{"id":16823,"date":"2017-12-08T12:38:44","date_gmt":"2017-12-08T11:38:44","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=16823"},"modified":"2017-12-08T12:39:31","modified_gmt":"2017-12-08T11:39:31","slug":"intelektuali-i-vertet","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=16823","title":{"rendered":"INTELEKTUALI I V\u00cbRTET"},"content":{"rendered":"

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Shkruan Qani\u00a0 Osmani\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

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Q\u00eb n\u00eb fillim nuk duhet haruar se fjala intelektual ka prejardhjen nga gjuha latine \u201cIntellectus\u201d<\/em><\/strong> dhe kjo n\u00ebnkupton \u00e7do person nga t\u00eb dy gjinit\u00eb njer\u00ebzore, q\u00eb njohurit dhe dijen e tyre e vejn\u00eb n\u00eb sh\u00ebrbim t\u00eb shoq\u00ebris\u00eb njer\u00ebzore. Konceptet e intelektual\u00ebve duhet t\u00eb priren nga send\u00ebrtimi ku shoq\u00ebria t\u00eb jetoj n\u00eb paqe, n\u00eb dashuri, drejt\u00ebsi, mir\u00ebsi e respekt. Duke qen\u00eb t\u00eb nderuar nga vendi, kombi ose rrethi ku jetojn\u00eb, p\u00ebrgjegj\u00ebsia m\u00eb e madhe\u00a0 ndaj proceseve t\u00eb nj\u00eb shoq\u00ebrie pa m\u00ebdyshje jan\u00eb ato t\u00eb intelektual\u00ebve, njer\u00ebzve t\u00eb ditur. Intelektual\u00ebt e v\u00ebrtet\u00eb paraqesin forc\u00ebn kryesore t\u00eb prezentimit t\u00eb fuqis\u00eb krijuese dhe t\u00eb zhvillimit t\u00eb s\u00eb mir\u00ebs shoq\u00ebrore n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Shum her\u00eb n\u00eb fjalorin dhe shkrimet tona \u00ebsht\u00eb p\u00ebrmendur e shkruar edhe p\u00ebr rolin e intelektualit, p\u00ebrgjegj\u00ebsin, mospajtimet, heshtjen dhe vendin q\u00eb i takon atij n\u00eb shoq\u00ebri. \u00cbsht\u00eb folur dhe diskutuar p\u00ebr njeriun q\u00eb, n\u00eb kuptim t\u00eb mirfillt\u00eb t\u00eb fjal\u00ebs intelektual, \u00ebsht\u00eb i detyruesh\u00ebm q\u00eb me pun\u00ebn dhe vepr\u00ebn e tij\u00eb t\u00eb b\u00ebhet udh\u00ebrr\u00ebfyes i avangard\u00ebs i t\u00eb gjitha proceseve p\u00ebrparimtare t\u00eb shoq\u00ebris\u00eb dhe kombit q\u00eb i takon.<\/p>\n

P\u00ebrgjegj\u00ebsia dhe fjala e intelektualit, \u00ebsht\u00eb padyshim e \u201cv\u00ebrteta\u201d.<\/em><\/strong> P\u00ebr bart\u00ebsit e emrit intelektual dhe p\u00ebrgjegj\u00ebsit\u00eb q\u00eb i takojn\u00eb atij\u00eb n\u00eb shoq\u00ebri nuk mund t\u00eb b\u00ebhet ndonj\u00eb definom\u00eb ose sakt\u00ebsim sikur ndonj\u00eb prerje me thik\u00eb. Par\u00ebsore \u00ebsht\u00eb t\u00eb kuptohen njeriu i v\u00ebrtet dhe paraqitja e tij si i till\u00eb. Pa u mos stergjatur panevojsh\u00ebm n\u00eb rolin q\u00eb i takon intelektualit, do t\u2019i referohemi th\u00ebnjes s\u00eb V. Havelit i cili thot\u00eb \u201cSe njeriu i till\u00eb, padyshim, duhet t\u00eb rebelohet p\u00ebr \u00e7do gj\u00eb q\u00eb nuk ec\u00ebn mbar\u00eb n\u00eb shoq\u00ebri\u201d.<\/em><\/strong><\/p>\n

