{"id":23598,"date":"2019-09-05T06:12:24","date_gmt":"2019-09-05T04:12:24","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=23598"},"modified":"2019-09-04T22:14:38","modified_gmt":"2019-09-04T20:14:38","slug":"linde-dashurine-permbyte-qindra-qyteterime","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=23598","title":{"rendered":"Linde dashurin\u00eb, p\u00ebrmbyte qindra qytet\u00ebrime"},"content":{"rendered":"\n
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Nga Shp\u00ebtim Kodra
V\u00ebshtrim kritik mbi v\u00ebllimin poetik \u201cD\u00ebshir\u00eb p\u00ebrsosm\u00ebrie \u201c t\u00eb autores Gladiola Busulla Jorbus<\/p>\n\n\n\n

Poezi m\u00eb tep\u00ebr intime q\u00eb rezonojn\u00eb me nj\u00eb gjuh\u00eb shpreh\u00ebse,pa labirinte mendimi.
\nPsikologjia e t\u00eb riut p\u00ebrthyer me q\u00ebndrimin ndaj dashuris\u00eb, ndjenj\u00ebs
\nm\u00eb njer\u00ebzore, m\u00eb t\u00eb thell\u00eb dhe fisnike. N\u00eb t\u00ebr\u00ebsin\u00eb e tyre poezit\u00eb jan\u00eb apoteoz\u00eb e dashuris\u00eb.
\nPoezia e pasqyron k\u00ebt\u00eb ndjenj\u00eb n\u00eb nj\u00eb diapazon e regjist\u00ebr t\u00eb gjer\u00eb, t\u00eb hapur,me uljet e ngritjet e saj, me luhatjet e drith\u00ebrimat e shpirtit njer\u00ebzor;me g\u00ebzimin, shpres\u00ebn, lumturin\u00eb, mall\u00ebngjimin, besimin, por edhe pritjen, ankthin, shqet\u00ebsimin, melankolin\u00eb, mosp\u00ebrfilljen, indiferentizmin, vet\u00ebmohimin e n\u00ebnshtrimin: nj\u00eb kompleksitet i v\u00ebrtet\u00eb ndjenjash, shpesh edhe t\u00eb kund\u00ebrta. Gjithsesi, dashuria pikturohet e fuqishme, e sinqert\u00eb, e ndritur.
\nTe \u201cZemrat fisnike\u201d theksohet se\u201cdashurohen, g\u00ebzohen, brengosen e falin nj\u00ebri-tjetrin”.
\n Tek \u201cE \u00e7uditshme\u201d thuhet se \u201cvon\u00eb e kuptova, sot dashuria m\u00eb mundi\u201d.
\n\u2022 Ku e gjen frym\u00ebzimin, kjo qenie e \u00e7uditshme q\u00eb quhet poet? – pyet Frojdi.
\nP\u00ebr t\u00eb gjith\u00eb artist\u00ebt burim frym\u00ebzimi mbeten e madh\u00ebrishmja, e bukura, tragjikja etj.
\nTe \u201cJe kaq I bukur\u201d, poetesha shprehet \u201cN\u00eb kujtes\u00ebn time, portretin t\u00ebnd kam skalitur\u201d. Frojdi thot\u00eb: \u201cNjer\u00ebzit e lumtur nuk fantazojn\u00eb kurr\u00eb, k\u00ebt\u00eb e b\u00ebjn\u00eb vet\u00ebm t\u00eb pak\u00ebnaqurit\u201d. Forcat t\u00ebrheq\u00ebse t\u00eb fantazive jan\u00eb d\u00ebshirat e paplot\u00ebsuara. Pushkini e quan poetin \u201cartist t\u00eb pak\u00ebnaqur\u201d. Tone krejt\u00ebsisht fataliste e hapin v\u00ebllimin,me poezin\u00eb \u201cPa titull\u201d. Aty n\u00ebnvizohen m\u00ebkati, cinizmi, lig\u00ebsia, pandjeshm\u00ebria,- si reflekse t\u00eb tragjikes. Fataliz\u00ebm e pesimiz\u00ebm n\u00ebnvizon titulli \u201cBalada e zvet\u00ebnimit\u201d.
