{"id":15959,"date":"2017-10-01T11:11:59","date_gmt":"2017-10-01T09:11:59","guid":{"rendered":"http:\/\/ulqini-online.com\/sajti\/?p=15959"},"modified":"2017-10-01T11:11:59","modified_gmt":"2017-10-01T09:11:59","slug":"drejtesia-etnokulturore","status":"publish","type":"post","link":"https:\/\/ulqini-online.com\/sajti\/?p=15959","title":{"rendered":"DREJT\u00cbSIA ETNOKULTURORE"},"content":{"rendered":"

\"\"<\/a><\/p>\n

\u00a0<\/strong><\/p>\n

Shkruan Nik\u00eb Gashaj<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Si t\u00eb \u00e7ohen kah demokracia fiset t\u00eb cilat urrehen? Si t\u00eb gjehet harmonizimi nd\u00ebrmjet parimeve t\u00eb sovranitetit t\u00eb shteteve t\u00eb reja t\u00eb formuara n\u00eb Europ\u00ebn Juglindore apo n\u00eb Ballkan dhe detyrimeve t\u00eb respektimit t\u00eb pakicave? Dhe kush, n\u00eb p\u00ebrgjith\u00ebsi, e pranon sot statusin e pakicave? Vet\u00ebm ai q\u00eb nuk ka tjet\u00ebr rrug\u00ebdalje. Duke i rezimuar k\u00ebto argumente, prof. dr. Will Kymlicka, nga Kanadaja, nj\u00ebri nga njoh\u00ebsit m\u00eb t\u00eb mir\u00eb t\u00eb multikulturalizmit, tregon: “… kur t\u00eb drejtat demokratike dhe institucionet do t\u00eb vendosen me t\u00eb v\u00ebrtet\u00eb dhe kur ato do t\u00eb b\u00ebhen t\u00eb arritshme p\u00ebr t\u00eb gjith\u00eb qytetar\u00ebt, njer\u00ebzit do t’i nd\u00ebrprejn\u00eb lidhjet etnokulturore”.<\/p>\n

Sipas nj\u00eb argumenti tjet\u00ebr tradicional liberal, t\u00eb cilin profesor Kymlicka e parafrazon, “konflikti etnokulturor ka qen\u00eb nd\u00ebrtimi i modernizimit dhe mir\u00ebq\u00ebnies ekonomike. Sipas k\u00ebsaj pikepamjeje, problemi i v\u00ebrtet\u00eb shihet n\u00eb at\u00eb, q\u00eb disa njer\u00ebz e kan\u00eb ndier veten t\u00eb l\u00ebn\u00eb pas dore n\u00eb vet\u00eb procesin e modernizimit dhe, kur nj\u00eb nivel p\u00ebrkat\u00ebs i zhvillimit ekonomik do t\u00eb rritej dhe do t\u00eb b\u00ebhej i arritsh\u00ebm p\u00ebr t\u00eb gjith\u00eb qytetaret, njer\u00ebzit do t\u00eb nd\u00ebrprisnin mobilizimin mbi baza t\u00eb lidhjeve etnokulturore.<\/p>\n

