{"id":21766,"date":"2019-02-07T22:40:04","date_gmt":"2019-02-07T21:40:04","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=21766"},"modified":"2019-02-07T22:40:04","modified_gmt":"2019-02-07T21:40:04","slug":"qasje-intelektuale-per-aktualitetin-shoqeror","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=21766","title":{"rendered":"QASJE INTELEKTUALE  P\u00cbR AKTUALITETIN SHOQ\u00cbROR"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2018\/04\/vizione-qani-osmani.jpg\" alt=\"\" class=\"wp-image-18730\" width=\"574\" height=\"887\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2018\/04\/vizione-qani-osmani.jpg 290w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2018\/04\/vizione-qani-osmani-194x300.jpg 194w\" sizes=\"auto, (max-width: 574px) 100vw, 574px\" \/><\/figure><\/div>\n\n\n\n<p><br><strong>Qani Osmani,VIZIONE-shoq\u00ebrore, politike dhe fetare, Ulqin, 2018 <\/strong><\/p>\n\n\n\n<p><strong>Nga Dr. Nail Draga<\/strong><\/p>\n\n\n\n<p>Pas miratimit te pluralizmit n\u00eb Mal t\u00eb Zi p\u00ebr shqiptar\u00ebt\nn\u00eb k\u00ebt\u00eb mjedis u hap mund\u00ebsia e veprimtaris\u00eb botuese, ku pas nj\u00eb periudhe rreth\ntre dekada &nbsp;jan\u00eb arritur rezultate q\u00eb\njan\u00eb&nbsp; vler\u00ebsuar&nbsp;&nbsp; nga opinioni i gjer\u00eb kulturor dhe shkencor.\nN\u00eb saj\u00eb t\u00eb titujve t\u00eb veprave t\u00eb botuara del se veprimtraia botuese ka qen\u00eb e\nzhanreve t\u00eb ndryshme si shkencore, letrare, kulturore dhe publicistike. Kemi t\u00eb\nb\u00ebjm\u00eb me nj\u00eb num\u00ebr t\u00eb konsideruar autor\u00ebsh t\u00eb cil\u00ebt kan\u00eb b\u00ebr\u00eb em\u00ebr jo vet\u00ebm n\u00eb\naspektin lokal por edhe ate mbar\u00ebkomb\u00ebtar. <\/p>\n\n\n\n<p>Dimension i ve\u00e7ant\u00eb i k\u00ebsaj veprimtarie botuese paraqet\nfusha e publicistik\u00ebs ku deri m\u00eb tash jan\u00eb botuar libra m\u00eb interes p\u00ebr opinion\nshqiptar\u00eb. Duhet th\u00ebn\u00eb m\u00eb k\u00ebt\u00eb rast se n\u00eb saj\u00eb t\u00eb gazet\u00ebs <em>Koha Javore<\/em>, nga viti 2002 prej kur doli n\u00eb qarkullim nj\u00eb mund\u00ebsi e\ntill\u00eb iu \u00ebsht\u00eb&nbsp; ofruar t\u00eb gjith\u00eb atyre q\u00eb\nkan\u00eb potencial p\u00ebr t&#8217;u prezantuar me artikuj, komente e v\u00ebshtrime nga fahu i\ntyre profesional. <\/p>\n\n\n\n<p>\u00cbsht\u00eb pik\u00ebrisht kjo perudh\u00eb kohore e mjaftueshme p\u00ebr t\u00eb\npar\u00eb autor\u00eb t\u00eb ndrysh\u00ebm por edhe nj\u00ebherit b\u00ebr\u00eb nj\u00eb diferncim sa autorial por\nedhe&nbsp; profesional. Nj\u00eb analiz\u00eb e till\u00eb\np\u00ebr k\u00ebt\u00eb periudh\u00eb kohore na d\u00ebshmon p\u00ebr nj\u00eb num\u00ebr t\u00eb pak\u00ebt&nbsp; autor\u00ebsh t\u00eb cil\u00ebt n\u00eb m\u00ebnyr\u00eb konstante jan\u00eb\nparaqitur n\u00eb k\u00ebt\u00eb media dhe t\u00eb tjera t\u00eb ngjajshme n\u00eb hap\u00ebsir\u00ebn shqiptare\nmbar\u00ebkomb\u00ebtare. Dhe nj\u00eb nder ta \u00ebsht\u00eb sociologu Qani Osmani, i cili &nbsp;trajtimin e \u00e7\u00ebshtjeve&nbsp; t\u00eb ndryshme shoq\u00ebrore, e ka preokupim sa\npersonal &nbsp;por edhe profesional.