{"id":22259,"date":"2019-04-04T18:28:36","date_gmt":"2019-04-04T16:28:36","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=22259"},"modified":"2019-04-04T18:28:36","modified_gmt":"2019-04-04T16:28:36","slug":"ruzhdi-ushaku-paradokse-te-botimit-enciklopedik-te-ashak-ut","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=22259","title":{"rendered":"RUZHDI USHAKU: PARADOKSE T\u00cb BOTIMIT ENCIKLOPEDIK T\u00cb ASHAK-ut"},"content":{"rendered":"\n
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-H\u00ebp\u00ebrh\u00eb me zgjedhje selektive-<\/p>\n\n\n\n

MANG\u00cbSI DHE T\u00cb PAV\u00cbRTETA N\u00cb DY Z\u00cbRA NGA \u00a0FJALORI ENCIKLOPEDIK I KOSOV\u00cbS<\/p>\n\n\n\n

N\u00eb vitet e 80-ta t\u00eb shekullit q\u00eb shkoi, midis t\u00eb\ntjerash, isha edhe bashk\u00ebpun\u00ebtor dhe an\u00ebtar i redaksive prestigjioze, p\u00ebrfshir\u00eb\nk\u00ebtu edhe botimet enciklopedike t\u00eb akademive JAZU-JLZ, EJ-(4 E-HRV, f. XVIII;  f.164;249), Zagreb, 1986.<\/p>\n\n\n\n

At\u00ebbot\u00eb, porosia e bashk\u00ebpun\u00ebtor\u00ebve me p\u00ebrvoj\u00eb m\u00eb\nt\u00eb madhe ishte kjo : \u201cn\u00eb pun\u00eb t\u00eb enciklopedis\u00eb nuk guxon t\u00eb gabohet!\u201d.\nP\u00ebrgjegj\u00ebsia ishte rigoroze ndaj gabimeve t\u00eb pafalshme. Ndaj, p\u00ebr krijuesit dhe\npun\u00ebtor\u00ebt e shkenc\u00ebs, ve\u00e7 akribis\u00eb, kjo porosi e tyre, p\u00ebr mua u b\u00eb\naksiom\u00eb.       <\/p>\n\n\n\n

N\u00eb vitin q\u00eb l\u00ebm\u00eb pas, doli n\u00eb drit\u00eb Fjalori Enciklopedik i Kosov\u00ebs<\/strong> n\u00eb dy v\u00ebllime,\nsi\u00e7 thuhet n\u00eb Parath\u00ebnie<\/strong>, vepra e\npar\u00eb enciklopedike e botuar n\u00eb Kosov\u00eb. Nuk do mend se p\u00ebr nj\u00eb popull \u201ct\u00eb\nvonuar\u201d, ky epitet   d\u00ebgjohet shum\u00eb shpesh\nn\u00eb realitetin e shoq\u00ebris\u00eb son\u00eb, me nj\u00eb krenari \u201ckush m\u00eb i pari; i vetmi, i zoti\netj.\u201d Dhe kjo \u00ebsht\u00eb e kuptueshme p\u00ebr nj\u00eb vep\u00ebr t\u00eb k\u00ebtij lloji q\u00eb, p\u00ebrve\u00e7 angazhimi,\nmundit, p\u00ebrgjegj\u00ebsive historike, institucionale autoriale, redaktuese, k\u00ebrkon\nedhe mjete t\u00eb m\u00ebdha materiale-financiare.<\/p>\n\n\n\n

Q\u00eb n\u00eb fillim, kjo vep\u00ebr iu n\u00ebnshtrua kritikave m\u00eb\nshum\u00eb se l\u00ebvdatave p\u00ebr t\u00eb cilat ka dhe do t\u00eb ket\u00eb vler\u00ebsime sot dhe nes\u00ebr,\nsikur \u00e7do veprim dhe pun\u00eb q\u00eb b\u00ebn rrug\u00ebn e vet.<\/p>\n\n\n\n

Duke mos d\u00ebshiruar t\u00eb jap a priori<\/em><\/strong> vler\u00ebsime t\u00eb\np\u00ebrgjithshme, pa i lexuar t\u00eb pakt\u00ebn temat profesionale t\u00eb shkencave shoq\u00ebrore, m\u00eb\nimponohet nj\u00eb lexim selektiv p\u00ebr z\u00ebrin ALBANIZMAT dhe n\u00eb vijim PORTRETIN individual.\nK\u00ebt\u00eb e k\u00ebrkon arsyeja n\u00eb raport a proporcion formal dhe substancial me disa\nportrete t\u00eb ngjashme  p\u00ebr nga tematika e\nfilologjis\u00eb, p\u00ebrkat\u00ebsisht gjuh\u00ebsis\u00eb dhe let\u00ebrsis\u00eb, t\u00eb brezave pararend\u00ebse dhe\nt\u00eb sotme q\u00eb kan\u00eb l\u00ebn\u00eb edhe gjurm\u00eb t\u00eb konsiderueshme n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb p\u00ebrkat\u00ebse\nn\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb.<\/p>\n\n\n\n

Vetvetiu, hartimi i fjalorit t\u00eb k\u00ebsaj kategorie ka\np\u00ebr kuptim  nj\u00eb pun\u00eb t\u00eb v\u00ebshtir\u00eb me\np\u00ebrgjegj\u00ebsi t\u00eb jasht\u00ebzakonshme, profesionale e morale t\u00eb individ\u00ebve dhe t\u00eb  institucioneve shoq\u00ebrore-komb\u00ebtare. Nj\u00eb e mir\u00eb\ne par\u00eb e p\u00ebrgjithshme, pa marr\u00eb parasysh vler\u00ebsimet e pritura pozitive, por edhe\nt\u00eb mang\u00ebsive t\u00eb mundshme, t\u00eb d\u00ebmshme, historikisht t\u00eb pafalshme, disi imponohet\ne th\u00ebna proverbiale gjith\u00ebp\u00ebrfshir\u00ebse me porosi: kush gabon, m\u00ebson (errando discimus).\nMa merr mendja se di\u00e7ka e till\u00eb nuk mund tu falet atyre hartuesve q\u00eb me ndjenj\u00eb\ndhe vet\u00ebdije djall\u00ebzore kap\u00ebrcejn\u00eb, mbulojn\u00eb me heshtje t\u00eb v\u00ebrtetat historike,\ni p\u00eblqeu apo jo kujdoqoft\u00eb q\u00eb noton n\u00eb k\u00ebto uj\u00ebra jet\u00ebsore t\u00eb shkencave, arteve\ndhe aktiviteteve t\u00eb tjera njer\u00ebzore. Nj\u00eb veprim i pap\u00eblqyesh\u00ebm i k\u00ebtij lloji i\nka kapluar an\u00ebtar\u00ebt e redaksis\u00eb duke r\u00ebn\u00eb edhe n\u00eb apati.<\/p>\n\n\n\n

