{"id":19250,"date":"2018-05-31T10:49:43","date_gmt":"2018-05-31T08:49:43","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=19250"},"modified":"2018-05-31T10:49:43","modified_gmt":"2018-05-31T08:49:43","slug":"deshmi-arkivore-per-ulqin-dhe-rrethinen-e-tij","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=19250","title":{"rendered":"“D\u00cbSHMI\u00a0 \u00a0ARKIVORE P\u00cbR \u00a0ULQIN DHE RRETHIN\u00cbN E TIJ”"},"content":{"rendered":"

\u00a0\"\"<\/a><\/strong><\/p>\n

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Hajrullah\u00a0 Hajdari\u00a0 \u201dUlqini n\u00eb dokumentet malazeze<\/em> (1880-1915)\u201d<\/em>; Botoi: Art Club, Ulqin 2018<\/strong><\/p>\n

Shkruan Dr.Nail\u00a0\u00a0 Draga<\/strong><\/p>\n

N\u00eb gam\u00ebn e gjer\u00eb t\u00eb publikimeve shkencore burimet\u00a0 arkivore\u00a0 paraqesin l\u00ebnd\u00ebn baz\u00eb t\u00eb hulumtimit dhe studimit t\u00eb \u00e7\u00ebshtjeve p\u00ebrkat\u00ebse\u00a0 sipas profilit profesional t\u00eb autor\u00ebve t\u00eb ndrysh\u00ebm. Esht\u00eb \u00e7\u00ebshtje tjet\u00ebr se sa arkivat kan\u00eb qen\u00eb t\u00eb hapura p\u00ebr studiuesit tan\u00eb duke ditur ngjarjet e kaluara dhe paragjykimet qe kan\u00eb ekzistuar ndaj ne shqiptar\u00ebve. Nj\u00eb konstatim i till\u00eb vlen sidomos \u00a0p\u00ebr ne shqiptar\u00ebt k\u00ebtu n\u00eb Mal t\u00eb Zi, t\u00eb cil\u00ebt duke qen\u00eb n\u00eb margjina t\u00eb shoq\u00ebris\u00eb,\u00a0 arkivat dhe l\u00ebnda arkivore pothuaj ka qen\u00eb dukuri e panjohur ne\u00a0\u00a0 sistemin monist sepse pasojat ishin evidente.<\/p>\n

Por, \u00a0pas d\u00ebshtimit t\u00eb sistemit monist, disa studiues treguan interesim dhe guxim p\u00ebr hulumtime arkivore n\u00eb Arkivin e Shtetit t\u00eb Malit t\u00eb Zi n\u00eb Cetin\u00eb. Nd\u00ebr ata persona\u00a0 b\u00ebn pjes\u00eb edhe Hajro Hajdari, i cili \u00a0ndon\u00ebse me profesion \u00ebsht\u00eb \u00a0jurist \u00a0ai me plot pasion \u00ebsht\u00eb interesuar p\u00ebr hulumtimin\u00a0 e\u00a0 k\u00ebsaj l\u00ebnde nga koha e Kongresit t\u00eb Berlinit e m\u00eb pas. Dhe nuk ka si t\u00eb jet\u00eb ndryshe, sepse nga ajo koh\u00eb filloi dezintegrimi i hap\u00ebsir\u00ebs etnogjeografike shqiptare, ku n\u00eb saj\u00eb t\u00eb vendimeve t\u00eb padrejta vise shqiptare iu dh\u00ebn\u00eb si dhurat\u00eb vendeve fqinje, ku \u00a0b\u00ebn pjes\u00eb edhe Mali i Zi. Pra kemi t\u00eb b\u00ebjm\u00eb me koh\u00ebn\u00a0 kur\u00a0 popullsia e viset shqiptare t\u00eb aneksuara n\u00ebn administrimin e ri\u00a0 sfiduan rrethanat e koh\u00ebs duke \u00a0mbijetuar n\u00eb hap\u00ebsir\u00ebn e tyre etnogjeografike.<\/p>\n