Nj\u00eb ser\u00eb ngjarjesh n\u00eb ish Jugosllavin\u00eb e Titos me siguri nuk e kan\u00eb v\u00ebrtetuar k\u00ebt\u00eb q\u00ebndrim. Por, duhet t\u00eb shtohet se as mohuar nuk e kan\u00eb, sepse shkalla e d\u00ebshirueshme e modernizimit dhe e mir\u00ebqenies ekonomike – e cila sipas argumentit do t\u00eb mund t\u00eb ndaloj\u00eb mobilizimin mbi baza etnike – nuk \u00ebsht\u00eb arritur, madje as af\u00ebrsisht. Sipas pik\u00ebpamjes s\u00eb Kymlick\u00ebs, shtetet demokratike t\u00eb Per\u00ebndimit nuk na ofrojn\u00eb kurrfar\u00eb fakti se arritja e demokracis\u00eb, e prosperitetit ekonomik dhe e toleranc\u00ebs personale, \u00e7on kah zvog\u00eblimi i mobilizimit etnokulturor. \u00cbsht\u00eb v\u00ebshtir\u00eb q\u00eb ish Jugosllavia, por edhe Europa Lindore dhe ajo Qendrore n\u00eb ter\u00ebsi (n\u00eb tekstin e m\u00ebtejsh\u00ebm: ELQ) t\u00eb sigurojn\u00eb faktet q\u00eb mungojn\u00eb. Por edhe sikur do t’iu besonin argumenteve t\u00eb lartp\u00ebrmendura tradicionale liberale, ngjarjet n\u00eb ish Jugosllavi n\u00eb dhjet\u00ebvjet\u00ebshin e fundit ofrojn\u00eb fakte t\u00eb pamohueshme se pa pranimin e r\u00ebnd\u00ebsis\u00eb s\u00eb drejt\u00ebsis\u00eb etnokulturore dhe pa aranzhmane kryesore t\u00eb cilat do t\u00eb sigurojn\u00eb nj\u00eb far\u00eb baraspeshe nd\u00ebrmjet aspiratave etnike, procesi i modernizimit thjesht as q\u00eb mund t\u00eb filloj\u00eb. Nj\u00eb shoqeri mund t\u00eb d\u00ebshiroj\u00eb mir\u00ebq\u00ebnie ekonomike, por do t\u00eb mbes\u00eb e paaft\u00eb p\u00ebr p\u00ebrpjekje t\u00eb vendosura dhe t\u00eb harmonizuara n\u00eb drejtim t\u00eb arritjes s\u00eb saj.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Korelacioni i modernizimit dhe tensioneve etnike<\/strong><\/p>\n

Parashtrohet pyetja a jan\u00eb modernizimi dhe mir\u00ebqenja ekonomike, nga nj\u00ebra an\u00eb, dhe ulja e tensioneve etnike, nga ana tjet\u00ebr, n\u00eb koleracion. Por, madje, edhe n\u00eb qoft\u00eb se jan\u00eb, pasimi i hapave t\u00eb domosdosh\u00ebm duhet t\u00eb jet\u00eb i kund\u00ebrt, ose ndoshta i g\u00ebrshetuar.<\/p>\n

\u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb vihet re se parulla “demokratike zgjidh gjith\u00e7ka” m\u00eb s\u00eb miri iu p\u00ebrgjigjet aspiratave t\u00eb shumic\u00ebs. Ata q\u00eb i besojn\u00eb neutralitetit etnokulturor dhe rregullativ\u00ebs grupore-neutrale, e ve\u00e7an\u00ebrisht p\u00ebrfaq\u00ebsimit t\u00eb shumic\u00ebs etnike, zakonisht do t\u00eb ndalen te parimi “nj\u00eb njeri, nj\u00eb vot\u00eb”, duke besuar se parimet liberale prej nesh k\u00ebrkojn\u00eb vet\u00ebm t\u00eb sigurojm\u00eb q\u00eb nj\u00eb njeri, do t\u00eb thot\u00eb \u00e7far\u00ebdo njeriu (ose madje \u00e7far\u00ebdo qytetari), pavar\u00ebsisht nga prejardhja e tij\/saj etnike, racore ose religjioze.<\/p>\n

Nga perspektiva e pakic\u00ebs, k\u00ebrkesat e drejt\u00ebsis\u00eb dhe t\u00eb barazis\u00eb ne na ndeshin me shtimin e pyetjeve. Ne k\u00ebtu p\u00ebrmendim vet\u00ebm nj\u00eb problem t\u00eb thjesht\u00eb: me r\u00ebnd\u00ebsi \u00ebsht\u00eb p.sh. ta kemi dijeni edhe at\u00eb se n\u00eb cil\u00ebn gjuh\u00eb do t\u00eb jen\u00eb t\u00eb shtypura listat e votimeve. Pyetje m\u00eb t\u00eb v\u00ebshtira shtrohen n\u00eb shoq\u00ebrite e ndara multietnike. K\u00ebtu parimet e drejt\u00ebsis\u00eb dhe t\u00eb barazis\u00eb n\u00ebnkuptojn\u00eb rregullativ\u00ebn, e cila do t\u00eb rezultoj\u00eb me p\u00ebrfaq\u00ebsimin proporcional etnik.<\/p>\n

