{"id":21103,"date":"2018-11-28T10:16:48","date_gmt":"2018-11-28T09:16:48","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=21103"},"modified":"2018-11-28T10:16:48","modified_gmt":"2018-11-28T09:16:48","slug":"do-ta-laj-gojen-me-sapun","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=21103","title":{"rendered":"DO TA LAJ GOJ\u00cbN ME SAPUN!"},"content":{"rendered":"<p><a href=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/frank-shkreli-intervista.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-13355 \" src=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/frank-shkreli-intervista.jpg\" alt=\"\" width=\"445\" height=\"454\" srcset=\"https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/frank-shkreli-intervista.jpg 343w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/frank-shkreli-intervista-294x300.jpg 294w, https:\/\/ulqini-online.com\/sajti\/wp-content\/uploads\/2017\/04\/frank-shkreli-intervista-70x70.jpg 70w\" sizes=\"auto, (max-width: 445px) 100vw, 445px\" \/><\/a><\/p>\n<p><strong>\u00a0Nga Frank Shkreli<\/strong><\/p>\n<p>K\u00ebshtu na k\u00ebrc\u00ebnonte n\u00ebna kur d\u00ebgjonte t\u00eb kishim p\u00ebrdorur ndonj\u00eb fjal\u00eb t\u00eb pa vend kur ishim f\u00ebmij\u00eb, n\u00eb komunikim me shok\u00ebt tan\u00eb t\u00eb shkoll\u00ebs ose me k\u00ebdo tjet\u00ebr.<\/p>\n<p>&nbsp;<\/p>\n<p>Duke d\u00ebgjuar sot diskurset n\u00eb radh\u00ebt e politikan\u00ebve shqiptar\u00eb nga t\u00eb dy an\u00ebt e kufirit shqiptaro-shqiptar, por jo vet\u00ebm midis politikan\u00ebve, shpesh m\u00eb kujtohen fjal\u00ebt e nan\u00ebs, megjithse si t\u00eb mitur q\u00eb ishim as nuk mund t\u00eb mbaheshin p\u00ebrgjegj\u00ebs p\u00ebr fjal\u00ebt dhe veprimet tona.\u00a0 Por prind\u00ebrit tan\u00eb kishin p\u00ebrgjegj\u00ebsi q\u00eb t\u00eb na korigjonin, por edhe t\u00eb na nd\u00ebshkonin kur p\u00ebrdornim fjal\u00eb t\u00eb f\u00eblliqta n\u00eb publik ose n\u00eb rrethin familjar, me q\u00ebllim p\u00ebr t\u00eb turp\u00ebruar dike ose p\u00ebr t\u00eb cenuar emrin e mir\u00eb t\u00eb dikujt.\u00a0 N\u00eb bot\u00ebn ku jam rritur un\u00eb dikur, fjal\u00eb t\u00eb tilla q\u00eb d\u00ebgjojm\u00eb sot t\u00eb dalin nga goj\u00ebt e politikan\u00ebve dhe t\u00eb shum\u00eb figurave t\u00eb tjera publike shqiptare \u2013 fjal\u00eb t\u00eb ul\u00ebta, t\u00eb pa ndershme dhe t\u00eb turpshme \u2013 ishin t\u00eb pa pranueshme.\u00a0 Turp\u00ebroheshim se duke p\u00ebrdorur fjal\u00eb t\u00eb tilla t\u00eb ndyra kund\u00ebr dikujt me q\u00ebllim p\u00ebr t\u00eb d\u00ebmtuar personin e tyre, do t\u00eb na dilte emri i keq n\u00eb fshat dhe n\u00eb shoq\u00ebrin\u00eb ku jetonim.<\/p>\n<p>&nbsp;<\/p>\n<p>Sidomos koh\u00ebt e fundit, duket se gjuha e p\u00ebrdorur n\u00eb publik, nga ata q\u00eb duhet t\u00eb din\u00eb m\u00eb mir\u00eb se kaq, \u00ebsht\u00eb ashp\u00ebrsuar keqas.