{"id":17817,"date":"2018-02-10T23:36:04","date_gmt":"2018-02-10T22:36:04","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=17817"},"modified":"2018-02-10T23:36:58","modified_gmt":"2018-02-10T22:36:58","slug":"islamizmi-dhe-politika","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=17817","title":{"rendered":"ISLAMIZMI DHE POLITIKA"},"content":{"rendered":"

\u00a0\u00a0\u00a0<\/strong>\"\"<\/a><\/p>\n


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\u00a0<\/strong><\/p>\n

Nga Nik\u00eb Gashaj<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

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Njohjet nga shkencat politike tregojn\u00eb\u00a0 se n\u00eb periudh\u00ebn e hershme t\u00eb islamizmit ka mbizot\u00ebrua qendrimi se religjioni \u00ebsht\u00eb \u00e7\u00ebshtje politike, kurse politika \u00e7\u00ebshtje religjioze.<\/p>\n

Xhamia ka qen\u00eb hap\u00ebsir\u00eb jo vet\u00ebm e shenj\u00ebt\u00eb, por dhe politike sepse n\u00eb t\u00eb jan\u00eb diskutua t\u00eb gjitha \u00e7\u00ebshtjet jet\u00ebsore t\u00eb bashk\u00ebsis\u00eb shoq\u00ebrore p\u00ebrkat\u00ebse.<\/p>\n

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Sot nuk paktikohet q\u00eb t\u00eb b\u00ebjn\u00eb mbledhje kryetar\u00ebt e shteteve\u00a0 ku dominon religjioni i krishter\u00eb, por \u00ebsht\u00eb b\u00eb praktik\u00eb q\u00eb t\u00eb b\u00ebjn\u00eb seanca\/samite kryetar\u00ebt e shtet\u00ebve opo t\u00eb qeverive t\u00eb vend\u00ebve islamike( pa marr\u00eb parasysh dallimet e tyre politike, t\u00eb sistemeve politike etj.). Si p\u00ebrgjegje e bot\u00ebs islamike p\u00ebr sulmin e fal\u00ebtores s\u00eb tret\u00eb t\u00eb shenj\u00ebt\u00eb t\u00eb musliman\u00ebve, Xhamin Aqsa n\u00eb Jerusalem, \u00ebsht\u00eb themeluar Organizata e Konferenc\u00ebs islamike( OIC) m\u00eb 1969. n\u00eb Rabat, e cila numron 57 shtete antare islamike.<\/p>\n

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Sikurse \u00ebsht\u00eb e njohur, dhe vendimi m\u00eb i ri i Presidentit t\u00eb SHBA, Donald Trump p\u00ebr njohjen e Jerusalemit p\u00ebr kryeqytet t\u00eb Izraelit ka shkaktua denim dhe reagime t\u00eb ashp\u00ebrta t\u00eb vendeve islamike. N\u00eb lidhje m\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje me thirrjen e Presidentit t\u00eb Turqis\u00eb Erdoganit n\u00eb m\u00ebnyr\u00eb urgjente \u00ebsht\u00eb mbajtur Samiti i vend\u00ebve islamike n\u00eb Stamboll.<\/p>\n

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Sekularist\u00ebt islamik d\u00ebshirojn\u00eb p\u00ebr ndarjen e religjionit nga politika. Tentojn\u00eb q\u00eb religjioni t\u00eb jet\u00eb \u00e7\u00ebshtje e jet\u00ebs personale private. Megjithat\u00eb n\u00eb an\u00ebn tjet\u00ebr p\u00ebr shkaqe politike dhe jo konfesionale\u00a0 jan\u00eb p\u00ebr t\u00eb ruajtur nj\u00ebfar\u00eb raporti n\u00eb mes islamizmit e politik\u00ebs. Nd\u00ebrsa Shoqata \u201cIbn Halldun\u201d e ka mbajtur n\u00eb Tubim shkencor n\u00eb Lond\u00ebr, me 1996. Pjes\u00ebmarr\u00ebsit e atij Simpoziumi n\u00eb fjal\u00eb nga vendet e ndryshme islamike, kryesisht kan\u00eb qen\u00eb intelektual\u00eb dhe nj\u00ebz\u00ebri e kan\u00eb vertetua mund\u00ebsin\u00eb e sekularizimit t\u00eb shoq\u00ebris\u00eb, duke n\u00ebnvizuar se me at\u00eb nuk d\u00ebmtohet esenca e islamizmit. Gjithashtu, simpoziumi e ka miratua dhe Deklarat\u00ebn p\u00ebr Drejat\u00eb e Njeriut.<\/p>\n

