{"id":21729,"date":"2019-02-04T11:01:25","date_gmt":"2019-02-04T10:01:25","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=21729"},"modified":"2019-02-04T17:47:30","modified_gmt":"2019-02-04T16:47:30","slug":"sherbetori-dhe-i-sherbyeri","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=21729","title":{"rendered":"Zot\u00ebria dhe sh\u00ebrbyesi"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"aligncenter is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2018\/05\/Gladiola-Jorbus.jpg\" alt=\"\" class=\"wp-image-19081\" width=\"593\" height=\"324\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2018\/05\/Gladiola-Jorbus.jpg 448w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2018\/05\/Gladiola-Jorbus-300x164.jpg 300w\" sizes=\"auto, (max-width: 593px) 100vw, 593px\" \/><\/figure><\/div>\n\n\n\n<p><strong>Nga Gladiola Jorbus<\/strong><\/p>\n\n\n\n<p>Dikush sh\u00ebrben, dikujt i sh\u00ebrbehet. Ab\nassuetis non fit passio. \u201cAjo q\u00eb \u00ebsht\u00eb e zakonshme b\u00ebhet si instiktive\u201d- nj\u00eb\nnga parimet filozofike t\u00eb Aristotelit. Kjo \u00ebsht\u00eb motoja apo dualizmi i jet\u00ebs?!<\/p>\n\n\n\n<p>P\u00ebrs\u00ebri t\u00eb dy k\u00ebta njer\u00ebz (Zot\u00ebria e\nSh\u00ebrbyesi) mpleksen bashk\u00eb n\u00eb t\u00eb nj\u00ebjtin d\u00ebshp\u00ebrim; q\u00eb t\u00eb dy jan\u00eb p\u00ebrfaq\u00ebsues\nt\u00eb gjinis\u00eb njer\u00ebzore. Secili e p\u00ebrfytyron jet\u00ebn sipas m\u00ebnyr\u00ebs s\u00eb vet. T\u00eb dy\nfantazojn\u00eb dhe presin, e ankthi&nbsp; tejzgjatet n\u00eb koh\u00eb.<\/p>\n\n\n\n<p>Po koha?! Ah, ajo \u00ebsht\u00eb aq abstrakte.\nNocioni i saj tretet n\u00eb hap\u00ebsir\u00eb dhe pritja shnd\u00ebrrohet n\u00eb p\u00ebrjet\u00ebsi.Ai t\u00eb\ncilit i sh\u00ebrbehet ka mij\u00ebra adhurues, ndon\u00ebse jeta e tij mund t\u00eb p\u00ebrb\u00ebhet nga\nepisode q\u00eb kthehen n\u00eb trajt\u00eb ciklike. Qenia njer\u00ebzore q\u00eb sh\u00ebrben trondit, prek\ndhe shkakton dhembshuri, por nuk adhurohet kurr\u00eb.<\/p>\n\n\n\n<p>Sh\u00ebrb\u00ebtori ngjall krup\u00eb dhe keqardhje\nnj\u00ebkoh\u00ebsisht. Nga buka i takojn\u00eb vet\u00ebm th\u00ebrrimet.Vall\u00eb, a ka shpres\u00eb p\u00ebr t\u00eb ?!\n&nbsp;Shpresa.&nbsp;Parodia ther\u00ebse e jet\u00ebs njer\u00ebzore. Njeriun e trembin\nnj\u00eblloj, suksesi dhe mossuksesi. Ai bie vetvetiu n\u00eb grack\u00ebn e dilem\u00ebs. E m\u00eb pas\nngjizen me radh\u00eb: ambicia, paragjykimet, xhelozia, zilia, hipokrizia. &nbsp;<\/p>\n\n\n\n<p>Teatri absurd dhe pik\u00ebrisht vepra e\nSamuel Beket \u201cDuke pritur Godon\u00eb\u201d na ofron nj\u00eb shembull tipik var\u00ebsie nga\nsho-shoqi t\u00eb marr\u00ebdh\u00ebnies sh\u00ebrb\u00ebtor dhe i sh\u00ebrbyer (th\u00ebn\u00eb ndryshe zot\u00ebria) Poco\n&#8211; Laki. Meqen\u00ebse nuk b\u00ebjn\u00eb dot pa nj\u00ebri-tjetrin, ata shfaqen n\u00eb aktin e par\u00eb t\u00eb\ndram\u00ebs, t\u00eb lidhur me nj\u00ebri-tjetrin me litar. Poco, zot\u00ebria, hap trast\u00ebn\ndhe&nbsp; ha mish pule, nd\u00ebrkoh\u00eb q\u00eb kockat ua hedh \u201cskllev\u00ebrve\u201d, q\u00eb s&#8217;e\nkan\u00eb&nbsp; p\u00ebr turp t&#8217;i l\u00ebpijn\u00eb.&nbsp;<\/p>\n\n\n\n<p>N\u00eb aktin e dyt\u00eb, Poco e Laki hyjn\u00eb\ns\u00ebrish n\u00eb sken\u00eb,&nbsp; po tashm\u00eb, Poco \u00ebsht\u00eb i verbuar, kurse Laki \u00ebsht\u00eb b\u00ebr\u00eb\nmemec dhe n\u00eb shpin\u00eb&nbsp;mban nj\u00eb \u00e7ant\u00eb me r\u00ebr\u00eb.Pasi rrihen me nj\u00ebri-&nbsp;\ntjetrin, si p\u00ebr t\u00eb parodizuar t\u00eb ashtuquajtur\u00ebn \u201cluft\u00eb e klasave\u201d,\nzot\u00ebria&nbsp; Poco dhe sh\u00ebrb\u00ebtori Laki largohen, t\u00eb lidhur s\u00ebrish me litar me\nnj\u00ebri-&nbsp; tjetrin.Dhe Hegeli, n\u00eb librin e tij \u201cFenomenologjia e shpirtit\u201d e\ntrajton raportin zot\u00ebri \u2013sh\u00ebrb\u00ebtor, ku sipas tij:<\/p>\n\n\n\n<p>\u2022zot\u00ebria e predominon sh\u00ebrbyesin dhe e\nkonsideron mjet p\u00ebr t\u00eb nd\u00ebrvepruar;<\/p>\n\n\n\n<p>\u2022zot\u00ebria kufizohet me konsumimin e\ngj\u00ebrave, pra me mohimin, duke arritur k\u00ebshtu nj\u00eb vet\u00ebnd\u00ebrgjegje t\u00eb\nmenj\u00ebhershme, pa njohur tjetrin dhe vetveten p\u00ebrmes tjetrit;<\/p>\n\n\n\n<p>\u2022p\u00ebrkundrazi, sh\u00ebrbyesi n\u00eb pun\u00eb fiton\nvet\u00ebdijen, superon faz\u00ebn e nd\u00ebrgjegjes natyrore dhe zgjeron horizontin e\nobjektivitetit dhe liris\u00eb.