{"id":23527,"date":"2019-08-24T12:43:54","date_gmt":"2019-08-24T10:43:54","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=23527"},"modified":"2019-08-24T12:43:54","modified_gmt":"2019-08-24T10:43:54","slug":"intermexo-me-konicen-per-shqiptaret","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=23527","title":{"rendered":"Intermexo me Konic\u00ebn p\u00ebr shqiptar\u00ebt"},"content":{"rendered":"\n
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Nga Gladiola Jorbus<\/strong><\/p>\n\n\n\n

Dihet r\u00ebndom q\u00eb imazhi i vendit ton\u00eb n\u00eb\nmedia l\u00eb shum\u00eb p\u00ebr t\u00eb d\u00ebshiruar. Konotacionet negative ndihen jo vet\u00ebm tek t\u00eb\nhuajt, por gjithashtu dhe te shqiptar\u00ebt n\u00eb diaspor\u00eb. T\u00eb jesh larg Shqip\u00ebris\u00eb e\nt\u00eb shoh\u00ebsh lajme apo t\u00eb lexosh gazeta, q\u00eb nd\u00ebrlidhen me aktualitetin dhe\nproblematikat e saj \u00ebsht\u00eb nj\u00eb rrug\u00ebtim golgote, nj\u00eb sprov\u00eb thuajse \u00e7njer\u00ebzore.\nMeqen\u00ebse i p\u00ebrkasim nj\u00eb vendi t\u00eb cilin bota e njeh shum\u00eb pak, \u00e7\u2019ka p\u00ebrhapet\nrreth nesh besohet, edhe pse gjykimet mund t\u00eb jen\u00eb shum\u00eb t\u00eb cek\u00ebta dhe t\u00eb\nrreme, n\u00eb lidhje me popullin ton\u00eb. <\/p>\n\n\n\n

            \u2026\nShum\u00eb t\u00eb huaj shkruajn\u00eb marr\u00ebzira p\u00ebr Shqip\u00ebrin\u00eb, se nuk e kan\u00eb njohur vendin\nm\u00eb par\u00eb dhe ashtu, s\u2019kan\u00eb ku t\u00eb mb\u00ebshteten p\u00ebr t\u00eb matur pik\u00ebn e arritur n\u00eb t\u00eb\nsotmen. (<\/em>F. Konica).<\/em><\/em><\/p>\n\n\n\n

Shqiptar\u00ebt jan\u00eb nj\u00eb grup etnik evropian\nq\u00eb kryesisht \u00ebsht\u00eb autokton n\u00eb Shqip\u00ebri, Kosov\u00eb, Maqedonin\u00eb Per\u00ebndimore,\nSerbin\u00eb Jugore, n\u00eb Juglindje t\u00eb Malit t\u00eb Zi dhe n\u00eb Greqin\u00eb Veriper\u00ebndimore, t\u00eb\ncil\u00ebt kan\u00eb origjin\u00eb, kultur\u00eb dhe gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt. Ky \u00ebsht\u00eb nj\u00eb p\u00ebrkufizim\nn\u00ebse mund ta quaj t\u00eb till\u00eb (shkencor, real a proverbial), t\u00eb cilin disa syresh\ne pranojn\u00eb, t\u00eb tjer\u00eb mezi e g\u00eblltisin, t\u00eb tjer\u00eb akoma e kontestojn\u00eb, kurse ata\nm\u00eb indiferent\u00ebt e quajn\u00eb informacion.<\/p>\n\n\n\n

            T\u00eb\nverbrit do t\u00eb mbeten t\u00eb verb\u00ebr in s\u0153cula s\u0153culorum (gjer n\u00eb fund t\u00eb bot\u00ebs);\nedhe sikur t\u2019u shtini perona n\u00eb sy, ata prap\u00eb nuk do shohin kurrgj\u00eb. <\/em>(F. Konica).<\/em><\/em><\/p>\n\n\n\n

 Shqip\u00ebria konsiderohet nj\u00eb vend shum\u00eb i varf\u00ebr\nnga pik\u00ebpamja ekonomike, por shum\u00eb i pasur n\u00eb pasuri natyrore. Pabarazia e\nskajshme mbret\u00ebron midis shtresave t\u00eb ndryshme t\u00eb popullsis\u00eb, nj\u00eb bashk\u00ebjetes\u00eb\nsimbiotike e posht\u00ebruese; t\u00eb gjitha simbolet e pasuris\u00eb dhe luksit si prona,\nresorte, banka, vila u p\u00ebrkasin disa fatlum\u00ebve q\u00eb krekosen e venerohen p\u00ebrball\u00eb\nkanotiereve t\u00eb grisura e barqeve t\u00eb uritura t\u00eb mjeran\u00ebve t\u00eb shkret\u00eb.<\/p>\n\n\n\n

            Nga\nlart\u00ebsia e piedestalit ku zuzar\u00ebt kapardisen me poza gjysm\u00eb-per\u00ebndish, ne do\nt\u2019i asgj\u00ebsojm\u00eb me nj\u00eb t\u00eb goditur<\/em>. (F. Konica)<\/em><\/em><\/p>\n\n\n\n