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Mir\u00ebpo, kritikuesit i kan\u00eb konsideruar ata si proprendomor duke u terhequr vrejtje se sekularizimi \u00ebsht\u00eb i pa pranuesh\u00ebm p\u00ebr musliman\u00eb. Sipas mendimit t\u00eb tyre n\u00eb bot\u00ebn islamike nuk ekziston dallimi n\u00eb mes t\u00eb nj\u00ebmend\u00ebsis\u00eb s\u00eb shenj\u00ebt\u00eb dhe t\u00eb asaj shpirt\u00ebrore. Prandaj n\u00eb Prendim ka shum\u00eb moskuptime ndaj islamizmit( por dhe anasjelltas). Dikur n\u00eb Prendim bauk ka qen\u00eb socializmi, kurse sot bot\u00ebn e frikojn\u00eb me islamiz\u00ebm. Sa jan\u00eb vet\u00ebm ata t\u00eb cil\u00ebt me josimpati shikojn\u00eb n\u00eb musliman\u00eb n\u00eb Bashk\u00ebsin Europiane ( edhe n\u00eb Turqi).<\/p>\n

Disa autor\u00eb pohojn\u00eb se sekularizmi \u00ebsht\u00eb shmangur bot\u00ebs islamike. Madje dhe vendet p\u00ebr t\u00eb cilat \u00ebsht\u00eb folur se i ka p\u00ebrfshi sekularizmi, kan\u00eb p\u00ebrjetua \u201czgjimin islamik\u201d(Egjypti, Libani, Irani, Tunisi, si edhe sot Turqia). Sipas tyre n\u00eb bot\u00eb islamike kurr nuk ka ardhur deri te ndarja e fes\u00eb dhe shtetit.<\/p>\n

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Shpesh d\u00ebgjohet termi\u201dislami politik\u201d. \u00c7ka do t\u00eb ishte ai? Gjendja kur islamizmi pranohet m\u00eb tep\u00ebr si ideologji politike sesa sh\u00ebnj\u00ebtore.\u00a0 Natyrisht, n\u00eb disa vende nuk \u00ebsht\u00eb n\u00eb pyetje vet\u00ebm\u201dislami politik\u201d, por dhe krishterimi politik dhe ideologjik.<\/p>\n

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Shtrohet pyetja: a \u00ebsht\u00eb demokratia cil\u00ebsi e vendeve islamike? Zakonisht ato e pranojn\u00eb teknologjin\u00eb e prendimit, por dyshonj\u00eb p\u00ebr lirit\u00eb individuale dhe demokracin\u00eb e prendimit (islamist\u00ebt). N\u00eb ve\u00e7anti, fundamentalist\u00ebt islamik nuk e pranojn\u00eb m\u00ebnyr\u00ebn e mendimit prendimor dhe t\u00eb stilit t\u00eb jet\u00ebs, por p\u00ebr promocionin e ideve t\u00eb veta i p\u00ebrdorin t\u00eb gjitha t\u00eb arrijturat teknike t\u00eb prendimit(TV, Internet, fax, kasetat zanore…).<\/p>\n

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Varianti fundamentalist i islamizmit nuk \u00ebsht\u00eb i p\u00ebrshtatsh\u00ebm p\u00ebr zhvillimin e demokracis\u00eb( sipas tij t\u00eb gjith\u00eb pjes\u00ebtar\u00ebt e elit\u00ebs politike islamike duhet t\u00eb jen\u00eb mysliman\u00eb aktiv\u00eb, k\u00ebrkohet shtimja e sheriatit…). Mir\u00ebpo, a thua se fundamentalizmi protestant\u00eb, katolik\u00eb dhe ortodoks\u00eb jan\u00eb t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr zhvillimin e demokracis\u00eb? Natyrisht se jo!<\/p>\n

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Analist\u00ebt\u00a0 parashtrojn\u00eb pyetjen: a \u00ebsht\u00eb i mundur zhvillimi i demokracis\u00eb n\u00eb marr\u00ebdh\u00ebniet shoq\u00ebrore n\u00eb t\u00eb cilat nuk b\u00ebhet ose pohohet se nuk mund t\u00eb b\u00ebhet dallimi n\u00eb mes t\u00eb bashk\u00ebk\u00ebsis\u00eb se religjionit dhe t\u00eb bashk\u00ebsis\u00eb politike, n\u00eb t\u00eb cil\u00ebn nuk b\u00ebhet dallimi\u00a0 n\u00eb mes t\u00eb \u201cZotit dhe mbretit\u201d? A Shpien ajo kah kontestimi midis nj\u00ebmend\u00ebsis\u00eb shpirt\u00ebrore dhe shenj\u00ebtore? A vjen\u00eb sipas islamizmit, sovraniteti prej njerz\u00ebve, apo nga Zoti?<\/p>\n

