{"id":24235,"date":"2019-11-15T21:43:33","date_gmt":"2019-11-15T20:43:33","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=24235"},"modified":"2019-11-15T21:43:33","modified_gmt":"2019-11-15T20:43:33","slug":"lojalizmi-dukuri-e-imponuar","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=24235","title":{"rendered":"LOJALIZMI, DUKURI E IMPONUAR"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Kudo q\u00eb jan\u00eb qytetar\u00ebt kan\u00eb krenarin\u00eb e tyre personale e shoq\u00ebrore, duke d\u00ebshmuar respektimin e ligjshm\u00ebris\u00eb p\u00ebrkat\u00ebsisht lojalitetin qytetar, por nga ana tjet\u00ebr edhe shteti duhet t\u00eb d\u00ebshmoj\u00eb lojalitetin ndaj qytetar\u00ebve, sepse shteti \u00a0\u00ebsht\u00eb n\u00eb sh\u00ebrbim t\u00eb tyre duke treguar n\u00eb praktik\u00eb p\u00ebrgjegjshm\u00ebri funkcionale, e jo qasje t\u00eb dyfishta, p\u00ebrkat\u00ebsisht \u00a0imponim p\u00ebr interesa t\u00eb individ\u00ebve dhe klan\u00ebve t\u00eb ndryshme, me pasoja p\u00ebr t\u00eb tashm\u00ebn dhe t\u00eb ardhm\u00ebn.<\/strong><\/p>\n\n\n\n

Nail  Draga<\/strong><\/p>\n\n\n\n

N\u00eb jet\u00ebn e p\u00ebrditshme apo diskutimet\ne ndryshme  kemi pasur rast t\u00eb\ndegjojm\u00eb  shprehjen  e lojalitetit, por t\u00eb pak\u00ebt jan\u00eb ata q\u00eb analizojn\u00eb\nan\u00ebn semantike, duke dh\u00ebn\u00eb p\u00ebrfundime t\u00eb pranueshme. Por, var\u00ebsisht prej\nrasteve kemi pasur mund\u00ebsi t\u00eb d\u00ebgjojm\u00eb togfjal\u00ebshin \u201cqytetar lojal<\/em>\u201d, p\u00ebr nj\u00eb komunitet n\u00eb nj\u00eb vend apo mjedis t\u00eb caktuar.Nj\u00eb\nkonstatim i till\u00eb nuk \u00ebsht\u00eb i  koh\u00ebs se\nre por ka trash\u00ebgimin\u00eb shoq\u00ebrore deri n\u00eb dit\u00ebt tona, q\u00eb d\u00ebshmon qendrimin, p\u00ebrkat\u00ebsisht deklarimin  e individ\u00ebve apo qytetar\u00ebve ndaj \u00e7\u00ebshtjeve t\u00eb\nndryshme shoq\u00ebrore. Por, m\u00eb t\u00eb drejt b\u00ebh\u00ebt pyetja se cili individ, apo grup i\nqytetar\u00ebve mund  t\u00eb em\u00ebrtohet me nj\u00eb\nepitet  t\u00eb till\u00eb.<\/p>\n\n\n\n

Epiteti ndaj popujve t\u00eb ndar\u00eb<\/strong><\/p>\n\n\n\n

Nga p\u00ebrvoja e deritashme del se  ky epitet iu mvesh\u00ebt  kryesisht mjediseve multinacionale e multikulturore\nq\u00eb ka t\u00eb b\u00ebj\u00eb me   pjes\u00ebtar\u00ebt e  popujve t\u00eb ndar\u00eb, q\u00eb n\u00eb fjalorin politik njihen\nme epitetin e  pakicave komb\u00ebtare. Jan\u00eb\npik\u00ebrisht pjes\u00ebtar\u00ebt e k\u00ebsaj kategorie t\u00eb qytetar\u00ebve t\u00eb cil\u00ebt dallohen nga\nqytetar\u00ebt tjer\u00eb si nga p\u00ebrb\u00ebrja nacionale, gjuh\u00ebsore e kulturore,\np\u00ebrgjith\u00ebsisht me identitet t\u00eb ve\u00e7ant\u00eb n\u00eb krahasim m\u00eb qytetar\u00ebt  e tjer\u00eb.<\/p>\n\n\n\n