 O shqiptar \u00ebsht\u00eb shum\u00eb e trisht\u00eb,\nkur ndihesh mir\u00eb larg vendit t\u00ebnd! Familjet shqiptare ushqehen me parat\u00eb e\nfituara n\u00eb m\u00ebnyra t\u00eb ligjshme ose t\u00eb paligjshme. K\u00ebshtu, me p\u00ebrmbysjen e\ndiktatur\u00ebs, nj\u00eb praktik\u00eb sa moderne, aq dhe e hershme rilindi; koncepti i\nvjet\u00ebr ekonomik i ujdhes\u00ebs  Ballkanike,\nq\u00eb konkretisht n\u00eb Shqip\u00ebri em\u00ebrtohet me fjal\u00ebn turke “kurbet”: t\u00eb\nmoshuarit, f\u00ebmij\u00ebt, grat\u00eb e martuara q\u00ebndrojn\u00eb n\u00eb sht\u00ebpi, mund t\u00eb punojn\u00eb me\nm\u00ebditje ose t\u00eb kujdesen minimalisht p\u00ebr tokat e veta, nd\u00ebrkoh\u00eb q\u00eb burrat dhe t\u00eb\nrinjt\u00eb shp\u00ebrndahen si zogjt\u00eb e korbit n\u00ebp\u00ebr bot\u00eb duke k\u00ebrkuar pun\u00ebsim dhe\nstrehim. T\u00eb ardhurat q\u00eb sjellin n\u00eb Shqip\u00ebri leht\u00ebsojn\u00eb mbijetes\u00ebn e\nfamiljes. Shqiptar\u00ebt nuk kan\u00eb nevoj\u00eb t\u00eb ngopen me lug\u00eb bosh, jan\u00eb lodhur tashm\u00eb\nnga fjalimet e bukura, plot retorik\u00eb politike e pa asnj\u00eb vler\u00eb apo rrezatim\nmoral e pozitivprur\u00ebs. Kushdo q\u00eb v\u00eb n\u00eb loj\u00eb durimin e\nsprovuar t\u00eb shqiptar\u00ebve nuk mund t\u00eb konsiderohet dashamir\u00ebs i mir\u00ebqenies s\u00eb tij\nekonomike, shpirt\u00ebrore, mendore etj. Aty ku mungojn\u00eb veprat dhe ndryshimet\nfavorizuese, v\u00ebrshojn\u00eb lumenj fjal\u00ebsh t\u00eb lidhura sipas rregullave gramatikore\nme nj\u00ebra \u2013 tjetr\u00ebn, por krejt\u00ebsisht t\u00eb flashk\u00ebta e pa asnj\u00eb kuptim p\u00ebr\nsemasiologjin\u00eb, madje jan\u00eb fjal\u00eb t\u00eb paafta p\u00ebr t\u00eb ringjallur interesin e\nhandakosur te njer\u00ebzit.<\/p>\n\n\n\n

            Ata\nq\u00eb do donin t\u2019i ngopnin shqiptar\u00ebt me retorik\u00eb, n\u00eb vend t\u00eb urojn\u00eb zhvillimin\nintelektual t\u00eb tyre, japin prov\u00ebn m\u00eb t\u00eb qart\u00eb t\u00eb armiq\u00ebsis\u00eb s\u00eb tyre ndaj\nshqiptar\u00ebve. (F. Konica)<\/em><\/em><\/p>\n\n\n\n

 Nga ana tjet\u00ebr ne mbetemi, gjithnj\u00eb\nsipas parametrave tona “nj\u00eb popull shum\u00eb korrekt, i nd\u00ebrgjegjsh\u00ebm,\ninteligjent, bujar, mikprit\u00ebs, i p\u00ebrgatitur, serioz” dhe duket se t\u00eb\ntjer\u00ebt na bien kot n\u00eb qaf\u00eb. P\u00ebr t\u00eb mos folur se sa “tolerant\u00eb e\nsolidar\u00eb” jemi me nj\u00ebri-tjetrin. O Zot, ku t’ia b\u00ebjm\u00eb grop\u00ebn shokut, sa m\u00eb\npar\u00eb !<\/p>\n\n\n\n

            Shqiptar\u00ebt\njan\u00eb nj\u00eb komb t\u00eb cilit i p\u00eblqen t\u00eb l\u00ebvdoj\u00eb veten. Si thon\u00eb goj\u00eb-rrumbull\u00ebt\ntan\u00eb, kombi shqiptar \u00ebsht\u00eb i pari nga mendja, nga sjellja e nga trim\u00ebria. Sikur\nshqiptar\u00ebt t\u00eb qen\u00eb jo kombi m\u00eb i mendshmi, por thjesht nj\u00eb komb i mendsh\u00ebm, ata\ndo t\u00eb kishin dal\u00eb me koh\u00eb nga dita e zez\u00eb ku ndodhen. (F. Konica)<\/em><\/em><\/p>\n\n\n\n

