{"id":16621,"date":"2017-11-23T11:48:01","date_gmt":"2017-11-23T10:48:01","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=16621"},"modified":"2017-11-23T11:48:01","modified_gmt":"2017-11-23T10:48:01","slug":"mbishkrimet-osmane-ne-gur-varret-e-zones-se-anes-se-malit","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=16621","title":{"rendered":"Mbishkrimet osmane n\u00eb gur-varret e zon\u00ebs s\u00eb An\u00ebs s\u00eb Malit"},"content":{"rendered":"

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Monografia \u201cVarrezat n\u00eb An\u00eb T\u00eb Malit \u2013 Ulqin\u201d ofron njohuri t\u00eb \u00e7muara historike dhe antropologjike p\u00ebr qytetin e Ulqinit dhe rrethinat.<\/strong><\/p>\n

N\u00eb Muzeun Historik Komb\u00ebtar n\u00eb Tiran\u00eb u prezantuan krijues t\u00eb njohur shqiptar\u00eb nga Mali i Zi. P\u00ebr monografin\u00eb \u201cVarrezat n\u00eb An\u00eb t\u00eb Malit \u2013 Ulqin\u201d, t\u00eb autorit mr. Ali Bardhi, foli Akademik\u00a0Moikom Zeqo<\/strong>, i cili vuri n\u00eb pah vlerat shkencore t\u00eb studimit. Kjo vep\u00ebr \u00ebsht\u00eb e para e k\u00ebtij lloji tek shqiptar\u00ebt n\u00eb Malin e Zi dhe \u00ebsht\u00eb fryt i pun\u00ebs disavje\u00e7are t\u00eb autorit.<\/p>\n

Ali Bardhi aktualisht\u00a0Krye Imam n\u00eb Ulqin<\/strong>, ka p\u00ebrfunduar Medresen\u00eb \u201cHaxhi Sheh Shamia\u201d n\u00eb Shkod\u00ebr, nd\u00ebrsa n\u00eb vitin 2006 diplomon n\u00eb fakultetin e teologjis\u00eb n\u00eb \u201cUniversitetin Marmara\u201d t\u00eb Stambollit. N\u00eb vitin 2009 ai ka\u00a0 magjistruar n\u00eb Institutin e Shkencave Sociale dega Historia Islame \u2013 (periudha Osmane). Ali Bardhi ka marr\u00eb pjes\u00eb n\u00eb shum\u00eb konferenca shkencore dhe takime n\u00eb fush\u00ebn e teologjis\u00eb dhe historis\u00eb. \u00cbsht\u00eb m\u00ebsimdh\u00ebn\u00ebs n\u00eb medresen\u00eb \u201cMehmet Fatih<\/strong>\u201d n\u00eb Tuz dhe bashk\u00ebpunon me revista dhe gazeta t\u00eb ndryshme. N\u00eb nj\u00eb intervist\u00eb ekskluzive p\u00ebr\u00a0Z\u00ebrin e Turqis\u00eb<\/strong>\u00a0z.Bardhi flet p\u00ebr librin e tij t\u00eb fundit \u201cVarrezat n\u00eb An\u00eb t\u00eb Malit<\/strong>\u00a0\u2013\u00a0Ulqin<\/strong>\u201d p\u00ebr planet dhe publikimet n\u00eb nj\u00eb t\u00eb ardhme t\u00eb af\u00ebrt.<\/p>\n

A.Bardhi:<\/strong>\u00a0Pjes\u00ebmarrja ime n\u00eb k\u00ebt\u00eb aktivitet organizuar nga Akademia e Shkencave e Tiran\u00ebs dhe Muzeu Historik Komb\u00ebtar, si dhe nga dy partner\u00ebt nga Mali i Zi \u201cFondi p\u00ebr mbrojtjen dhe realizimin e t\u00eb drejtave t\u00eb pakicave<\/strong>\u201d dhe \u201cBashkimi i Krijuesve shqiptar\u00eb<\/strong>\u201d, un\u00eb gjeta rastin si nj\u00ebri nga autor\u00ebt e librave q\u00eb u prezantuan si\u00e7 ishin 9 vepra, isha edhe un\u00eb me librin tim t\u00eb botuar ne vitin 2016-t\u00eb me titullin\u00a0\u201cVarrezat n\u00eb An\u00eb te Malit \u2013 Ulqin\u201d.<\/strong>\u00a0Natyrisht q\u00eb \u00ebsht\u00eb privilegj dhe k\u00ebnaq\u00ebsi q\u00eb punimi yt t\u00eb gjendet n\u00eb nj\u00eb ambient t\u00eb till\u00eb shkencor si\u00e7 \u00ebsht\u00eb Akademia e Shkenc\u00ebs e Tiran\u00ebs dhe Muzeu Historik Komb\u00ebtar. Mbresat jan\u00eb t\u00eb shk\u00eblqyera dhe ku p\u00ebr t\u00eb gjith\u00eb krijuesit kan\u00eb folur akademik\u00eb dhe studiues t\u00eb ndrysh\u00ebm, nd\u00ebrsa p\u00ebr sa i p\u00ebrket librit tim ka folur enciklopedisti i njohur profesor\u00a0Moikom Zeqo.<\/strong>\u00a0T\u00eb flas\u00ebsh p\u00ebr librin \u00ebsht\u00eb jasht\u00ebzakonisht nj\u00eb pun\u00eb e madhe, por t\u00eb flas\u00eb p\u00ebr t\u00eb nj\u00eb ekspert i fush\u00ebs si\u00e7 \u00ebsht\u00eb profesor Moikom Zeqo \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme dhe e dobishme dhe m\u00eb nderon shume si autor i ri i librave t\u00eb tilla.<\/p>\n

