{"id":21779,"date":"2019-02-09T17:57:57","date_gmt":"2019-02-09T16:57:57","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=21779"},"modified":"2019-02-09T17:57:57","modified_gmt":"2019-02-09T16:57:57","slug":"pocari-dhe-pazari-ne-nje-tjeter-shekull","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=21779","title":{"rendered":"PO\u00c7ARI DHE PAZARI N\u00cb NJ\u00cb TJET\u00cbR SHEKULL"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Nga Arg\u00ebzon SULEJMANI <\/p>\n\n\n\n

  1. Fabula e Po\u00e7arit t\u00eb Stambollit, poezis\u00eb s\u00eb mir\u00ebnjohur t\u00eb Drit\u00ebro Agollit, thuajse ka hyr\u00eb n\u00eb hojet e legjendave t\u00eb bot\u00ebsis\u00eb shqiptare. Ndjenja melankolike e po\u00e7arit q\u00eb nuk m\u00ebrzitet nga thyerja e nj\u00eb po\u00e7i t\u00eb tregtuar, pasi ka d\u00ebgjuar bler\u00ebsin t\u00eb flas\u00eb (t\u00eb fyej\u00eb) n\u00eb gjuh\u00ebn shqipe, \u00ebsht\u00eb th\u00ebn\u00eb bukur e ndjesh\u00ebm n\u00ebp\u00ebr recitale, k\u00ebng\u00eb e dokumentare t\u00eb ndrysh\u00ebm. Po\u00e7ari q\u00eb lig\u00ebshtohet e p\u00ebrgj\u00ebrohet, n\u00eb em\u00ebr t\u00eb Bes\u00ebs, p\u00ebr nj\u00eb sharje m\u00eb shum\u00eb n\u00eb gjuh\u00ebn amtare, besoj vjen secil\u00ebn her\u00eb e m\u00eb prek\u00ebs n\u00eb shqisat q\u00eb ndiejn\u00eb shqip. Sharjet, mallkimet, qortimet ose si do q\u00eb do t\u00eb mund t’i quanim shprehjet me p\u00ebrmbajtje t\u00eb ngjashme, i b\u00ebhen relike nj\u00eb gjuhe q\u00eb po heq\u00eb shpirt. Shk\u00ebputje: kalldr\u00ebmit t\u00eb Tivarit t\u00eb vjet\u00ebr, nj\u00eb zonj\u00eb rreth t\u00eb gjasht\u00ebdhjetave, e qorton mbes\u00ebn e vog\u00ebl bashk\u00ebshoq\u00ebruese me, t\u00eb shitoft\u00eb zana. Vajza e vog\u00ebl, q\u00eb n\u00eb shqip t\u00eb rruq\u00eb krah\u00ebt e buz\u00ebqesh\u00eb, m\u00ebrzitet e mrrolet pas qortimit t\u00eb zonj\u00ebs, \u00e7ka l\u00eb t\u00eb kuptohet mbi p\u00ebrdorimin e shpesht\u00eb t\u00eb asaj fraze nga gjyshja, si\u00e7 p\u00ebr grahmat e fundit t\u00eb shqipes n\u00eb at\u00eb familje. T\u00eb Zotit jemi dhe tek Ai do kthehemi. <\/li>
  2. Pas vendimit t\u00eb qeveris\u00eb s\u00eb Kosov\u00ebs p\u00ebr vendosjen e flamujz\u00ebve t\u00eb origjin\u00ebs posht\u00eb secilit artikull ushqimor e jo ushqimor, dyqanet e marketet n\u00ebp\u00ebr kryeqytet t\u00eb japin ndjesin\u00eb e aren\u00ebs olimpike apo sall\u00ebs s\u00eb eurosongut. Flamujz apo flamujth n\u00eb t\u00eb kat\u00ebr an\u00ebt. Nj\u00eb vend ideal p\u00ebr t\u00eb mbajtur nj\u00eb or\u00eb gjeografie filloren\u00ebsh. Marr\u00eb