Po nejse, helbete damar mesdhetar,\nkolerik\u00eb, nervoz\u00eb, t\u00eb rr\u00ebmbyer e impulsiv\u00eb. Duket sikur prej koh\u00ebsh kemi\nharruar t\u00eb ndiejm\u00eb mir\u00ebsi dhe t\u00eb transmetojm\u00eb mir\u00ebsi. Jemi shnd\u00ebrruar n\u00eb nj\u00eb popull q\u00eb ironizon figurat fetare\ne komb\u00ebtare, tall m\u00ebsuesin, miopin p\u00ebr shkurt e th\u00ebrret “qorr”, teksa\ni z\u00eb drit\u00ebn e diellit fqinjit me pallatin e pakuptimt\u00eb shum\u00ebkat\u00ebsh, q\u00eb sapo e\np\u00ebrfundoi s\u00eb nd\u00ebrtuari; nj\u00eb popull q\u00eb vritet p\u00ebr nj\u00eb vend parkingu, p\u00ebr nj\u00eb\nv\u00ebshtrim a fjal\u00eb goje, blen diploma, tituj e pozicione pune, flak\u00ebron\nprofesionist\u00ebt n\u00eb rrug\u00eb, nuk mban p\u00ebrgjegj\u00ebsi, nuk njeh limite, justifikohet me\nfrazat klishe \u201cperiudh\u00eb traanzicioni\u201d, \u201ckriz\u00eb vlerash\u201d, shkel me vet\u00ebdije\nligjin, abuzon me postin etj…<\/p>\n\n\n\n

            \u00cbsht\u00eb\nnj\u00eb vend n\u00eb faqe t\u00eb dheut ku katilin e kan\u00eb p\u00ebr njeri t\u00eb nderuar; hapen q\u00eb t\u2019i\nb\u00ebjn\u00eb udh\u00eb kur kalon; e fshehin nga i vet\u00eb-th\u00ebni gjyq, n\u00eb iu tekt\u00eb s\u00eb\nvet\u00eb-th\u00ebn\u00ebs polici t\u00eb b\u00ebj\u00eb sikur e k\u00ebrkon; edhe n\u00eb dalt\u00eb ndonj\u00eb i \u00e7mendur p\u00ebr\nt\u00eb marr\u00eb an\u00ebn e kanunit [ligjit], e shajn\u00eb edhe e f\u00eblliqin me nj\u00eb zell t\u00eb\n\u00e7uditsh\u00ebm. Dhe prandaj ai vend ka fituar nj\u00eb fam\u00eb shum\u00eb t\u00eb sh\u00ebmtuar n\u00eb bot\u00eb\u2026\nP\u00ebr cilin vend po flas, do ta kuptoni menj\u00ebher\u00eb kur t\u2019ju them q\u00eb nuk ndodhet n\u00eb\nmes t\u00eb Afrik\u00ebs, po n\u00eb Europ\u00eb. ( F. Konica)<\/em><\/p>\n\n\n\n

Nga  ana tjet\u00ebr hiqemi si patriot\u00eb t\u00eb flakt\u00eb duke val\u00ebvitur flamuj,\nhiqemi si shenjtor\u00eb duke agj\u00ebruar, duke predikuar leksione fetare, duke ndezur\nqirinj, duke anashkaluar \u201cpaksa\u201d faktin se dikur i shkul\u00ebm nga themelet kishat,\nteqet\u00eb e xhamit\u00eb. Kjo \u00ebsht\u00eb hipokrizi, karshill\u00ebk i hapur dhe dashakeq\u00ebsi e\npashembullt. <\/p>\n\n\n\n

Nj\u00eb e th\u00ebn\u00eb latine e Koh\u00ebs\ns\u00eb Mesme, e ndryshuar pak: Homo homini lupus \u2013 Njeriu p\u00ebr njeriun \u00ebsht\u00eb ujk.\nFemina feminae lupior \u2013 Gruaja p\u00ebr gruan \u00ebsht\u00eb m\u00eb ujke. Albanus Albano\nlupissimus \u2013 Shqiptari p\u00ebr shqiptarin \u00ebsht\u00eb fare ujk [ujk e shkuar ujkut]. (F.\nKonica)<\/em><\/em><\/p>\n\n\n\n

P\u00ebr t\u00eb mos e p\u00ebrmendur, se sa t\u00eb respektuesh\u00ebm jemi mes nesh, kudo qofshim,\nsidomos kur u shpikim e sajojm\u00eb lloj-lloj marifetesh, pretekstesh e\njustifikimesh bashk\u00ebqytetar\u00ebve p\u00ebr t\u2019ua v\u00ebshtir\u00ebsuar n\u00eb maksimum marr\u00ebdh\u00ebniet\nadministrative – ligjore e burokratike; pa i hequr asnj\u00eb presje faktit se\nshqiptar\u00ebt shpeshher\u00eb, rregullat e ligjet i keqkuptojn\u00eb dhe i em\u00ebrtojn\u00eb si\npadrejt\u00ebsi, sepse ende nuk \u00ebsht\u00eb gjall\u00ebruar tek ne, nd\u00ebrgjegjja shoq\u00ebrore. Dhe\nkjo m\u00eb kujton pareshtur th\u00ebnien e intelektualit t\u00eb ndjer\u00eb italian Vitaliano\nBrancati: “N\u00ebpun\u00ebsit, n\u00eb \u00e7do vend t\u00eb bot\u00ebs, kur vishen me pushtet absolut\nb\u00ebhen tiran\u00eb aq t\u00eb tmerrsh\u00ebm sa perandor\u00ebt romak\u00eb duken si f\u00ebmij\u00eb para tyre\u201d.<\/p>\n\n\n\n