M\u00eb p\u00eblqeu Parath\u00ebnia\n<\/strong>n\u00eb p\u00ebrgjith\u00ebsi. Aty ceken edhe v\u00ebshtir\u00ebsit\u00eb e natyrave t\u00eb ndryshme, p\u00ebr t\u00eb\ndh\u00ebnat e p\u00ebraf\u00ebrta p\u00ebr l\u00ebshimet eventuale ose t\u00ebr\u00ebsisht t\u00eb pasakta p\u00ebr shum\u00eb\nfusha. Mendoj se p\u00ebr secil\u00ebn fush\u00eb p\u00ebrgjegj\u00ebsin\u00eb e mbajn\u00eb autor\u00ebt e profesioneve\np\u00ebrkat\u00ebse, ku n\u00ebnkuptohen ata t\u00eb z\u00ebrave  redaksive\ngjegj\u00ebse, prej K\u00ebshillit bashk\u00ebrendues, Bordit, Redaksis\u00eb Qendrore e k\u00ebshtu\nradhazi. Megjithat\u00eb duhet b\u00ebr\u00eb dallimi i atyre teknike (lapsuese) nga ato\nl\u00ebndore, k\u00ebto t\u00eb fundit t\u00eb pafalshme.  <\/p>\n\n\n\n

Personalisht gjithmon\u00eb u jam frik\u00ebsuar shkrimeve\nshkencore n\u00eb faz\u00ebn e p\u00ebrgatitjes p\u00ebr shtyp, duke ngush\u00eblluar veten me nj\u00eb\nerrare humanum est, pra t\u00eb gabosh \u00ebsht\u00eb njer\u00ebzore.<\/p>\n\n\n\n

Andaj ASHAK ka kompetenc\u00eb por edhe obligim t\u2019i\npranoj\u00eb dhe t\u2019i korrigjoj\u00eb t\u00eb gjitha v\u00ebrejtjet e argumentuara, p\u00ebr hir t\u00eb\np\u00ebrgjegj\u00ebsis\u00eb shkencore dhe t\u00eb s\u00eb v\u00ebrtet\u00ebs historike, imazhit institucional dhe\nnacional. <\/p>\n\n\n\n

V\u00ebrejtje t\u00eb p\u00ebrgjithshme mund t\u00eb ket\u00eb gjithmon\u00eb p\u00ebr\npersona q\u00eb e kan\u00eb merituar e nuk figurojn\u00eb n\u00eb k\u00ebt\u00eb vep\u00ebr , dhe ky \u00ebsht\u00eb nj\u00eb\nproblem thuaja bot\u00ebror. Nd\u00ebrkaq, z\u00ebret q\u00eb z\u00ebn\u00eb hap\u00ebsira t\u00eb kufizuara brenda\nfaqes prej \u00bc   deri 2\/3, var\u00ebsisht nga tema\napo merita individuale, zakonisht u rezervohen portreteve t\u00eb personaliteteve,\nn\u00eb p\u00ebrpjes\u00ebtim me r\u00ebnd\u00ebsin\u00eb sipas sasis\u00eb dhe cil\u00ebsis\u00eb, apo \u201cpesh\u00ebs specifike\u201d,\nq\u00eb \u00ebsht\u00eb mjaft delikate. P\u00ebrve\u00e7 shkencave ekzakte, temat e t\u00eb cilave vler\u00ebsohen\nsi t\u00eb thuash \u201cme gram\u00eb dhe me centimetra\u201d, shkencat shoq\u00ebrore dhe portretet\np\u00ebrkat\u00ebse paraqesin v\u00ebshtir\u00ebsi n\u00eb vler\u00ebsime dhe n\u00eb rastin ton\u00eb, nuk \u00ebsht\u00eb p\u00ebr\nt\u2019u habitur q\u00eb p\u00ebr nj\u00eb fjal\u00eb t\u00eb vetme ALBANIZMA (v. I,f. 38\/39, t\u00eb jet\u00eb\nrezervuar nj\u00eb tekst solid prej gjysm\u00eb faqeje. N\u00eb zbulime filologjike-gjuh\u00ebsore\np\u00ebrmendet si anekdot\u00eb se ka raste kur jan\u00eb dh\u00ebn\u00eb tituj doktori apo akademiku,\nvet\u00ebm p\u00ebr zb\u00ebrthimin e nj\u00eb fjalie, kurse m\u00eb gjer\u00eb \u00ebsht\u00eb d\u00ebshmuar me p\u00ebrvoj\u00eb se\nnj\u00eb lib\u00ebr i vet\u00ebm gjuh\u00ebsor (Ferdinand de Saussure), ka b\u00ebr\u00eb kthesa n\u00eb teori t\u00eb\nre linguistike, me p\u00ebrmasa bot\u00ebrore, saq\u00eb nuk e kan\u00eb b\u00ebr\u00eb me mij\u00ebra libra\nautor\u00eb apo vepra gjuh\u00ebsore-letrare. <\/p>\n\n\n\n

P\u00ebrgjith\u00ebsisht, ashtu edhe n\u00eb rastin konkret, krijohet\nnj\u00eb hap\u00ebsir\u00eb komode p\u00ebr z\u00ebrat n\u00eb v\u00ebshtrim, p\u00ebrkat\u00ebsisht, gjysm\u00eb faqeje p\u00ebr\nALBANIZMAT dhe minimumi me \u00bc e faqes p\u00ebr PORTRET, prej maksimumit \u00be, var\u00ebsisht\nnga  cil\u00ebsia e jo sasia. <\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb aspekt, shfaqet dukuria e hap\u00ebsir\u00ebs\ndiskriminuese-paradoksale, ku shum\u00eb personalitete me p\u00ebrvoj\u00eb dhe rezultate t\u00eb\nlakmueshme bien n\u00eb rang t\u00eb personaliteteve t\u00eb nj\u00eb brezi t\u00eb ri apo mesatar, p\u00ebr\n\u00e7ka do t\u00eb binden lexuesit n\u00eb \u00e7do hap. N\u00eb raste t\u00eb tilla, ku duhet t\u00eb vihet n\u00eb\npah raporti sasi-cil\u00ebsi, nuk duhet harruar se inovacionet, rezultatet e reja,\nduhet t\u00eb z\u00ebn\u00eb hap\u00ebsir\u00ebn e merituar, jo vet\u00ebm n\u00eb  pun\u00eb t\u00eb z\u00ebrit t\u00eb zgjedhur por edhe t\u00eb\nvler\u00ebsimit objektiv. <\/p>\n\n\n\n