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Vepra p\u00ebrfshin mbi 600 mbishkrime arabe-osmane gur\u00eb varresh n\u00eb zon\u00ebn e An\u00ebs s\u00eb Malit<\/strong><\/p>\n

V.Katana:<\/strong><\/em>\u00a0Sa vite keni punuar n\u00eb k\u00ebt\u00eb vep\u00ebr dhe cila periudh\u00eb p\u00ebrfshihet n\u00eb t\u00eb?<\/em><\/p>\n

Bardhi:\u00a0<\/strong>Sa i p\u00ebrket shkrimit t\u00eb vepr\u00ebs \u201cVarrezat n\u00eb An\u00eb t\u00eb Malit<\/strong>\u201d kam filluar q\u00eb n\u00eb vitin 2012 dhe e kam p\u00ebrfunduar t\u00eb gjith\u00eb materialin n\u00eb vitin 2015. Botimi \u00ebsht\u00eb b\u00ebr\u00eb n\u00eb vitin 2016 me mb\u00ebshtetjen e Fondit p\u00ebr realizimin e t\u00eb drejtave t\u00eb pakicave dhe Qendr\u00ebn p\u00ebr mir\u00ebkuptim nd\u00ebrkulturor \u201cHorizonti\u201d, e q\u00eb \u00ebsht\u00eb botuar nga Art Klubi. Pra gjithsej n\u00eb 25 fshatra t\u00eb k\u00ebsaj treve \u00ebsht\u00eb punuar n\u00eb grupe punuese p\u00ebr rreth tre vjet, ku jan\u00eb p\u00ebrfshir\u00eb rreth\u00a0600 varre<\/strong>me mbishkrime arabe-osmane.<\/p>\n

Studimi do t\u00eb kompletohet edhe me hulumtimet q\u00eb po b\u00ebhen n\u00eb zon\u00ebn urbane t\u00eb Komun\u00ebs s\u00eb Ulqinit <\/strong><\/p>\n

Katana:\u00a0<\/strong><\/em>Ju edhe m\u00eb tej vazhdoni t\u00eb punoni n\u00eb k\u00ebt\u00eb drejtim, do t\u00eb botoni nj\u00eb lib\u00ebr t\u00eb ri n\u00eb k\u00ebt\u00eb teme apo t\u00eb plot\u00ebsoni me fakte t\u00eb tjera ribotimin e librit ekzistues.\u00a0\u00a0\u00a0 <\/em><\/p>\n

Bardhi<\/strong>: Kurr\u00eb nuk mendoj se mund t\u00eb shteret nj\u00eb punim. Vazhdimisht dalin element t\u00eb rinj qoft\u00eb p\u00ebr trev\u00ebn e An\u00ebs s\u00eb Malit, e cila n\u00eb nj\u00eb t\u00eb ardhme t\u00eb af\u00ebrt edhe mund t\u00eb b\u00ebhet ndonj\u00eb ribotim. Un\u00eb momentalisht jam duke punuar n\u00eb nj\u00eb projekt t\u00eb ri q\u00eb i p\u00ebrket po k\u00ebsaj fushe n\u00eb pjes\u00ebn urbane t\u00eb qytetit t\u00eb Ulqinit dhe rrethin\u00eb q\u00eb p\u00ebrfshin disa fshatra rreth qytetit.<\/p>\n