            Kur tinzarin\u00eb e p\u00ebrdor si diplomaci, posht\u00ebrsin\u00eb si\nshkatht\u00ebsi, harbut\u00ebrin\u00eb si forc\u00eb, domosdo t\u00eb duket vetja i pap\u00ebrballuesh\u00ebm. Por\nbetohem p\u00ebr kamxhikun e Sk\u00ebnderbeut se n\u00eb rastin m\u00eb t\u00eb par\u00eb do t\u00eb b\u00ebj t\u00eb\nnd\u00ebrrosh mendim! (F. Konica)<\/em><\/p>\n\n\n\n

Top of Form<\/p>\n\n\n\n

Eh, moj Shqip\u00ebri e pafat! E rrethuar nga\nmale e shkrepa, e sunduar nga bij e bija t\u00eb paepur p\u00ebr pasuri, q\u00eb t\u00eb sh\u00ebmtojn\u00eb\ne t\u00eb \u00e7nderojn\u00eb, q\u00eb t\u00eb vjelin e t\u00eb shkelin. Bashkatdhetar\u00ebt posht\u00ebrojn\u00eb\nbashkatdhetar\u00ebt, e nga ana tjet\u00ebr faj\u00ebsojn\u00eb t\u00eb huajt. Pseudoelita, t\u00eb\nkorruptuarit, injorant\u00ebt, t\u00eb paformuarit, mediokrit, servil\u00ebt, t\u00eb paskrupulltit\nt\u00eb zaptuan moj hallemadhe, e tash duhet me u dor\u00ebzu para fatit e faktit. Edhe\nsa mund t\u00eb durosh, e enjtur nga goditjet e nj\u00ebpasnj\u00ebshme dhe nga pangop\u00ebsia e\ntejskajshme e kolltukofag\u00ebve?!<\/p>\n\n\n\n

            Sa e sa marr\u00ebzi, sa e sa posht\u00ebrsi e krime jan\u00eb b\u00ebr\u00eb n\u00eb em\u00ebr\nt\u00eb s\u00eb gjor\u00ebs Shqip\u00ebri! <\/em><\/p>\n\n\n\n

(F. Konica)<\/em><\/em><\/p>\n\n\n\n

Shtypi bot\u00ebror num\u00ebron krimet e shqiptar\u00ebve. Gazetar\u00ebt ankohen se\nshqiptar\u00ebt nuk duan t\u00eb punojn\u00eb, preferojn\u00eb t\u00eb vjedhin, t\u00eb tregtojn\u00eb mishin e\nbardh\u00eb dhe t\u00eb p\u00ebrdorin arm\u00eb p\u00ebr t\u00eb imponuar interesat e tyre\nvetjake. Shqiptar\u00ebt shfaqen si hajdut\u00eb, t\u00eb dhunsh\u00ebm, t\u00eb pagdhendur, t\u00eb\np\u00ebrfshir\u00eb n\u00eb etik\u00ebn e ligjv\u00ebnies e hakmarrjes mesjetare … <\/p>\n\n\n\n

             Trim\u00ebria\ne shqiptarit nuk \u00ebsht\u00eb e art\u00eb, \u00ebsht\u00eb e teneqejt\u00eb\u2026 sado e madhe n\u00eb vetvete,\n\u00ebsht\u00eb e vog\u00ebl n\u00eb shkaqet q\u00eb e ndezin. P\u00ebr nj\u00eb kec t\u00eb grabitur, p\u00ebr nj\u00eb fjal\u00eb t\u00eb\nshtremb\u00ebr, dhe shum\u00eb her\u00eb pa e ditur as vet\u00eb p\u00ebrse, shqiptar\u00ebt marrin arm\u00ebt,\nhidhen, vriten. (F. Konica)<\/em><\/p>\n\n\n\n