N\u00eb rastin konkret, shihet sheshazi shkelje e\nkritereve q\u00eb vuajn\u00eb nga kompleksi i egoizmit, me komplekse t\u00eb natyrave t\u00eb\nndryshme. K\u00ebsodore, qesin krye \u201cq\u00ebrime hesapesh\u201d, me paragjykime, inate, smira,\nt\u00eb mentalitetit tribal-shqiptar, q\u00eb  err\u00ebsojn\u00eb arsyen e sh\u00ebndosh\u00eb, forc\u00ebn e\nargumentit, kriteret objektive dhe t\u00eb gjitha k\u00ebto n\u00eb d\u00ebm t\u00eb t\u00eb v\u00ebrtet\u00ebs\nkomb\u00ebtare, nd\u00ebrkomb\u00ebtare, historike etj.<\/p>\n\n\n\n

Rrug\u00ebt e formimit t\u00eb kuadrit jan\u00eb t\u00eb ndryshme. Diku\njan\u00eb m\u00eb t\u00eb v\u00ebshtira e dinjitoze, diku shum\u00eb t\u00eb lehta, fal\u00eb p\u00ebrkat\u00ebsis\u00eb politike,\nrajonale, klanore, ku ka raste t\u00eb g\u00ebnjeshtrave, falsifikimeve t\u00eb CV,\nplagjiateve,  t\u00eb cilat i kam luftuar n\u00eb\nkoh\u00ebn kur isha n\u00eb pozit\u00eb m\u00ebsimdh\u00ebn\u00ebsi universiteti me p\u00ebrgjegj\u00ebsi profesionale\ndhe morale p\u00ebr t\u2019i luftuar k\u00ebto dukuri t\u00eb sh\u00ebmtuara. Dhe nuk mungonin obligimet\np\u00ebr verifikime q\u00eb sillnin rezultate, ku her\u00eb-her\u00eb k\u00ebnaqesha me \u201cfitoren e\nPirruas\u201d. N\u00eb raste konkrete jam krenar q\u00eb kam demaskuar, jo deri n\u00eb fund,\nintrigant\u00ebt me veprime t\u00eb ul\u00ebta q\u00eb i sjellin d\u00ebme shoq\u00ebris\u00eb, kultur\u00ebs dhe  historis\u00eb son\u00eb. P\u00ebr di\u00e7ka t\u00eb till\u00eb, me nj\u00eb\nrast tjet\u00ebr, me argumente, t\u00eb cilat duhet t\u00eb jen\u00eb t\u00eb publikuara,  qoft\u00eb edhe n\u00eb form\u00eb t\u00eb memoareve me\np\u00ebrgjegj\u00ebsin\u00eb m\u00eb t\u00eb plot\u00eb.<\/p>\n\n\n\n

ALBANIZMAT(Fj. Enc.,I, f. 38\/39)<\/p>\n\n\n\n

Me k\u00ebt\u00eb rast jo t\u00eb k\u00ebndsh\u00ebm, madje shum\u00eb t\u00eb mundimsh\u00ebm\np\u00ebr mosh\u00ebn time, do i them disa fjal\u00eb p\u00ebr plagjiatin  lidhur me z\u00ebrin ALBANIZMAT t\u00eb autorit,\n\u201cAkademik Bardh Rugova\u201d, i cili z\u00eb ka kaluar n\u00ebp\u00ebr filtrin e t\u00eb gjitha niveleve\nt\u00eb redaksive p\u00ebrkat\u00ebse. <\/p>\n\n\n\n

N\u00eb nj\u00eb Simpozium t\u00eb vitit 1973 n\u00eb Prishtin\u00eb,\norganizuar nga Instituti albanologjik i Prishtin\u00ebs, dola me kumtes\u00ebn \u201cAlbanizmat si nocion dhe term i ri n\u00eb leksikologjin\u00eb\nshqiptare.\u201d<\/strong> Kumtesa e p\u00ebrgatitur ishte  rezultat i k\u00ebrkimeve dhe studimeve t\u00eb b\u00ebra n\u00eb\nParis. E them pa rezerv\u00eb-ishte risi shkencore deri at\u00ebher\u00eb e path\u00ebn\u00eb. Kreu i\nSimpoziumit, i cili paraprakisht kishte rezerva t\u00eb arsyeshme p\u00ebr k\u00ebt\u00eb risi, kishte\npyetur (sipas informat\u00ebs s\u00eb Prof. Masar Stavilecit-dor\u00ebzues i titullit t\u00eb\nkumtes\u00ebs): \u201c\u00c7ka jan\u00eb, more, k\u00ebta albanizma?! Pas t\u00eb cil\u00ebs do t\u00eb vijonte\np\u00ebrgjigja e Prof. Masarit:\u201dProfesor, kur ta lexoni do t\u00eb shihni dhe gjykoni.\u201d\nDhe profesori ishte korrekt dhe nuk e refuzoi a priori<\/strong> titullin e kumtes\u00ebs (M.S.).<\/p>\n\n\n\n

M\u00eb von\u00eb, me rastin e fillimit t\u00eb Simpoziumit\nmbajtur  n\u00eb sall\u00ebn e Dekanatit t\u00eb Fakultetit\nFilozofik, profesorin e kisha p\u00ebrball\u00eb. Ai  pari e mori fjal\u00ebn. Doli me kumtes\u00ebn n\u00eb\ndor\u00ebshkrim (shkruar me stilolap\u00ebs) me titull \u201cAlbanizmat n\u00eb Fjalorin etimologjik t\u00eb Petar Skokut\u201d<\/strong>. U befasova\nshum\u00eb! Nga ana tjet\u00ebr edhe ndjeva nj\u00eb p\u00ebrkrahje indirekte t\u00eb profesorit t\u00eb\nnderuar, i cili e kishte pranuar studimin tim n\u00eb minutat e fundit…<\/p>\n\n\n\n

Dhe studimi im \u201cAlbanizmat si nocion dhe term i ri n\u00eb leksikologjin\u00eb shqiptare\u201d<\/strong> u\nbotua, i shoq\u00ebruar me nj\u00eb p\u00ebrmbledhje n\u00eb gjuh\u00ebn fr\u00ebnge, n\u00eb revist\u00ebn prestigjioze\n\u201cGjurmime albanologjike\u201d – Seria e shkencave filologjike III-1973, f. 79-88\n(botuar n\u00eb vitin 1975). Ky botim imi, n\u00eb m\u00ebnyr\u00eb sporadike cil\u00ebsohej si\nrisimtari, t\u00eb cil\u00ebs ia kisha kushtuar nj\u00eb pun\u00eb intensive gjat\u00eb nj\u00eb viti. P\u00ebr\n\u00e7udi, n\u00eb botimin e Revist\u00ebs n\u00eb fjal\u00eb, ku pritej kumtesa e profesorit t\u00eb nderuar\nt\u00eb cekur m\u00eb lart, figuronte punimi \u201cRruga\ne zhvillimit t\u00eb gjuh\u00ebs letrare shqipe n\u00eb Kosov\u00eb\u201d,<\/strong> f. 7-16, kurse kumtesa\nime \u201cAlbanizmat si nocion dhe term i ri\nn\u00eb leksikologjin\u00eb shqiptare\u201c,<\/strong> f.79-88.<\/p>\n\n\n\n

