{"id":22801,"date":"2019-06-07T04:58:39","date_gmt":"2019-06-07T02:58:39","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=22801"},"modified":"2019-06-06T16:59:47","modified_gmt":"2019-06-06T14:59:47","slug":"pergjegjesia-politike-e-shumices-ndaj-pakices","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=22801","title":{"rendered":"P\u00cbRGJEGJ\u00cbSIA POLITIKE E SHUMIC\u00cbS NDAJ PAKIC\u00cbS"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Diskursi politik <\/strong><\/p>\n\n\n\n

Ne bot\u00ebn e qytet\u00ebruar n\u00eb rrethana t\u00eb reja shoq\u00ebrore n\u00eb pluraliz\u00ebm duhet\neliminuar qasjen hegjemoniste e trash\u00ebguar nga koha e monizmit, sepse \u00e7do popull  apo pjes\u00eb t\u00eb ndara t\u00eb tij, duhet t\u00eb prezantohet\nme identitetin e vet politik, arsimor e kulturor, pa imponime duke respektuar\nstandard\u00ebt nderkomb\u00ebtare, q\u00eb jan\u00eb n\u00eb favor t\u00eb barazis\u00eb qytetare e nacionale n\u00eb\nnivel lokal dhe qendror,  q\u00eb \u00ebsht\u00eb\np\u00ebrgjegj\u00ebsi politike e shumic\u00ebs ndaj pakic\u00ebs p\u00ebr qendrueshm\u00ebri dhe respekt\nshoq\u00ebror si kudo n\u00eb vendet me demokraci t\u00eb konsoliduar<\/em><\/p>\n\n\n\n

Dr.Nail  Draga<\/strong><\/p>\n\n\n\n

Mjediset multinacionale dhe\nmultikulturore p\u00ebrkat\u00ebsisht marr\u00ebdh\u00ebniet n\u00eb mes popujve p\u00ebrkat\u00ebs t\u00eb shoq\u00ebrive\nt\u00eb tilla vazhdimisht kan\u00eb qen\u00eb intriguese, sepse raportet shoq\u00ebrore nuk jan\u00eb\nvet\u00ebm \u00e7\u00ebshtje sistemore, por parimore t\u00eb respektimit t\u00eb nd\u00ebrsjell\u00eb. Nga p\u00ebrvoja\ne vendeve t\u00eb ish kampit socialist ka se \u00e7ka t\u00eb trajtohet n\u00eb k\u00ebt\u00eb aspekt ku p\u00ebrjashtim\nnuk b\u00ebn as Mali i Zi. Duke marr\u00eb parasysh se Mali i Zi  \u00ebsht\u00eb mjedisi me multinacional n\u00eb Europ\u00ebn\nJuglindore si i till\u00eb mbetet p\u00ebr t\u00eb realizuar n\u00eb praktik\u00eb  aktet ligjore vendore dhe standard\u00ebt\nnd\u00ebrkomb\u00ebtare q\u00eb jan\u00eb n\u00eb favor t\u00eb barazis\u00eb nacionale e qytetare, duke eliminuar\nqasjen unitare dhe paragjykimet nga e kaluara moniste. <\/p>\n\n\n\n

