{"id":20565,"date":"2018-10-05T13:32:15","date_gmt":"2018-10-05T11:32:15","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=20565"},"modified":"2018-10-05T13:32:15","modified_gmt":"2018-10-05T11:32:15","slug":"dilema-e-vlerave-dhe-e-kompromisit","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=20565","title":{"rendered":"Dilema e vlerave dhe e kompromisit"},"content":{"rendered":"

\u00a0\"\"<\/a><\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

 <\/p>\n

N\u00eb koh\u00ebn e kriz\u00ebs morale t\u00eb pluralizmit n\u00eb fjalorin e p\u00ebrditsh\u00ebm ka filluar t\u00eb zbehet koncepti i vlerave t\u00eb proklamuara si ide dhe vizion shoq\u00ebror duke u z\u00ebvend\u00ebsuar me konceptin e kompromisit, q\u00eb n\u00eb shum\u00eb raste paraqet interesin e individ\u00ebve apo klan\u00ebve t\u00eb ndryshme duke zhvler\u00ebsuar parimet morale e \u00a0demokratike.<\/em><\/p>\n

Dr.Nail Draga<\/strong><\/p>\n

Periudha e pluralizmit politik n\u00eb Mal t\u00eb Zi p\u00ebr rreth tre dekada ofron mund\u00ebsi t\u00eb analizave shum\u00ebdimensionale, sepse kemi t\u00eb b\u00ebjm\u00eb m\u00eb nj\u00eb periudh\u00eb kohore me plot sfida. Madje klasa politike n\u00eb pushtet n\u00eb k\u00ebt\u00eb mjedis ka p\u00ebsuar nj\u00eb metamorfoz\u00eb si rrall\u00eb kund, si n\u00eb aspektin social e politik q\u00eb ishte vendimtare p\u00ebr Malin e Zi, deri n\u00eb pavar\u00ebsimin e tij t\u00eb plot\u00eb, nd\u00ebrsa nga ana tjet\u00ebr kemi politizimin e e t\u00eb gjith\u00eb ambientit shoq\u00ebror, q\u00eb ngjason me at\u00eb t\u00eb koh\u00ebs s\u00eb monizmit, q\u00eb \u00ebsht\u00eb n\u00eb kund\u00ebrshtim\u00a0 flagrant me demokracin\u00eb dhe shoq\u00ebrin\u00eb pluraliste n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Parimi i interesave <\/strong><\/p>\n

P\u00ebrvoja deritashme na m\u00ebson se kompromiset jan\u00eb nj\u00eb e drejt\u00eb demokratike, dhe s\u00eb \u00a0nuk jan\u00eb dukuri t\u00eb panjohura, sepse p\u00ebr t\u00eb arritur nj\u00eb objektiv ata jan\u00eb pothuaj t\u00eb vetmet mund\u00ebsi reale t\u00eb momentit. Por, a duhet q\u00eb t\u00eb pranohen \u00e7do her\u00eb kompromiset, edhe pse n\u00eb dukje del s\u00eb arrihet nj\u00eb objektiv. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb aspekt kemi t\u00eb b\u00ebjm\u00eb me etik\u00ebn politike e cila \u00ebsht\u00eb p\u00ebrcaktuese si p\u00ebr individet dhe subjektet politike t\u00eb cil\u00ebt marrin vendimet p\u00ebrkat\u00ebse. N\u00ebse duhet p\u00ebr t’u qendruar besnik parimeve at\u00ebher k\u00ebt\u00eb \u00e7\u00ebshtje duhet trajtuar m\u00eb shum\u00eb kujdes, sepse leht\u00eb mund t\u00eb ndodh q\u00eb \u00a0p\u00ebr hir t\u00eb interesave t\u00eb ngushta t\u00eb dalim jasht\u00eb parimeve, duke mbeshtetur koalicionet e panatyrshme politike. Pik\u00ebrisht, k\u00ebtu qendron edhe problemi sepse aty ku p\u00ebrfundon morali fillon politika, e cila nuk respekton parimet por interesat, qofshin ata edhe momentale.<\/p>\n

