{"id":16124,"date":"2017-10-24T05:54:07","date_gmt":"2017-10-24T03:54:07","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=16124"},"modified":"2017-10-13T11:55:37","modified_gmt":"2017-10-13T09:55:37","slug":"nacionalizmi-si-ideologji-dhe-simbolike","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=16124","title":{"rendered":"Nacionalizmi si ideologji dhe simbolik\u00eb"},"content":{"rendered":"

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NACIONALIZMI \u00a0DHE\u00a0 IDENTITETI KULTUROR (IV)<\/strong><\/p>\n

Nik\u00eb Gashaj<\/strong><\/p>\n

Nacionalizmi si ideologji dhe simbolik\u00eb<\/strong><\/p>\n

Nj\u00eb tipologji e till\u00eb themelore ndihmon\u00a0 krahasimin e nacionalizmave n\u00eb \u00e7do nj\u00ebr\u00ebn prej kategorive t\u00eb p\u00ebrmendura dhe q\u00eb t\u2019i vendosim n\u00eb kontekste t\u00eb gjera krahasuese, dhe nj\u00ebkoh\u00ebsisht mund\u00ebson shpjegime t\u00eb p\u00ebrgjithshme. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb nuk mohohen cil\u00ebsit\u00eb e p\u00ebrbashk\u00ebta t\u00eb shembujve\u00a0 t\u00eb ve\u00e7ant\u00eb t\u00eb nacionalizmave. P\u00ebrkundrazi: vet\u00eb fakti se \u00ebsht\u00eb treguar\u00a0 i nevojsh\u00ebm idejimi i \u201cthelbit doktrinar\u201d dhe i termave e simboleve themelore t\u00eb nacionalizmit paralajm\u00ebron dhe d\u00ebshmon r\u00ebnd\u00ebsin\u00eb e tipareve t\u00eb tjera t\u00eb nacionalizmit konkret, t\u00eb cilat jan\u00eb karakteristik\u00eb p\u00ebr \u00e7do rast t\u00eb ve\u00e7ant\u00eb. Doktrinat dhe konceptet\u00a0 specifike luajn\u00eb rol gjall\u00ebrues dhe kan\u00eb efekt n\u00eb \u00e7do shembull t\u00eb ve\u00e7ant\u00eb. Sepse, pik\u00ebrisht ato doktrina dhe ide specifike japin nj\u00eb simbolik\u00eb dhe ceremoni me t\u00eb cilat zgjohen emocionet, aspiratat, d\u00ebshirat, synimet m\u00eb t\u00eb thella popullore, – ve\u00e7an\u00ebrisht kur ato g\u00ebrshetohen me shum\u00eb simbole dhe ceremoni t\u00eb vjetra. Shfaqja mbi Polonin\u00eb si \u201cKrisht i d\u00ebmtuar\u201c, si figur\u00eb mesiane e shp\u00ebtimit, q\u00eb e p\u00ebrshkon poezin\u00eb e poetit t\u00eb madh polak Mickievi\u00e7, \u00ebsht\u00eb e bashkuar me fuqin\u00eb dhe forc\u00ebn e shp\u00ebtimit t\u00eb Madon\u00ebs, e cila akoma \u00ebsht\u00eb tem\u00eb e kultit fetar masiv.<\/p>\n

Sh\u00ebmb\u00eblltyra etno-religjioze katolike e vuajtjes dhe e shp\u00ebtimit \u00ebsht\u00eb me r\u00ebnd\u00ebsi qen\u00ebsore p\u00ebr kuptimin e ideologjis\u00eb, gjuh\u00ebs dhe simbolik\u00ebs s\u00eb nacionalizmit polak. Ngjash\u00ebm me at\u00eb, pranimi dhe njohja e heronjve dhe per\u00ebndive t\u00eb hindus\u00ebve, sikurse t\u00eb shivaxhis\u00eb dhe t\u00eb per\u00ebndesh\u00ebs Kali, t\u00eb cil\u00ebs i jan\u00eb p\u00ebrkrah\u00eb Tilaku dhe ithtar\u00ebt e tij, edhe pse e larguar nga ideologjia profane e nacionalizmit si t\u00eb till\u00eb, ka luajtur nj\u00eb rol gjall\u00ebrues n\u00eb krijimin e nacionalizmit hindus-indas, i cili i ka ndar\u00eb elementet unike dhe me vlera t\u00eb v\u00ebrteta t\u00eb kombit indian.<\/p>\n