Standard\u00ebt europiane obligim shtet\u00ebror<\/strong><\/p>\n\n\n\n

Ndon\u00ebse ne lidhje mbi mbrotj\u00ebn e qytetar\u00ebve t\u00eb cil\u00ebt k\u00ebtu cil\u00ebsohen si\npopuj pakic\u00eb apo pakica komb\u00ebtare ekzistojn\u00eb obligime ligjore dhe kushtetuese,\npozita dhe statusi i tyre var\u00ebt nga vet pushteti, p\u00ebrkat\u00ebsisht shumica e cila\nprezentohet p\u00ebrmes institucioneve qeveritare. Duke marr\u00eb parasysh se pozita dhe\nstatusi i popujve t\u00eb till\u00eb n\u00eb moniz\u00ebm nuk ishte n\u00eb nivelin e d\u00ebshiruar, madje\nn\u00eb shum\u00eb elemente edhe diskriminuese ku shqiptar\u00ebt e kan\u00eb p\u00ebrjetuar n\u00eb m\u00ebnyr\u00eb\npraktike, vazhdimisht ka mund\u00ebsi t\u00eb diskutohet dhe t\u00eb merren masa p\u00ebr\np\u00ebrmir\u00ebsimin e nj\u00eb statusi t\u00eb till\u00eb, sidomos tash n\u00eb pluraliz\u00ebm. Pik\u00ebrisht, n\u00eb\nrrethana t\u00eb reja n\u00eb pluraliz\u00ebm duh\u00ebt angazhim konkret p\u00ebr t\u00eb eliminuar\npabarazin\u00eb praktike e trash\u00ebguar q\u00eb  nuk \u00ebsht\u00eb  n\u00eb favor t\u00eb barazis\u00eb qytetare dhe nacionale n\u00eb\nMal t\u00eb Zi, si mjedis multinacional dhe multikulturor. Ndon\u00ebse  nj\u00eb sintagm\u00eb e till\u00eb paraqet obligim shtes\u00eb t\u00eb\ninstitucioneve qeveritare p\u00ebr barazi n\u00eb nivel shtet\u00ebror duke respektuar standard\u00ebt\ndemokratike europiane, shumica parlamentare nuk ka treguar ndonj\u00eb interesim t\u00eb\nve\u00e7ant\u00eb q\u00eb do t\u00eb ishte n\u00eb favor t\u00eb avancimit \nt\u00eb pozit\u00ebs dhe statusit t\u00eb tyre shoq\u00ebror. <\/p>\n\n\n\n

N\u00eb lidhje me \u00e7\u00ebshtjet e tilla koh\u00eb pas kohe kemi informacione n\u00eb lidhje me\np\u00ebrfaq\u00ebsimin e pjes\u00ebtar\u00ebve t\u00eb popujve pakic\u00eb n\u00eb institucionet shtet\u00ebrore n\u00eb\nnivel lokal dhe ate qendror, nga del se pjes\u00ebmarrja e tyre \u00ebsht\u00eb n\u00ebn nivelin e\npjes\u00ebmarrj\u00ebs n\u00eb kuadrin e popullsis\u00eb s\u00eb p\u00ebrgjithshme. Nd\u00ebrsa n\u00eb k\u00ebt\u00eb kategori  sipas t\u00eb dh\u00ebnave zyrtare p\u00ebrjashtim b\u00ebjn\u00eb\nvet\u00ebm malazez\u00ebt t\u00eb cil\u00ebt kudo jan\u00eb t\u00eb p\u00ebrfshir\u00eb m\u00eb shum\u00eb se sa marrin pjes\u00eb n\u00eb\nstruktur\u00ebn e p\u00ebrgjithshme t\u00eb popullsis\u00eb, nga del pabarazia praktike n\u00eb fush\u00ebn e\n pun\u00ebsimit n\u00eb aspektin nacional. <\/p>\n\n\n\n

Mohohen t\u00eb drejtat e arritura<\/strong><\/p>\n\n\n\n

Nuk ka dilem\u00eb se mosrealizimi i t\u00eb drejtave nacionale e qytetare nga ana e\npjes\u00ebtar\u00ebve t\u00eb tyre popujve qe trajtohen si t\u00eb till\u00eb mbet\u00ebt  p\u00ebrgjegj\u00ebsi politike e shumic\u00ebs ndaj pakic\u00ebs.\nNd\u00ebrsa, jan\u00eb te kota angazhimet p\u00ebr hartimin dhe miratimin  e ligjeve te ndryshme  qe jan\u00eb ne favor t\u00eb barazis\u00eb nacionale dhe\nqytetare n\u00ebse nuk funksionon shteti juridik, sepse kudo ne bot\u00ebn e qytet\u00ebruar\nniveli demokratik i nj\u00eb shoq\u00ebrie llogaritet n\u00eb saj\u00eb t\u00eb respektimit te pakic\u00ebs\nnga ana e shumic\u00ebs, permes integrimit t\u00eb tyre shoq\u00ebror duke ruajtur identitetin\ne tyre nacional dhe kulturor.<\/p>\n\n\n\n