A \u00ebsht\u00eb drejt\u00ebsia etnokulturore-risi n\u00eb vendet e Europ\u00ebs Lindore dhe Q\u00ebndrore?<\/strong><\/p>\n

Nj\u00eb pyetje kryesore imponohet dhe q\u00ebndron: modelet e reja per\u00ebndimore, t\u00eb drejt\u00ebsis\u00eb etnokulturore mund t’iu ndihmojn\u00eb shoq\u00ebrive postkomuniste n\u00eb gjetjen e nj\u00eb qasjeje demokratike p\u00ebr llojllojshm\u00ebrin\u00eb etnike? P\u00ebr ta kuptuar m\u00eb mir\u00eb k\u00ebt\u00eb pyetje duhet t\u2018i kthehemi pyetjes s\u00eb m\u00ebsip\u00ebrme: a jane konceptet e drejt\u00ebsis\u00eb etnokulturore, t\u00eb pranimit dhe t\u00eb njohjes publike dhe t\u00eb harmonizimit t\u00eb llojllojshm\u00ebris\u00eb, risi p\u00ebr vendet e ELQ-s\u00eb? P\u00ebrgjigjja n\u00eb k\u00ebt\u00eb pyetjen e fundit kishte me qen\u00eb shkurtimisht se jo shoq\u00ebri dhe shtete t\u00eb shumta dhe trashigimtaret e tyre, si dhe shum\u00eb mendimtare n\u00eb vendet e ELQ-s\u00eb, t\u00eb cil\u00ebt do t\u00eb mund t\u2018i vler\u00ebsonim si “liberal\u00eb” n\u00eb kontekstin e dh\u00ebn\u00eb shoq\u00ebror, kan\u00eb qen\u00eb t\u00eb vet\u00ebdijsh\u00ebm mbi faktin se neutraliteti etnokulturor nuk mund t\u00eb rregulloj\u00eb drejt\u00ebsin\u00eb shoq\u00ebrore dhe harmonizimin.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Oszkara Jaszia- sociolog i njohur hungarez<\/strong><\/p>\n

T\u00eb p\u00ebrmendim vet\u00ebm nj\u00eb autor, Oszkara Jaszia, sociolog i njohur hungarez n\u00eb periudh\u00ebn para luft\u00ebs s\u00eb par\u00eb bot\u00ebrore, i cili thekson: “programi minimal mund t\u00eb rezimohet me k\u00ebto fjal\u00eb: njer\u00ebzve u duhen shkollat e mira, administrata e mir\u00eb publike dhe organet e mira t\u00eb jurisprudenc\u00ebs. Nd\u00ebrkaq, ekziston vet\u00ebm nj\u00eb udh\u00eb e cila \u00e7on deri te shkollat e mira, te administrata e mir\u00eb publike dhe deri te organet e mira t\u00eb jurisprudenc\u00ebs, rruga e cila \u00ebsht\u00eb m\u00eb me r\u00ebnd\u00ebsi se \u00e7far\u00ebdo perfeksionimi teknik dhe institucional, e cila, shkurtimisht dhe thjesht\u00eb, mund t\u00eb definohet k\u00ebshtu: do t\u2018i kemi shkollat e mira, administrat\u00ebn e mir\u00eb publike dhe organet e mira t\u00eb jurisprudenc\u00ebs, vet\u00ebm n\u00eb qoft\u00eb se njer\u00ebzit do t\u2018i ken\u00eb n\u00eb gjuh\u00ebn e tyre”. Nj\u00eb m\u00ebnyr\u00eb e k\u00ebtill\u00eb e mendimit nuk ka mbetur e vetmuar.<\/p>\n