Vendet dhe shoq\u00ebrit e dala nga luft\u00ebrat dhe ato t\u00eb cilat gjind\u00ebn n\u00eb perudha kalimtare p\u00ebrballen me shum\u00eb probleme dhe me epoka t\u00eb gjata dhe kaotike. K\u00ebto periudha kohore karakterizohen me konfuzione, frik\u00eb dhe zhb\u00ebrje kulturore, politike dhe shum\u00eb destruktivitete tjera. N\u00eb k\u00ebt\u00eb kuad\u00ebr, roli i intelektualit \u00ebsht\u00eb p\u00ebr t\u00eb arritur q\u00eb me z\u00ebrin e tyre t\u00eb reduktojn\u00eb k\u00ebt\u00eb konfuzion dhe t\u00eb paraqesin vizionet e reja. N\u00eb hapsir\u00ebn ton\u00eb, duket se z\u00ebri i intelektual\u00ebve len\u00eb shum\u00eb p\u00ebr t\u00eb d\u00ebshiruar. Krijohet p\u00ebrshtypja se intelektual\u00ebt tan\u00eb ndodhen mes hapsir\u00ebs s\u00eb v\u00ebrtet t\u00eb shprehjes dhe shkret\u00ebsir\u00ebs s\u00eb heshtjes.<\/p>\n

Intelektuali i v\u00ebrtet duhet q\u00eb me z\u00ebrin dhe pun\u00ebn e tij t\u00eb ndikoj n\u00eb rreth dhe shoq\u00ebri n\u00eb kuptimin m\u00eb t\u00eb thell\u00eb. Ai duhet t\u00eb mundohet p\u00ebr ta ndryshuar keq\u00ebsimin dhe idet\u00eb e tija ti plasoj tek publiku. Nga ana tjet\u00ebr duhet t\u00eb jen\u00eb mediet ato q\u00eb duhet legjitimuar intelektualin. N\u00ebse mediet nuk i japin hap\u00ebsir\u00eb, fryma dhe z\u00ebri kritik i intelektualit nuk mund t\u00eb gjej\u00eb rrug\u00ebn e duhur deri tek audienca.<\/p>\n

Njer\u00ebzit intelektual duhet q\u00eb gjithmon t\u00eb jen\u00eb n\u00eb k\u00ebrkim dhe argumentim t\u00eb s\u00eb v\u00ebrtet\u00ebs p\u00ebr interesin e p\u00ebrgjithsh\u00ebm. Ata duhet t\u00eb jen\u00eb t\u00eb p\u00ebrfshir\u00eb n\u00eb m\u00ebnyr\u00eb aktive n\u00eb ngjarjet dhe n\u00eb korrigjimin e politik\u00ebs dhe dukurive tjera negative t\u00eb shoq\u00ebris\u00eb. Ata duhet t\u00eb konsultojn\u00eb faktet dhe faktor\u00ebt. Duhet t\u00eb jen\u00eb vigjilent p\u00ebr m\u00ebnyrat tjera alternative. V\u00ebt\u00ebm p\u00ebr intelektual\u00ebt e till\u00eb shoq\u00ebria jon\u00eb do t\u00eb ket\u00eb nevoj\u00eb permanente.<\/p>\n

Megjithat\u00eb, intelektual\u00ebt nuk mund ti ndryshojn\u00eb gj\u00ebrat si me shkop magjik. Ata duhet t\u00eb jen\u00eb promotor\u00ebt e mendimit optimist dhe njer\u00ebz t\u00eb mendimeve bujare. Fryma dhe z\u00ebri kritik i shoq\u00ebris\u00eb, i alternativave konstruktive, dhe i idealeve t\u00eb pathyeshme …Prandaj, talenti i tyre nuk duhet t\u00eb jet\u00eb nj\u00eb luks, por nj\u00eb obligim edhe m\u00eb i madh p\u00ebr t\u00eb k\u00ebrkuar t\u00eb v\u00ebrtet\u00ebn dhe kujdesin p\u00ebr t\u00eb mir\u00ebn e shoq\u00ebris\u00eb.<\/p>\n