Raste t\u00eb tilla ka kudo, e sidomos kur n\u00eb pyetje jan\u00eb\u00a0 koalicionet n\u00eb qeverisje si lokale apo qendrore. N\u00eb k\u00ebt\u00eb aspekt p\u00ebrjashtim nuk b\u00ebjn\u00eb as shqiptar\u00ebt, ku si sh\u00ebmbull tipik na sh\u00ebrb\u00ebn pushteti lokal i Ulqinit, p\u00ebrkat\u00ebsisht\u00a0 marr\u00ebveshja \u00a0qeveris\u00ebse e arritur \u00a0me liberalet n\u00eb vitin 1996 e t\u00eb tjera t\u00eb ngjajshme m\u00eb pas q\u00eb \u00a0iritojn\u00eb qytetar\u00ebt e n\u00eb ve\u00e7anti votuesit e subjekt\u00ebve p\u00ebrkat\u00ebse.<\/p>\n

Por, kompromiset e tilla d\u00ebshmojn\u00eb qart\u00eb se disa individ apo subjekte p\u00ebr t\u00eb ia arritur qellimit jan\u00eb n\u00eb gjendje t\u00eb bashk\u00ebpunojn\u00eb edhe me djallin, dukuri kjo e njohur jo vet\u00ebm me p\u00ebrmasa lokale, por edhe regjionale.\u00cbsht\u00eb \u00e7\u00ebshtje tjet\u00ebr se kompromiset e tilla jan\u00eb t\u00eb momentit, sepse n\u00eb zgjedhjet vijuese, mund t\u00eb ket\u00eb dekompozime tjera, var\u00ebsisht prej aktor\u00ebve politik, t\u00eb cil\u00ebt p\u00ebr t\u00eb mbetur n\u00eb sken\u00eb p\u00ebrdorin \u00e7do mund\u00ebsi, sepse nuk kemi t\u00eb b\u00ebjm\u00eb me parimet apo etik\u00ebn politike por me p\u00ebrfitimet e mundshme nga pjes\u00ebmarrja n\u00eb pushtet.<\/p>\n

Koha e kriz\u00ebs morale <\/strong><\/p>\n

Ka koh\u00eb q\u00eb \u00a0d\u00ebgjojm\u00eb sintagm\u00ebn \u201ekriza morale\u201c<\/em>, e cila ka filluar t\u00eb marr\u00eb p\u00ebrmasa shqet\u00ebsuese shoq\u00ebrore. Jo se kjo sintagm\u00eb nuk ka ekzistuar edhe m\u00eb par\u00eb, por \u00a0\u00ebsht\u00eb shqet\u00ebsuese s\u00eb n\u00eb pluraliz\u00ebm ka humbur kriteri i vler\u00ebs, duke u z\u00ebvend\u00ebsuar me antivler\u00ebn. Dhe s’ka si t\u00eb jet\u00eb ndryshe se aty ku mbaron morali fillon politika, pra jemi duke jetuar n\u00eb nj\u00eb shoq\u00ebri t\u00eb politizuar, q\u00eb i ngjason sistemit t\u00eb monizmit, ku partia ishte baraz me shtetin, nd\u00ebrsa interpretimet tjera ishin p\u00ebr konsum t\u00eb dit\u00ebs.<\/p>\n