Pra kemi t\u00eb b\u00ebjm\u00eb me k\u00ebt\u00eb kategori\nt\u00eb qytetar\u00ebve ndaj  t\u00eb cil\u00ebve vazhdimisht\n ekziston animoziteti, duke mbetur\nsindrom p\u00ebr shumic\u00ebn e qytetar\u00ebve t\u00eb tjer\u00eb. Dhe nj\u00eb qasje e till\u00eb nuk \u00ebsht\u00eb\ndukuri e panjohur, sepse  ajo ka nj\u00eb\nvazhdim\u00ebsi  si n\u00eb moniz\u00ebm edhe tash n\u00eb\npluraliz\u00ebm. Nd\u00ebrsa prania e vazhdueshme \ne  distanc\u00ebs etnike n\u00eb Mal t\u00eb Zi, e\nnjohur  si dukuri  e publikuar koh\u00eb pas kohe  n\u00eb saj\u00eb t\u00eb hulumtimit t\u00eb opinionit  d\u00ebshmon kat\u00ebr\u00e7ip\u00ebrisht nj\u00eb konstatim t\u00eb till\u00eb.<\/p>\n\n\n\n

Pushteti autoritar dhe k\u00ebrkesat qytetare<\/strong><\/p>\n\n\n\n

N\u00eb shtet\u00ebt demokratike k\u00ebrkesat e\nqytetar\u00ebve nuk vler\u00ebsohen sipas shijes s\u00eb shumic\u00ebs parlamentare, por n\u00eb saj\u00eb t\u00eb\nargument\u00ebve, q\u00eb jan\u00eb n\u00eb favor t\u00eb avancimit t\u00eb \u00e7\u00ebshtjeve p\u00ebrkat\u00ebse. \u00c7\u00ebshtjet e\ntilla ndon\u00ebse t\u00eb rralla  jan\u00eb prezantuar  nga subjektet politike  e ato kryesisht opozitare apo nga shoq\u00ebria\ncivile. Jan\u00eb pik\u00ebrisht subjektet nga shoq\u00ebria civile t\u00eb cil\u00ebt i trajtojn\u00eb\n\u00e7\u00ebshtjet p\u00ebrkat\u00ebse pa paragjykime dhe interesa t\u00eb ndryshme, duke mbetur model i\ndemokratizimit t\u00eb shoq\u00ebris\u00eb. K\u00ebrkesat e tilla  d\u00ebshmojn\u00eb qendrimin dhe prezantimin e qasjeve\nt\u00eb ndryshme t\u00eb cilat  nuk sipas d\u00ebshir\u00ebs\ns\u00eb shumic\u00ebs parlamentare, p\u00ebrkat\u00ebsisht t\u00eb pushtetit, duke dal\u00eb n\u00eb sip\u00ebrfaqe\n\u201cdevijimi\u201d i lojalizmit t\u00eb k\u00ebsaj kategorie t\u00eb qytetar\u00ebve, sepse k\u00ebrkesat e tyre\nnuk jan\u00eb sipas \u201cshij\u00ebs\u201d s\u00eb  pushtetit,\nmadje edhe t\u00eb pa pranueshme, sepse iu prish\u00ebn gjoja  objektivat \nzhvillimore p\u00ebr t\u00eb ardhm\u00ebn. <\/p>\n\n\n\n

Qendrimet e tilla autoritare nga ana\ne pushtetit  jan\u00eb t\u00eb njohura p\u00ebr  lojalitetin e qytetar\u00ebve \u00ebsht\u00eb n\u00eb kund\u00ebrshtim\nme parimet demokratike t\u00eb pluralizmit politik, n\u00eb nj\u00eb mjedis multinacional. Sepse\nt\u00eb qenit  lojal nuk do t\u00eb thot se duhesh\nt\u00eb heshtesh \u00e7do her\u00eb, por nevojitet nj\u00eb reagim i guximsh\u00ebm  me argumente \np\u00ebr \u00e7\u00ebshtjet kontestuese q\u00eb jan\u00eb n\u00eb favor t\u00eb interesit t\u00eb p\u00ebrgjithsh\u00ebm.\nNd\u00ebrsa pranimi n\u00eb heshtje p\u00ebrkat\u00ebsisht mos reagimi ndaj  veprimeve q\u00eb \njan\u00eb t\u00eb d\u00ebmsh\u00ebm p\u00ebr mjedisin apo vendin p\u00ebrkat\u00ebs, d\u00ebshmon qasjen\nkonformiste dhe munges\u00ebn e guximit qytetar e ati intelektual.<\/p>\n\n\n\n