\nDashuria jepet edhe si nj\u00eb ndjenj\u00eb q\u00eb demon\u00ebt sfidoi,por q\u00eb nd\u00ebrthuret me shpres\u00ebn g\u00ebnjeshtare te
\n \u201cShpresa\u201d,me n\u00ebnshtrimin te poezia \u201cB\u00ebhu zot i jet\u00ebs sime\u201d. Mbeten t\u00eb paharruara vargje t\u00eb tilla si: \u2026p\u00ebr ndjenj\u00ebn time zgjodha largimin; \u2026ti je liria q\u00eb burgos shpirtin;\u2026po t\u00eb braktis duke t\u00ebdashur aq shum\u00eb;\u2026t\u00eb t\u00eb mbaj n\u00eb zem\u00ebr apo t\u00eb t\u00eb harroj;\u2026t\u00eb dashuroj duke t\u00eb dashur aq fort etj.
\nSi\u00e7 duket nga k\u00ebto citime, nd\u00ebr figurat preferohet m\u00eb shum\u00eb kontrasti, n\u00eb mjaft raste I guximsh\u00ebm, pasi mund t\u00eb l\u00ebr\u00eb shteg p\u00ebr interpretime t\u00eb diskutueshme \u2013 zjarri n\u00eb akull\/ dekja e bardh\u00eb. Tek
\n poezia \u201cT\u00eb vdekurit nuk kan\u00eb nevoj\u00eb p\u00ebr dashuri\u201d bart n\u00ebntekstin dometh\u00ebn\u00ebs, se njer\u00ebzit p\u00ebr sa jetojn\u00eb duhet t\u00eb rrezatojn\u00eb dashuri, ndjeshm\u00ebri e respekt p\u00ebr nj\u00ebri-tjetrin. Ka poezi ku nd\u00ebrthuren bukur shprehje metaforike si\u201d Dashuria dhe urrejtja p\u00ebr ty, m\u00eb rrjedhin n\u00eb damar\u00eb si jeta, si gjaku\u2026\u201d; apo hiperbola \u201c Ti je oqean ku p\u00ebrmbyten ishuj t\u00eb t\u00ebr\u00eb \u00ebndrrash \u2026\u201d.
\nT\u00eb shpeshta gjithashtu jan\u00eb edhe p\u00ebrmasat hiperbolike \u201c d\u00ebnesa ime mbyt\u00ebse, Olimpin trishton\u201d.
\nTek \u201cPa ty\u201d, \u2026.zemra harron t\u00eb rrah\u00eb\/universi ndalet\/ ti nuk je pran\u00eb meje\/por me ty, un\u00eb jam. Te \u201cPafund\u00ebsisht liri\u201d\u2026M\u00ebrkuri i Boti\u00e7elit p\u00ebrkund ret\u00eb\/universi m\u00eb njeh\/hap krah\u00ebt\/pafund\u00ebsisht liri.
\nTe \u201cDrit\u00eb hyjnore\u201d\u2026- Drit\u00eb hyjnore q\u00eb zbret nga empiri dantesk\/iluminon shpirtrat tan\u00eb\u2026ose Para teje i madh\u00ebrish\u00ebm\/shpaloset\/ylberi i jet\u00ebs.
\nN\u00eb marr\u00ebdh\u00ebniet dashurore, poetesha godet tiparet negative, jo humane. Te \u201cKonkuistador\u201d goditet egoizmi: – Me ty ka vet\u00ebm un\u00eb\/ nuk ka kurr\u00eb ne. Te \u201cZemra ime\u201d goditet indiferenca; te\u201dTr\u00ebndafila t\u00eb kuq\u201d \u2013 goditet hipokrizia; tek \u201cEmra mbi r\u00ebr\u00eb\u201d- goditet pabesia: P\u00ebrse luan me \u00e7do em\u00ebr\/pas secilit rreh nj\u00eb zem\u00ebr. N\u00eb disa poezi n\u00ebnvizohet humanizmi, ngrihen lart vlerat pozitive t\u00eb personalitetit njer\u00ebzor. Te \u201cFitova vetveten\u201d thuhet \u2013 Kur t\u2019u afrova\/t\u00eb humba ty\/fitova vetveten. Nd\u00ebrsa te \u201cJeto\u201d \u2013 Mos ngri barrier\/un\u00eb I thur himn liris\u00eb.