Pas librit t\u00eb tij t\u00eb par\u00eb \u201c Shqiptar\u00ebt n\u00eb Mal t\u00eb Zi nga Kongresi i Berlinit deri m\u00eb 1941\u201d, Botoi:Art Club, Ulqin, 2016<\/em>\u201c, Hajro Hajdari i paraqitet opinionit me librin e tij t\u00eb dyt\u00eb me titull \u201dUlqini n\u00eb dokumentet malazeze 1880-1915\u201d. <\/em>Nga vet titulli del se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb botim t\u00eb ve\u00e7ant\u00eb me \u00a0dokumenta te prezantuara\u00a0 <\/em>q\u00eb \u00a0i p\u00ebrkasin p\u00ebriudh\u00ebs kohore 1880-1915 dhe vijn\u00eb \u00a0t\u00eb p\u00ebrkthyera n\u00eb shqip nga vet autori. Duhet cekur s\u00eb l\u00ebnda arkivore \u00ebsht\u00eb hulumtuar dhe \u00ebsht\u00eb p\u00ebrdorur gjat\u00eb p\u00ebrgatitjes s\u00eb botimit t\u00eb librit t\u00eb par\u00eb, nd\u00ebrsa tani\u00a0 p\u00ebrzgjedhja e dokumentave paraqitet\u00a0 n\u00eb form\u00ebn e tyre t\u00eb plot\u00eb, duke qen\u00eb \u00a0\u00a0d\u00ebshmi \u00a0autentike p\u00ebr pozit\u00ebn dhe statusin\u00a0 shoq\u00ebror q\u00eb kishin shqiptar\u00ebt, p\u00ebrkat\u00ebsisht \u00a0Ulqini dhe rrethina e tij n\u00eb k\u00ebt\u00eb periudh\u00eb kohore. Dhe jan\u00eb pik\u00ebrisht \u00a0k\u00ebto dokumente\u00a0 q\u00eb d\u00ebshmojn\u00eb n\u00eb m\u00ebnyr\u00eb transparente rrethanat e koh\u00ebs n\u00ebn pushtetin e ri malazias.<\/p>\n

Duke analizuar disa dokumente t\u00eb tilla del qart\u00eb politika e koh\u00ebs e pushtetit t\u00eb principat\u00ebs s\u00eb Malit t\u00eb Zi n\u00eb territor\u00ebt e reja t\u00eb dhuruara \u00a0e sidomos qendrimin e \u00a0popullat\u00ebs shqiptare ndaj administrat\u00ebs s\u00eb re malazeze. K\u00ebshtu kemi t\u00eb b\u00ebjm\u00eb me rezistimin e \u00a0shqiptar\u00ebve\u00a0 ndaj pushtetit\u00a0 sidomos, me mosdergimin e f\u00ebmij\u00ebve n\u00eb shkoll\u00ebn serbe,\u00a0 pastaj\u00a0 mosshkuarja \u00a0n\u00eb sh\u00ebrbimin ushtarak si dhe refuzimin e bartj\u00ebs s\u00eb flamurit malazias n\u00eb anijet e tyre n\u00eb det.<\/p>\n