Vet\u00eb populli gjat\u00eb diktatur\u00ebs s\u00eb proletariatit, pothuajse nuk e praktikoi\nk\u00ebt\u00eb lloj dhune nd\u00ebrmjet vetes p\u00ebr dekada t\u00eb t\u00ebra, p\u00ebrve\u00e7 dhun\u00ebs psikologjike;\nm\u00eb pas vijonte lufta e klasave dhe ekzekutuesit e pam\u00ebshirsh\u00ebm t\u00eb ligjeve\nkomuniste. Mij\u00ebra t\u00eb pafajsh\u00ebm, nj\u00eblloj si\nte\u201dProcesi\u201d kafkian jan\u00eb paditur p\u00ebr ato q\u00eb nuk kan\u00eb kryer e nuk kan\u00eb menduar\nkurr\u00eb, pa qen\u00eb t\u00eb pandehur sipas rregullave, por u send\u00ebrtuan pa shkak n\u00eb\nstatistika armiqsh t\u00eb popullit, t\u00eb vrar\u00eb \u201csi qen\u201d e t\u00eb internuar n\u00eb kund\u00ebrshtim\nt\u00eb plot\u00eb me ligjet q\u00eb mbrojn\u00eb t\u00eb drejtat e njeriut, pa qen\u00eb fajtor ose pa e\nmarr\u00eb vesh fajin, si \u00e7\u2019ndodhi r\u00ebndom me shum\u00eb qytetar\u00eb t\u00eb vendeve ku  mbizot\u00ebruan  ideologjit\u00eb totalitare.<\/em><\/p>\n\n\n\n

            Armiqt\u00eb\nm\u00eb t\u00eb m\u00ebdhenj t\u00eb shqiptar\u00ebve jan\u00eb vet\u00eb shqiptar\u00ebt. (F. Konica)<\/em><\/p>\n\n\n\n

Rebelohem, n\u00eb fakt t\u00eb shumt\u00eb rebelohemi,\npor asnj\u00eb rezultat. Po bindem fort e m\u00eb fort. T\u00eb gjith\u00eb e kemi kuptuar se n\u00eb\nbot\u00eb, emri shqiptar nuk ting\u00ebllon pozitivitet, mezi g\u00ebzon simpati, nuk imponon\nautoritet. Ekzistojn\u00eb dhe p\u00ebrjashtimet, q\u00eb na ngrohin zemr\u00ebn, S\u2019dua t\u00eb tregohem\nas nihiliste e as cinike. Po p\u00ebrmend: Gjergj Kastrioti, Karl Gega, Papa\nKlementi XI, Aleksand\u00ebr Moisiu, Jim Belushi, Ismail Kadare, Anri Sala, Tedi\nPapavrami, Angjelin Preljocaj, Eliza Dushku, Rita Ora, Genti Kame, Ermal Meta\netj.<\/p>\n\n\n\n

            Kombi\n<\/em><\/p>\n\n\n

[iliro-shqiptar]<\/p>\n\n\n\n

i Diokletianit, i filozofit Julian, i Justinianit, \u00ebsht\u00eb nj\u00eb\nkomb i cili kishte nj\u00eb qytetari t\u00eb tij kur st\u00ebrgjysh\u00ebrit e fr\u00ebngjve dhe t\u00eb\nanglez\u00ebve visheshin me l\u00ebkura bualli dhe rronin t\u00eb futur n\u00eb shpellat. (F.\nKonica)<\/em><\/p>\n\n\n\n

Nj\u00eb gazmaraz tejet sarkastik mbetet\nopinioni i nj\u00eb personaliteti italian mbi vendin ton\u00eb, t\u00eb cilin e krahasonte me\nnj\u00eb tok\u00eb t\u00eb prirur p\u00ebr t\u00eb prodhuar barinj e bujq, t\u00eb cil\u00ebt e kan\u00eb balt\u00ebn kudo:\nn\u00eb duar, n\u00eb shputat e k\u00ebmb\u00ebve e mbi t\u00eb gjitha n\u00eb mendje. Ndaj Shqip\u00ebria s’mund\nt\u00eb p\u00ebrparoj\u00eb. \u00c7’parath\u00ebnie tragjike e historis\u00eb s\u00eb re t\u00eb nj\u00eb qytet\u00ebrimi antik !\nNga nj\u00ebri sistem n\u00eb tjetrin, nga nj\u00ebra dor\u00eb tek tjetra; kap\u00ebrcejm\u00eb\nshpres\u00ebndezur e optimist\u00eb dhe rezultojm\u00eb gjithnj\u00eb e m\u00eb t\u00eb zhg\u00ebnjyer, m\u00eb t\u00eb\npashpres\u00eb, m\u00eb t\u00eb pamotivuar n\u00eb p\u00ebrfundim t\u00eb mandateve. Akuzojm\u00eb udh\u00ebheq\u00ebsit,\npartit\u00eb politike, epokat historike, ndonj\u00ebher\u00eb i g\u00ebrshetojm\u00eb t\u00eb gjitha bashk\u00eb e\nn\u00eb fund antropolizohet nj\u00eb gjalles\u00eb amorfe, pa rrasht e bosht kurrizor. \u00c7\u2019mbeti\nnga shqiptari, nga gjuha e tij e fuqishme q\u00eb flitej nga heronjt\u00eb e zotat, nga\nroli i tij antagonist e antipushtues? <\/p>\n\n\n\n

            Shqiptari\nduket si i b\u00ebr\u00eb p\u00ebr t\u00eb qen\u00eb lod\u00ebr e nj\u00eb mashtrimi t\u00eb p\u00ebrjetsh\u00ebm; nj\u00eb fatalitet\ni dhimbsh\u00ebm rri pezull mbi k\u00ebt\u00eb popull t\u00eb mjer\u00eb. (F. Konica)<\/em><\/p>\n\n\n\n