V.Katana:<\/strong><\/em>\u00a0Mbishkrimet e gur\u00eb-varreve ka zgjuar gjithmon\u00eb interesin e studiuesve. Cila \u00ebsht\u00eb e ve\u00e7anta q\u00eb ju keni hasur n\u00eb pun\u00ebn tuaj sa i p\u00ebrket varrezave n\u00eb An\u00eb te Malit?<\/em><\/p>\n

Bardhi:<\/strong>Varrezat jan\u00eb nj\u00eb studim i ve\u00e7ant\u00eb p\u00ebr vet\u00eb faktin se varret bartin nj\u00eb trash\u00ebgimi kulturore, fetare, gjuh\u00ebsore, artistike pra t\u00eb gjitha ato \u00e7far\u00eb p\u00ebrmban nj\u00eb gur varri. Studimi im \u00ebsht\u00eb fokusuar n\u00eb gur-varret me mbishkrime arabe\u2013osmane, n\u00eb t\u00eb cilat ne kemi gjetur shum\u00eb element\u00eb q\u00eb jan\u00eb me r\u00ebnd\u00ebsi p\u00ebr studiuesit e tjer\u00eb n\u00eb t\u00eb ardhmen, por ne kemi d\u00ebshmuar dhe kemi faktuar me an\u00eb t\u00eb fotografime deshifrimin e tyre dhe paraqitjen n\u00eb gjuh\u00ebn shqipe t\u00eb gjith\u00eb k\u00ebtyre 600 varreve. E ve\u00e7ant\u00eb \u00ebsht\u00eb simbolika q\u00eb \u00ebsht\u00eb p\u00ebrdorur n\u00eb k\u00ebto gur-varre, si\u00e7 \u00ebsht\u00eb shkrimi, lutjet q\u00eb jan\u00eb p\u00ebrdorur aty, pra t\u00eb gjitha k\u00ebto jan\u00eb me r\u00ebnd\u00ebsi pasi nj\u00eb gur varri q\u00ebllimin kryesor t\u00eb tij ka ruajtjen e identitetit. Kjo \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr ne, pasi dihet q\u00eb gjat\u00eb asaj periudhe shekujt 18-19-t\u00eb kemi munges\u00eb t\u00eb regjistrimit t\u00eb popullsis\u00eb dhe emrave t\u00eb tyre, k\u00ebshtu q\u00eb \u00ebsht\u00eb nj\u00eb gj\u00eb e mir\u00eb q\u00eb n\u00eb 600 gur-varre t\u00eb shprehet identiteti i k\u00ebsaj treve.<\/p>\n

Katana:<\/strong><\/em>Me t\u00eb nj\u00ebjt\u00ebn gj\u00eb keni vazhduar edhe me hulumtimet e gur varreve me mbishkrime Osmane edhe n\u00eb Ulqin. \u00c7far\u00eb mund t\u00eb na thon\u00eb p\u00ebr k\u00ebt\u00eb?<\/em><\/p>\n

Bardhi: Sa i p\u00ebrket faz\u00ebs s\u00eb par\u00eb t\u00eb k\u00ebtij projekti i cili mb\u00ebshtetet nga Fondi i pakicave n\u00eb Malin e Zi, deri tani kemi p\u00ebrfunduar faz\u00ebn e par\u00eb e mbledhjeve t\u00eb gur varreve n\u00eb pjes\u00ebn urbane t\u00eb qytetit t\u00eb Ulqinit dhe rrethin\u00ebs s\u00eb qytetit. Deri tani jan\u00eb mbledhur rreth 450-500 gur varre dhe tani n\u00eb faz\u00ebn e dyt\u00eb do t\u00eb filloj klasifikimi ose transkriptimi i tyre, paraqitja n\u00eb gjuh\u00ebn shqipe dhe n\u00eb faz\u00ebn e tret\u00eb do t\u00eb b\u00ebhet p\u00ebrgatitja e tyre p\u00ebr botim e m\u00eb pas do t\u00eb gjej edhe drit\u00ebn e botimit edhe ky punim.<\/p>\n

V.Katana:\u00a0<\/strong><\/em>Vepra juaj sipas kritik\u00ebs paraqet interes si n\u00eb aspektin gjuh\u00ebsor, kulturor pse jo edhe at\u00eb komb\u00ebtar. Ju \u00e7far\u00eb mendimi keni?<\/em><\/p>\n