<\/p>\n\n\n\n<p>Pas librit t\u00eb\npar\u00eb <em>\u201cDemokracia dhe partit\u00eb politike shqiptare n\u00eb Mal t\u00eb Zi\u201d <\/em>tani\nopinionit i paraqitet me botimin m\u00eb t\u00eb ri, me titull <em>\u201dVizione, shoq\u00ebrore,\npolitike dhe fetare\u201d. <\/em>Libri \u00ebsht\u00eb p\u00ebrmbledhje e artikujve, v\u00ebshtrimeve dhe\nopinioneve t\u00eb cilat autori i ka botuar viteve t\u00eb fundit n\u00eb mediat shqipe t\u00eb\nshkruara dhe online. <\/p>\n\n\n\n<p>L\u00ebnda e\nprezantuar trajtohet nga dimensioni shoq\u00ebror, politik dhe fetar. N\u00eb k\u00ebt\u00eb\nperceptim jan\u00eb edhe artikujt e prezantuar me qasje jo vet\u00ebm sociologjike por\nedhe intelektuale. N\u00eb saje t\u00eb temave t\u00eb prezantuara, autori iu ka mund\u00ebsuar\nlexuesve meditimin e tyre personal nga gama e gjere e temave t\u00eb trajtuara, t\u00eb\ncilat jan\u00eb preokupuese jo vet\u00ebm n\u00eb momentin aktual p\u00ebr t\u00eb gjith\u00eb ne. <\/p>\n\n\n\n<p>Si i till\u00eb ky\nbotim ofron mund\u00ebsi t\u00eb nj\u00eb debati me lexuesit, dukuri e cila mungon n\u00eb\nshoq\u00ebrin\u00eb ton\u00eb pluraliste. Vet\u00ebm me qasje t\u00eb till\u00eb e pa paragjykime mund t\u00eb\ntejkalohen deformimet shoq\u00ebrore t\u00eb cilat jan\u00eb t\u00eb pranishme n\u00eb \u00e7do pore t\u00eb\nshoq\u00ebris\u00eb, me pasoja p\u00ebr t\u00eb tashmen dhe t\u00eb ardhmen. <\/p>\n\n\n\n<p>Pik\u00ebrisht nga ky\naspekt duhet p\u00ebrg\u00ebzuar autorin sepse ai nuk \u00ebsht\u00eb statik n\u00eb analiz\u00ebn e dukurive\nt\u00eb ndryshme shoq\u00ebrore, por, p\u00ebrkundrazi, \u00ebsht\u00eb kritik me q\u00ebllim q\u00eb \u00e7\u00ebshtjet\np\u00ebrkat\u00ebse t\u00eb avancohen dhe t\u00eb jen\u00eb t\u00eb pranueshme p\u00ebr shtresat e gjera. Ai nuk\nvuan nga paragjykimet dhe qasjet lokaliste, p\u00ebrkundrazi \u00e7\u00ebshtjet i trajton edhe\nn\u00eb dimensionin mbar\u00ebkomb\u00ebtar. Por, poashtu duhet cekur se ai \u00ebsht\u00eb kund\u00ebr\npolitizimit t\u00eb dukurive t\u00eb ndryshme shoq\u00ebrore, dukuri kjo e cila ka marr\u00eb\np\u00ebrmasa shqet\u00ebsuese. Autori \u00e7\u00ebshtjet i trajton &nbsp;me nj\u00eb q\u00ebndrim intelektual duke i prezantuar &nbsp;ashtu si\u00e7 jan\u00eb dhe me vizionin p\u00ebr ndryshime\ncil\u00ebsore. <\/p>\n\n\n\n<p>Ai \u00ebsht\u00eb&nbsp;\ntransparent&nbsp; dhe i drejtp\u00ebrdrejt\ndhe me bindjen se vet\u00ebm qasja intelektuale eliminon konformizmin dhe\nservilizmin, dukuri k\u00ebto t\u00eb njohura p\u00ebr shoq\u00ebrit\u00eb n\u00eb tranzicion. Madje&nbsp; k\u00ebto dukuri &nbsp;nuk jan\u00eb t\u00eb panjohura edhe n\u00eb hap\u00ebsir\u00ebn\nshqiptare, q\u00eb d\u00ebshmohet bindsh\u00ebm&nbsp; n\u00eb\nqeverisjet lokale dhe ato shtet\u00ebrore. <\/p>\n\n\n\n<p>Duke lexuar k\u00ebt\u00eb botim&nbsp;\ndel qart\u00eb se &nbsp;vet\u00ebm intelektual\u00ebt\nme kuptimin e plot\u00eb t\u00eb fjal\u00ebs, dhe indvid\u00ebt e guximsh\u00ebm, pa hipoteka nga e\nkaluara mund t\u00eb kritikojn\u00eb deformimet shoq\u00ebrore, duke ofruar ide p\u00ebr zgjidhje\nt\u00eb \u00e7\u00ebshtjeve kontestuese. <\/p>\n\n\n\n<p>E them pa hezitim se artikujt e botuar&nbsp;\nn\u00eb k\u00ebt\u00eb lib\u00ebr jan\u00eb ese t\u00eb shkruara me qasje profesionale p\u00ebr \u00e7\u00ebshtjet e\ntrajtuara nga autori. Duke lexuar k\u00ebto ese&nbsp;\ndel qart\u00eb se kemi t\u00eb b\u00ebjm\u00eb me preokupimin e