Me gjith\u00eb respektin p\u00ebr aft\u00ebsit\u00eb intelektuale, pa nj\u00eb angazhim konkret, pa nj\u00eb aktivitet t\u00eb ve\u00e7ant mbi platform\u00ebn e s\u00eb v\u00ebrtet\u00ebs, intelektuali pushon t\u00eb jet\u00eb intelektual edhe pse ai mundet t\u00eb jet\u00eb nj\u00eb ekspert, specialist, apo shkenc\u00ebtar i mir\u00eb. Vet\u00ebm mendimi publik me kompetenca intelektuale e morale e b\u00ebn nj\u00eb intelektual t\u00eb plot\u00eb dhe t\u00eb kompletuar.<\/p>\n

Intelektual\u00ebt e v\u00ebrtet jan\u00eb njer\u00ebz t\u00eb cil\u00ebt jo vet\u00ebm q\u00eb thon\u00eb ose shkruajn\u00eb di\u00e7ka publikisht, por jan\u00eb edhe t\u00eb gatsh\u00ebm p\u00ebr tu p\u00ebrballur me sakrificat q\u00eb u eksponohen. Ata nuk llogarisin koston e flijimeve n\u00eb em\u00ebr t\u00eb s\u00eb v\u00ebrtet\u00ebs. Njer\u00ebzit e till\u00eb ia kushtojn\u00eb jet\u00ebn vlerave komb\u00ebtare e universale dhe k\u00ebto vlera i ngritin n\u00eb aspektin profesional, human dhe n\u00eb m\u00ebnyr t\u00eb denj\u00eb. Intelektual i mir\u00eb duhet t\u00eb b\u00ebhet si nj\u00eb lloj fanari p\u00ebr shoq\u00ebrin\u00eb. M\u00ebnyra dhe puna e tyre \u00ebsht\u00eb tregimi p\u00ebr rrug\u00ebn drejt zhvillimit, mir\u00ebqenjes dhe harmonis\u00eb shoq\u00ebrore.<\/p>\n

Pavar\u00ebsisht rrethanave shoq\u00ebrore e historike, p\u00ebr t\u00eb respektuar dinjitetin e t\u00eb gjith\u00ebve. Intelektuali i v\u00ebrtet arm\u00ebn e vetme e ka t\u00eb v\u00ebrtet\u00ebn e pamposhtur, drejt\u00ebsin\u00eb, dialogun e themelt\u00eb, paqen e q\u00ebndrueshme dhe me gjith k\u00ebt\u00eb potencial ai futet n\u00eb betejat e luftimit kund\u00ebr t\u00eb gjitha kund\u00ebr-vlerave njer\u00ebzore. P\u00ebr t\u2019i b\u00ebr\u00eb sa m\u00eb t\u00eb q\u00ebndrueshme q\u00ebllimet tona sublime, k\u00ebrkohet q\u00eb n\u00eb rend t\u00eb par\u00eb t\u00eb krijohet nj\u00eb struktur e q\u00ebndrueshme shoq\u00ebrore. K\u00ebrkohet q\u00eb t\u00eb shmangemi nga ndikimi p\u00ebr krijimin e kast\u00ebs servile e njer\u00ebzve t\u00eb n\u00ebnshtruar. Nevoitet nj\u00eb rreshtim i denj\u00eb ku nuk do t\u00eb kishin vend dilitant\u00ebt e zhurmsh\u00ebm, pseudo-intelektual\u00ebt me mendje t\u00eb frustuara politike.<\/p>\n