Lojaliteti si p\u00ebrul\u00ebsi<\/strong><\/p>\n\n\n\n

Fjala lojalist<\/strong> vjen nga gjuha\nfreng\u00eb(loyal) q\u00eb ka kuptimin besnik\u00ebri,\np\u00ebrkushtim, sinqeritet, nd\u00ebrshm\u00ebri, drejt\u00ebsi <\/strong>e ligjshm\u00ebri<\/strong>, nga del s\u00eb kemi t\u00eb b\u00ebjm\u00eb me mund\u00ebsi t\u00eb ndryshme\np\u00ebrshtatjeje  q\u00eb var\u00ebn nga  qasjet e individ\u00ebve  gjat\u00eb komunikimit. <\/p>\n\n\n\n

N\u00eb vendet multinacionale t\u00eb cil\u00ebt\nkan\u00eb d\u00ebshir\u00eb t\u00eb quhen demokratike deklarimi p\u00ebr lojalitet k\u00ebrkon p\u00ebrul\u00ebsi <\/strong>apo th\u00ebn\u00eb m\u00eb s\u00eb miri besnik\u00ebri<\/strong> ndaj shumic\u00ebs, p\u00ebrkat\u00ebsisht\nt\u00eb pushtetit nga del se shumica dyshon n\u00eb qendrimin e tyre n\u00eb jet\u00ebn shoq\u00ebrore.\nPra, kemi t\u00eb b\u00ebjm\u00eb  me kategorin\u00eb e qytetar\u00ebve\nt\u00eb cil\u00ebt jan\u00eb pjes\u00eb e nj\u00eb shteti t\u00eb cil\u00ebt n\u00eb t\u00eb kaluar\u00ebn n\u00eb rrethana t\u00eb\nndryshme shoq\u00ebrore dhe historike jo me d\u00ebshir\u00ebn e tyre  jan\u00eb aneksuar, duke u b\u00ebr\u00eb  pjes\u00eb e popullat\u00ebs s\u00eb  ati shteti. <\/p>\n\n\n\n

Pik\u00ebrisht duke marr\u00eb parasysh nj\u00eb\nkonstatim t\u00eb till\u00eb koncepti i  lojalizmit\nmund t\u00eb trajtohet si n\u00ebnshtrim<\/strong>, q\u00eb\nduhet pranuar \u00e7do gj\u00eb pa refuzim,<\/strong>\np\u00ebrkat\u00ebsisht pa kund\u00ebrshtim<\/strong>, q\u00eb ka\nt\u00eb b\u00ebj\u00eb me individ\u00ebt pa qendrim personal. N\u00eb raste t\u00eb tilla mungon guximi\nqytetar p\u00ebr t\u00eb mos heshtur ndaj dukurive t\u00eb papranueshme q\u00eb ka t\u00eb b\u00ebj\u00eb me\npjes\u00ebtar\u00ebt e komunitetit, i cili ka munges\u00eb t\u00eb organizimit t\u00eb qytetaris\u00eb\naktive, p\u00ebr t\u00eb kund\u00ebrshtuar devijimet shoq\u00ebrore.<\/p>\n\n\n\n

Mungon qytetaria aktive<\/strong><\/p>\n\n\n\n

N\u00eb vendet demokratike koncepti i qytetaris\u00eb aktive \u00ebsht\u00eb dukuri e njohur\ndhe e respektuar, sepse kemi t\u00eb b\u00ebjm\u00eb me organizime q\u00eb nuk jan\u00eb p\u00ebr interesa private\napo t\u00eb klan\u00ebve t\u00eb ndryshme, por me karakter t\u00eb p\u00ebrgjithsh\u00ebm shoq\u00ebror. N\u00eb k\u00ebt\u00eb\naspekt ka shum\u00eb raste q\u00eb kan\u00eb rezultuar me sukses n\u00eb vende t\u00eb ndryshme n\u00eb\nregjion, ku nuk duhet p\u00ebrjashtuar as Malin e Zi. Kujtojm\u00eb me k\u00ebt\u00eb rast\nprotestat p\u00ebr mbrojtj\u00ebn e lumit Tara vite m\u00eb par\u00eb, por s\u00eb fundit kemi t\u00eb b\u00ebjm\u00eb  me ndalimin e nd\u00ebrtimit t\u00eb hidrocentral\u00ebve te\nvegjel q\u00eb pat\u00ebn sukses p\u00ebr t\u00eb ndaluar devastimin e mjediseve t\u00eb tilla natyrore.\nN\u00eb k\u00ebt\u00eb aspekt ndon\u00ebse ka pasur iniciativa n\u00eb Ulqin, nuk mund t\u00eb mburremi, se  mungon nd\u00ebrgjegj\u00ebsimi i qytetaris\u00eb aktive,\nsepse ende \u00ebsht\u00eb i pranish\u00ebm sindromi i frig\u00ebs ndaj pushtetit. Kemi t\u00eb b\u00ebjm\u00eb\npik\u00ebrisht me konceptin e lojalizmit i cili te pjes\u00ebtar\u00ebt e popujve t\u00eb\nndar\u00eb(pakic\u00eb) ka dimension psikologjik t\u00eb ve\u00e7ant\u00eb  me pasoja shoq\u00ebrore si n\u00eb t\u00eb kaluar\u00ebn e deri\nn\u00eb dit\u00ebt tona. <\/p>\n\n\n\n