Por, edhe pse jemi  ne pluraliz\u00ebm, n\u00eb\nMal t\u00eb Zi, kemi vazhdim\u00ebsi te diskursit politik ndaj pjes\u00ebtar\u00ebve te popujve\npakic\u00eb, pra nj\u00eb injorim i shumic\u00ebs ndaj pakic\u00ebs, ku rast tipik p\u00ebr ne\nshqiptar\u00ebt paraqet ligji zgjedhor i cili u ndryshu me votat e shumic\u00ebs ortodokse(pozit\u00eb\ne opozit\u00eb)n\u00eb vitin 2011, duke iu mohuar shqiptar\u00ebve t\u00eb drejtat e arritura. Nj\u00eb\nveprim i till\u00eb ishte i motivuar politikisht, sepse prania e  kat\u00ebr deputet\u00ebve autentik  shqiptar n\u00eb at\u00eb mandat paraqiste   rrezik p\u00ebr pushtetin n\u00eb t\u00eb ardhm\u00ebn. <\/p>\n\n\n\n

Nj\u00eb veprim i till\u00eb i shumic\u00ebs ndaj pakic\u00ebs duke iu imponuar ligjin\nzgjedhor,  d\u00ebshmon se ndaj shqiptar\u00ebve\nvazhdon sindromi i m\u00ebhersh\u00ebm kur \u00ebsht\u00eb n\u00eb pyetje p\u00ebrfaq\u00ebsimi i tyre autentik,\nsepse qellimi i shumic\u00ebs \u00ebsht\u00eb q\u00eb numri i deputet\u00ebve shqiptar\u00eb t\u00eb jet\u00eb n\u00eb\nminimum, pa pesh\u00eb politike e  mund\u00ebsisht\nsipas shij\u00ebs dhe me kostumin e pushtetit t\u00eb shumic\u00ebs parlamentare. Nj\u00eb veprim i\ntill\u00eb politik d\u00ebshmon qart\u00eb se k\u00ebtu nuk respektohen parimet demokratike por interesat\ne pushtetit, sepse qellimi arsyeton mjet\u00ebt. \n<\/p>\n\n\n\n

Me k\u00ebt\u00eb rast duhet cekur reagimet e ndryshme n\u00eb lidhje me p\u00ebrdorimin e   flamurit komb\u00ebtar t\u00eb shqiptar\u00ebve nga vet\nshqiptar\u00ebt  qoft\u00eb n\u00eb p\u00ebrdorim privat apo\nme rastin e fushatave zgjedhore, apo sh\u00ebnimit t\u00eb fest\u00ebs shtet\u00ebrore t\u00eb Malit t\u00eb\nZi(Ulqin,Tuz), si\u00e7 ishte rasti dit\u00eb m\u00eb par\u00eb, \u00e7\u00ebshtje kjo e cila  u politizu nga qarqet e caktuara n\u00eb Mal t\u00eb Zi,\nku mediat e portalet e ndryshme malazeze ishin pjes\u00eb e k\u00ebtij diskursi  antishqiptar. N\u00eb vend q\u00eb mediat e tilla t\u00eb\ntrajtojn\u00eb n\u00eb m\u00ebnyr\u00eb kritike mos harmonizimin e ligjeve me kushtetut\u00ebn dhe\nstandard\u00ebt nd\u00ebrkomb\u00ebtare, ata krijojn\u00eb huti t\u00eb opinioni me mentalitet\nhegjemonsit q\u00eb nuk \u00ebsht\u00eb n\u00eb favor t\u00eb barazis\u00eb nacionale e qytetare n\u00eb k\u00ebt\u00eb\nmjedis multinacional. <\/p>\n\n\n\n

Unitarizmi arsimor kund\u00ebr barazis\u00eb\nnacionale           <\/strong><\/p>\n\n\n\n