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Dhe nga nj\u00eb qendrim i till\u00eb nuk ka dilem\u00eb se kemi demoralizimin e popullsis\u00eb shqiptare ku si pasoj\u00eb kemi\u00a0 emigrimin n\u00eb Shkod\u00ebr e gjetiu n\u00eb Shqip\u00ebri, q\u00eb ndikoj duksh\u00ebm n\u00eb zvoglimin e popullsis\u00eb s\u00eb Ulqinit. Ishte kjo politika p\u00ebrfide e pushtetit sepse \u00a0ndaj atyre qe ishin shp\u00ebrngulur pushteti kishte marr\u00eb masa me iu konfiskuar edhe \u00a0pronat, nga del se kishim t\u00eb b\u00ebnim me nj\u00eb pastrim t\u00eb heshtur \u00a0etnik. Nd\u00ebrsa nga ana tjet\u00ebr kishte filluar kolonizimi i Ulqinit dhe rrethin\u00ebs me malazez, duke iu dhurar prona kolonisteve n\u00eb Fusht\u00eb Ulqinit, Mal t\u00eb Bris\u00eb, Zogaj etj. Sipas burimeve t\u00eb publikuara del se n\u00eb periudh\u00ebn kohore 1881-1892 n\u00eb Ulqin jan\u00eb vendosur rreth \u00a0400 familje kolonist\u00ebsh malazez.<\/p>\n

Se si ka ndryshuar struktura e popullsis\u00eb n\u00eb Ulqin \u00a0\u00a0\u00a0d\u00ebshmohet edhe me dh\u00ebnat p\u00ebr numrin e banor\u00ebve t\u00eb Ulqinit\u00a0 n\u00eb vitin 1899 ku gjithsej ishin t\u00eb regjistruar 4306 banor\u00eb apo\u00a0 934 sht\u00ebpi e nga to 671 sht\u00ebpi shqiptare (71.84%) dhe 263 sht\u00ebpi malazeze (28.15%). E dh\u00ebna e till\u00eb \u00ebsht\u00eb e mjaftueshme p\u00ebr t\u00eb kuptuar politik\u00ebn kolonizuese t\u00eb pushtetit t\u00eb Malit t\u00eb Zi t\u00eb koh\u00ebs, e cila si mision politik shtet\u00ebror kishte ndryshimin e struktur\u00ebs komb\u00ebtare t\u00eb popullsis\u00eb, sepse deri n\u00eb vitin 1880 k\u00ebtu nuk ka pasur popullsi t\u00eb p\u00ebrkat\u00ebsis\u00eb malazeze sepse ka dominuar n\u00eb m\u00ebnyr\u00eb absolute popullsia shqiptare.<\/p>\n

Me mjaft interes jan\u00eb t\u00eb dh\u00ebnat p\u00ebr numrin e vendbanimeve dhe shp\u00ebndarja e tyre hap\u00ebsinore n\u00eb nj\u00ebsin\u00eb territoriale t\u00eb njohur me emrin e kapetanis\u00eb. Nga t\u00eb gjitha dokumentat e botuara duhet ve\u00e7uar Protokollin e hara\u00e7it t\u00eb vitit 1882, q\u00eb ka t\u00eb b\u00ebj\u00eb me regjistrimin e familjeve dhe t\u00eb pasuris\u00eb q\u00eb pushteti mendonte p\u00ebr mbledhjen e hara\u00e7it p\u00ebr qytetin dhe\u00a0 vendbanimet \u00a0p\u00ebrkat\u00ebse.Jan\u00eb k\u00ebto t\u00eb dh\u00ebna me interes sepse \u00a0banor\u00ebt paraqiten me em\u00ebr dhe mbiem\u00ebr. Po ashtu duhet cekur se patronimet e familjeve n\u00eb dokumenta paraqiten n\u00eb form\u00ebn origjinale\u00a0 ku shum\u00eb kush sot mund t\u00eb gjej\u00eb paraardh\u00ebsit e tyre.<\/p>\n