\n Tek \u201cEpok\u00eb dhe histori\u201d \u2013 Me fjal\u00eb t\u00eb vrazhda, q\u00eb l\u00ebndojn\u00eb\/ e p\u00ebrmbylle k\u00ebt\u00eb dashuri\/premtove epok\u00eb\/ishte histori. N\u00eb k\u00ebt\u00eb poezi dhe n\u00eb t\u00eb tjera si \u201cLamtumira\u201d \u2013 nj\u00eb dashuri u shua\/por dashuria s\u2019vdiq, ngrihet ideja se ndarja nuk p\u00ebrb\u00ebn tragjedi; jeta vazhdon. Simbolet, epitetet, reminishencat klasike, figurat fem\u00ebrore i japin vargut bukuri, gjall\u00ebri, forc\u00eb. P\u00ebrgjith\u00ebsisht arsyeja e ndjenja jan\u00eb n\u00eb harmoni, frym\u00ebzimi nuk bie ndesh me logjik\u00ebn. Ka mjaft poezi t\u00eb tjera si psh: \u201cKushtuar shoqeve t\u00eb mia\u201d \u2013 sa kujtime fort na lidhin\/sa shum\u00eb gj\u00ebra nj\u00eblloj i dim\u00eb. Apo poezia \u201cN\u00ebn\u00ebs\u201d- n\u00eb gjunj\u00eb i p\u00ebrulem un\u00eb n\u00ebn\u00eb\/monumentit t\u00ebnd tjesht\u00ebsi\/q\u00ebkur m\u00eb solle n\u00eb k\u00ebt\u00eb bot\u00eb\/vet\u00ebm p\u00ebr mua jeton ti. G\u00ebte shprehej se forca ime q\u00ebndron te lidhja me n\u00ebn\u00ebn time. N\u00ebse nj\u00eb njeri ka marr\u00eb t\u00eb gjith\u00eb dashurin\u00eb e n\u00ebn\u00ebs, at\u00ebher\u00eb ai ruan gjithnj\u00eb nj\u00eb ndjenj\u00eb triumfi, q\u00eb jo rrall\u00eb i sjell v\u00ebrtet sukses.
\nE bukura, e madh\u00ebrishmja shpesh nd\u00ebrthuren jo vet\u00ebm n\u00eb p\u00ebrshkrimin e ndjenj\u00ebs s\u00eb dashuris\u00eb, por edhe n\u00eb p\u00ebrshkrimet e natyr\u00ebs etj. Te \u201cDet i bruzt\u00eb\u201d- Af\u00ebrdit\u00ebn krijove\/linde dashurin\u00eb\/ p\u00ebrmbyte qindar qytet\u00ebrime\u2026 Disa poezi krijojn\u00eb analogji dhe na kujtojn\u00eb me poet\u00ebt e m\u00ebdhenj komb\u00ebtar\u00eb si De Rad\u00ebn: Dhe k\u00ebt\u00eb nat\u00eb gjumi s\u2019m\u00eb merr\/agimi zgjon nj\u00eb mall t\u00eb ri; Lasgushin- Dielli p\u00ebrgjumej i lumtur\/n\u00ebn p\u00ebshp\u00ebrima dashurie; Naim Frash\u00ebrin (Bukuria)\u2013 n\u00eb poezin\u00eb \u201cMerre frym\u00ebn time\/n\u00eb ke nevoj\u00eb p\u00ebr t\u00eb \/merre ti i dashur\/se s\u2019m\u00eb duhet m\u00eb\u2026.P\u00ebr ty jet\u00ebn, shpirtin do t\u00eb kisha humbur\u2026
\nAutorja Gladiola Busulla \u00ebsht\u00eb nj\u00eb z\u00eb origjinal, i duksh\u00ebm dhe premtues q\u00eb hapin e par\u00eb n\u00eb bot\u00ebn e madhe e t\u00eb bukur t\u00eb poezis\u00eb, e ka kryer me k\u00ebmb\u00ebn e djatht\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Shp\u00ebtim Kodra V\u00ebshtrim kritik mbi v\u00ebllimin poetik \u201cD\u00ebshir\u00eb p\u00ebrsosm\u00ebrie \u201c t\u00eb autores Gladiola Busulla Jorbus Poezi m\u00eb tep\u00ebr intime q\u00eb rezonojn\u00eb me nj\u00eb gjuh\u00eb shpreh\u00ebse,pa labirinte mendimi. Psikologjia e t\u00eb riut p\u00ebrthyer me q\u00ebndrimin ndaj dashuris\u00eb, ndjenj\u00ebs m\u00eb njer\u00ebzore, m\u00eb t\u00eb thell\u00eb dhe fisnike. N\u00eb t\u00ebr\u00ebsin\u00eb e tyre poezit\u00eb jan\u00eb apoteoz\u00eb e dashuris\u00eb. Poezia […]<\/p>\n","protected":false},"author":1,"featured_media":19081,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-23598","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/23598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23598"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/23598\/revisions"}],"predecessor-version":[{"id":23599,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/23598\/revisions\/23599"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/19081"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23598"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23598"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}