\u00cbsht\u00eb e mundshme, natyrisht, t\u00eb shtohet se idet\u00eb e sociolog\u00ebve liberal\u00eb (n\u00eb vendet e ELQ-s\u00eb ose gjetiu) rrall\u00eb ndonj\u00ebher\u00eb jan\u00eb zb\u00ebrthyer dhe operacionalizuar n\u00eb aksion politik dhe n\u00eb norma juridike. Por, gjithashtu mund t\u00eb v\u00ebrehen se pushtetar\u00ebt, madje edhe diktator\u00ebt, kan\u00eb qen\u00eb t\u00eb vet\u00ebdijsh\u00ebm se neutraliteti etnokulturor thjesht\u00eb nuk funksionon n\u00eb vendet ku pakicat komb\u00ebtare e p\u00ebrb\u00ebjn\u00eb nj\u00eb segment t\u00eb r\u00ebnd\u00ebsishem t\u00eb popullsis\u00eb. Pushtetar\u00ebt ndoshta nuk kan\u00eb qen\u00eb t\u00eb drejtuar me ide liberale t\u00eb drejt\u00ebsis\u00eb shoq\u00ebrore, por kan\u00eb qen\u00eb t\u00eb vet\u00ebdijsh\u00ebm se mungesa e q\u00ebndrimeve dhe rregullave t\u00eb grupeve specifike mund shkat\u00ebrrojn\u00eb stabilitetin e bashk\u00ebsis\u00eb politike.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lojaliteti dhe pakicat<\/strong><\/p>\n

Sigurimi i lojalitetit t\u00eb pushtetit \u00ebsht\u00eb detyr\u00eb e v\u00ebshtir\u00eb, por praktikisht \u00ebsht\u00eb e pamundur t\u00eb pritet lojaliteti ndaj shtetit t\u00eb p\u00ebrbashk\u00ebt dhe ndaj q\u00ebllimit t\u00eb p\u00ebrbashk\u00ebt, prej atyre – nd\u00ebrtimi i identitetit t\u00eb t\u00eb cil\u00ebve\u00a0 \u00ebsht\u00eb i p\u00ebrjashtuar nga konceptet e p\u00ebrbashk\u00ebta. E kam m\u00eb leht\u00eb q\u00eb vetes t’ia paraqes dhe prezentoj nj\u00eb vend si vendin tim, n\u00eb qoft\u00eb se mund ta quaj n\u00eb gjuh\u00ebn time, n\u00eb qoft\u00eb se kulturat dhe gjuh\u00ebt t\u00eb cilat e p\u00ebrb\u00ebjn\u00eb e fitojn\u00eb\u00a0 vendin q\u00eb u takon edhe n\u00eb hap\u00ebsir\u00ebn publike.<\/p>\n

Gjat\u00eb koh\u00ebs s\u00eb pushtetit shekullor Osman n\u00eb Ballkan, pushtuesit turq me kujdes iu jan\u00eb shmangur sprovave q\u00eb t\u00eb\u00a0 imponojn\u00eb nj\u00eb gjuh\u00eb dhe nj\u00eb religjion. Lenini ka folur shpesh n\u00eb favor t\u00eb ruajtjes s\u00eb llojllojshm\u00ebris\u00eb dhe ka argumentuar se rusishtja nuk duhet t\u00eb imponohet si gjuh\u00eb zyrtare n\u00eb Rusi. As m\u00eb von\u00eb n\u00eb Bashkimin Sovjetik. Si shembull pozitiv e ka marr\u00eb Zvicr\u00ebn, duke theksuar se Zvicra vet\u00ebm fiton nga fakti se ka tri gjuh\u00eb zyrtare n\u00eb vend t\u00eb vet\u00ebm t\u00eb nj\u00ebr\u00ebs, duke shtuar se n\u00eb Zvic\u00ebr 70% e popullsis\u00eb jan\u00eb gjerman\u00eb, nd\u00ebrsa n\u00eb Rusi vet\u00ebm 43% e popullat\u00ebs jan\u00eb rus\u00eb.<\/p>\n