\u00a0 Vulgariteti i shprehur me fjal\u00eb e q\u00ebndrime, nga njer\u00ebzit publik\u00eb e sidomos p\u00ebrfaqsuesit e politik\u00ebs t\u00eb medies shqiptare, m\u00eb b\u00ebn t\u00eb pyes veten se \u00e7far\u00eb p\u00ebrgjegj\u00ebsie mbajn\u00eb k\u00ebta njer\u00ebz, pik\u00ebspari ndaj vetvetes, si p\u00ebrfaqsues t\u00eb popullit, por edhe ndaj t\u00eb miturve, rinis\u00eb shqiptare, brezit t\u00eb ardh\u00ebsh\u00ebm dhe shoq\u00ebris\u00eb n\u00eb p\u00ebrgjith\u00ebsi &#8212; me shprehje dhe sjellje t\u00eb tilla n\u00eb ekranet e televizioneve dhe n\u00eb media t\u00eb tjera. \u00a0Si p\u00ebrballen k\u00ebta njer\u00ebz me f\u00ebmijt\u00eb dhe familjet e tyre kur k\u00ebthehen n\u00eb mbr\u00ebmje n\u00eb sht\u00ebpi dhe d\u00ebgjojn\u00eb lajmet e dit\u00ebs para ekranit. \u00a0Vulgariteti i fjal\u00ebve q\u00eb p\u00ebrdorin udh\u00ebheqsit e sot\u00ebm shqiptar\u00eb n\u00eb komunikim me nj\u00ebri tjetrin dhe me t\u00eb tjer\u00ebt, n\u00eb t\u00eb v\u00ebrtet\u00eb, ka kaluar kufijt\u00eb njerzor dhe t\u00eb sjelljes s\u00eb mire, nd\u00ebrkoh\u00eb q\u00eb e gjith\u00eb situate \u00ebsht\u00eb k\u00ebthyer n\u00eb nj\u00eb politik\u00eb urrejtjeje me t\u00eb gjith\u00eb ata t\u00eb cil\u00ebt prej tyre konsiderohen, jo si kund\u00ebrshtar\u00eb politik\u00eb, por si armiq t\u00eb p\u00ebrbetuar.<\/p>\n<p>Fjal\u00ebt jan\u00eb plumba, zot\u00ebrinj\u00eb t\u00eb ndersh\u00ebm! \u00a0Duhet kujdes n\u00eb shqiptimin e tyre, sidomos nga udh\u00ebheqsit dhe p\u00ebrfaqsuesit m\u00eb t\u00eb lart\u00eb t\u00eb kombit, nga nj\u00eb platform\u00eb e caktuar publike, fjal\u00eb q\u00eb d\u00ebgjohen nga qindra mij\u00ebra ndoshta miliona veta. Gjuha e urrejtjes, sipas ekspert\u00ebve, jo vet\u00ebm i paraprin shpesh dhun\u00ebs, por edhe e frym\u00ebzon dhe e legjitimon at\u00eb. \u00a0At\u00ebher\u00eb lind pyetja se pse politikan\u00ebt p\u00ebrdorin nj\u00eb gjuh\u00eb t\u00eb till\u00eb urrejtjeje. \u00a0Prap\u00eb, sipas eskpert\u00ebve, sepse politikan\u00ebt kudo, besojn\u00eb se me gjuh\u00ebn q\u00eb p\u00ebrdorin, qoft\u00eb edhe gjuh\u00ebn e urrjejtjes, e p\u00ebrdorin me q\u00ebllim p\u00ebr t\u00eb influencuar vendimet q\u00eb marrin, p\u00ebr t\u00eb kontrolluar burimet natyrore dhe buxhetore, madje edhe p\u00ebr t\u00eb influencuar dhe kontrolluar edhe sjelljet dhe vlerat e njer\u00ebzve.<\/p>\n<p>&nbsp;<\/p>\n<p>\u00cbsht\u00eb e tep\u00ebrt t\u00eb them, se urrejtja n\u00eb radh\u00ebt e politikan\u00ebve, minon edhe zhvillimet demokratike dhe p\u00ebr\u00e7an\u00eb shoq\u00ebrin\u00eb, n\u00eb \u201cne\u201d dhe n\u00eb \u201cata\u201d &#8212; cil\u00ebtdo qofshin ata, t\u00eb brendsh\u00ebm ose t\u00eb jasht\u00ebm, politikan\u00eb ose gazetar\u00eb, njer\u00ebz t\u00eb thjesht\u00eb q\u00eb vet\u00ebm duan t\u00eb qajn\u00eb hallet e veta, e madje edhe nd\u00ebrkomb\u00ebtar\u00ebt, tashti jan\u00eb b\u00ebr\u00eb subjekt i k\u00ebsaj gjuhe t\u00eb ndyr\u00eb.\u00a0 Goj\u00ebndyr\u00ebt dhe urrejt\u00ebsit e bot\u00ebs shqiptare, sidomos ata n\u00eb detyra udh\u00ebheqjeje, por edhe disa t\u00eb tjer\u00eb n\u00eb fush\u00ebn e gazetaris\u00eb dhe publicistik\u00ebs, i kan\u00eb kaluar kufijt\u00eb e nj\u00eb diskursi politik normal, q\u00eb p\u00ebr bot\u00ebn dhe kultur\u00ebn shqiptare duhej t\u00eb konsiderohej si di\u00e7ka e papranueshme n\u00eb shekullin 21.