 V\u00ebrtet q\u00eb dhe italian\u00ebt ndonj\u00ebher\u00eb asociohen\nme mafian apo gjerman\u00ebt me nazizmin, por ne t\u00eb gjor\u00ebt q\u00eb s’po reshtim s\u00eb qeni\nmish\u00ebrimi i  dhun\u00ebs, injoranc\u00ebs, kriminalitetit duke u shnd\u00ebrruar k\u00ebshtu\nn\u00eb dele t\u00eb zeza, para syve t\u00eb bot\u00ebs. <\/p>\n\n\n\n

\u00c7\u2019ka Italia q\u00eb vlen t\u00eb merret? Makaronat dhe kamorren, hi\u00e7gj\u00eb\ntjet\u00ebr. P\u00ebr makaronat, s\u2019kemi nevoj\u00eb, se kemi patatet tona; kamorren e kemi\nmarr\u00eb dhe, shyqyr per\u00ebndis\u00eb, e kemi p\u00ebrmir\u00ebsuar dhe rregulluar me nj\u00eb sistem m\u00eb\nt\u00eb mbaruar se italian\u00ebt vet\u00eb. (F.Konica)<\/em><\/p>\n\n\n\n

  Ekziston nj\u00eb\nlloj frike e p\u00ebrbuzje deri n\u00eb ksenofobi ndaj nesh, dhe kjo nuk reflektohet\nvet\u00ebm tek fqinj\u00ebt grek\u00eb a serb\u00eb, por edhe m\u00eb gjer\u00eb. Pse ndodh kjo? \u00c7\u2019energji\ngjeofizike burojn\u00eb nga toka jon\u00eb?<\/p>\n\n\n\n

            Ta\ndini se ne n\u00eb sy t\u00eb Evrop\u00ebs s\u00eb qytet\u00ebruar, jemi t\u00eb prapambetur, dhe asgj\u00eb m\u00eb\nshum\u00eb; ca na shajn\u00eb, ca na p\u00ebrqeshin, ca t\u00eb pak\u00ebve u vjen keq. Hiqni dor\u00eb ju\nthem, se u b\u00ebm\u00eb pala\u00e7ot e dheut.(Faik Konica)<\/em><\/p>\n\n\n\n

Sepse n\u00eb vend q\u00eb t\u00eb integrohemi e t\u00eb\nsillemi me dinjitet, n\u00eb vend q\u00eb t\u00eb punojm\u00eb p\u00ebr t\u00eb ardhmen e vendit e t\u00eb\nf\u00ebmij\u00ebve tan\u00eb, vet\u00ebshkarkohemi nga p\u00ebrgjegj\u00ebsit\u00eb, reagojm\u00eb primitivisht dhe\nrendim si t\u00eb marr\u00eb, t’i arrijm\u00eb majat brenda dit\u00ebs, n\u00ebn moton makiaveliste \u201cse\nq\u00ebllimi justifikon mjetin\u201d. Nuk shohim trungun mbi kryet tan\u00eb, por fijet e\nelektrizuara t\u00eb flokut mbi tempujt e pamposhtur t\u00eb bot\u00ebs s\u00eb qytet\u00ebruar. Merremi\nme zgjidhjen e problematikave bot\u00ebrore dhe nuk studiojm\u00eb veten e \u00e7\u00ebshtjet\njetike. P\u00ebsojm\u00eb dhe marrim dhun\u00eb, mosrespekt, brutalitet, mallkime. M\u00eb sillen\nnd\u00ebr mend veprat e Eugjen Joneskos e m\u00eb duket sikur ai ka shkruar dhe p\u00ebr ne. Personazhet e tij, n\u00eb t\u00eb shumt\u00ebn\ne rasteve duken si marioneta, vazhdimisht p\u00ebsojn\u00eb disfata.<\/p>\n\n\n\n

            Duke par\u00eb dhe duke d\u00ebgjuar, bota m\u00ebsojn\u00eb mend dhe\nnd\u00ebrtohen. Ne shqiptar\u00ebt, s\u2019marrim dot m\u00ebsime; malet t\u00eb tunden dhe\nt\u00eb rr\u00ebk\u00ebllehen, ne nuk k\u00ebmbejm\u00eb m\u00ebnyr\u00ebn ton\u00eb. Mbani mir\u00eb k\u00ebt\u00eb q\u00eb po ju them: n\u00eb\nnj\u00ebqind vjet, n\u00eb vafshim si po vemi, do t\u00eb jemi aq posht\u00eb sa edhe sot. <\/em><\/p>\n\n\n\n

(F. Konica)<\/em><\/p>\n\n\n\n

Fan Noli, apostulli i koh\u00ebve moderne\npara 94 vjet\u00ebsh shprehej: – N\u00eb vendin ton\u00eb mbret\u00ebron\nkonfuzioni i pes\u00eb anarkive<\/em>\u201d (fetare, sociale, patriotike, morale, e\nidealev<\/em>e). E pra, do t\u00eb shtoja un\u00eb, p\u00ebr fatin ton\u00eb t\u00eb keq, anarkia\nvazhdon dhe na q\u00ebndron mbi krye si shpata e Damokleut\u2026<\/p>\n\n\n\n