Me k\u00ebt\u00eb rast po cekim disa patronime familjare t\u00eb koh\u00ebs n\u00eb pes\u00eb lagjet e Ulqinit (Kala, Ran\u00eb, M\u00ebhall\u00eb t\u00eb re, Meteriz, dhe Mera) t\u00eb cil\u00ebt jan\u00eb: Alibegaj, Ahmeti, Arapi, Axhemi, Beci, Beti, Broci, Bazi, Bushati, Brajsha, Bilali, Brisku, Cakuli, Cungu, Canka, \u00c7apuni, \u00c7apra, \u00c7o\u00e7a, \u00c7ela,\u00a0 Musta, Mu\u00e7oja, Mani, Duraku, Dervishaga, Dibrani, Dermani, Elezaga, Lazoja, Lazorja, Lajka, Lamoja, Lula, Lika, Lisha, Luca, Llunji, Leka, Fani, Fici, Fteja, \u00a0Neli, Noga, Gorana, Gu\u00e7i,Gjyli, Gjura, Selita, Sadiku, \u00a0Spahija, Shurdha, Mujali, Malokraja, \u00a0Mema, Mollabeqiri, Kadija, Kasmi, Kasa, Kashi, Kalavrezi, Karamanaga, Katana, Komina, Kova\u00e7i,Kollari, Kruja, Kroma, Krymi, Milla, Molla, Misheri, Pali,Pulti, Peku, Rashketa, Resulani, Hasanaga, Hamoj, Hoti, Hoxha, Ishmi, Qurkanj, Shata, Vogli, Vuli, Tafili, Tafa, Tuzi, Truma, Tirana, Tivari, Xhuxha, Zuberi, Zenka, Zhugjeli \u00a0etj.<\/p>\n

Nd\u00ebrsa \u00e7\u00ebshtje t\u00eb ve\u00e7ant\u00eb paraqet\u00a0 deformimi i patronimeve t\u00eb shqiptar\u00ebve nga administrata\u00a0 e pushtetit\u00a0 duke filluar nga fillimi i shek.XX., duke iu mveshur pothuaj t\u00eb gjith\u00eb patronimeve t\u00eb shqiptar\u00ebve\u00a0 prapashtes\u00ebn sllave viq dhe iq. Ishte ky realizimi\u00a0\u00a0 praktik i misionit\u00a0 politik\u00a0 t\u00eb pushtetit p\u00ebr sllavizimin e popullsis\u00eb shqiptare, pasojat e t\u00eb cil\u00ebs jan\u00eb t\u00eb pranishme edhe n\u00eb dit\u00ebt tona.N\u00eb k\u00ebt\u00eb aspekt n\u00eb k\u00ebt\u00eb botim ofrohen t\u00eb dh\u00ebna autentike q\u00eb d\u00ebshmohet p\u00ebrmes dokumentave t\u00eb publikuara n\u00eb k\u00ebt\u00eb periudh\u00eb kohore.<\/p>\n

Po ashtu duhet theksuar se nga dor\u00ebzimi i Ulqinit Malit t\u00eb Zi nga n\u00ebntori i vitit 1880,\u00a0 shum\u00eb familje ulqinake n\u00eb sh\u00ebnj\u00eb t\u00eb pak\u00ebnaq\u00ebsis\u00eb me pushtetin e ri \u00a0kan\u00eb emigruar n\u00eb Shkod\u00ebr apo Durr\u00ebs q\u00eb llogaritet se numri i familjeve t\u00eb tilla arrin ne 413. Madje \u00a0ende sot e k\u00ebsaj dite familjet e tilla ulqinake \u00a0mbajn\u00eb patronimet e tyre q\u00eb i kan\u00eb pasur n\u00eb Ulqin, duke qen\u00eb d\u00ebshmi autentike e origjin\u00ebs s\u00eb tyre.<\/p>\n