Servilizmi si virus politik<\/strong><\/p>\n\n\n\n

Edhe t\u00eb subjektet politike  dukuria e\nlojalizmit \u00ebsht\u00eb  e  pranishme ku p\u00ebrjashtim nuk b\u00ebjn\u00eb as\nsubjektet politike t\u00eb shqiptar\u00ebve n\u00eb Mal t\u00eb Zi. Madje do t\u00eb ishte befasi t\u00eb\nishte ndryshe, sepse individ\u00eb t\u00eb ndrysh\u00ebm n\u00eb saj\u00eb t\u00eb interesave t\u00eb tyre pranojn\u00eb\nt\u00eb jen\u00eb t\u00eb till\u00eb. N\u00eb k\u00ebt\u00eb aspekt duhet th\u00ebn\u00eb se lojalizmi<\/strong> barazohet me servilizmin,<\/strong>\nsepse t\u00eb till\u00ebt nuk zgjedhin mjete p\u00ebr t\u00eb arritur qellimet e veta n\u00eb koh\u00ebn e\nduhur. Nj\u00eb veprim i till\u00eb d\u00ebshmon qart\u00eb se nuk kemi t\u00eb b\u00ebjm\u00eb me \u00e7\u00ebshtje\nparimore por me interes q\u00eb i mund\u00ebsohet nga politika ditore. Andaj nj\u00eb kategori\ne till\u00eb nuk \u00ebsht\u00eb p\u00ebr t’u n\u00ebn\u00e7muar sepse ajo \nstimulon formimin  e klan\u00ebve  t\u00eb subjekt\u00ebt  politike, me p\u00ebrfitime t\u00eb ndryshme, madje  duke rrezikuar subjektin politik n\u00eb t\u00eb\nardhm\u00ebn. Por, servil\u00ebt nuk mendojn\u00eb fare p\u00ebr \u00e7\u00ebshtje t\u00eb tilla, sepse e ardhmja\nnuk \u00ebsht\u00eb n\u00eb nd\u00ebrgjegj\u00ebn e tyre, por p\u00ebrfitimet e rastit sot p\u00ebr nes\u00ebr. <\/p>\n\n\n\n

Nuk ka dilem\u00eb se e ardhmja  iu mbet\u00ebt\nvet\u00ebm individ\u00ebve parimor\u00eb, me integritet shoq\u00ebror e  vlera profesionale   t\u00eb\ncil\u00ebt n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb kriz\u00ebs morale  fatkeq\u00ebsisht\nnuk kan\u00eb p\u00ebrkujdesj\u00ebn e duhur shoq\u00ebrore, \u00e7\u00ebshtje kjo e cila ka marr\u00eb p\u00ebrmasa t\u00eb\nvirusit politik n\u00eb aspektin  lokal e\nregjional, me pasoja p\u00ebr t\u00eb tashm\u00ebn dhe t\u00eb ardhm\u00ebn.<\/p>\n\n\n\n

(N\u00ebntor  2019) <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Kudo q\u00eb jan\u00eb qytetar\u00ebt kan\u00eb krenarin\u00eb e tyre personale e shoq\u00ebrore, duke d\u00ebshmuar respektimin e ligjshm\u00ebris\u00eb p\u00ebrkat\u00ebsisht lojalitetin qytetar, por nga ana tjet\u00ebr edhe shteti duhet t\u00eb d\u00ebshmoj\u00eb lojalitetin ndaj qytetar\u00ebve, sepse shteti \u00a0\u00ebsht\u00eb n\u00eb sh\u00ebrbim t\u00eb tyre duke treguar n\u00eb praktik\u00eb p\u00ebrgjegjshm\u00ebri funkcionale, e jo qasje t\u00eb dyfishta, p\u00ebrkat\u00ebsisht \u00a0imponim p\u00ebr interesa t\u00eb individ\u00ebve […]<\/p>\n","protected":false},"author":1,"featured_media":805,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-24235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24235"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24235\/revisions"}],"predecessor-version":[{"id":24236,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/24235\/revisions\/24236"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/805"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}