<\/p>\n<p>&nbsp;<\/p>\n<p>Urrejt\u00ebsit dhe goj\u00ebndyr\u00ebt, me fjal\u00ebt e tyre t\u00eb flliqta, me idet\u00eb dhe me veprimtarit\u00eb e tyre q\u00eb pasojn\u00eb fjal\u00ebt e p\u00ebrdorura posht\u00ebruese, e konsiderojn\u00eb veten tani si pjes\u00eb normale e jet\u00ebs politike dhe shoq\u00ebrore, madje sjellja e tyre \u00ebsht\u00eb k\u00ebthyer n\u00eb nj\u00eb prirje dominuese tashti t\u00eb opinionit dhe komunikimit publik brenda shoq\u00ebris\u00eb shqiptare, n\u00eb p\u00ebrgjith\u00ebsi. Anything goes, \u00ebsht\u00eb nj\u00eb th\u00ebnj\u00eb n\u00eb anglisht.\u00a0 \u00c7do gj\u00eb \u00ebsht\u00eb e pranueshme. \u00a0Nuk ka asnj\u00eb rregull\u00eb, as kufij p\u00ebr gjuh\u00ebn q\u00eb p\u00ebrdoret ndaj kund\u00ebrshtar\u00ebve. \u00a0Politikani kund\u00ebr politikanit, gazetari dhe publicisti kund\u00ebr koleg\u00ebve, historiani kund\u00ebr historianit, e ashtu me rradh\u00eb.\u00a0 Duket sikur\u00eb shoq\u00ebria shqiptare \u00ebsht\u00eb n\u00eb nj\u00eb gj\u00ebndje permamente grindjesh dhe urrejtjesh, pjell\u00eb e regjimit komunist pothuaj 50-vje\u00e7ar.\u00a0 P\u00ebr mbar\u00eb bot\u00ebn Lufta e dyt\u00eb Bot\u00ebrore ka marr\u00eb fund 70-e ca vjet m\u00eb par\u00eb, por jo p\u00ebr shqiptar\u00ebt.\u00a0 Lufta dhe interpretimet e saja, e sidomos debatet mbi regjimin komunist q\u00eb pasoi luft\u00ebn \u2013 ndryshe nga \u00e7do vend tjet\u00ebr n\u00eb Evrop\u00eb &#8212; vazhdon edhe sot n\u00eb Shqip\u00ebri e deri diku edhe n\u00eb Kosov\u00eb, midis nostalgjik\u00ebve t\u00eb komunizmit, t\u00eb p\u00ebrndjekurve t\u00eb regjimit dhe atyre q\u00eb ata gjithnj\u00eb konsiderojn\u00eb si \u201ckolaboracionist\u00eb\u201d t\u00eb fashizmit dhe nacizmit, nd\u00ebrkoh\u00eb q\u00eb shqiptar\u00ebt sot konsiderojn\u00eb Gjermanin\u00eb dhe Italin\u00eb si nd\u00ebr vendet m\u00eb mike t\u00eb shqiptar\u00ebve. \u00a0Do ishte mir\u00eb q\u00eb me k\u00ebto \u00e7\u00ebshtje t\u00eb merreshin historian\u00ebt e mir\u00ebfillt\u00eb dhe jo mbar\u00eb shoq\u00ebria.<\/p>\n<p>&nbsp;<\/p>\n<p>A nuk e shohin, sidomos udh\u00ebheqsit shqiptar\u00eb, se kur urrejtja ndaj nj\u00ebri tjetrit \u2013 e shqiptarit kund\u00ebr shqiptarit pra &#8212; konsiderohet tani si di\u00e7ka normale dhe e zakonshme n\u00eb diskurset politike. \u00a0Si rrjedhim, \u00e7do gj\u00eb e mir\u00eb dhe pozitive e arritur deri m\u00eb tani, k\u00ebrc\u00ebnohet n\u00eb shoq\u00ebrin\u00eb e sot\u00ebme shqiptare. N\u00eb rend t\u00eb par\u00eb demokracia, zbatimi i ligjit, t\u00eb drejtat e njeriut dhe pluralizmi, nd\u00ebr t\u00eb tjera &#8212; por mbi t\u00eb gjitha k\u00ebrc\u00ebnohet dinjiteti i individit, t\u00eb \u00e7do shqiptari, pa marr\u00eb parasysh\u00eb bindjet e tija politike, 75 vjet\u00eb m\u00eb par\u00eb a po sot. \u00a0\u00a0Kjo \u00ebsht\u00eb nj\u00eb politik\u00eb q\u00eb po b\u00ebhet p\u00ebr t\u00eb d\u00ebmtuar t\u00eb tjer\u00ebt, ata q\u00eb mund t\u00eb mendojn\u00eb ndryshe, me q\u00ebllim p\u00ebr t\u00eb p\u00ebr\u00e7ar\u00eb Kombin. N\u00eb interes t\u00eb kujt shkon kjo gj\u00eb? \u00a0Ne, si shqiptar\u00eb, me t\u00eb drejt\u00eb mburremi para bot\u00ebs me toleranc\u00ebn dhe bashkjetes\u00ebn fetare, por t\u00eb jemi t\u00eb sinqert\u00eb, shqiptar\u00ebt kan\u00eb d\u00ebshtuar plot\u00ebsisht duke mos mundur t\u00eb gjejn\u00eb nj\u00eb bashkjetes\u00eb politike midis tyre. \u00a0\u00cbsht\u00eb ky nj\u00eb d\u00ebshtim me pasoja tragjike p\u00ebr t\u00eb sotmen dhe p\u00ebr t\u00eb ardhmen e Kombit shqiptar.