p\u00ebrsip\u00ebr t\u00eb luaj\u00eb m\u00ebsuesin p\u00ebrpara djalit tim trevje\u00e7ar. Ai njeh tanim\u00eb pak flamuj dhe ky \u00ebsht\u00eb nj\u00eb rast i mir\u00eb p\u00ebr t\u00eb m\u00ebsuar duke tregtuar, secil\u00ebn dit\u00eb, nga nj\u00eb em\u00ebr t\u00eb ri shteti. Kosova, sigurisht, p\u00ebr t\u00eb nuk \u00ebsht\u00eb shteti m\u00eb i ri n\u00eb bot\u00eb. At\u00eb ia ka m\u00ebsuar e \u00ebma nd\u00ebr t\u00eb par\u00ebt. Bashk\u00eb me shqiponj\u00ebn q\u00eb hamendet se cilit shtet duhet t’ia m\u00ebvesh\u00eb. Kjo \u00ebsht\u00eb e par\u00ebnd\u00ebsishme, \u00ebsht\u00eb gazmore dhe le t\u00eb vazhdoj\u00eb t\u00eb jet\u00eb k\u00ebshtu sa m\u00eb gjat\u00eb. Pasi kemi hyr\u00eb n\u00eb nj\u00eb nga megamarket\u00ebt e shumt\u00eb, pushtohemi nga flamujt e vegj\u00ebl dhe zhurma p\u00ebrcjell\u00ebse e shopingut, ku mungojn\u00eb ve\u00e7 vuvuzelat t\u00eb t\u00eb rikthejn\u00eb plot\u00ebsisht n\u00eb bot\u00ebrorin e futbollit t\u00eb vitit 2010. Nis\u00eb t\u00eb shpjegoj q\u00eb k\u00ebta jan\u00eb flamuj, p\u00ebrs\u00ebritem flamuj, flamuj\u2026 Kujtohem ta thjesht\u00ebzoj pak shum\u00ebsin e ngat\u00ebrruar me, flamurat. Mesazhi kaloi. Nx\u00ebn\u00ebsi p\u00ebrs\u00ebrit\u00eb me z\u00eb, flamurat, flamurat, flamurat. Nj\u00eb nj\u00ebsh sa dera p\u00ebr m\u00ebsuesin. Ecim tutje. N\u00eb sfond p\u00ebrcillemi nga fjala e m\u00ebsip\u00ebrme q\u00eb p\u00ebrs\u00ebritet si refren repi e q\u00eb m\u00eb shtyn\u00eb n\u00eb koh\u00eb dhe m\u00eb shfaq\u00eb nx\u00ebn\u00ebsin tim t\u00eb dyzuar me nj\u00eb performues q\u00eb t\u00eb m\u00ebrzit\u00eb s\u00eb th\u00ebni, papuqe guqi, papuqe guqi\u2026 Urat-flamurat, urat-flamurat\u2026 Nj\u00eb nga pun\u00ebtor\u00ebt e v\u00ebren\u00eb hutin\u00eb ton\u00eb lodh\u00ebse dhe afrohet me mir\u00ebsjellje me, si mund t\u00eb ju ndihmoj. Un\u00eb nuk flas. M\u00eb vjen turp t’i them se \u00e7ka po k\u00ebrkoj. E di q\u00eb do qeshte me t\u00eb madhe po t’i rr\u00ebfej se \u00e7ka po k\u00ebrkoj. Un\u00eb k\u00ebrkoj shqiponj\u00ebn. Q\u00eb t’ia tregoj nx\u00ebn\u00ebsit tim. Q\u00eb t’ia rr\u00ebfej e ta b\u00ebj t\u00eb lumtur. Ai do brofte me: urra, q\u00eb mbase nuk \u00ebsht\u00eb ndonj\u00eb shprehje e koh\u00ebs, koh\u00ebs q\u00eb ka mekanizuar e materjalizuar gjith\u00e7ka, mbi kurrizin e njeriut. Vazhdoj endjen. Shqiponj\u00ebn nuk e gjej dot. Tanim\u00eb kam bindjen q\u00eb vet do brohoras po ta gjej\u00eb. Nd\u00ebrkoh\u00eb, n\u00eb sfond vazhdon paprajsh\u00ebm ura-flamura\u2026<\/li><\/ol>\n\n\n\n

    3.