A.Bardhi:<\/strong>\u00a0N\u00ebse flasim p\u00ebr shkrim ai \u00ebsht\u00eb i vjet\u00ebr dhe n\u00eb nj\u00eb far\u00eb m\u00ebnyre idet\u00eb jan\u00eb shprehur qoft\u00eb me ideo grame, hieroglif\u00eb apo m\u00ebnyra t\u00eb ndryshme, nd\u00ebrsa ideja e shkrimit me tingull fillon si\u00e7 e paraqet dhe historia n\u00eb periudh\u00ebn e fenikasve dhe nga kjo periudh\u00eb qoft\u00eb ajo Helene, Romake, Bizantine, Arabe apo Hebraike, t\u00eb gjith\u00eb kan\u00eb marr\u00eb k\u00ebt\u00eb model shkrimi ndryshe nga modelet e tjera, t\u00eb cilat lexojn\u00eb tingujt. K\u00ebshtu q\u00eb duke filluar nga perandorit\u00eb e para, nga Perandoria Romake, ajo Bizantine, t\u00eb cilat kan\u00eb pas shkrimet e tyre, apo edhe\u00a0Perandoria Osmane<\/strong>\u00a0q\u00eb ka pasur shkrimin e vet me shkronja arabe. Pra t\u00eb gjitha k\u00ebto perandori kan\u00eb p\u00ebrdorur standardet e tyre. Kjo ka r\u00ebnd\u00ebsi sepse nj\u00eb ide ose nj\u00eb d\u00ebshmi regjistrohet. Regjistrimet q\u00eb kam b\u00ebr\u00eb un\u00eb n\u00eb gur-varre jan\u00eb me mbishkrime osmane\u2013arabe. Ne si pjes\u00ebtar\u00eb t\u00eb brendsh\u00ebm, apo si\u00e7 ishim sundimtar\u00eb apo bashk\u00eb-sundimtar\u00eb me popujt e tjer\u00eb t\u00eb Perandoris\u00eb Osmane kemi p\u00ebrdorur alfabetin arab, pra pjesa islame, dhe pjesa tjet\u00ebr e popullsis\u00eb ata ortodoks ose katolik\u00ebt kan\u00eb p\u00ebrdorur alfabetin cirilik ose at\u00eb latin. T\u00eb gjitha k\u00ebto alfabete jan\u00eb pjes\u00eb e qytet\u00ebrimit q\u00eb i p\u00ebrkasin k\u00ebtij populli. N\u00eb an\u00ebn tjet\u00ebr shkrimi i k\u00ebtyre gur\u00ebve \u00ebsht\u00eb nj\u00eb d\u00ebshmi e madhe sepse edhe pse me shkronja arabe\u2013osmane, m\u00ebnyra e shkrimit \u00ebsht\u00eb e sakt\u00eb dhe si\u00e7 i themi, ne jemi i vetmi popull q\u00eb emrin ton\u00eb e shkruan drejt\u00eb n\u00eb gur varr. Edhe pse me shkronja arabe\u2013osmane, emri i banor\u00ebve tan\u00eb \u00ebsht\u00eb shkruar ashtu si\u00e7 p\u00ebrdoret the thuhet sot e k\u00ebsaj dite. Regjistrimi i k\u00ebtyre emrave ka nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe edhe n\u00eb trev\u00ebn e An\u00ebs s\u00eb Malit. Studimi yn\u00eb ka prekur vet\u00ebm ato pjes\u00eb q\u00eb kan\u00eb qen\u00eb mbi sip\u00ebrfaqen e tok\u00ebs dhe ne nuk jemi marr\u00eb me g\u00ebrmime dhe hulumtime m\u00eb t\u00eb thella n\u00ebn sip\u00ebrfaqen e tok\u00ebs.<\/p>\n

Katana:<\/strong><\/em>Z. Bardhi s\u2019ka dyshim se n\u00eb pun\u00ebn tuaj ju ka ndihmuar dhe njohja e gjuh\u00ebve ve\u00e7mas asaj arabe, turke etj. P\u00ebrve\u00e7 k\u00ebtyre gjuh\u00ebve mbishkrimet n\u00eb varre n\u00eb cilat gjuh\u00eb tjera jan\u00eb t\u00eb shkruara?<\/em><\/p>\n