Prej vitit 1981, kur pata botuar librin tim t\u00eb\npar\u00eb K\u00ebrkime filologjike<\/strong>, punimi im\np\u00ebr albanizmat, si i ribotuar brenda librit n\u00eb fjal\u00eb, sikur u ringjall nga\nkritika e koh\u00ebs n\u00eb shkrimet e Qemal Muratit (1982), i vler\u00ebsuar \u201cme mb\u00ebshtetje\nteoriko-shkencore dhe si nevoj\u00eb e dobishme dhe e pranueshme me dy vlera\nsemantike, gjegj\u00ebsisht dy nocione leksikologjike t\u00eb shqipes\u201d (Bota e re). <\/p>\n\n\n\n

Studiuesi Mehmet Halimi, nd\u00ebr t\u00eb tjera shkruan \u201c(…)\ntermi albaniz\u00ebm<\/strong> p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb\nleksikologjin\u00eb shqiptare trajtohet dhe kodifikohet nga Ruzhdi Ushaku (…)i\np\u00ebrdorur p\u00ebr dukuri t\u00eb ngjashme gjuh\u00ebsore nd\u00ebr popuj e kultura t\u00eb tjera\ngjuh\u00ebsore\u201d, duke shtuar se disa gjuh\u00ebtar\u00ebve n\u00eb fillim iu duk i r\u00ebndomt\u00eb, por n\u00eb\np\u00ebrdorim t\u00eb shkenc\u00ebs e gjuh\u00ebsis\u00eb (Fjala<\/strong>\n1982). <\/p>\n\n\n\n

N\u00eb fakt , me nj\u00eb vazhdim\u00ebsi nga viti 1973 e k\u00ebtej,\nAkademik Idriz Ajeti, n\u00eb studime t\u00eb tij gjuh\u00ebsore e p\u00ebrdor k\u00ebt\u00eb term-nocion \u201cAlbanizmat n\u00eb Fjalorin e t\u00eb folmeve serbe\nt\u00eb Kosov\u00eb-Metohis\u00eb t\u00eb Glisha Elezoviqit<\/strong> (Studimet gjuh\u00ebsore I, Rilindja,\n1982, f. 54); N\u00eb Studime gjuh\u00ebsore IV (Rilindja 1989, f. 91)boton punimin\n\u201cRreth disa albanizmave n\u00eb Fjalorin e\nVuk Karaxhiqit<\/strong>, kurse n\u00eb vepr\u00ebn Studije iz istorije albanskog jezika, knj\n4, Prishtina 1982: \u201cO nekim albanizmima u govoru plavsko \u2013gusinjskih Muslimana,\nf. 60). N\u00eb m\u00ebnyr\u00eb sporadike, albanizmat i p\u00ebrdor edhe Ali Xhiku e ndonj\u00eb\ntjet\u00ebr.<\/p>\n\n\n\n

N\u00eb z\u00ebrin ALBANIZMAT t\u00eb Fjalorit Enciklopedik, q\u00eb\nkap nj\u00eb tekst rreth gjysm\u00eb faqeje, autori Bardh Rugova b\u00ebn fjal\u00eb p\u00ebr albanizmat\njo vet\u00ebm n\u00eb gjuh\u00ebsi por edhe m\u00eb gjer\u00eb, me ndonj\u00eb shtrirje kuptimore t\u00eb m\u00ebvon\u00eb\nt\u00eb cil\u00ebn un\u00eb e kam paralajm\u00ebruar n\u00eb botimin e par\u00eb (nga viti 1973,\np\u00ebrkat\u00ebsisht  n\u00eb botimin e dyt\u00eb (nga viti\n1981 e k\u00ebtej). N\u00eb koh\u00eb t\u00eb  m\u00ebvona, e\nndeshim n\u00eb librin ALBANIZMAT t\u00eb Sabri Hamitit (v. 2009), kurse n\u00eb z\u00ebrin n\u00eb\nv\u00ebshtrim, lidhur me albanizmat ceken emrat Idriz Ajeti, Qemal Murati, Sabri\nHamiti , Gani Bobi, Murat Blaku, Kre\u00e7meri, Vasmeri, Sandfeldi, Majeri dhe\nndonj\u00eb tjet\u00ebr. \u00cbsht\u00eb p\u00ebr t\u2019u \u00e7uditur pse mungon emri i  Mehmet Halimit i cili k\u00ebtu pati hak edhe t\u00eb\ncitohej me k\u00ebt\u00eb rast. P\u00ebr m\u00eb tep\u00ebr, Bardh Rugova merr guximin t\u00eb t\u00eb pohoj\u00eb se\n\u201cP\u00ebr albanizmat nuk ka studime t\u00eb shumta \u201c(Sic!) n\u00ebnkupton se ka pasur n\u00eb dije\napo dispozicion studimin tim ku, n\u00eb tre rreshtat e para t\u00eb studimit e them k\u00ebt\u00eb\nmendim t\u00eb clin Akademiku yn\u00eb e p\u00ebrvet\u00ebson si t\u00eb vetin?!<\/p>\n\n\n\n

Shumica e emrave t\u00eb p\u00ebrmendur m\u00eb lart, t\u00eb\nkomb\u00ebsis\u00eb shqiptare,  faktikisht shuajn\u00eb\netjen q\u00eb ofrova me punimin tim shkencor, n\u00eb fillim t\u00eb viteve 70-ta, dhe 80-ta. Nd\u00ebrkaq,\nstudimi, p\u00ebrkat\u00ebsisht emri im nuk p\u00ebrmendet k\u00ebrkund n\u00eb z\u00ebrin p\u00ebr albanizmat?! <\/p>\n\n\n\n

K\u00ebshtu Sabri Hamiti, ish student imi frym\u00ebzohet\ndhe shkruan vepr\u00ebn Albanizmat<\/strong> (v.\n2009), duke pir\u00eb uj\u00eb nga gurra ime, ku kisha parashikuar shtrirjen e kuptimit\nt\u00eb albanizmave n\u00eb fush\u00eb t\u00eb let\u00ebrsis\u00eb s\u00eb shkruar dhe asaj gojore, me elemente\napo tema letrare, etnologjike, etnografike, historike, komb\u00ebtare. Dor\u00ebn n\u00eb\nzem\u00ebr, Akademik Sabri Hamiti, me mjesht\u00ebri dhe frym\u00eb moderne, merr ajk\u00ebn q\u00eb kam\nparap\u00ebrgatitur n\u00eb studimin tim p\u00ebr shtrirjet kuptimore t\u00eb mundshme, dhe,  askund nuk e p\u00ebrmend studimin apo emrin tim,\nt\u00eb cilin mos e past\u00eb lexuar n\u00eb botimin e par\u00eb, e ka lexuar n\u00eb librin tim \u201dK\u00ebrkime filologjike<\/strong>\u201d, nga viti 1981, me\nkritika shum\u00eb pozitive n\u00eb vitin 1982, si\u00e7 u cek m\u00eb lart (n\u00eb revistat Fjala, Bota e re<\/strong> t\u00eb Prishtin\u00ebs). <\/p>\n\n\n\n