Nuk ka dilem\u00eb s\u00eb duke analizuar k\u00ebto dokumente del se kemi t\u00eb b\u00ebjm\u00eb me \u00e7\u00ebshtje shum\u00ebdimensionale si: politike, arsimore, ushtarake, demografike, sociale, ekonomike, turistike etj. Andaj \u00e7do studiues var\u00ebsisht prej profilit profesional ka mund\u00ebsi p\u00ebr ti shfryt\u00ebzuar dokumentat n\u00eb fjal\u00eb q\u00eb jan\u00eb n\u00eb favor t\u00eb temave p\u00ebrkat\u00ebse n\u00eb lidhje me Ulqinin dhe rrethin\u00ebn e tij t\u00eb ngusht\u00eb n\u00eb k\u00ebt\u00eb p\u00ebriudh\u00eb kohore. Pa dyshim \u00a0k\u00ebto dokumente pasurojn\u00eb fondin n\u00eb fjal\u00eb, \u00e7\u00ebshtje kjo e cila mbetet e hapur p\u00ebr tu plot\u00ebsuar nga arkivat e vendeve t\u00eb tjera q\u00eb n\u00eb m\u00ebnyr\u00eb direkte apo indirekte ka t\u00eb b\u00ebj\u00eb m\u00eb Ulqinin, i cili n\u00eb dekad\u00ebn e tet\u00eb t\u00eb shek.XIX, ishte n\u00eb fokus t\u00eb diplomacis\u00eb nd\u00ebrkomb\u00ebtare evropiane.<\/p>\n

Dokumentat e publikuara\u00a0 d\u00ebshmojn\u00eb p\u00ebr rrethanat shoq\u00ebrore t\u00eb koh\u00ebs m\u00eb t\u00eb cilat \u00ebsht\u00eb ballafaquar populli shqiptar n\u00eb k\u00ebt\u00eb mjedis, i cili me shum\u00eb sakrific\u00eb\u00a0 ruajti dhe mbrojti identitetin e vet komb\u00ebtar.Duke marr\u00eb parasysh se hulumtimi dhe sistematizimi i tyre dokumentave\u00a0 nuk ishte pun\u00eb e leht\u00eb por sakrific\u00eb personale e profesionale p\u00ebr autorin, k\u00ebt\u00eb botim e vler\u00ebsojm\u00eb si nj\u00eb dhurat\u00eb t\u00eb \u00e7muar nga autori p\u00ebr t\u00eb gjith\u00eb ata q\u00eb iu intereson t\u00eb dijn\u00eb p\u00ebr Ulqinin n\u00eb k\u00ebt\u00eb\u00a0 p\u00ebriudh\u00eb kohore. Andaj si i till\u00eb ky botim \u00a0pasuron regjistrin\u00a0 e botimeve t\u00eb autor\u00ebve ku si preokupim \u00a0profesional kan\u00eb t\u00eb kaluar\u00ebn e qytetit t\u00eb \u00a0Ulqinit\u00a0 q\u00eb pa dyshim \u00a0do t\u00eb mir\u00ebpritet nga opinioni i gjer\u00eb shkencor e kulturor.<\/p>\n

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(Lexuar me rastin e p\u00ebrurimit t\u00eb librit n\u00eb Ulqin me 14 maj 2018, n\u00eb organizim t\u00eb \u201cArt Club-it\u201d dhe Qendr\u00ebs Kulturore)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0   Hajrullah\u00a0 Hajdari\u00a0 \u201dUlqini n\u00eb dokumentet malazeze (1880-1915)\u201d; Botoi: Art Club, Ulqin 2018 Shkruan Dr.Nail\u00a0\u00a0 Draga N\u00eb gam\u00ebn e gjer\u00eb t\u00eb publikimeve shkencore burimet\u00a0 arkivore\u00a0 paraqesin l\u00ebnd\u00ebn baz\u00eb t\u00eb hulumtimit dhe studimit t\u00eb \u00e7\u00ebshtjeve p\u00ebrkat\u00ebse\u00a0 sipas profilit profesional t\u00eb autor\u00ebve t\u00eb ndrysh\u00ebm. Esht\u00eb \u00e7\u00ebshtje tjet\u00ebr se sa arkivat kan\u00eb qen\u00eb t\u00eb hapura p\u00ebr […]<\/p>\n","protected":false},"author":1,"featured_media":14017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_seopress_analysis_target_kw":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-19250","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/19250","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19250"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/19250\/revisions"}],"predecessor-version":[{"id":19251,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/19250\/revisions\/19251"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/14017"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19250"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19250"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19250"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}