Nj\u00eb dukuri e till\u00eb ka t\u00eb b\u00ebj\u00eb sidomos me \u00e7\u00ebshtjen e pun\u00ebsimeve \u00a0n\u00eb vende t\u00eb ndryshme t\u00eb pun\u00ebs ku\u00a0 nuk \u00a0pun\u00ebsohen \u00a0individ\u00eb me p\u00ebrgatitje profesionale dhe vlera t\u00eb d\u00ebshmuara, por n\u00eb shprehje\u00a0 vjen p\u00ebrshtashm\u00ebria shoq\u00ebrore,\u00a0 p\u00ebrkat\u00ebsisht\u00a0 p\u00ebrkat\u00ebsia partiake. \u00a0Dhe raste t\u00eb tilla, ka kudo n\u00eb vendet e ish kampit socialist, ku as Mali i Zi nuk \u00ebsht\u00eb p\u00ebrjashtim. Madje nj\u00eb dukuri e till\u00eb ka marr\u00eb p\u00ebrmasa t\u00eb m\u00ebdha duke u b\u00ebr\u00eb si trend shoq\u00ebror. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb aspekt, n\u00ebse analizojn\u00eb em\u00ebrtimet e drejtorave n\u00eb institucionet shkollore, sht\u00ebpive t\u00eb sh\u00ebndetit del qart\u00eb se t\u00eb gjith\u00eb jan\u00eb nga partia n\u00eb pushtet e ndonj\u00eb\u00a0 rrall\u00eb edhe nga pjes\u00ebtar\u00ebt e koalicionit qeveris\u00ebs. Madje \u00ebsht\u00eb e kot\u00eb t\u00eb konkurohet edhe n\u00ebse je profesionalisht\u00a0 i \u00a0p\u00ebrgaditur dhe m\u00eb autoritet n\u00eb kolektivin p\u00ebrkat\u00ebs, n\u00ebse nuk ke mbeshtetje politike. Dhe ajo mbeshtetje paraqet elementin baz\u00eb p\u00ebr t’u zgjedhur drejtues\u00a0 i atij institucioni. Raste t\u00eb tilla kemi kemi kudo, nd\u00ebrsa \u00a0\u00a0n\u00eb fush\u00ebn e arsimit \u00a0dhe t\u00eb sh\u00ebndet\u00ebsis\u00eb \u00ebsht\u00eb\u00a0 b\u00ebr\u00eb pothuaj dukuri normale.<\/p>\n

Injorohet profesionalizmi dhe meritokracia <\/strong><\/p>\n

Edhe pse ekziston \u00a0th\u00ebnia emblematike \u00a0\u201ese pun\u00ebs duhet gjetur njeriun, e jo njeriut pun\u00ebn\u201c,<\/em> jemi d\u00ebshmitar se nj\u00eb th\u00ebnie e till\u00eb\u00a0 ka koh\u00eb qe nuk \u00a0p\u00ebrfillet!\u00a0 Pasi nuk jan\u00eb duke u p\u00ebrfillur parimet e\u00a0 profesionalizmi, meritokracis\u00eb dhe t\u00eb kontributeve, vlerave intelektuale \u00a0dhe autoriteti shoq\u00ebror, nuk \u00ebsht\u00eb befasi kur d\u00ebgjohet s\u00eb n\u00eb vende udh\u00ebheq\u00ebse m\u00eb pesh\u00eb jan\u00eb em\u00ebruar indvid\u00eb t\u00eb cil\u00ebt n\u00eb situata normale nuk do t\u00eb kishin nj\u00eb mund\u00ebsi t\u00eb till\u00eb. Identik \u00ebsht\u00eb edhe rasti m\u00eb p\u00ebrgatitjen e listave p\u00ebr k\u00ebshilltar\u00eb e deputet t\u00eb subjekteve politike t\u00eb cilat jan\u00eb privatizuar e monopolizuar nga indvid\u00eb apo klane t\u00eb ndryshme, duke\u00a0 d\u00ebshmuar nj\u00eb dob\u00ebsi t\u00eb vazhdueshme me pasoja n\u00eb p\u00ebrfaq\u00ebsimin politik t\u00eb subjekt\u00ebve p\u00ebrkat\u00ebse<\/p>\n

Pa dilem\u00eb s\u00eb kemi t\u00eb b\u00ebjm\u00eb me kohen e kriz\u00ebs morale n\u00eb\u00a0 pluralizm\u00ebm\u00a0 duke \u00a0m\u00ebnjanuar vlerat e dh\u00ebn\u00eb p\u00ebrpar\u00ebsi antivlerave. Dhe n\u00eb k\u00ebt\u00eb koh\u00eb p\u00ebrfitojn\u00eb tipat intrigant\u00eb duke realizuar ambiciet e veta, sepse ata\u00a0 s’e kan\u00eb dert se kryejn\u00eb edhe veprime kund\u00ebretike, kund\u00ebrnjer\u00ebzore e madje edhe kund\u00ebrkomb\u00ebtare.<\/p>\n