\u00a0 Sa posht\u00eb ka r\u00ebn\u00eb diskursi politik n\u00eb trojet shqiptare, pothuaj 30-vjet\u00eb pas shembjes s\u00eb komunizmit!<\/p>\n<p>&nbsp;<\/p>\n<p>A jeni t\u00eb vetdijsh\u00ebm se bashkimi b\u00ebn fuqin\u00eb, se bashkimi b\u00ebn beslidhjen e madhe, sidomos n\u00eb k\u00ebt\u00eb vit kushtuar Kryebashkuesit t\u00eb Arb\u00ebrit, Gjergj Kastriotit -Skenderbeut.\u00a0 Sot m\u00eb shum\u00eb se kurr\u00eb, kemi nevoj\u00eb p\u00ebr m\u00eb shum\u00eb udh\u00ebheq\u00ebs, q\u00eb me fjal\u00eb e me vepra, promovojn\u00eb bashkimin dhe jo p\u00ebr\u00e7arjet nd\u00ebrmjet shqiptar\u00ebve. Kemi nevoj\u00eb p\u00ebr udh\u00ebheq\u00ebs q\u00eb mb\u00ebshtesin dhe promovojn\u00eb ato q\u00eb shqiptar\u00ebt kan\u00eb t\u00eb p\u00ebrbashk\u00ebat dhe jo t\u00eb theksojn\u00eb ato q\u00eb i ndajn\u00eb.\u00a0 P\u00ebrhapja e urrejtjes, frik\u00ebs dhe paragjykimet \u2013 me fjal\u00eb dhe me vepra &#8212; ndaj disa grupeve t\u00eb popull\u00ebsis\u00eb, sidomos nga udh\u00ebheqsit e vendit, nuk kan\u00eb t\u00eb b\u00ebjn\u00eb aspak me udh\u00ebheqje t\u00eb mir\u00eb qeveris\u00ebse dhe aq m\u00eb pak me nj\u00eb debat t\u00eb p\u00ebrgjegj\u00ebsh\u00ebm dhe t\u00eb ndersh\u00ebm p\u00ebr zgjidhjen e problemeve dhe t\u00eb sfidave serioze me t\u00eb cilat p\u00ebrballen sot shqiptar\u00ebt an\u00eb e mban\u00eb trojeve t\u00eb veta. \u00a0Mbi t\u00eb gjith\u00eb t\u00eb tjer\u00ebt, p\u00ebrfaqsuesit qeveritar\u00eb duhet t\u00eb marrin seriozisht p\u00ebrgjegj\u00ebsin\u00eb e tyre n\u00eb k\u00ebt\u00eb fush\u00eb.<\/p>\n<p>&nbsp;<\/p>\n<p>Disave duhet t\u2019u lahet goja me sapun!<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0Nga Frank Shkreli K\u00ebshtu na k\u00ebrc\u00ebnonte n\u00ebna kur d\u00ebgjonte t\u00eb kishim p\u00ebrdorur ndonj\u00eb fjal\u00eb t\u00eb pa vend kur ishim f\u00ebmij\u00eb, n\u00eb komunikim me shok\u00ebt tan\u00eb t\u00eb shkoll\u00ebs ose me k\u00ebdo tjet\u00ebr. &nbsp; Duke d\u00ebgjuar sot diskurset n\u00eb radh\u00ebt e politikan\u00ebve shqiptar\u00eb nga t\u00eb dy an\u00ebt e kufirit shqiptaro-shqiptar, por jo vet\u00ebm midis politikan\u00ebve, shpesh m\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":13355,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[51],"class_list":["post-21103","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-frank-shkreli"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=21103"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21103\/revisions"}],"predecessor-version":[{"id":21104,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/21103\/revisions\/21104"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13355"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=21103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=21103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=21103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}