 Autori i\nz\u00ebrit n\u00eb fjal\u00eb, q\u00eb p\u00ebrmend Idriz Ajetin, Murat Blakun, Ivan Popoviqin dhe disa\nemra t\u00eb huaj marr\u00eb nga studimi im dhe jasht\u00eb tij,  e mbulon me heshtje neverit\u00ebse, dhe n\u00eb thelb\ni b\u00ebn d\u00ebm z\u00ebrit n\u00eb v\u00ebshtrim, p\u00ebrkat\u00ebsisht komprometon institucionin ASHAK dhe\ndegradon grad\u00ebn e lart\u00eb prej Akademiku, duke tentuar pa u skuqur t\u00eb injoroj\u00eb\napo p\u00ebrbuzur emrin tim. <\/p>\n\n\n\n

Si ta quajm\u00eb k\u00ebt\u00eb marifet, duke pasur parasysh se gati\nt\u00eb gjith\u00eb emrat e p\u00ebrmendur i kam njohur dhe m\u00eb kan\u00eb njohur si koleg\u00eb, apo\nstudent\u00eb t\u00eb mi?!!!<\/p>\n\n\n\n

Nj\u00eb z\u00eb si albanizmat n\u00eb k\u00ebt\u00eb Fjalor<\/strong> m\u00eb nderon, por jo n\u00eb thelb, si i kopjuar, i eksploatuar apo\ni vjedhur, por ngush\u00ebllon me fatin tim q\u00eb k\u00ebt\u00eb marifet e gjeta p\u00ebr s\u00eb gjalli. P\u00ebrndryshe,\nt\u00eb gjith\u00eb ata q\u00eb e kan\u00eb b\u00ebr\u00eb me q\u00ebllim, do mbeten njoll\u00eb e zez\u00eb p\u00ebr informata\nt\u00eb rreme, e q\u00ebllimk\u00ebqija. Pra, pik\u00ebrisht k\u00ebta q\u00eb sot jan\u00eb hi\u00e7 m\u00eb pak se akademik\u00eb,\njan\u00eb t\u00eb njollosur me hajni, pandershm\u00ebri, plagjiate e falsifikate, q\u00eb nuk i\nsh\u00ebrbejn\u00eb p\u00ebr nder historis\u00eb komb\u00ebtare as k\u00ebtij botimi t\u00eb ASHAK-ut.    <\/p>\n\n\n\n

N\u00eb nd\u00ebrkoh\u00eb k\u00ebt\u00eb studim nuk e ka p\u00ebrg\u00ebnjeshtruar\naskush, por m\u00eb ka r\u00ebn\u00eb t\u00eb lexoj aty k\u00ebtu termin albaniz\u00ebm, jo vet\u00ebm n\u00eb shqipe (Ali\nXhiku), por edhe n\u00eb kontekstin e gjuh\u00ebve t\u00eb huaja, sllave, turke etj. <\/p>\n\n\n\n

Paradoks i llojit t\u00eb vet, kur n\u00eb k\u00ebt\u00eb z\u00eb p\u00ebrmendet\nn\u00eb fillim Gani Bobi dhe Sabri Hamiti p\u00ebr albanizmat, por me kuptim etnografik,\nkurse m\u00eb tej Idriz Ajeti, Murat Blaku, Ivan popoviq, Qemal Murati, ky i fundit\np\u00ebrve\u00e7 kritik\u00ebs pozitive dhe konstruktive p\u00ebrdor edhe fjal\u00ebn albanizim, me\nform\u00eb dhe kuptim tjet\u00ebr, si duket t\u00eb panjohur p\u00ebr autorin e z\u00ebrit, por q\u00eb nuk\n\u00ebsht\u00eb relevant p\u00ebr albanizmat n\u00eb v\u00ebshtrim. Ky gabim l\u00ebndor-material duhet t\u00eb\nkorigjohet, dhe si p\u00ebr udh\u00eb t\u00eb korigjohet nj\u00eb gabim teknik Fasmeri(Sic!) p\u00ebr\nVasmeri, p\u00ebr \u00e7ka nuk jemi t\u00eb kursyer t\u00eb gjith\u00eb ne q\u00eb merremi me pun\u00eb t\u00eb\nngjashme.<\/p>\n\n\n\n

N\u00eb vazhdim p\u00ebrmenden fenomene t\u00eb albanizmave t\u00eb\nhetuara nga Sandfeldi, Kre\u00e7meri, Jokli, por nuk e kam t\u00eb njohur q\u00eb dikush prej\nk\u00ebtyre studiuesve t\u00eb ket\u00eb p\u00ebrdorur termin n\u00eb fjal\u00eb si  rezultat i ndonj\u00eb studimi p\u00ebrkat\u00ebs, aq m\u00eb\npar\u00eb kur autori Rugova p\u00ebrmend edhe fjal\u00ebn studime t\u00eb cilat ai vet\u00eb ka mund t\u2019i\nshoh\u00eb vet\u00ebm n\u00eb \u00ebnd\u00ebrr.  <\/p>\n\n\n\n

Krijimet e fjal\u00ebve t\u00eb reja shpesh mund t\u00eb ndodhin\nspontanisht, edhe me zgj\u00ebrime t\u00eb tjera kuptimore, por studimi im i vler\u00ebsuar\nlart nga kritika dhe i pranuar pjes\u00ebrisht me kuptim t\u00eb kufizuar,hyri  edhe n\u00eb ndonj\u00eb fjalor t\u00eb fjal\u00ebve t\u00eb\nhuaja,  fal\u00eb bazamentit gjuh\u00ebsor t\u00eb\nshqipes. Si bind\u00ebs dhe me argumente t\u00eb rrepta shkencore, edhe n\u00eb aspektin\nkrahasues, nuk mund t\u00eb l\u00ebkundet n\u00eb asnj\u00eb m\u00ebnyr\u00eb, dhe meriton vler\u00ebsimin adekuat,\nfal\u00eb t\u00eb cilit, q\u00eb n\u00eb fillim, b\u00ebri rrug\u00ebn e vet p\u00ebr t\u00eb merituar z\u00ebrin e ve\u00e7ant\u00eb.\n<\/p>\n\n\n\n

Z\u00cbRI P\u00cbR PORTRETIN \n(Fjalori Enciklopedik II, f.1711) \nN\u00cb KONTEKSTIN KRAHASUES FORMAL dhe SUBSTANCIAL<\/p>\n\n\n\n