Pasojat e kompromis\u00ebve<\/strong><\/p>\n

Dhe nga nj\u00eb mosp\u00ebrfillje t\u00eb till\u00eb del se jan\u00eb zgjedhur kuadra t\u00eb cil\u00ebt nuk jan\u00eb meritor p\u00ebr vende p\u00ebrkat\u00ebse andaj kemi gjendje aspak t\u00eb pranueshme p\u00ebr qytetar\u00ebt dhe t\u00eb pun\u00ebsuarit n\u00eb subjektet e ndryshme. Jo vet\u00ebm n\u00eb fush\u00ebn e arsimit e sh\u00ebndet\u00ebsis\u00eb, por edhe n\u00eb veprimtrai t\u00eb tjera si\u00e7 jan\u00eb ministrit\u00eb, nd\u00ebrmarrjet publike apo sekretariatet e ndryshme n\u00eb pushtetin lokal, nuk jan\u00eb \u00a0aspak ma mir\u00eb. Dhe \u00a0kuadrat e tilla \u00a0p\u00ebrve\u00e7 s\u00eb p\u00ebrfaq\u00ebsojn\u00eb vet\u00ebn e tyre ata \u00a0poashtu\u00a0 prezantojn\u00eb\u00a0 edhe subjektin q\u00eb i ka deleguar n\u00eb postet p\u00ebrkat\u00ebse.<\/p>\n

Esdhe pse t\u00eb rrall\u00eb ka pasur raste kur individ\u00eb t\u00eb ndrysh\u00ebm nuk kan\u00eb qen\u00eb dakord me kompromise t\u00eb tilla dhe jan\u00eb t\u00ebrhequr nga subjekti p\u00ebrkat\u00ebs. Nj\u00eb veprim i till\u00eb edhe pse me\u00a0 num\u00ebr simbolik, d\u00ebshmon se ende ka individ\u00eb q\u00eb mbrojn\u00eb parimet para kompromiseve, duke qen\u00eb sh\u00ebmbull p\u00ebr t\u00eb tjer\u00ebt. Duke marr\u00eb parasysh s\u00eb kemi t\u00eb b\u00ebjm\u00eb me \u00e7\u00ebshtje t\u00eb ndieshme \u00ebsht\u00eb e moralshme \u00a0q\u00eb t\u00eb vler\u00ebsohen parimet ku vlerat profesionale t\u00eb ken\u00eb p\u00ebrpar\u00ebsi duke d\u00ebshmuar qendrim ndaj \u00e7do veprimi destruktiv me t\u00eb vetmin qellim p\u00ebr t\u00eb ruajtur e mbeshtetur sistemin e vlerave e jo t\u00eb \u00e7do\u00a0 kompromisi\u00a0 q\u00eb jan\u00eb me pasoja p\u00ebr t\u00eb tashm\u00ebn dhe t\u00eb ardhm\u00ebn.<\/p>\n

(Tetor, 2018)<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0   N\u00eb koh\u00ebn e kriz\u00ebs morale t\u00eb pluralizmit n\u00eb fjalorin e p\u00ebrditsh\u00ebm ka filluar t\u00eb zbehet koncepti i vlerave t\u00eb proklamuara si ide dhe vizion shoq\u00ebror duke u z\u00ebvend\u00ebsuar me konceptin e kompromisit, q\u00eb n\u00eb shum\u00eb raste paraqet interesin e individ\u00ebve apo klan\u00ebve t\u00eb ndryshme duke zhvler\u00ebsuar parimet morale e \u00a0demokratike. Dr.Nail Draga […]<\/p>\n","protected":false},"author":1,"featured_media":14017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[384],"class_list":["post-20565","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-nail-draga"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/20565","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=20565"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/20565\/revisions"}],"predecessor-version":[{"id":20566,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/20565\/revisions\/20566"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/14017"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=20565"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=20565"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=20565"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}