autorit n\u00eb momentin aktual,\ndhe si t\u00eb till\u00eb afrojn\u00eb mund\u00ebsi p\u00ebr analiza dhe komente t\u00eb ndryshme. Por, me\nduhet t\u00eb them se&nbsp; analiza t\u00eb tilla mund\nt\u00eb b\u00ebjn\u00eb vet\u00ebm&nbsp; individ\u00ebt pa paragjykime\nt\u00eb cil\u00ebt duan dhe d\u00ebshirojn\u00eb t\u00eb shpalosin t\u00eb v\u00ebrtet\u00ebn n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb kriz\u00ebs\nmorale. Dhe \u00ebsht\u00eb pik\u00ebrisht kjo koha e tranzicionit e cila ka shpalosur n\u00eb\nsip\u00ebrfaqe antivlerat e mediokritetin duke u b\u00ebr\u00eb si dukuri normale n\u00eb mjedisin\nton\u00eb shoq\u00ebror.<\/p>\n\n\n\n<p>\u00cbsht\u00eb pik\u00ebrisht&nbsp; kjo koh\u00eb\nkritike&nbsp; ku individet e ndrysh\u00ebm&nbsp; t\u00eb cil\u00ebt nuk kan\u00eb shprehi leximi, jan\u00eb n\u00eb\npozit\u00eb favorizuese, sepse duke qen\u00eb konformist me sjellje&nbsp; apo mediok\u00ebr me formim, i p\u00ebrballojn\u00eb m\u00eb\nleht\u00eb rrethanat e tilla shoq\u00ebrore.<\/p>\n\n\n\n<p>Edhe pse \u00e7do ese, paraqet pik\u00ebpamjet &nbsp;individuale t\u00eb autorit, n\u00eb saj\u00eb t\u00eb qasj\u00ebs del\nse kemi t\u00eb b\u00ebjm\u00eb me dukuri shoq\u00ebrore t\u00eb cilat jan\u00eb me pasoja t\u00eb p\u00ebrgjithshme\np\u00ebr t\u00eb sotm\u00ebn dhe t\u00eb ardhmen. Autori kritikon devijimet shoq\u00ebrore, me t\u00eb vetmin\nqellim qe ato nes\u00ebr mos t\u00eb b\u00ebh\u00ebn shprehi, sepse si t\u00eb tilla nuk na nderojn\u00eb si\nindivid, popull apo shoq\u00ebri n\u00eb p\u00ebrgjith\u00ebsi. <\/p>\n\n\n\n<p>N\u00eb saj\u00eb t\u00eb temave t\u00eb trajtuara ky lib\u00ebr ofron mesazhe t\u00eb qarta p\u00ebr aktualitetin\nton\u00eb jo vet\u00ebm n\u00eb spektrin lokal por &nbsp;edhe\nate mbar\u00ebkomb\u00ebtar. <\/p>\n\n\n\n<p>Pik\u00ebrisht n\u00eb k\u00ebt\u00eb dimension duhet lexuar dhe analizuar\nk\u00ebt\u00eb botim, i cili paraqet nj\u00eb kontribut me vler\u00eb p\u00ebr publicistik\u00ebn n\u00eb gjuh\u00ebn\nshqipe.<\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><em>(L\u00ebxuar me rastin e p\u00ebrurimit t\u00eb\nlibrit n\u00eb Ulqin, m\u00eb 8 dhjetor 2018)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Qani Osmani,VIZIONE-shoq\u00ebrore, politike dhe fetare, Ulqin, 2018 Nga Dr. Nail Draga Pas miratimit te pluralizmit n\u00eb Mal t\u00eb Zi p\u00ebr shqiptar\u00ebt n\u00eb k\u00ebt\u00eb mjedis u hap mund\u00ebsia e veprimtaris\u00eb botuese, ku pas nj\u00eb periudhe rreth tre dekada &nbsp;jan\u00eb arritur rezultate q\u00eb jan\u00eb&nbsp; vler\u00ebsuar&nbsp;&nbsp; nga opinioni i gjer\u00eb kulturor dhe shkencor. N\u00eb saj\u00eb t\u00eb titujve t\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":18730,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-21766","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21766"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21766\/revisions"}],"predecessor-version":[{"id":21767,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21766\/revisions\/21767"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/18730"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21766"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21766"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}