Mir\u00ebpo a duhet t\u00eb dor\u00ebzohemi? At\u00eb q\u00eb\nmor\u00ebm trash\u00ebgimi mund ta p\u00ebrmir\u00ebsojm\u00eb dhe ta kultivojm\u00eb me dashuri. Shum\u00eb\nkritika, shum\u00eb skepticiz\u00ebm, shum\u00eb trysni, por aspak dashuri mes nesh.<\/p>\n\n\n\n

            Shum\u00eb duhet t\u00eb punojm\u00eb ne shqiptar\u00ebt, sot dhe p\u00ebr s\u00eb\nshpejti; po m\u00eb par\u00eb nga t\u00eb gjitha, t\u00eb sh\u00ebndoshim dashurin\u00eb dhe v\u00ebllaz\u00ebrin\u00eb n\u00eb\nmes ton\u00eb. (F. Konica)<\/em><\/p>\n\n\n\n

Ekzistenca e nj\u00eb individi, ideje, e m\u00eb\ngjer\u00eb nj\u00eb kombi nuk mund t\u00eb jet\u00eb e till\u00eb. Ndaj n\u00eb em\u00ebr t\u00eb jet\u00ebve t\u00eb palindura,\nt\u00eb rinive t\u00eb pajetuara e t\u00eb f\u00ebmij\u00ebve tan\u00eb t\u00eb shtr\u00ebngojm\u00eb duart me nj\u00ebri \u2013\ntjetrin, t\u00eb solidarizohemi, (pa ngjyrime fetare, politike, racore, krahinore,\ndialektore, shtresore); por t\u00eb p\u00ebrveshim m\u00ebng\u00ebt e t\u00eb thurim \u00ebndrr\u00ebn e\nshqiponj\u00ebs q\u00eb fluturon krenare brenda dhe jasht\u00eb kufijve, q\u00eb nuk mohon\norigjin\u00ebn, q\u00eb flet shqip me kryet lart dhe sillet me dinjitetin e nj\u00eb qytetari\nmodel q\u00eb zbaton ligjin dhe nuk cyt cil\u00ebsin\u00eb e jet\u00ebs s\u00eb bashkatdhetarit. <\/p>\n\n\n\n

            Shqiptar\u00ebt\nnuk ndahen n\u00eb t\u00eb krishter\u00eb e n\u00eb muhamedan\u00eb, po ndahen n\u00eb dy an\u00eb: ana e\nkomb\u00ebtar\u00ebve, n\u00eb t\u00eb cil\u00ebn ka shqiptar\u00eb nga t\u00eb gjitha besimet, dhe ana e\nzuzar\u00ebve. (F. Konica)<\/em><\/p>\n\n\n\n

Ashtu si\u00e7 mbartim dhe na etiketojn\u00eb me vler\u00ebn e harmonis\u00eb fetare,\n(v\u00ebllaz\u00ebri) at\u00eb t\u00eb mbrojtjes e mb\u00ebshtetjes q\u00eb iu dham\u00eb hebrenjve gjat\u00eb Luft\u00ebs\nII Bot\u00ebrore, (besnik\u00ebri e mikpritje) tashm\u00eb t\u00eb mir\u00ebnjohura bot\u00ebrisht, p\u00ebrse t\u00eb\nmos i bashk\u00ebngjisim dhe t\u00eb tjera vlera morale ?! Fatmir\u00ebsisht sot, Shqip\u00ebria\nrenditet si nj\u00eb nga aleatet m\u00eb t\u00eb vendosura t\u00eb Amerik\u00ebs, ve\u00e7an\u00ebrisht n\u00eb luft\u00ebn\nglobale kund\u00ebr terrorizmit (paqe dhe liri). Dhe ky \u00ebsht\u00eb nj\u00eb tjet\u00ebr impakt\npozitiv q\u00eb reflektojm\u00eb. Sepse nuk mundet kurrsesi t\u00eb mohohet fakti q\u00eb edhe pse\nnj\u00eb vend me shumic\u00eb religjioze myslimane, kemi nj\u00eb shekull q\u00eb frymojm\u00eb si\npopull pro-amerikan, plot bindje e d\u00ebshir\u00eb.<\/p>\n\n\n\n

            Pavar\u00ebsisht nga luft\u00ebrat, shkeljet dhe turbullimet e\npaprera n\u00eb t\u00ebr\u00eb koh\u00ebn e shkuar, populli shqiptar, me forc\u00ebn e vullnetit dhe\nfuqin\u00eb e tij t\u00eb kund\u00ebrshtimit, ka qen\u00eb i zoti t\u00eb mbaj\u00eb gjall\u00eb, jo vet\u00ebm gjuh\u00ebn\ne tij t\u00eb njohur nga filologjist\u00ebt si m\u00eb e vjetra n\u00eb Europ\u00ebn Juglindore, po edhe\nca nga traditat e tij t\u00eb mo\u00e7me. (F. Konica)<\/em><\/em><\/p>\n\n\n\n