<\/p>\n\n\n\n<p>Zot\u00ebria \u201cp\u00ebrleshet p\u00ebr vdekje\u201d me\nsh\u00ebrbyesin , do ta n\u00ebnshtroj\u00eb at\u00eb,&nbsp; e t\u00eb sundoj\u00eb krejt&nbsp; bot\u00ebn, por ja\nku vjen momenti final, e ai zbulon se ky q\u00ebllim do t\u00eb mbetet&nbsp; i pap\u00ebrmbushur\ndhe i paarritsh\u00ebm.Njeriu vjen p\u00ebr t\u00eb ikur nga kjo bot\u00eb, qoft\u00eb sh\u00ebrb\u00ebtor apo i\nsh\u00ebrbyer, si nj\u00eb anakolut\u00eb, n\u00eb terrin llamburit\u00ebs t\u00eb \u00ebnd\u00ebrr-zhgj\u00ebndrr\u00ebs\nbeketiane \u201cDuke pritur Godon\u00eb\u201d.<\/p>\n\n\n\n<p>Shikoni, sa thjesht! N\u00eb se nj\u00eb k\u00ebmb\u00eb\nndihet e lodhur e vendosim t\u00eb pushoj\u00eb mbi tjetr\u00ebn. A mund t\u00eb vendoset dhe ky\nraport midis njer\u00ebzve, fare thjesht dhe pa shtres\u00ebzime sociale nd\u00ebrmjet?!\nPothuajse t\u00eb gjitha besimet fetare mb\u00ebshteten tek kompleksi i skllav\u00ebris\u00eb, po\nt\u2019u referohemi urdh\u00ebresave t\u00eb tyre: fal, m\u00ebshiro, p\u00ebrulu, kthe faqen tjet\u00ebr.<\/p>\n\n\n\n<p>\u201cLiri, barazi, v\u00ebllaz\u00ebri\u201d ishte sllogani\nq\u00eb frym\u00ebzoi Revolucionin francez&nbsp; (1789 \u2013 1799). Pra, n\u00eb periudha t\u00eb\nndryshme historike, qenia njer\u00ebzore shfaqet e etur p\u00ebr barazi.<\/p>\n\n\n\n<p>Po i referohem filozofit grek\n&nbsp;Herakliti (540 \u2013 480) para Krishtit, i cili iu drejtua nx\u00ebn\u00ebsve t\u00eb tij,\nme k\u00ebto fjal\u00eb:\u201c\u00c7do gj\u00eb ndryshon, p\u00ebrve\u00e7 ligjit t\u00eb ndryshimeve\u2019\u2019.<\/p>\n\n\n\n<p>Ndryshimi sh\u00ebnon \u00e7do veprim, n\u00ebp\u00ebrmjet\nt\u00eb cilit b\u00ebjm\u00eb di\u00e7ka ndryshe nga \u00e7\u2019\u00ebsht\u00eb, e b\u00ebhet deri m\u00eb tani. Ndaj,sh\u00ebrbyesi\ns\u2019duhet t\u00eb mbetet i heshtur, i pafuqish\u00ebm, i atrofizuar, sepse n\u00eb fund t\u00eb\nfundit \u00ebsht\u00eb instrumenti p\u00ebrmes t\u00eb cilit funksionon dhe l\u00ebviz gjith\u00e7ka.<\/p>\n\n\n\n<p>Kushedi, me shum\u00eb guxim e pak fat mund\nt\u00eb shnd\u00ebrrohet n\u00eb apogje !<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Gladiola Jorbus Dikush sh\u00ebrben, dikujt i sh\u00ebrbehet. Ab assuetis non fit passio. \u201cAjo q\u00eb \u00ebsht\u00eb e zakonshme b\u00ebhet si instiktive\u201d- nj\u00eb nga parimet filozofike t\u00eb Aristotelit. Kjo \u00ebsht\u00eb motoja apo dualizmi i jet\u00ebs?! P\u00ebrs\u00ebri t\u00eb dy k\u00ebta njer\u00ebz (Zot\u00ebria e Sh\u00ebrbyesi) mpleksen bashk\u00eb n\u00eb t\u00eb nj\u00ebjtin d\u00ebshp\u00ebrim; q\u00eb t\u00eb dy jan\u00eb p\u00ebrfaq\u00ebsues t\u00eb gjinis\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":19081,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[2186],"class_list":["post-21729","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-gladiola-jorbus"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21729","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21729"}],"version-history":[{"count":3,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21729\/revisions"}],"predecessor-version":[{"id":21736,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21729\/revisions\/21736"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/19081"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21729"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21729"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21729"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}