Autor Bahri Koskoviku<\/p>\n\n\n\n

Formati i z\u00ebrave n\u00eb k\u00ebt\u00eb FJALOR<\/strong>, formalisht i plot\u00ebson normat dhe kriteret e p\u00ebrgjithshme\nprej minimumit me \u00bc t\u00ebn e faqes dhe maksimumi i 2\/3 e faqes, \u00ebsht\u00eb n\u00eb\nproporcion t\u00eb p\u00ebrgjithsh\u00ebm  me standarden\nformale. Nd\u00ebrkaq, baraspesha l\u00ebndore duhet t\u00eb jet\u00eb sa m\u00eb koherente e mundshme me\np\u00ebrmbajtjen dhe anasjelltas, duke mbajtur parasysh CV sasin\u00eb dhe cil\u00ebsin\u00eb dhe\nmosh\u00ebn e personaliteteve n\u00eb PORTRETE<\/strong>.<\/p>\n\n\n\n

K\u00ebto kritere imponohen me rastin e seleksionimit\ndhe klasifikimit, ku nuk mungojn\u00eb dukurit\u00eb e mundshme diskriminuese, kur\npersonaliteti me p\u00ebrvoj\u00eb m\u00eb t\u00eb gjat\u00eb, z\u00eb v\u00ebnd t\u00eb ngusht\u00eb. Apo, anasjelltas,\np\u00ebrkat\u00ebsisht ata t\u00eb mosh\u00ebs m\u00eb t\u00eb re plasohen ndonj\u00ebher\u00eb, p\u00ebr shkaqe t\u00eb\nndryshme, n\u00eb nj\u00eb piedestal m\u00eb t\u00eb lart\u00eb fal\u00eb CV-s\u00eb relative, ku shihet nevoja e\nmodifikimeve, reduktimeve, nd\u00ebrfutjeve, t\u00eb t\u00eb dh\u00ebnave, n\u00eb kuptim t\u00eb korrigjimit,\nshkurtimit apo plot\u00ebsimit t\u00eb formatit tekstit t\u00eb z\u00ebrit t\u00eb caktuar. Kjo \u00ebsht\u00eb\npuna m\u00eb e v\u00ebshtir\u00eb dhe m\u00eb delikate, ku mund t\u00eb ket\u00eb probleme p\u00ebr zgjedhjen e\nsubstanc\u00ebs n\u00eb p\u00ebrputhje me vendin t\u00eb cilin e meriton z\u00ebri i caktuar.<\/p>\n\n\n\n

P\u00ebr ilustrim po nisem prej z\u00ebrit tim i cili\np\u00ebrfundon me librin e vitit 2010, dhe me k\u00ebt\u00eb puna 7 vje\u00e7are (duke pasur\nparasysh procesin e shtypjes s\u00eb librit n\u00eb 2018), ku n\u00ebnkuptohen ngjarje t\u00eb sh\u00ebnueshme,\nshum\u00eb relevante p\u00ebr jet\u00ebn dhe veprimtarin\u00eb e personit t\u00eb portretizuar: n\u00eb\nrastin konkret, gjat\u00eb k\u00ebsaj periudhe kam botuar tri vepra autoriale dhe\np\u00ebrjetuar ngjarje jet\u00ebsore kulminante,  si\u00e7\n\u00ebsht\u00eb titullit \u201cNderi i Akademis\u00eb\u201d nga Akademia e Shkencave e Shqip\u00ebris\u00eb\n(2015), dhe \u201cNderi i Kombit\u201d(2017), e t\u00eb mos t\u00eb flasim p\u00ebr di\u00e7 tjet\u00ebr. \u00cbsht\u00eb e\nv\u00ebrtet\u00eb se p\u00ebrgjith\u00ebsisht, n\u00eb shum\u00eb raste nuk p\u00ebrmenden shp\u00ebrblimet apo\ndekoratat konkrete, por ka z\u00ebre ku p\u00ebrmenden dekorata t\u00eb llojit \u201cNderi i\nKombit.\u201d K\u00ebshtu, n\u00eb rastin konkret, n\u00ebse mungon v\u00ebndi n\u00eb tekst , e nuk ka\nmund\u00ebsi zgjerimi, substanca modifikohet me prioritet, ose reduktohen titujt e\nlibrave apo veprave t\u00eb botuara dhe sh\u00ebnohet numri, me seleksionim p\u00ebrfundimtar\nderi m\u00eb 2017. P\u00ebrndryshe, formalisht, personi dhe ngjarjet mbeten enigm\u00eb n\u00ebse\n\u00ebsht\u00eb i gjall\u00eb apo i vdekur personi i portretizuar. N\u00eb disa z\u00ebra jan\u00eb shtuar t\u00eb\ndh\u00ebna nga vitet e pastajme, pas 2010, deri m\u00eb 2017, andaj n\u00eb k\u00ebt\u00eb kategori t\u00eb\ntekstit m\u00eb t\u00eb ngusht\u00eb, minimum duhet t\u00eb b\u00ebhen modifikime t\u00eb domosdoshme edhe n\u00eb\nkrahasim me portrete t\u00eb ngjashme. <\/p>\n\n\n\n

N\u00eb funksion krahasimi me koleg\u00eb t\u00eb mosh\u00ebs sime ku,\nhap\u00ebsira jon\u00eb \u00ebsht\u00eb nj\u00eb e kat\u00ebrta e faqes, si p\u00ebr nga sasia e cil\u00ebsia p\u00ebrballet\nme hap\u00ebsir\u00ebn e kolegut tim t\u00eb respektuar t\u00eb dyfisht\u00eb f. 1668\/69. N\u00eb z\u00ebrin tim\ngabimisht jepet e dh\u00ebna p\u00ebr \u201cstudimet p\u00ebr let\u00ebrsis\u00eb\u201c (Sic!)me nj\u00eb lapsus t\u00eb\nvog\u00ebl sintaksor. Vijon nj\u00eb gabim, n\u00eb shikim t\u00eb par\u00eb i vog\u00ebl, por n\u00eb thelb i\nnatyr\u00ebs l\u00ebndore, ku duhet t\u00eb figuroj\u00eb sintagma \u201cgjuh\u00eb dhe let\u00ebrsi…\u201d, p\u00ebrgjith\u00ebsisht\nt\u00eb kuptueshme, pasi gabime t\u00eb k\u00ebtij lloji duhet t\u00eb merren parasysh p\u00ebr shkak t\u00eb\nimazhit t\u00eb botimit serioz dhe kritereve nd\u00ebrkomb\u00ebtare. <\/p>\n\n\n\n

Formati i tekstit prej  \u00bc ta e faqes jan\u00eb degraduese dhe diskriminuese,\nn\u00eb krahasim t\u00eb nj\u00eb CV je dhe pune 50-60 vje\u00e7are me afirmime t\u00eb njohura dhe\nrezultate cil\u00ebsore, n\u00ebse vendoset n\u00eb t\u00eb nj\u00ebjt\u00ebn kategori me personalitete t\u00eb\nmoshave 30 -50 vje\u00e7are, p\u00ebr \u00e7ka ka shum\u00eb d\u00ebshmi brenda k\u00ebtij libri. Mungon\nfleksibiliteti i arsyesh\u00ebm dhe kujdesi p\u00ebr nj\u00eb pun\u00eb shum\u00eb serioze, p\u00ebr \u00e7ka\nlexuesi do t\u00eb gjej\u00eb shembuj t\u00eb till\u00eb.   <\/p>\n\n\n\n