Po ashtu Tito ka qen\u00eb i vet\u00ebdijsh\u00ebm p\u00ebr faktin se stabiliteti n\u00eb nj\u00eb vend multikulturor – madje dhe n\u00eb nj\u00eb sistem nj\u00ebpartiak – mund t\u00eb arrihet vet\u00ebm duke i kushtuar nj\u00eb kujdes t\u00eb p\u00ebrhersh\u00ebm dhe n\u00eb vazhdim\u00ebsi i llojllojshm\u00ebris\u00eb, specifikave dhe baraspesh\u00ebs. N\u00eb Jugosllavin\u00eb e Titos, edhe p\u00ebrkund\u00ebr pap\u00ebrsosm\u00ebrive t\u00eb shumta dhe munges\u00ebs s\u00eb nj\u00eb demokracie t\u00eb v\u00ebrtet\u00eb, me t\u00eb v\u00ebrtet\u00eb ka qen\u00eb e send\u00ebrtuar nj\u00eb shkall\u00eb e duhur e harmonizimeve t\u00eb identiteteve etnike. Nuk e shoh plot\u00ebsisht poent\u00ebn e atyre kritikuesve, q\u00eb e marrin p\u00ebr t\u00eb madhe se n\u00eb Jugosllavi problemi etnik nuk ka qen\u00eb i zgjidhur, por vet\u00ebm ka qen\u00eb i shtyr\u00eb n\u00ebn tepih.<\/p>\n

Problemi i dallimeve etnike kurre nuk mund t\u00eb jet\u00eb i zgjidhur. Ai duhet vazhdimisht t\u00eb jet\u00eb\u00a0 n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes, \u00e7ka vlen edhe p\u00ebr malazez\u00ebt, serb\u00ebt, kroat\u00ebt, shqiptar\u00ebt, boshnjak\u00ebt, mysliman\u00ebt dhe hungarez\u00ebt, si dhe p\u00ebr grupet etnike n\u00eb Spanj\u00eb, Belgjik\u00eb, Zvic\u00ebr, Itali, Finland\u00eb dhe Kanada. Recepti i Titos i implementimit ka n\u00ebnkuptuar nj\u00eb kombinim apo p\u00ebrzierje t\u00eb kulturave dhe t\u00eb disiplin\u00ebs partiake (n\u00eb disa raste m\u00eb tep\u00ebr kultur\u00eb, nd\u00ebrsa n\u00eb raste t\u00eb tjera\u00a0 m\u00eb tep\u00ebr nj\u00eb disiplin\u00eb partiake). N\u00eb vitet e shkat\u00ebrrimit t\u00eb Jugosllavis\u00eb, t\u00eb tranzicionit dhe t\u00eb luft\u00ebs civile,\u00a0 t\u00eb dy k\u00ebta elemente praktikisht jan\u00eb eliminuar apo zhdukur. Ajo \u00e7ka me t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb e domosdoshme q\u00ebndron n\u00eb nevoj\u00ebn e nj\u00ebfar\u00eb udhe\u00a0 prij\u00ebse apo drejtuese\u00a0 p\u00ebr\u00a0 arritjen e drejt\u00ebsis\u00eb etnokulturore, pa p\u00ebrdorimin e mjeteve tradicionale, si dhe t\u00eb nd\u00ebrtimit t\u00eb nj\u00eb kulture t\u00eb re pa disiplin\u00eb partiake.<\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tri aspekte t\u00eb drejt\u00ebsis\u00eb etnokulturore<\/strong><\/p>\n

D\u00ebshiroj t\u00eb paraqes tez\u00ebn se si \u00ebsht\u00eb e mundshme q\u00eb t\u00eb dallohen tri aspekte t\u00eb drejt\u00ebsis\u00eb etnokulturore. Vlerat e tyre relative dallohen n\u00eb shoq\u00ebrit\u00eb e ndryshme, ato k\u00ebrkojn\u00eb mjete t\u00eb ndryshme t\u00eb implementimit dhe kapin nivele t\u00eb ndryshme t\u00eb pranimit dhe t\u00eb njohjes n\u00eb shoq\u00ebri t\u00eb ndyshme.<\/p>\n