Arsimi n\u00eb gjuh\u00ebn shqipe paraqet \u00e7\u00ebshtjen themelore t\u00eb identitetit t\u00eb\nshqiptar\u00ebve n\u00eb k\u00ebt\u00eb mjedis, dukuri  e\ncila nuk \u00ebsht\u00eb e koh\u00ebs s\u00eb re, por vazhdon nga koha e monizmit. Ndon\u00ebse n\u00eb\npluraliz\u00ebm me t\u00eb drejt\u00eb \u00ebsht\u00eb pritur q\u00eb t\u00eb b\u00ebh\u00ebn ndryshime pozitive jemi t\u00eb\nzhg\u00ebnjyer sepse nuk jan\u00eb marr\u00eb parasysh k\u00ebrkesat e shqiptar\u00ebve. Fjala \u00ebsht\u00eb p\u00ebr\nndryshimet  e nevojshme n\u00eb planprogram\u00ebt\nm\u00ebsimore t\u00eb l\u00ebnd\u00ebt e identitetit komb\u00ebtar, p\u00ebr shkoll\u00ebn fillore dhe ate t\u00eb\nmesme.<\/p>\n\n\n\n

Pasi p\u00ebr shkollat m\u00eb m\u00ebsim ne gjuh\u00ebn shqipe hartohen programe m\u00ebsimore\nunitare  te cilat nuk marrin parasysh\nspecifikat e ve\u00e7anta t\u00eb shqiptar\u00ebve \n\u00ebsht\u00eb e nevojshme qe t\u00eb b\u00ebh\u00ebn ndryshime strukturore l\u00ebndore qe do te\njen\u00eb te pranueshme edhe p\u00ebr ne shqiptar\u00ebt. K\u00ebto ndryshime duhet t\u00eb b\u00ebh\u00ebn duke\nangazhuar ekspert\u00ebt e ndrysh\u00ebm shqiptar\u00eb, por edhe t\u00eb tjer\u00eb.<\/p>\n\n\n\n

K\u00ebtu kryesisht mendoj ne l\u00ebnd\u00ebt e identitetit komb\u00ebtar\u00eb si\u00e7 jan\u00eb: historia,\nkultura muzikore dhe kultura figurative. Nga ky grup i l\u00ebnd\u00ebve p\u00ebrjashtim\nb\u00ebn   gjuha shqipe dhe let\u00ebrsia  e cila \u00ebsht\u00eb sipas standard\u00ebve pedagogjike\ndhe e pranueshme n\u00eb \u00e7do aspekt. <\/p>\n\n\n\n

Po ashtu \u00e7\u00ebshtje n\u00eb vete paraqesin edhe tekstet shkollore t\u00eb cilat p\u00ebr\nnx\u00ebn\u00ebsit shqiptar jan\u00eb t\u00eb imponuara dhe t\u00eb d\u00ebmshme, sepse jan\u00eb t\u00eb p\u00ebrkthyera\nnga autor\u00ebt sllav\u00eb, q\u00eb nuk ka t\u00eb b\u00ebj\u00eb me \ntrash\u00ebgimin\u00eb historike, kulturore e arsimore t\u00eb shqiptar\u00ebve, nga jan\u00eb t\u00eb\ndetyruar t\u00eb m\u00ebsojn\u00eb \u00e7do gj\u00eb p\u00ebr t\u00eb tjer\u00ebt e aspak p\u00ebr vet\u00ebn duke rrezikuar\nidentitetin komb\u00ebtar t\u00eb nx\u00ebn\u00ebs\u00ebve shqiptar\u00eb. <\/p>\n\n\n\n

Ligj i ve\u00e7ant\u00eb arsimor p\u00ebr popujt\npakic\u00eb<\/strong><\/p>\n\n\n\n

P\u00ebr t\u00eb tejkaluar gjendjen ekzituese  e cila \u00ebsht\u00eb diskriminuese p\u00ebr shqiptar\u00ebt n\u00eb  Mal t\u00eb Zi, duhet t\u00eb miratohet nj\u00eb ligj i ve\u00e7ant\u00eb <\/em>qe ka t\u00eb b\u00ebj enkas me\n\u00e7\u00ebshtjet e arsimit t\u00eb popujvepakic\u00ebidentik si e ka momentalisht Kroacia,\npor me specifikat e k\u00ebtij mjedisi, duke marr\u00eb parasysh se shqiptar\u00ebt jan\u00eb t\u00eb\nvetmit me p\u00ebrkat\u00ebsi etnike josllave n\u00eb k\u00ebt\u00eb mjedis.  Nj\u00eb ligj i till\u00eb  i hartuar nga ekpsert\u00ebt vendor(shqiptar\u00eb dhe\nmalazez) dhe nd\u00ebrkomb\u00ebtar do te zgjidhte shum\u00eb dilema nga fusha e arsimit ne\ngjuh\u00ebn shqipe, duke eliminuar konceptin unitar arsimor sikurse  n\u00eb moniz\u00ebm edhe tash n\u00eb pluraliz\u00ebm(!?).<\/p>\n\n\n\n

