur n\u00eb mjediset totalitare\u00a0 p\u00ebrkat\u00ebsisht\u00a0 me demokraci t\u00eb kufizuar, e cila […]<\/p>\n","protected":false},"author":1,"featured_media":24006,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[384],"class_list":["post-24476","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-nail-draga"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24476"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24476\/revisions"}],"predecessor-version":[{"id":24478,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24476\/revisions\/24478"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/24006"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}