    \nN\u00eb raftet e ftohta, at\u00ebher\u00eb kur shpresa dhe durimi kishin ngrir\u00eb, m\u00eb z\u00eb syri nj\u00eb flamurth q\u00eb ishte ngjyer n\u00eb t\u00eb kuqe. Ishte z\u00ebn\u00eb shtremb\u00ebr, ashtu q\u00eb n\u00eb nj\u00ebrin k\u00ebnd t\u00eb jepte ndjesin\u00eb q\u00eb po bie, kurse n\u00eb kepin tjet\u00ebr iden\u00eb se po ngrihej. M\u00eb sakt\u00ebsisht, ndodhej n\u00eb zgrip. Ashtu si\u00e7 t\u00eb gjitha vlerat e njeriut q\u00eb p\u00ebrfaq\u00ebson. Shqiponja, briti djali; shqiponja, shqiponja, shqiponja\u2026 Askush nuk qeshi, nd\u00ebrsa mua mu kujtua nj\u00eb rast p\u00ebrqesh\u00ebsh, k\u00ebtu e shum\u00eb vite m\u00eb par\u00eb. At\u00ebher\u00eb kur l\u00ebvizja n\u00eb vendlindjen time t\u00eb gjymtuar kishte rinisur, fal\u00eb hapjes s\u00eb pik\u00ebs kufitare n\u00eb Muriqan, me \u00e7’rast nd\u00ebr t\u00eb parat her\u00eb m\u00eb kishte r\u00ebn\u00eb n\u00eb dor\u00eb nj\u00eb pasaport\u00eb shqiptare. Tek duhet ta kisha shikuar me \u00ebndje e k\u00ebrsh\u00ebri nj\u00eb dokument t\u00eb till\u00eb, me \u00ebndje e k\u00ebrsh\u00ebri, \u00ebndje e k\u00ebrsh\u00ebri, p\u00ebrs\u00ebritsh\u00ebm e vazhduesh\u00ebm, p\u00ebrs\u00ebritsh\u00ebm e tepruesh\u00ebm, degjoj mes t\u00eb qeshurash t\u00eb zo’n\u00eb e saj tek shprehet: epo, merre n\u00eb sht\u00ebpi, t\u00eb shkret\u00ebn, k\u00ebnaqu e, ma kthe kur t\u00eb jesh\u00eb ngir\u00eb. Tanim\u00eb, ura-flamura, kisha p\u00ebrshtypjen q\u00eb ishte shnd\u00ebrruar n\u00eb ojna-shqiponja, ojna-shqiponja, ojna-shqiponja\u2026 P\u00ebrfaq\u00ebsuese t\u00eb vetme t\u00eb atdheut ton\u00eb t\u00eb amputuar ishin kat\u00ebr sal\u00e7i\u00e7e t\u00eb vogla t\u00eb mb\u00ebshtjella pakujdessh\u00ebm me nj\u00eb qese plastike t\u00eb mbyll\u00ebt q\u00eb t\u00eb shtynte t\u00eb mendoje se mos n\u00eb ndonj\u00eb cep sh\u00ebnohej: dashuroni kujdessh\u00ebm, hiv po ju ndjek\u00eb. Sapo duhet t’i kem prekur me dor\u00eb, m\u00eb qe afruar nj\u00ebri nga pun\u00ebtor\u00ebt e marketit q\u00eb t\u00eb m\u00eb k\u00ebshillonte se, n\u00ebse i dua p\u00ebr f\u00ebmij\u00ebt, mos t’i marr\u00eb. Bum! Sal\u00e7i\u00e7et e shqiponj\u00ebs t\u00eb d\u00ebmshme p\u00ebr sh\u00ebndetin e f\u00ebmij\u00ebve. <\/p>\n\n\n\n