R\u00ebnd\u00ebsia e doktrinave specifike nacionaliste dhe e simboleve tregon p\u00ebr nj\u00eb dometh\u00ebnie t\u00eb thell\u00eb t\u00eb nacionalizmit-si ideologji, gjuh\u00eb, vet\u00ebdije. N\u00eb bot\u00ebn e kombeve \u00e7do komb \u00ebsht\u00eb unik dhe \u00e7do nj\u00eb \u00ebsht\u00eb \u201ci zgjedhur\u201c. Nacionalizmi \u00ebsht\u00eb profan, ekuivalent modern i bot\u00ebs mitike paramoderniste mbi zgjedhjen etnike. Sipas nj\u00eb doktrine t\u00eb re t\u00eb unitetit policentrik, nacionalizmi predikon universalitetin e vlerave t\u00eb pand\u00ebrrueshme kulturore. Derisa dikur \u00e7do bashk\u00ebsi etnike ka qen\u00eb bot\u00eb p\u00ebr vete, qend\u00ebr e universit, drit\u00eb n\u00eb err\u00ebsir\u00eb, tani trash\u00ebgimia dhe vlerat kulturore nga thesari i s\u00eb nj\u00ebjt\u00ebs bashk\u00ebsi, t\u00eb zgjedhura, p\u00ebrs\u00ebri t\u00eb shpjeguara dhe t\u00eb renditura, e p\u00ebrb\u00ebjn\u00eb nj\u00eb identitet nacional unik n\u00eb mesin e shum\u00eb t\u00eb tjer\u00ebve, n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb dhe konform me nj\u00eb identitet kulturor unik. Ajo do t\u00eb thot\u00eb se \u00e7do kultur\u00eb, madje edhe ajo m\u00eb e pazhvilluara, m\u00eb e prapambetura, ka n\u00eb dispozicion\u00a0 nj\u00eb \u201cvler\u00eb\u201c t\u00eb paz\u00ebvend\u00ebsueshme dhe mund t\u2019i kontribuoj\u00eb fondit t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb vlerave kulturore t\u00eb njer\u00ebzimit. Nacionalizmi, si ideologji dhe simbolik\u00eb e legjitimon \u00e7do konfiguracion kulturor, duke i thirrur gjithkund intelektual\u00ebt dhe n\u00eb \u00e7do vend kultur\u00ebn e \u201cul\u00ebt\u201c ta transformojn\u00eb n\u00eb nj\u00eb kultur\u00eb m\u00eb t\u00eb \u201clart\u00eb\u201c, tradit\u00ebn gojore letrare n\u00eb at\u00eb t\u00eb shkruar , me q\u00ebllim q\u00eb p\u00ebr pasardh\u00ebsit t\u00eb ruhet fondi i saj i paz\u00ebv\u00ebnd\u00ebsuesh\u00ebm i vlerave kulturore. Popujt e zgjedhur n\u00eb koh\u00ebt\u00a0 e lashta i kan\u00eb zgjedhur hyjnit\u00eb; sot i zgjedh ideologjia dhe simbolika , t\u00eb cilat e grisin at\u00eb q\u00eb \u00ebsht\u00eb unike dhe individuale, duke e transformuar n\u00eb nj\u00eb nj\u00ebmend\u00ebsi globale. Dikur popujt jan\u00eb zgjedhur p\u00ebr arsye gjoja t\u00eb virtyteve t\u00eb tyre; sot jan\u00eb t\u00eb thirrur q\u00eb ata t\u00eb b\u00ebhen kombe p\u00ebr shkak t\u00eb trash\u00ebgimis\u00eb kulturore.<\/p>\n","protected":false},"excerpt":{"rendered":"

NACIONALIZMI \u00a0DHE\u00a0 IDENTITETI KULTUROR (IV) Nik\u00eb Gashaj Nacionalizmi si ideologji dhe simbolik\u00eb Nj\u00eb tipologji e till\u00eb themelore ndihmon\u00a0 krahasimin e nacionalizmave n\u00eb \u00e7do nj\u00ebr\u00ebn prej kategorive t\u00eb p\u00ebrmendura dhe q\u00eb t\u2019i vendosim n\u00eb kontekste t\u00eb gjera krahasuese, dhe nj\u00ebkoh\u00ebsisht mund\u00ebson shpjegime t\u00eb p\u00ebrgjithshme. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb nuk mohohen cil\u00ebsit\u00eb e p\u00ebrbashk\u00ebta t\u00eb shembujve\u00a0 t\u00eb ve\u00e7ant\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":14722,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[],"class_list":["post-16124","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16124","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16124"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16124\/revisions"}],"predecessor-version":[{"id":16125,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/16124\/revisions\/16125"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/14722"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16124"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}