Lider\u00ebt e Kombeve t\u00eb Bashkuara jan\u00eb figura tejet dinamike e kontributive q\u00eb\njan\u00eb renditur gjithnj\u00eb krah Shqip\u00ebris\u00eb. Qen\u00ebsin\u00eb ton\u00eb ia dim\u00eb p\u00ebr nder ish\npresidentit \u00cb.\u00cbilson (Uillson) q\u00eb ndali planin shp\u00ebrb\u00ebr\u00ebs p\u00ebr vendin ton\u00eb, na e\ndhuroi neve vot\u00ebn e tij dhe nuk pranoi t’ia dor\u00ebzonte copat e Shqip\u00ebris\u00eb,\nfqinj\u00ebve t\u00eb saj detar\u00eb e tok\u00ebsor\u00eb.<\/p>\n\n\n\n

 Pas k\u00ebtij kalvari, pas p\u00ebrpjekjeve\ntitanike p\u00ebr t\u00eb ruajtur kufijt\u00eb, a \u00ebsht\u00eb logjike t\u00eb p\u00ebrdhosim e t\u00eb shkat\u00ebrrojm\u00eb\nsimbolet tona, figurat historike, vlerat e transmetuara?! P\u00ebrse t\u00eb mos\nbashkojm\u00eb idealet e aspiratat me p\u00ebrvojat empirike dhe autoritetin moral p\u00ebr t\u00eb\n\u00e7\u2019rr\u00ebnjosur korrupsionin e gjith\u00e7ka negative q\u00eb buron prej tij?!<\/p>\n\n\n\n

T\u00eb mundohemi ta duam n\u00ebn\u00ebn Shqip\u00ebri pa\ninteres, pa hile, pa intriga e dredhi ! M\u00eb shum\u00eb m\u00eb tremb e keqja q\u00eb mund t\u2019i\nb\u00ebhet n\u00eb ardhm\u00ebri, sepse t\u00eb keqen e s\u00eb shkuar\u00ebs e njohim dhe kemi m\u00ebsuar ta\nadministrojm\u00eb. T\u00eb derdhim mbi n\u00ebn\u00ebn e p\u00ebrbashk\u00ebt m\u00eb shum\u00eb dashuri se sa kemi\nderdhur plazm\u00eb jete. Ndoshta Toka e p\u00ebrgjakur do t\u00eb na fal\u00eb dhe e ardhmja do t\u00eb\njet\u00eb triumfuese p\u00ebr ne. Ua kemi borxh brezave e filizave q\u00eb po rriten.<\/p>\n\n\n\n

            Mir\u00ebpo, gj\u00eb\ne bukur t\u00eb ndodhte kjo n\u00eb \u00e7ast. Zgjidhja do ishte e realizueshme po qe se\nst\u00ebrgjysh\u00ebrit tan\u00eb do ta kishin p\u00ebrgatitur me koh\u00eb p\u00ebr ne; at\u00ebher\u00eb neve do t\u00eb\nna duhet ta p\u00ebrgatisim k\u00ebt\u00eb zgjidhje p\u00ebr nipat tan\u00eb t\u00eb ardhsh\u00ebm. (F. Konica)<\/em><\/em><\/p>\n\n\n\n

(Hamend\u00ebsim: Nj\u00eb udh\u00ebzim p\u00ebr ju, vajz\u00eb e\nmbar\u00eb, \u2013Kur shkruani nj\u00eb gj\u00eb, k\u00ebndojeni dhe ndreqeni shum\u00eb her\u00eb, q\u00eb\nt\u00eb bjer\u00eb [ting\u00eblloj\u00eb] n\u00eb vesh \u00e7do tog germash si nj\u00eb cop\u00eb muzik\u00eb. Tani, nat\u00ebn e\nmir\u00eb, se m\u2019u qepn\u00eb syt\u00eb. ( F. Konica)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Gladiola Jorbus Dihet r\u00ebndom q\u00eb imazhi i vendit ton\u00eb n\u00eb media l\u00eb shum\u00eb p\u00ebr t\u00eb d\u00ebshiruar. Konotacionet negative ndihen jo vet\u00ebm tek t\u00eb huajt, por gjithashtu dhe te shqiptar\u00ebt n\u00eb diaspor\u00eb. T\u00eb jesh larg Shqip\u00ebris\u00eb e t\u00eb shoh\u00ebsh lajme apo t\u00eb lexosh gazeta, q\u00eb nd\u00ebrlidhen me aktualitetin dhe problematikat e saj \u00ebsht\u00eb nj\u00eb rrug\u00ebtim […]<\/p>\n","protected":false},"author":1,"featured_media":13785,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[955,2186],"class_list":["post-23527","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-faik-konica","tag-gladiola-jorbus"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/23527","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23527"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/23527\/revisions"}],"predecessor-version":[{"id":23528,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/23527\/revisions\/23528"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13785"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23527"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=23527"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=23527"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}