    1. \nE tep\u00ebrt ta diskutosh me cilindo nga punonj\u00ebsit \u00e7\u00ebshtjen: kremvi\u00e7e apo sal\u00e7i\u00e7e, sal\u00e7i\u00e7e apo virshlla, virsh\u00ebll apo vishkull. Nga t\u00eb gjitha t\u00eb p\u00ebrmendurat, fjalori i gjuh\u00ebs shqipe njeh dhe sqaron vet\u00ebm termin e shtuar vishkull (thup\u00ebr). Aty p\u00ebr aty m’u kujtua Po\u00e7ari i Stambollit. Ndjesia q\u00eb n\u00eb t\u00eb gjith\u00eb at\u00eb mejdan t\u00eb shekullit t\u00eb ri, atdheu jon\u00eb q\u00ebndronte posht\u00eb nj\u00eb cope mishi t\u00eb keq, t\u00eb kallte dat\u00ebn m\u00eb shum\u00eb se mall i po\u00e7arit. Djali q\u00eb servirte m\u00ebrzitsh\u00ebm prodhimet n\u00ebp\u00ebr rafte e q\u00eb i lexohej n\u00eb sy perspektiva e po\u00e7arit, po ashtu t\u00eb mbyste shpres\u00ebn: n\u00eb nj\u00eb dit\u00eb t\u00eb bukur, kur atdheu i tij i lir\u00eb t\u00eb liberalizohej vizash (sic.), ai do t\u00eb realizonte \u00ebndrr\u00ebn e jet\u00ebs diku larg k\u00ebtij vendi, qoft\u00eb edhe n\u00eb ndonj\u00eb cep bote ku fjala shqipe s’blihet as s’ndihet n\u00eb pazar.
      \nKy ishte epilogu i nj\u00eb ore gjeografie t\u00eb sert\u00eb. N\u00eb fund, n\u00eb vend t\u00eb ziles, ra gongu. T\u00eb gjith\u00eb ishin p\u00ebrtok\u00eb, t\u00eb r\u00ebn\u00eb p\u00ebrtok\u00eb. Sfondin me togfjal\u00ebsha naiv f\u00ebmij\u00ebror, tanim\u00eb e kishin pushtuar s\u00eb pupthi ca nota lindore, t\u00eb cilat shtonin tempon e konsumator\u00ebve dhe diktonin nj\u00eb lumturi sui generis.
      \nArg\u00ebzon Sulejmani
      \n\/Koha Javore\/<\/li><\/ol>\n","protected":false},"excerpt":{"rendered":"

      Nga Arg\u00ebzon SULEJMANI Fabula e Po\u00e7arit t\u00eb Stambollit, poezis\u00eb s\u00eb mir\u00ebnjohur t\u00eb Drit\u00ebro Agollit, thuajse ka hyr\u00eb n\u00eb hojet e legjendave t\u00eb bot\u00ebsis\u00eb shqiptare. Ndjenja melankolike e po\u00e7arit q\u00eb nuk m\u00ebrzitet nga thyerja e nj\u00eb po\u00e7i t\u00eb tregtuar, pasi ka d\u00ebgjuar bler\u00ebsin t\u00eb flas\u00eb (t\u00eb fyej\u00eb) n\u00eb gjuh\u00ebn shqipe, \u00ebsht\u00eb th\u00ebn\u00eb bukur e ndjesh\u00ebm n\u00ebp\u00ebr […]<\/p>\n","protected":false},"author":1,"featured_media":8966,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[2221],"class_list":["post-21779","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-argezon-sulejmani-2"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21779"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21779\/revisions"}],"predecessor-version":[{"id":21780,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21779\/revisions\/21780"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/8966"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21779"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21779"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}