K\u00ebrkohet demaskim deri n\u00eb palc\u00eb ndaj karrierist\u00ebve dhe lidhjeve t\u00eb tyre zinxhirore, intriguesve dhe lajkatar\u00ebve q\u00eb nxisin polemika t\u00eb m\u00ebrzitshme n\u00eb shoq\u00ebri. Pastaj t\u00eb luftohen shfaqjet mediokre e egocentriste t\u00eb individ\u00ebve, t\u00eb cil\u00ebt sillen t\u00eb pap\u00ebrgjegjsh\u00ebm para detyrave t\u00eb caktuara, t\u00eb mashtruesve, q\u00eb p\u00ebr munges intelekti e afiniteti p\u00ebr udh\u00ebheqje, mburren me meritat q\u00eb nuk u takojn\u00eb, apo p\u00ebrvet\u00ebsojn\u00eb meritat e t\u00eb tjer\u00ebve.<\/p>\n

Lirimi nga k\u00ebto pseudo prezentime t\u00eb gabuara shpijn\u00eb jo vet\u00ebm n\u00eb lumturin e jet\u00ebs ton\u00eb, por, edhe drejt\u00eb vlerave t\u00eb p\u00ebrhershme njer\u00ebzore. Intelektual\u00ebt e v\u00ebrtet\u00eb duhet t\u00eb jen\u00eb shembulli paraprij\u00ebs drejt rreshtimit n\u00eb t\u00eb v\u00ebrtet\u00ebn. Vet\u00ebm intelektual\u00ebt me frym\u00eb t\u00eb past\u00ebr dhe dije t\u00eb thell\u00eb jan\u00eb thesar i \u00e7do populli.<\/p>\n

Duhet th\u00ebn\u00eb se dimensionet e p\u00ebrgjegj\u00ebsive q\u00eb i bart\u00eb fjala publike e intelektualit duhet kuptuar si t\u00eb shenjta dhe t\u00eb shtrenjta. T\u00eb pav\u00ebrtetat dhe fjala e pa vend t\u00eb pseudo-intelektual\u00ebve jan\u00eb nj\u00eb ultra helmim me fuqi t\u00eb madhe \u00e7orientuese. Askush m\u00eb mir\u00eb se ne, shqiptar\u00ebt, nuk e pagoi tagrin nga gj\u00ebmat, sharlatanizmin, fudull\u00ebkun e fjal\u00ebt e pav\u00ebrteta q\u00eb dol\u00ebn nga nj\u00eb taraf i pseudo-intelektual\u00ebve e q\u00eb, fatkeq\u00ebsisht, nga ato fjal\u00eb e t\u00eb pav\u00ebrteta, q\u00eb ata bashk\u00eb me g\u00ebnjeshtrat i kishin dhe ende i thithin bashk\u00eb me ajrin.<\/p>\n

Si rredhoj\u00eb e k\u00ebsaj st\u00ebrkeqe, edhe sot e kemi llojin e intelektualit mediok\u00ebr, intelektualin t\u00eb mbyllur n\u00eb vetvete, njeriun oportun, t\u00eb cilit i mungon guximi p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn. Kemi intelektualin q\u00eb fare leht\u00eb n\u00ebnshtrohet, pozicionohet e shnd\u00ebrrohet n\u00eb servil t\u00eb kujt do qoft\u00eb. Kemi njeriun e brufulluar dhe t\u00eb vet\u00ebquajtur intelektual, q\u00eb me veprimet e pa p\u00eblqyeshme \u00a0gdhihet duke sulmuar qiellin.<\/p>\n

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Shkruan Qani\u00a0 Osmani\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0   Q\u00eb n\u00eb fillim nuk duhet haruar se fjala intelektual ka prejardhjen nga gjuha latine \u201cIntellectus\u201d dhe kjo n\u00ebnkupton \u00e7do person nga t\u00eb dy gjinit\u00eb njer\u00ebzore, q\u00eb njohurit dhe dijen e tyre e vejn\u00eb n\u00eb sh\u00ebrbim t\u00eb shoq\u00ebris\u00eb njer\u00ebzore. Konceptet e intelektual\u00ebve duhet t\u00eb priren nga send\u00ebrtimi ku shoq\u00ebria t\u00eb jetoj n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":13730,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[1478,122],"class_list":["post-16823","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-intelektuali-i-vertet","tag-qani-osmani"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16823"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16823\/revisions"}],"predecessor-version":[{"id":16824,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16823\/revisions\/16824"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/13730"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}