N\u00eb vendet demokratike multinacionale \u00e7\u00ebshtjet e tilla trajtohen me\nseriozitet nga ana e pushtetit ku merren parasysh k\u00ebrkesat e pjes\u00ebtar\u00ebve t\u00eb\npopujve pakic\u00eb duke themeluar  subjekte\nt\u00eb ve\u00e7anta arsimore. N\u00eb rastin ton\u00eb do t\u00eb duhej t\u00eb themelohet  Qendra\nArsimore n\u00eb Gjuh\u00ebn Shqipe<\/em>, q\u00eb do t\u00eb ishte n\u00eb kuad\u00ebr t\u00eb Ministris\u00eb s\u00eb\narsimit. <\/p>\n\n\n\n

Nj\u00eb subjekt i till\u00eb arsimor do te kishte ingerenca t\u00eb plota p\u00ebr hartimin e program\u00ebve\nm\u00ebsimore, teksteve shkollore, administrat\u00ebs pedagogjike etj., qe do ishte ne\nfavor te barazis\u00eb arsimore   dhe  identitetit komb\u00ebtar t\u00eb shqiptar\u00ebve   n\u00eb Mal\nt\u00eb Zi. <\/p>\n\n\n\n

K\u00ebshillat komb\u00ebtare  pa ingerenca<\/strong><\/p>\n\n\n\n

Ndon\u00ebse nga viti 2008 kemi nj\u00eb risi sa iu p\u00ebrk\u00ebt popujve pakic\u00eb sepse jan\u00eb\nn\u00eb funksion jan\u00eb  K\u00ebshillat komb\u00ebtare t\u00eb\npopujve pakic\u00eb n\u00eb Mal t\u00eb Zi, por fatkeq\u00ebsisht  nga ana p\u00ebrmbajt\u00ebsore ata jan\u00eb pa ingerenca\nvendos\u00ebse sepse  jan\u00eb vet\u00ebm k\u00ebshilldh\u00ebn\u00ebse.\nDhe nga nj\u00eb qasje e till\u00eb jovendimmarr\u00ebse ata nuk e kan\u00eb arsyetuar vet\u00ebn.\nPik\u00ebrisht duke marr\u00eb parasysh k\u00ebt\u00eb \u00e7\u00ebshtje \nduhet inicuar procedur\u00ebn  p\u00ebr ndryshimin\nligjor, sepse si t\u00eb tilla jan\u00eb vet\u00ebm dekor qeveritar e asgj\u00eb m\u00eb shum\u00eb. Raste\np\u00ebr t\u00eb d\u00ebshmuar  ka mjaft, ku m\u00eb e\nve\u00e7ant\u00eb \u00ebsht\u00eb  dh\u00ebnia e mendimit p\u00ebr\ndrejtorat e shkollave m\u00eb m\u00ebsim n\u00eb gjuh\u00ebn shqipe, q\u00eb  nuk p\u00ebrfillet nga ministri i arsimit, sepse\nai vendos\u00eb sipas shijes personale dhe p\u00ebrkat\u00ebsis\u00eb partiake e jo vlerave\nprofesionale e shoq\u00ebrore.<\/p>\n\n\n\n