Nd\u00ebrkaq, nuk mund t\u00eb tolerohen gabimet l\u00ebndore\nsubstanciale t\u00eb cilat kan\u00eb p\u00ebr pasoj\u00eb rrudhjen, p\u00ebrkat\u00ebsisht fryrjen n\u00eb\np\u00ebrballje analoge me aforizmin  \u201cShtrati i Prokrustit\u201d<\/strong>, p\u00ebr t\u00eb cilat\njan\u00eb p\u00ebrgjegj\u00ebse kryesisht redaksit\u00eb p\u00ebrkat\u00ebse t\u00eb t\u00eb gjitha niveleve, aq m\u00eb\npar\u00eb kur b\u00ebhen diskriminime mbi bazat e t\u00eb privilegjuarve, me t\u00eb njohsh\u00ebm, apo\np\u00ebr inate apo motive t\u00eb papranueshme p\u00ebr t\u00eb v\u00ebrtet\u00ebn e vlerave, p\u00ebrkat\u00ebsisht\nn\u00ebnvlerave, t\u00eb cilat mbushullojn\u00eb n\u00eb k\u00ebt\u00eb lib\u00ebr.<\/p>\n\n\n\n

N\u00eb rastin konkret, autori anonim, i quajtur Bahri\nKoskoviku, \u201cnj\u00eb gjeni i vog\u00ebl\u201d apo m\u00ebsuesi i tij i paidentifikuar, duke\nkap\u00ebrcyer gradat, p\u00ebrkat\u00ebsisht diplomat e mia prej akademiku t\u00eb rangut\nevropian, n\u00eb k\u00ebt\u00eb rast citon veprat e mia t\u00eb botuara deri n\u00eb vitin 2010, ku jo\nrast\u00ebsisht eliminohet vepra \u201cVeprimtaria shkencore e Prof. dr. Ruzhdi Ushakut\nnga viti 2003 me 126 faqe (E konceptuar nga Prof. dr. Jup Kastrati, p\u00ebr\ntraktatin \u201cHistori e albanologjis\u00eb<\/strong> \u201c\nIII.2, mb\u00ebshtetur n\u00eb materialet arkivore t\u00eb Prof. Dr. Ruzhdi Ushakut), paraqet\nnj\u00eb paradoks morbid, q\u00eb d\u00ebshmon qart\u00eb p\u00ebr marifetet e redaksive t\u00eb amputimeve\nt\u00eb q\u00ebllimta ad hominem<\/strong>:  flet vetiu p\u00ebr pun\u00ebt e pandershme t\u00eb papara t\u00eb\nredaksis\u00eb s\u00eb p\u00ebrmendur q\u00eb e njollos nj\u00eb institucion si\u00e7 \u00ebsht\u00eb ASHAK. Ky\nkompromitim me autor\u00eb-redaktor\u00eb t\u00eb padenj\u00eb, plagjiator\u00eb, falsifikator\u00eb q\u00eb e\nd\u00ebmtojn\u00eb imazhin dhe moralin p\u00ebrkat\u00ebs, karshi shoq\u00ebrive m\u00eb t\u00eb emancipuara\np\u00ebrreth, habisin me shp\u00ebrblimet joadekuate me tituj dhe t\u00eb ardhura trefish m\u00eb\nt\u00eb m\u00ebdha t\u00eb ASHAK-ut, n\u00eb disproporcion me rezultate t\u00eb reja n\u00eb shkenc\u00eb dhe n\u00eb kultur\u00eb.\n Kjo antilogjik\u00eb dhe anomali primitive, e\npashoqe dhe kompromituese, \u00ebsht\u00eb problem i tjet\u00ebrkujt, por paradoksi godet\nr\u00ebnd\u00eb shtetin n\u00eb t\u00eb cilin po jetoj edhe un\u00eb, dhe mund t\u00eb nd\u00ebrlidhet me \u00e7do\nqytetar t\u00eb Kosov\u00ebs.<\/p>\n\n\n\n

Viti 2010, si kufi k\u00ebtij \u201cautori\u201d, ku nd\u00ebrpritet citimi\ni veprave, sikur i eklipson plot 7 vite (deri n\u00eb vitin 2017), ku kan\u00eb mundur t\u00eb\nb\u00ebhen plot\u00ebsime, korrigjime t\u00eb fundit, para se t\u00eb filloj\u00eb viti i botimit 2018;\n7 vite n\u00eb kuad\u00ebr t\u00eb t\u00eb cilave \u201cautori\u201d i z\u00ebrit, nuk interesohet p\u00ebr k\u00ebt\u00eb\nperiudh\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb modifikime t\u00eb mundshme edhe n\u00eb k\u00ebt\u00eb format, me tri vepra\nt\u00eb reja me pesh\u00eb, duke mbyllur syt\u00eb, me zem\u00ebr t\u00eb plast\u00eb, duke g\u00eblltitur faktin\ne tri veprave t\u00eb reja q\u00eb ka mundur t\u00eb kompensonte numerikisht. Kulmi i marifeteve\nt\u00eb tilla jan\u00eb mir\u00ebnjohjet e larta nd\u00ebrkomb\u00ebtare, e sidomos ato komb\u00ebtare, m\u00eb t\u00eb\nlarta t\u00eb mundshme si \u201cNderi i Akademis\u00eb\u201d nga Akademia e Shkencave e Shqip\u00ebris\u00eb\nn\u00eb vitin 2015 dhe at\u00eb \u201cNderi i Kombit\u201d nga Presidenti Bujar Nishani\u201d (viti\n2017), P\u00ebr rastin e par\u00eb kam informata t\u00eb bazuara se ka pasur p\u00ebrpjekje t\u00eb pjes\u00ebtar\u00ebve\nt\u00eb Akademis\u00eb s\u00eb Kosov\u00ebs p\u00ebr ta penguar k\u00ebt\u00eb mir\u00ebnjohje. K\u00ebsaj radhe do t\u2019i\nrezervoj t\u00eb drejtat e mia p\u00ebr t\u2019i b\u00ebr\u00eb publike k\u00ebto t\u00eb dh\u00ebna me em\u00ebr e mbiem\u00ebr,\npor nuk do t\u2019 harroj disa t\u00eb supozuar q\u00eb kan\u00eb pasur gisht t\u00eb ve\u00e7ant\u00eb n\u00eb k\u00ebso\nmarifetesh djall\u00ebzore.<\/p>\n\n\n\n