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Sipas profesorit t\u00eb sociologjis\u00eb s\u00eb religjionit Ivan\u00a0 Cvitkoviq, ata t\u00eb cil\u00ebt e pranojn\u00eb demokracin\u00eb,\u00a0 qendrimin e vet\u00eb e bazojn\u00eb n\u00eb iden e kuranit sipas t\u00eb cil\u00ebs qeverit\u00eb duhet t\u00eb konsultohen dhe t\u00eb qeverisin n\u00eb baza t\u00eb konsensusit. Sipas tyre, n\u00eb\u00a0 shoq\u00ebrin\u00eb demokratike \u00ebsht\u00eb e mundur p\u00ebr t\u00eb b\u00ebr\u00eb ndarjen e religjionit prej politiket. Duke u nisur nga ajo se islamizmi dhe demokratija nuk jan\u00eb n\u00eb kund\u00ebrshtim, shum\u00eb intelektual\u00eb\u00a0 p\u00ebrpjeken t\u00eb b\u00ebjn\u00eb sintez\u00ebn e ides\u00eb s\u00eb demokrcis\u00eb parlamentare dhe t\u00eb islamizmit. P\u00ebr ata \u00ebsht\u00eb nj\u00eb hap\u00eb p\u00ebrpara drejt\u00eb demokracis\u00eb, meqen\u00ebse n\u00eb shum\u00eb vende, grupet islamike n\u00eb m\u00ebnyr\u00eb legale marrin pjes\u00eb n\u00eb\u00a0 procesin zgjedhor dhe fitojn\u00eb vende n\u00eb parlament(Tunis, Alzhir, Egjypt, Jordan…). \u00c7\u00ebshtje tjet\u00ebr \u00ebsht\u00eb sesa l\u00ebvizjet islamike, kur t\u00eb vin\u00eb n\u00eb pushtet jan\u00eb t\u00eb gatshme p\u00ebr toleranc\u00eb pluraliste apo t\u00eb llojllojshm\u00ebris\u00eb.<\/p>\n

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N\u00eb fillimin e shekullit XXI\u00a0 n\u00eb Europ\u00ebn Prendimore ka pasur rreth 15 milion\u00eb musliman\u00eb, nd\u00ebrsa n\u00eb ter\u00eb Europ\u00eb rreth 32 milion( rreth 7% t\u00eb popull\u00ebsis\u00eb). M\u00eb s\u00eb shumti jan\u00eb n\u00eb Franc\u00eb rreth tre milion, pastaj n\u00eb Gjermani di\u00e7ka m\u00eb pak se tre milion. Mir\u00ebpo, pa marr parasysh emigracionin e musliman\u00ebve n\u00eb Europ\u00ebn Prendimore, jam i mendimit se frika\u00a0 se Europa do t\u00eb b\u00ebhet \u201cRepublik islamike\u201d m\u00eb tep\u00ebr \u00ebsht\u00eb e mb\u00ebshtetur n\u00eb histeri sesa n\u00eb fakticitet.<\/p>\n

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Musliman\u00ebt jan\u00eb grupacioni m\u00eb i madh i emigrant\u00ebve n\u00eb Europ\u00eb, dhe ata n\u00eb \u00e7do shtet ndeshen pak a shum\u00eb me paragjykime e diskriminim. T\u00eb drejtat e musliman\u00ebve jan\u00eb b\u00eb \u00e7\u00ebshtje politike n\u00eb vende t\u00eb ndryshme europiane. Andaj dukurit\u00eb ksenofobe e diskriminuese t\u00eb pakicave dhe t\u00eb emigrant\u00ebve islamik kan\u00eb pasoja negative dhe rezultojn\u00eb me shfaqjen e dukurive t\u00eb revoltit, dhun\u00ebs dhe rebelimeve individuale dhe grupore islamiste.\u00a0 N\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje \u00ebsht\u00eb e domosdoshme realizimi konsekuent i t\u00eb drejtave t\u00eb njeriut t\u00eb pjes\u00ebtar\u00ebve islamik n\u00eb pajtim me standardet nd\u00ebrkomb\u00ebtare, p\u00ebr nj\u00eb demokraci m\u00eb stabile europiane.<\/p>\n

\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0 \u00a0 Nga Nik\u00eb Gashaj \u00a0 \u00a0 Njohjet nga shkencat politike tregojn\u00eb\u00a0 se n\u00eb periudh\u00ebn e hershme t\u00eb islamizmit ka mbizot\u00ebrua qendrimi se religjioni \u00ebsht\u00eb \u00e7\u00ebshtje politike, kurse politika \u00e7\u00ebshtje religjioze. Xhamia ka qen\u00eb hap\u00ebsir\u00eb jo vet\u00ebm e shenj\u00ebt\u00eb, por dhe politike sepse n\u00eb t\u00eb jan\u00eb diskutua t\u00eb gjitha \u00e7\u00ebshtjet jet\u00ebsore t\u00eb bashk\u00ebsis\u00eb shoq\u00ebrore p\u00ebrkat\u00ebse. […]<\/p>\n","protected":false},"author":1,"featured_media":14722,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[1639,46],"class_list":["post-17817","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-islamizmi-dhe-politika","tag-nike-gashaj"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/17817","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=17817"}],"version-history":[{"count":2,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/17817\/revisions"}],"predecessor-version":[{"id":17819,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/17817\/revisions\/17819"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/14722"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=17817"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=17817"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=17817"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}