Qasje jo serioze e pushtetit<\/strong><\/p>\n\n\n\n

Ndon\u00ebse po b\u00ebh\u00ebn tri dekada nga miratimi i pluralizmit n\u00eb Mal t\u00eb Zi, t\u00eb  p\u00ebrfaq\u00ebsuesit qeveritar  ekziston \nnj\u00eb retorik\u00eb e vazhdueshme e cila \u00ebsht\u00eb utilitare  sa i p\u00ebrk\u00ebt \u00e7\u00ebshtj\u00ebve t\u00eb cilat kan\u00eb t\u00eb b\u00ebjn\u00eb\nme pozit\u00ebn e  popujve  pakic\u00eb. Dhe \u00e7\u00ebshtjet e tilla jan\u00eb t\u00eb pranishme\nsidomos gjat\u00eb fushatave zgjedhore, duke dh\u00ebn\u00eb premtime t\u00eb rastit, t\u00eb cilat m\u00eb\nvon\u00eb pothuaj harrohen t\u00ebr\u00ebsisht. Nuk ka dilem\u00eb s\u00eb nj\u00eb qasje e till\u00eb  \u00ebsht\u00eb \nb\u00ebr\u00eb monotone sepse mungojn\u00eb veprimet konkrete, sepse, p\u00ebr ndryshime\ncil\u00ebsore duhet t\u00eb ekzistoj\u00eb vullneti politik i pushtetit, i cili  mungon n\u00eb praktik\u00eb nga del se kemi qasje\njoserioze q\u00eb nuk \u00ebsht\u00eb n\u00eb favor t\u00eb \ndemokratizimit sipas standard\u00ebve europiane t\u00eb mjediseve multinacionale e\nmultikulturore. <\/p>\n\n\n\n

P\u00ebrgjegj\u00ebsia e subjekt\u00ebve\npolitike nacionale<\/strong><\/p>\n\n\n\n

Po ashtu n\u00eb lidhje me k\u00ebto \u00e7\u00ebshtje nuk mund t\u00eb amnistohen as subjektet\npolitike nacionale t\u00eb popujve pakic\u00eb t\u00eb cil\u00ebt duhet t\u00eb jen\u00eb k\u00ebmb\u00ebngul\u00ebs n\u00eb\nrealizimin e objektivave t\u00eb avancimit t\u00eb pozit\u00ebs dhe statusit t\u00eb popujve pakic\u00eb\nt\u00eb cil\u00ebt i p\u00ebrfaq\u00ebsojn\u00eb. Pik\u00ebrisht, pjes\u00ebmarrja e shqiptar\u00ebve  n\u00eb koalicionin qeveritar n\u00eb nivel qendror\nofron mund\u00ebsi dhe p\u00ebrgjegj\u00ebsi p\u00ebr realizimin e programeve partiake. Dhe\nfillimisht p\u00ebrgjegj\u00ebsia fillon m\u00eb p\u00ebrfaq\u00ebsimin kadrovik n\u00eb resoret p\u00ebrkat\u00ebs,\nduke marr\u00eb parasysh p\u00ebrgatitjen profesionale, meritokracin\u00eb partiake dhe\nautoritetin shoq\u00ebror, duke marr\u00eb parasysh se ata funksionin   duhet ta trajtojn\u00eb si mision politik e jo\ninteresi personal apo t\u00eb klan\u00ebve t\u00eb ndryshme. Sepse \u00e7\u00ebshtja nacionale nuk \u00ebsht\u00eb\n\u00e7\u00ebshtje personale apo partiake por e t\u00eb gjith\u00ebve, andaj angazhimi n\u00eb k\u00ebt\u00eb\naspekt  duhet t\u00eb jet\u00eb mision i\nvazhduesh\u00ebm, sa politik, personal dhe profesional.<\/p>\n\n\n\n

(Qershor 2019)<\/p>\n","protected":false},"excerpt":{"rendered":"

Diskursi politik Ne bot\u00ebn e qytet\u00ebruar n\u00eb rrethana t\u00eb reja shoq\u00ebrore n\u00eb pluraliz\u00ebm duhet eliminuar qasjen hegjemoniste e trash\u00ebguar nga koha e monizmit, sepse \u00e7do popull  apo pjes\u00eb t\u00eb ndara t\u00eb tij, duhet t\u00eb prezantohet me identitetin e vet politik, arsimor e kulturor, pa imponime duke respektuar standard\u00ebt nderkomb\u00ebtare, q\u00eb jan\u00eb n\u00eb favor t\u00eb barazis\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":14017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-22801","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/22801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22801"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/22801\/revisions"}],"predecessor-version":[{"id":22802,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/22801\/revisions\/22802"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/14017"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}