P\u00ebr k\u00ebt\u00eb tekst t\u00eb Z\u00ebrit, n\u00eb aspektin krahasues, ka\nshum\u00eb shembuj diskriminimi p\u00ebr t\u00eb cilat do t\u00eb bindet \u00e7do lexues sot dhe nes\u00ebr,\nku me kriteret e mosh\u00ebs, sasis\u00eb dhe cil\u00ebsis\u00eb, afirmimit t\u00eb shkenc\u00ebs son\u00eb n\u00eb\np\u00ebrmasa ballkanike, evropiane dhe m\u00eb gjer\u00eb, ka pasur vend p\u00ebr formate m\u00eb komode\nedhe p\u00ebr disa koleg\u00eb t\u00eb mi nga departamentet e gjuh\u00ebve t\u00eb huaja t\u00eb cil\u00ebt, n\u00eb\naspekte krahasuese n\u00eb raport me gjuh\u00eb dhe kultura t\u00eb huaja, kan\u00eb dh\u00ebn\u00eb ndihmesa\nt\u00eb dukshme. P\u00ebr fat t\u00eb keq, nga kjo mund t\u00eb dal\u00eb p\u00ebrfundimi se Seksioni Gjuh\u00eb\ndhe Let\u00ebrsi i ASHAK \u00ebsht\u00eb pron\u00eb e patjet\u00ebrsueshme e t\u00eb quajturve albanist\u00eb apo\nalbanolog\u00eb. Mjerisht ata harrojn\u00eb se shum\u00eb t\u00eb huaj kan\u00eb dh\u00ebn\u00eb ndihmesa t\u00eb cilat\nu mungojn\u00eb  an\u00ebtar\u00ebve t\u00eb k\u00ebtij Seksioni,\np\u00ebr  t\u00eb cilin ka \u00e7ka shkruhet, kurse\nkonkluzionet ia l\u00ebm\u00eb lexuesve. At\u00ebher\u00eb nuk \u00ebsht\u00eb \u00e7udi pse kemi ardhur n\u00eb pozita\nq\u00eb t\u00eb b\u00ebjm\u00eb kombinime e modifikime degraduese, pasi q\u00eb vendi m\u00eb komod \u00ebsht\u00eb\nrezervuar p\u00ebr elit\u00ebn e ASHAK, koleg\u00eb dhe miq t\u00eb akademik\u00ebve, mbi baza politike,\nklanore, rajonale, partiake, politike p\u00ebr t\u00eb cilat ka fakte dhe d\u00ebshmi t\u00eb\nshumta. K\u00ebta dhe modelet e tyre mbeten njoll\u00eb e lektisjeve t\u00eb k\u00ebtilla!<\/p>\n\n\n\n

Lexuesi i v\u00ebmendsh\u00ebm, n\u00ebse k\u00ebrkon do t\u00eb gjej\u00eb\nfakte ku te shum\u00eb portrete jan\u00eb dh\u00ebn\u00eb sh\u00ebnime deri n\u00eb vitin 2017, jan\u00eb p\u00ebrmendur\nmir\u00ebnjohje dhe dekorata sipas kutit t\u00eb caktuar, t\u00eb paragjykuar, parakurdisur me\nq\u00ebllim dhe vet\u00ebdije t\u00eb plot\u00eb, t\u00eb llogaritur mir\u00eb dhe t\u00eb ndier n\u00eb shpirtin e\npand\u00ebrgjegjsh\u00ebm.<\/p>\n\n\n\n

\u00c7do e keqe ka edhe ndonj\u00eb t\u00eb mir\u00eb. N\u00eb rastin\nkonkret, jam i lumtur q\u00eb ende jam gjall\u00eb dhe relativisht mir\u00eb me sh\u00ebndet. N\u00eb t\u00eb\nkund\u00ebrt\u00ebn, k\u00ebta dy z\u00ebra do t\u00eb kishin mbetur k\u00ebshtu si\u00e7 jan\u00eb me g\u00ebnjeshtra,\nfalsifikime, makinacione t\u00eb papranueshme n\u00eb d\u00ebm t\u00eb s\u00eb v\u00ebrtet\u00ebs shkencore, historike\ne komb\u00ebtare. Jam i bindur se raste t\u00eb ngjashme mund t\u00eb gjenden n\u00eb k\u00ebt\u00eb botim\nformalisht prestigjioz, por d\u00ebshiroj sinqerisht t\u00eb mos jet\u00eb k\u00ebshtu dhe ky rast\nimi t\u00eb jet\u00eb i vetmuar, dhe t\u00eb korrigjohet sa m\u00eb par\u00eb.    <\/p>\n\n\n\n

Lus t\u00eb Madhin zot q\u00eb t\u00eb kem edhe pak jet\u00eb dhe fuqi\nkrijuese, n\u00eb kushte t\u00eb v\u00ebshtira, p\u00ebr t\u00eb par\u00eb drit\u00eb edhe 3 vepra sa m\u00eb par\u00eb q\u00eb\nt\u00eb jet\u00eb e mundshme, p\u00ebr t\u00eb mir\u00ebn  e\np\u00ebrbashk\u00ebt. <\/p>\n\n\n\n

U garantoj lexuesve t\u00eb sot\u00ebm dhe t\u00eb nes\u00ebrm, p\u00ebr\nautenticitetin e k\u00ebtij shkrimi. Pres gjykime dhe reagime t\u00eb sh\u00ebndosha, t\u00eb\nargumentueshme apo t\u00eb argumentuara, t\u00eb opinionit shkencor-kulturor, dhe jam\nende i gatsh\u00ebm q\u00eb t\u00eb mbroj pun\u00ebn time t\u00eb ndershme,  sine\nira et studio<\/strong>, gjithnj\u00eb p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe t\u00eb t\u00eb mir\u00ebs s\u00eb\np\u00ebrbashk\u00ebt.<\/p>\n","protected":false},"excerpt":{"rendered":"

-H\u00ebp\u00ebrh\u00eb me zgjedhje selektive- MANG\u00cbSI DHE T\u00cb PAV\u00cbRTETA N\u00cb DY Z\u00cbRA NGA \u00a0FJALORI ENCIKLOPEDIK I KOSOV\u00cbS N\u00eb vitet e 80-ta t\u00eb shekullit q\u00eb shkoi, midis t\u00eb tjerash, isha edhe bashk\u00ebpun\u00ebtor dhe an\u00ebtar i redaksive prestigjioze, p\u00ebrfshir\u00eb k\u00ebtu edhe botimet enciklopedike t\u00eb akademive JAZU-JLZ, EJ-(4 E-HRV, f. XVIII;  f.164;249), Zagreb, 1986. At\u00ebbot\u00eb, porosia e bashk\u00ebpun\u00ebtor\u00ebve me […]<\/p>\n","protected":false},"author":1,"featured_media":13359,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[365],"class_list":["post-22259","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-ruzhdi-ushaku"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/22259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22259"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/22259\/revisions"}],"predecessor-version":[{"id":22260,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/22259\/revisions\/22260"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13359"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}