Bardhi:\u00a0<\/strong>Gjat\u00eb studimit tim n\u00eb trev\u00ebn e An\u00ebs s\u00eb Malit ne kemi ndeshur vet\u00ebm n\u00eb shkrime arabe\u2013osmane, pasi ky ka qen\u00eb dhe subjekti i pun\u00ebs. Natyrisht ne jemi munduar q\u00eb t\u00eb shohim edhe ndonj\u00eb tjet\u00ebr q\u00eb i p\u00ebrket ndonj\u00eb gjuhe apo shkrimi tjet\u00ebr. Deri n\u00eb shekullin 18-t\u00eb ne kemi mungesa edhe p\u00ebr varre myslimane sa i p\u00ebrket mbishkrimeve. Kjo mund t\u00eb jet\u00eb p\u00ebr arsye t\u00eb ndryshme q\u00eb k\u00ebrkon nj\u00eb hulumtim m\u00eb t\u00eb ve\u00e7ant\u00eb sepse mund t\u00eb jen\u00eb zhdukur n\u00ebn sip\u00ebrfaqen e tok\u00ebs, por nga ana tjet\u00ebr brenda Perandoris\u00eb Osmane qoft\u00eb n\u00eb Kryeqytetin e Perandoris\u00eb n\u00eb Stamboll ekzistojn\u00eb varrezat e t\u00eb gjitha konfesioneve fetare qoft\u00eb ato armene, \u00e7ifute varre greke apo bizantine, varre ortodokse t\u00eb cilat sot e k\u00ebsaj dite ruhen n\u00eb Stamboll. Dua t\u00eb shtoj se vet\u00ebm n\u00eb Stamboll nga 320 varreza t\u00eb regjistruara 65 prej tyre u p\u00ebrkasin jo-mysliman\u00ebve, e kjo d\u00ebshmon q\u00eb\u00a0Stambolli i ruan varrezat e konfesioneve t\u00eb tjera.<\/strong><\/p>\n

Katana:<\/strong><\/em>Z. Bardhi ju vazhdoni t\u00eb merreni me studime n\u00eb shum\u00eb fusha . \u00c7far\u00eb mund t\u00eb presim n\u00eb nj\u00eb t\u00eb ardhme t\u00eb af\u00ebrt<\/em>?<\/p>\n

Bardhi:\u00a0<\/strong>P\u00ebr momentin jam duke b\u00ebr\u00eb p\u00ebrgatitjen e librit e gur-varreve me mbishkrime arabe\u2013osmane n\u00eb pjes\u00ebn urbane t\u00eb Ulqinit dhe rrethinave. Nd\u00ebrkoh\u00eb vazhdimisht mundohem t\u00eb punoj n\u00eb \u00e7\u00ebshtjen e arsimit ,sidomos n\u00eb periudh\u00ebn osmane, pasi q\u00eb edhe tema e magjistratur\u00ebs sime ka qen\u00eb\u201cArsimi n\u00eb vilajetin e Shkodr\u00ebs\u201d n\u00eb vitin 1870-1877,<\/strong>gjithnj\u00eb duke iu referuar nj\u00eb ditari t\u00eb Daut Bori\u00e7it, i cili ka jetuar n\u00eb Shkod\u00ebr. Fjala \u00ebsht\u00eb p\u00ebr nj\u00eb punim prej 370 faqesh, por q\u00eb \u00ebsht\u00eb n\u00eb gjuh\u00ebn turke dhe nuk \u00ebsht\u00eb p\u00ebrkthyer. N\u00eb nj\u00eb t\u00eb ardhme t\u00eb af\u00ebrt mund t\u00eb b\u00ebhet ndonj\u00eb p\u00ebrkthim ose studim q\u00eb p\u00ebrfshin trevat tona q\u00eb dikur ishin n\u00eb p\u00ebrb\u00ebrjen e k\u00ebtij Vilajeti pra si Ulqini, Tivari, Podgorica, Tuzi etj.<\/p>\n

– P\u00ebrgatiti p\u00ebr Z\u00ebrin e Turqis\u00eb, Vera Alibegu KATANA\u00a0<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Monografia \u201cVarrezat n\u00eb An\u00eb T\u00eb Malit \u2013 Ulqin\u201d ofron njohuri t\u00eb \u00e7muara historike dhe antropologjike p\u00ebr qytetin e Ulqinit dhe rrethinat. N\u00eb Muzeun Historik Komb\u00ebtar n\u00eb Tiran\u00eb u prezantuan krijues t\u00eb njohur shqiptar\u00eb nga Mali i Zi. P\u00ebr monografin\u00eb \u201cVarrezat n\u00eb An\u00eb t\u00eb Malit \u2013 Ulqin\u201d, t\u00eb autorit mr. Ali Bardhi, foli Akademik\u00a0Moikom Zeqo, i […]<\/p>\n","protected":false},"author":1,"featured_media":11489,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,18],"tags":[382,28,1421],"class_list":["post-16621","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-histori","tag-ali-bardhi","tag-ulqin","tag-varrezat-ne-ane-te-malit"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16621","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16621"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16621\/revisions"}],"predecessor-version":[{"id":16622,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16621\/revisions\/16622"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/11489"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16621"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}