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  1. a) Aspekti i par\u00eb \u00ebsht\u00eb k\u00ebrkesa p\u00ebr mund\u00ebsimin e nj\u00ebfar\u00eb territori t\u00eb ve\u00e7ant\u00eb p\u00ebr pakica. Drejt\u00ebsia etnokulturore qart\u00ebsisht supozon sfer\u00ebn n\u00eb tc \u00ebil\u00ebn pakicat mund t\u00eb organizohen, ose ku t\u00eb pakt\u00ebn u mund\u00ebsohet interaksioni i tyre kulturor. N\u00ebn pushtetin komunist, ligjitimiteti i k\u00ebtij aspekti nuk ka qen\u00eb i pranuar as i njohur p\u00ebr arsye t\u00eb nj\u00eb aderimi t\u00eb tepruar p\u00ebr territoret publike. K\u00ebrkesa e pakicave q\u00eb p\u00ebrmban t\u00eb drejt\u00ebn e vendosjes s\u00eb t\u00eb drejt\u00ebs autonome e organizatave kulturore, ose forma t\u00eb tjera t\u00eb ekonomis\u00eb kulturore, \u00ebsht\u00eb pritur me nj\u00ebfar\u00eb dyshimi.<\/li>\n
  2. b) Aspekti i dyt\u00eb i p\u00ebrket participimit t\u00eb barabart\u00eb n\u00eb hap\u00ebsir\u00ebn publike. Me k\u00ebt\u00eb aspekt disa vende t\u00eb ELQ-s\u00eb kan\u00eb kaluar m\u00eb mir\u00eb n\u00ebn sistemin komunist. Do t\u00eb marr shembullin nga ish JugosIlavia e Titos, ku brenda nj\u00eb sfere t\u00eb gjer\u00eb dhe voluminoze t\u00eb aktiviteteve dhe kompetencave shtet\u00ebrore, kan\u00eb qen\u00eb t\u00eb njohura m\u00eb shum\u00eb gjuh\u00eb si zyrtare, do t\u00eb thot\u00eb n\u00eb komunikacion edhe emrat e\u00a0 rrug\u00ebve kan\u00eb qen\u00eb n\u00eb shum\u00eb gjuh\u00eb, dokumentet jan\u00eb l\u00ebshuar dhe njohur m\u00eb tep\u00ebr se n\u00eb nj\u00eb gjuh\u00eb, shteti i ka subvencionuar institucionet kulturore n\u00eb gjuh\u00ebn e shumic\u00ebs dhe t\u00eb pakicave etnike.<\/li>\n
  3. c) Aspekti m\u00eb i v\u00ebshtir\u00eb dhe m\u00eb kontravers i drejt\u00ebsis\u00eb etnokulturore \u00ebsht\u00eb gjurmimi p\u00ebr kund\u00ebrpesh\u00eb, i cili do t\u2019i neutralizonte tendencat e fshehura etnike dhe nj\u00ebanshm\u00ebrin\u00eb dhe q\u00eb do t\u00eb mund\u00ebsonte tejkalimin e parimit “nj\u00eb njeri, nj\u00eb vot\u00eb” dhe monopolin etnik t\u00eb shumic\u00ebs mbi pakicat komb\u00ebtare.<\/li>\n<\/ol>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

    \u00a0 Shkruan Nik\u00eb Gashaj \u00a0 Si t\u00eb \u00e7ohen kah demokracia fiset t\u00eb cilat urrehen? Si t\u00eb gjehet harmonizimi nd\u00ebrmjet parimeve t\u00eb sovranitetit t\u00eb shteteve t\u00eb reja t\u00eb formuara n\u00eb Europ\u00ebn Juglindore apo n\u00eb Ballkan dhe detyrimeve t\u00eb respektimit t\u00eb pakicave? Dhe kush, n\u00eb p\u00ebrgjith\u00ebsi, e pranon sot statusin e pakicave? Vet\u00ebm ai q\u00eb nuk ka […]<\/p>\n","protected":false},"author":1,"featured_media":14722,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","footnotes":""},"categories":[2,12],"tags":[1247,1180],"class_list":["post-15959","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","category-opinione","tag-etnokultura","tag-nik-gashaj"],"_links":{"self":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/15959","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15959"}],"version-history":[{"count":1,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/15959\/revisions"}],"predecessor-version":[{"id":15960,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/posts\/15959\/revisions\/15960"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=\/wp\/v2\/media\/14722"}],"wp:attachment":[{"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15959"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15959"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ulqini-online.com\/sajti\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15959"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}